fbpx

October 1, 2014

“The Golem of Hollywood”: A grisly L.A. mystery

They have a way of scaring you, of chasing sleep away, these psychological thrillers that send your heart thumping. Imagine, then, what you are in for when two masters of the genre decide to collaborate. The result is “The Golem of Hollywood,” (G.P. Putnam’s Sons) by bestselling authors Jonathan Kellerman (The Alex Delaware series) and his son, Jesse Kellerman (“Potboiler,” “Trouble”), a story infused with mysticism, mythology, Jewish rituals and fantastical creatures. There’s the Golem of the title, of course, but also a mysterious woman, a serial killer (or more) and a bug — yes, a mean, jealous beetle that has a way of rearing her horned head at the most inappropriate time to haunt our poor protagonist, Jacob Lev.      

Detective Jacob Lev is the son of Sam Lev, a kindhearted rabbi and one of the most sympathetic characters in the novel. Jacob’s mother, Bina Reich Lev, is an accomplished artist, but her psychological problems make her appear like a “terrorist” to her son, “holding all of them hostage. She argued with voices. She broke things. She stayed in the garage for days without eating or sleeping.”

No wonder Jacob is depressed and has a drinking problem. 

And, to add to his woes, he wakes up one morning to a blurry memory of having spent the previous night with a blonde — or a brunette, he is not sure —  who has disappeared, leaving him wondering about his state of mind. That can be problematic in a story that deals with fantasy. Are the strange events that follow truly happening or are they a figment of Jacob’s imagination?

Soon after the mysterious disappearance of the woman, Jacob is assigned a top-secret case.

A severed head has been discovered in a deserted house in the Hollywood Hills. “The bottom of the neck had been sealed … pinched together as if pulled by a drawstring.” There is “explosive vomit in one neat pile.” You’d better have a stomach for such gory stuff.  

The Hebrew word “tzedek,” meaning “justice,” is burned into the kitchen counter close by. It appears, then, that the only reason this case is assigned to Jacob is his Jewish background. 

Jacob embarks on a complicated, often chilling journey of discovery that takes him from Los Angeles to Prague and London. The story moves back and forth between modern times and the biblical account of Cain and Abel and their sister, Asham, who covets her brother Abel. The contemporary dialogue is clever and fast-paced, but it becomes jarring when biblical characters speak in the same manner. Imagine Cain handing Asham a stick and saying, “Here. … You look like you could use it.” Or Asham telling Abel, “Last I checked …” Or “Don’t exaggerate.” I doubt this is the way the offspring of Adam and Eve would have communicated. It is not until well into the novel that the connection between the past and present stories becomes clear, and this reader felt herself being yanked away from the present of the story and longing to return to the real action.

Among the pleasures of reading The Hollywood Golem,” especially for an Angeleno like myself, is trailing detective Lev through the familiar streets of Los Angeles on his quest to solve the mystery of the severed head. Equally enjoyable is revisiting the legend of the Golem of Prague, albeit an entirely different type of Golem than the one that the 16th-century talmudic scholar and mystic Judah Loew ben Bezalel (known as the Maharal of Prague) fashioned from clay to protect the Jewish populace from persecution. But, above all, it is a pleasure to witness the developing relationship between Jacob and Sam and how life forces father and son into acknowledging, accepting and even appreciating their differences. 

“The Golem of Hollywood”: A grisly L.A. mystery Read More »

Beheading My Pet Lamb and Chicken Kaparot.

I was eight years old when my father brought home our first pet.  Babai, an endearing name for a lamb in Iran, was cute, white, fluffy- all that a child wanted.

My father emptied the pool and placed Babai in it to roam.  Each day, before and after school, I would walk down the steps, take food and water to my pet friend to make sure he felt loved.  I was happy not to swim and my heart was full of joy.  Babai was small but ate nonstop.

On weekends, I would spend hours playing and talking with him.  I would recite a famous Persian poem about Moses, who while tending sheep, had ridiculed a lonely shephard seeking God- begging “Where is your dwelling place, that I could brush Your hair, set Your bed, clean Your house?”  In shame, the shephard had run away, and God told Moses “You are here to connect hearts, not created distances.”

On summer days, I imagined running free with Babai in an open field, under cooling clouds, birds singing atop apple trees.  Could that be heaven?  Then, guilt would set in.  What if we accidentally ran into his mother and she wanted him back? I wouldn’t want to give him up, and I hadn’t even given birth to him.

Days and months passed and Babai transformed from an innocent white lamb into a full grown handsome sheep, while I still remained a young boy.

One afternoon, school ended early, and I used all energy available to my childhood feet to get me to my best friend.  I ran home and noted the front door open.  It sounded like my uncles and aunts had been invited to a party without me.  There was a great smell of kabob.  I threw my bag on the floor and hopped toward the pool.  I heard unfamiliar prayers.  

The following moment took hours in my mind.  Babai was hung from one of my favorite trees, upside down; his legs tied, his head on the ground, his intestines hanging.  Some rabbi I had never met was murmuring some words and eating even faster.

I cried for many nights.  My parents even tried to feed me Babai.  I think they tried to explain the concept of animal sacrifice to me, but the pain is still too great to remember.

We harm our children in ways we don’t even realize at the time.  What is considered the norm can leave scars for a lifetime.

Friends have asked for my thoughts on chicken Kaparot, the much-criticized rite of “atonements” performed before Yom Kippur.   I am not a religious figure, so my thoughts are personal and spiritual.  I was traumatized as a child by the above story and am biased.  I have too much respect for life and realize as a physician my powers are limited and that I could not even come close to producing a single wing of a chicken, or a fly, and so I choose to remain humble and in awe of life- and out of respect not harm it.  The purpose of the sacrifice is to rid ourselves of sin and find our way back to God. Personally, killing an innocent animal distances me from God. I wish to create closeness, not distance, as per above poem.  I am not a vegetarian and so I realize the internal contradiction in my argument. I also believe that we were meant to be vegetarian but the laws of keeping kosher were given as a compromise. 

I see no sense in animal sacrifice.  A cash donation to the charity of your choice is a great alternative. MAZON: A Jewish Response to Hunger which feeds the hungry is great. 

3000 years ago, our tradition got rid of child sacrifice; it is time we got rid of animal sacrifice.

Today, my kids own a dog, bella, that resembles the baby lamb that once entered my childhood home, and I am proud to say there are no plans to offer her as a sacrifice… or for me to go to jail.

Wishing you a year of closeness, of love and of awe of all of God's creation.

Beheading My Pet Lamb and Chicken Kaparot. Read More »

5775: Old conflicts, new hopes in the new year

Israel turned 66 years old in 5774, the year that just passed. Some 8.2 million people live in Israel, of which 24,000 immigrated in the past year. Some 178,000 babies were born, and 42,000 people died. Jews make up 75 percent of the population; Arabs make up 20.7 percent. When Israel was founded in 1948, just 806,000 citizens lived in the Holy Land. Prime Minister Benjamin Netanyahu took the opportunity this past Independence Day to stand up for the fundamental right of Israel to be a nation for the Jewish people. 

Then came the Gaza war. The third war in Gaza, which flared up this past summer, turned into a tunnel war after Hamas had holed up in a maze of underground passages. These attack tunnels, some nearly 100 feet deep and close to 2 miles long, had several outputs and presented the greatest threat to Israel. Israelis are convinced that the kidnapping and murder of the three Jewish students, which led to this new military conflict, prevented Israel from experiencing something much worse — an unexpected attack from Gaza through the tunnels with the aim of massacring Israelis living near the Gaza border, as well as mass hostage-taking. 

The very idea that hundreds of heavily armed Hamas terrorists could emerge from burrows in the middle of villages and perpetrate a massacre has triggered panic among many Jewish mothers in southern Israel. 

In the fighting that followed, Hamas made every effort to claim perished combatants as civilians. Hamas has stated officially that only a small minority of the dead was part of the militia, with the aim of presenting the civilian death rate far above average. It has been proved without a doubt that Hamas continuously, cruelly and cynically used kindergartens, schools and hospitals as missile bases and thereby deliberately exposed civilians to risk. Thus, last July, 260 rockets were fired from schools, 127 from cemeteries, 160 from mosques, 50 from hospitals and 597 from various population centers. With such attack bases, Hamas hoped its rockets would incite Israeli retaliation, and thus deliberately provoked the killing of its own civilians. Killed children are an integral part of the strategy of Hamas, spread throughout the world and intended to serve the Hamas propaganda. Meanwhile, Hamas TV shows 3-year-olds in its children’s program drilled to fight against the Jews. Unfortunately, a concise and accurate quote from Golda Meir has not lost its relevance: “Peace will come when the Arabs will love their children more than they hate us.” 

Meanwhile, 20 years of talks with the Palestinians have led to nothing. If the border control to the Gaza Strip is ceded to Fatah, this would mean that Hamas de facto controls the borders. Since the beginning of this war in Gaza, Fatah militia in Gaza participated in mortar and rocket attacks against Israel. The Fatah leadership did not keep this fact a secret; it was proud of it. Thus, Fatah published a poster on its Facebook page on July 9 with the heading “brothers in arms.” Below one sees terrorists of Fatah, Hamas and Islamic Jihad with the headline: “A God, a homeland, an enemy, a target.” 

In the aftermath of the war, Israel has been set in the pillory as a war criminal and child murderer. One can talk raw numbers: 1,881 Palestinians killed, and 67 Israelis killed. 

“Yes, it’s true,” emphasizes the historian Matthias Küntzel, who was honored in 2011 by the Anti-Defamation League for his commitment against anti-Semitism. “The whole world was, over four weeks, a witness of an exorbitant war crime. However, it was not the Israelis who committed this crime but the religious fanatics of Hamas.” 

Every evening, TV news showed dead children in Gaza without any mention of the cruel background of Hamas policy. Consequently, the uninformed viewer was led to sympathize with Hamas and against Israel. 

Those images stoked sometimes-violent anti-Semitism worldwide, which aroused terrible associations with the past. In July, anti-Semitic attacks rose in America by 130 percent, in Europe by 436 percent, in South Africa by 600 percent and in South America by a shocking 1,200 percent compared to July 2013. With regard to the European Union (EU) there was, however, a positive message, namely from Brussels: The activity of the aggressive Israel-hater Catherine Ashton as EU foreign minister has come to an end. Federica Mogherini as her successor (effective Nov. 1) suggests the righteous hope that the fatal, perfidious EU anti-Israel resolutions will belong to the past, and that finally a fair European policy toward Israel can be expected. 

During the Gaza war, one of the major players in the region was largely out of sight: Iran, which to the present day is the only state that has openly threatened to wipe out Israel. But the Islamic Republic of Iran was actively involved in the Gaza war. Its connection with Hamas, which deteriorated due to Syria, is back on track. Iran supplied Hamas and the Islamic Jihad with weapons and allegedly also gave direct instructions to the commanders of Hamas in the Gaza tunnels. The Iranian fingerprints in Gaza were clearly seen in training of the Hamas fighters as well as their technological knowledge of weapons production, development and handling. Although the Gaza war distracted attention from Iran and its nuclear weapons program, Hamas is not an existential threat to the Jewish state, but Tehran’s nuclear program probably is. In this respect, the Gaza conflict came at a very unfavorable time for Israel. Yuval Steinitz, the Israeli minister of international relations and intelligence services, regards the Iranian threat with anything but optimism: “Israel is deeply concerned,” he told reporters. “We are of the opinion that the international negotiations with Iran go in the wrong direction. What Iran offers is superficial, cosmetic in nature. Unfortunately, no acceptable agreement with Iran seems to move forward. Iranians get almost everything they want, but they hardly give anything.”

The situation of innocent people abused by a terrorist organization in Gaza is heartbreaking, but the facts are clear: There will be no lasting cease-fire with Hamas. Its reign of terror must be stopped; there is no long-term alternative. This was also seen with the announcement of the last cease-fire, which Netanyahu did not bring to a vote in the Cabinet because he supposed, without a doubt, that the majority of Israelis favor an end to Hamas, even if more deaths will be inevitable to achieve this objective. 

However, the main finding of the Gaza war should be the importance of Israeli presence — at least on a military level — in the disputed areas. Since the withdrawal from Gaza in 2005, Israel has not been physically present in Gaza. This left a vacuum that gave Hamas the opportunity to turn Gaza into a giant terrorist network. This fact confirms the need for an Israeli security presence in the region. Moreover, this fact also led to the Israeli population’s overwhelming rejection of, at this stage, leaving the West Bank to the Palestinians, which could similarly pave the way for Hamas to gain power there. After the repeated outbreaks of terror and bombings from Gaza on Israel’s population, Israeli skepticism about further territorial concessions to the Palestinians is only logical. 

But it’s best to finish with some positive impressions of the past year. Even under the conditions of the fighting in Gaza, Israel’s population showed its beautiful side. The sympathy for affected residents in southern Israel was very strong everywhere and was expressed, among other ways, in mass invitations to the people of the south from Israelis in the safe north. Another example of the newly ignited Israeli sense of belonging: Some 30,000 people attended the funeral of a fallen lone soldier (Max Steinberg of Los Angeles). And government circles received a greater understanding abroad for Israel’s actions as part of its self-defense against barbarian enemies. 

The year that is ending also saw the surprising start of a hopeful alliance between Israel, Egypt, Saudi Arabia, Jordan and the United Arab Emirates as a concrete result of the Islamists’ advance in Iraq, Syria and Libya. This alliance may reduce what has been an increasing international isolation of Israel, although it will also change current strategic agreements in a dramatic way. Hamas once enjoyed the massive support of Saudi Arabia and Egypt. Today, however, both countries feel threatened by Hamas, which in turn is strongly supported by Qatar and Turkey. 

The Near and Middle East are experiencing constant change, to which Israel must react carefully but also consistently. Despite the difficulties of this past year, numerous extremely creative and significant activities in many fields continued in Israel. Let us hope that these admirable achievements will continue in the New Year.


Arthur Cohn is the Academy Award-winning producer of “The Garden of the Finzi-Continis,” “One Day in September” and many other films. This essay is translated and adapted from the original German.

5775: Old conflicts, new hopes in the new year Read More »

A night of anger and reflection

How do you explain Israel’s resounding success? How do you explain how a tiny country surrounded by medieval violence has managed to create an extraordinary society of more than 100 different nationalities that is on the cutting edge of culture and modernity?

How do you explain how a Jewish state, with all of its social tensions, can still produce an Arab chief justice who sentences a Jewish president to jail, or an Arab medical student who finishes first in her class at the Technion?

Those questions were on my mind last week as I witnessed a nasty verbal assault on Israel at the Culver-Palms United Methodist Church in Culver City. On the night before Erev Rosh Hashanah, I sat on a panel co-sponsored by KPFK radio and Jewish Voice for Peace on “what our role should be, as Americans, to foster peace in Israel/Palestine.”

My fellow panelists included representatives from American Muslims for Palestine, U.S. Campaign to End the Israeli Occupation, United Methodists’ Holy Land Task Force and J Street. Our moderator was Alan Minsky from KPFK.

To give you an idea of the anti-Israel sentiment throughout the night, the audience continuously sneered at my J Street co-panelist, Amos Buhai, even though he vigorously criticized Israel’s settlement policies and repeatedly expressed his support for peace and the creation of a Palestinian state.

As for me, as I sat there listening to accusations that Israel is guilty of genocide, ethnic cleansing and every other crime in the book, something crazy happened — I stayed calm.

Instead of fighting anger with anger, I kept my composure. Instead of playing the “I’m a bigger victim than you are” game, I played the “I feel sorry for your anger” game.

Maybe it was the time of year. Here I was, about to enter the holiest moment of the Jewish calendar, when as Jews we are obligated to reflect on our mistakes of the past year and commit to genuine self-improvement. How could I indulge in anger at such a time?

In my opening remarks, I spoke about being born in an Arab country where for centuries my Sephardic ancestors prayed to return home to Zion, and of the immense blessing I felt to be born in the generation that did, in fact, return home to Israel. I spoke of my empathy for Arab culture and the Palestinian people, and I expressed sadness that their hearts and minds were “occupied” with so much Jew-hatred.

My sadness was reinforced when, later in the evening, I asked the crowd of about 100 for a show of hands of those who believe in Israel’s right to exist within pre-1967 borders, and only a few hands went up.

Did all of this hostility make me regret showing up? Not for a minute. It  just made me stronger. I countered the lies, but more important, I realized the power of not playing victim. 

After losing 6 million people in the Holocaust, I said, the Jews had every right to wallow in victimhood. Instead, the new country of Israel accepted the “two-state solution” declared by the United Nations in 1947 and looked forward rather than backward.

Israel made a desert bloom. It built roads, schools, hospitals, universities and great cities, and, no matter how many wars it had to fight, it never stopped looking forward. Yes, Israel has made plenty of mistakes, but it also has shown its willingness to make painful sacrifices for the sake of a genuine and enduring peace with its Arab neighbors. 

Despite Israel’s societal problems, I told the group, I am proud of the fact that Israeli Arabs have infinitely more rights in Israel than my Jewish ancestors ever had in Morocco; and I am proud that countless human rights groups throughout Israel have the freedom to fight against injustice of any kind. 

I went as far as to dream that one day, Israel would turn into a “light unto the Middle East” and become a crucial resource for the region. But if I moved anyone with my message, it didn’t show. The anger and bitterness toward Israel was relentless. While I spoke of Israel’s mistakes, at no time did I hear any panelist suggest that Palestinians themselves have made mistakes. 

I’m not worried about Israel, I said in my concluding remarks. I’m worried about the poor Palestinian people who have been taught by their corrupt leaders to value permanent victimhood.

The evening was a perfect example of how bitterness and resentment can never lead to peace. The crowd did not come to learn. It came to hear what it wanted to hear — and when I challenged them, all they showed was frustration and anger.

What the evening needed was not anger but humility. We needed a ritual that would help us learn from the past so that we could build a better future. What we needed, in other words, was a collective ritual of self-reflection and self-criticism like the High Holy Days.

Maybe that’s the secret to Israel’s success.


David Suissa is president of TRIBE Media Corp./Jewish Journal and can be reached at davids@jewishjournal.com.

A night of anger and reflection Read More »

Israel forced to rethink ‘unconstitutional’ African expulsion plan

A historic 216-page ruling handed down on Sept. 22 by the Supreme Court of Israel marks a breakthrough for the young country’s muddled migrant and refugee law.

In their decision, seven members of the nine-justice panel struck down a recent amendment to Israel’s decades-old Anti-Infiltration Law, declaring it unconstitutional.

“We are dealing with laws based on which thousands of people are held, in violation of their freedom and dignity, in the middle of the remote desert,” Justice Uzi Fogelman wrote in his stern majority opinion.

In short, the Israeli justices decided that the government is no longer allowed to jail indefinitely and without trial any of the approximately 50,000 African migrants and asylum seekers who have “infiltrated” Israel’s southern border fence over the past eight years.

“A democratic society cannot deprive for such a period of time the freedom of people who do not represent a danger and are not serving a sentence for a crime they committed,” Fogelman wrote in the decision.

According to the ruling, the Holot prison facility — a fenced-in grid of living containers built last year as the latest addition to Israel’s expanding prison complex in the Negev desert, across the road from a cattle farm — must be shut down within 90 days. 

“People are dancing; people are giving speeches,” Sudanese inmate Jamal Yacob said by phone from prison on the night of the ruling.

Speaking a week later, however, Yacob said the mood at Holot had taken a downward turn — “because we don’t know what will happen from the Ministry of Interior.”

If the ministry follows court orders, it will release the more than 2,500 jailed migrants and asylum seekers, mostly from Eritrea and Sudan, back into the Israeli public by the end of December.

But even before the ruling came down, right-wing members of the Knesset, Israel’s parliament, were already brainstorming ways to circumvent the ruling.

According to the Israeli newspaper Haaretz, the religious Jewish Home Party chairwoman Ayelet Shaked, along with nine other Knesset members, drafted a bill that would allow them to resurrect legislation that contradicts the Basic Law of Human Dignity and Freedom — the Israeli law on which the Holot ruling was based.

Outgoing Interior Minister Gideon Sa’ar, who abruptly and unexpectedly announced his resignation just days before the court issued its ruling, reiterated this solution in a press statement. “We must consider amending the Basic Law of Human Dignity and Freedom in a way that will restrict the High Court’s intervention in Knesset legislation that aims to cope with infiltration and infiltrators into Israel,” he said.

Israel’s set of “basic laws” is its version of a constitution — so, if this plan goes through, the Knesset would be amending Israel’s constitution in order to keep Africans behind bars.

“Theoretically they could do that, but I think it would be extremely controversial,” said Yonatan Berman, a human-rights attorney on the winning team. He said that within the coalition of five right-wing parties that form a majority in the current Knesset, “the Jewish Home Party and some members of the Likud Party are pushing for that, but I think other parts of the coalition, like Yesh Atid and Hatnua, who perceive themselves as more liberal, would resist. It would be a big fight, not only between that coalition but between other coalitions.”

Berman said he hopes Sa’ar’s yet-to-be-named replacement for interior minister will maintain a healthier distance from the Holot issue, which was seen as one of Sa’ar’s pet projects.

“Hopefully, whoever comes into office won’t see this as a personal insult or defeat,” Berman said, “and will not feel the political urge to immediately try to overcome or bypass the Supreme Court judgment.”

On the other hand, some Tel Aviv residents who supported the creation of Holot feel abandoned by Sa’ar.

“It definitely came as a shock,” said 28-year-old South Tel Aviv neighborhood activist and TV news darling May Golan of the minister’s departure. “I sat with him for several meetings. I believed in the man. I looked him straight in the eyes. It hurts. We do believe the minister that will come after will continue on the same route, but it’s a big disappointment because he promised us he would do something.”

In a last-minute plea to Supreme Court justices, Golan staged a quiet rally outside the Tel Aviv Museum of Art on Sept. 15. At the event, she invited nine of her fellow South Tel Aviv residents to tell anecdotes about African crime — from petty theft to rape — to nine empty chairs lined up before them, symbolizing the nine justices on the panel.

“They’re about to make a verdict that will affect these people’s entire lives,” Golan told the Journal after the event. “I want the judges to hear them.”

A back-roads approach

Elsewhere in Tel Aviv, about a week before the Supreme Court ruling, 34-year-old asylum seeker Nimer Ishag — who came to Israel from the razed village of Narjiba in Darfur, Sudan — sat in the cramped second-story offices of Daniel Bar, a Russian-Israeli lawyer well-known in the Sudanese and Eritrean communities.

Bar has spent the past few months devising lower-profile ways to keep a handful of Darfuri clients, including Ishag, out of prison.

Russian-Israeli attorney Daniel Bar, right, is appealing the state’s decision to send his client, Sudanese asylum seeker Nimer Ishag, left, to Holot.

Ishag clutched a stack of legal papers pertaining to his case — his ticket to a few more months of freedom. The asylum seeker had been summoned to the desert prison in July, and would be living there now had he not sought out private legal help.

“The attack on my village happened before my eyes,” Ishag told the Journal, explaining why he left Darfur. “I saw them light my house on fire. I saw them kill my brother.”

Across the table from Ishag, a polished young Palestinian attorney from Jaffa who works with Bar translated Ishag’s story from Arabic to English. Her eyes widened in sympathy as he described hiding in the forest for weeks with other members of his tribe while the Sudanese military, in collaboration with Janjaweed militia, tried to hunt them down. 

While he was on the run, the asylum seeker said, “My wife gave birth. She died in our second camping place, from fatigue. She couldn’t continue. The baby died two days later.”

When he can bear it, Ishag talks by phone to his only surviving son — now 8 years old and living with Ishag’s parents in a refugee camp in Sudan.

“He knows I’m his father, but he doesn’t understand why I’m far away,” Ishag said, trembling. “All the time he says, ‘Come home, come home.’ ”

Ishag said he had to escape the camp because government soldiers, in cahoots with the Janjaweed, were sneaking in at night to kidnap or kill young men from his tribe — part of an ethnic genocide still plaguing the Darfuri people today.

“Because I’m from Darfur, and because I’m coming from Israel, I’m afraid they will kill me if I go back,” he said.

Apart from Ishag, Bar’s other clients resisting indefinite sentences at Holot include two men tortured by Bedouins in the Sinai desert before being dumped at the Israeli border fence, a former spy for the Sudanese rebels and a former fighter in the Sudanese Liberation Army (SLA).

A photo of the latter, holding a gun next to a truck marked “SLA,” is now propped on Bar’s window sill.

“These are the success stories,” the attorney said, pulling a pile of red file folders from his file cabinet. “Most of the human-rights organizations are narrative oriented. I’m result oriented.”

All Holot summonses have been halted as of press time on Sept. 30, but if the Israeli Knesset finds a way to keep Holot open, or draws up another plan to drive undocumented Africans out of the country — as is widely expected — Bar’s results may be lifesaving.

The attorney has accompanied multiple clients to their four- to six-hour asylum interviews, where, he said, Ministry of Interior staff try relentlessly to find a hole, no matter how small, in every answer. “As a normal smart person, you have no chance” of approval, Bar said. “They will prove you wrong in everything.”

Under international law, Israel is not allowed to forcibly deport Eritreans or Sudanese nationals because of dangers in their home countries.

However — as noted in the recent Supreme Court decision — the Israeli Ministry of Interior has avoided setting up a functional asylum application system that would differentiate between individuals. 

“The true picture of who is an infiltrator is certainly more complex than any party wishes to present,” Fogelman wrote in his majority opinion. However, he said, “Alongside the economic motive, it can be assumed that many of the infiltrators [came] to the State of Israel … to escape from the dangers they face in their country.”

Elsewhere around the world, on average, about 80 percent of Eritreans and 70 percent of Sudanese seeking asylum are approved as refugees.

Under pressure from African protesters — as well as news media and human-rights organizations — Israel began accepting asylum applications within the past year. But as of March 2014, of a few thousand applications handed in, it had rejected 450 and approved only two. The rest were pending. (Thousands more applications have reportedly been turned in since March; however, the ministry could not provide the Journal with updated statistics.)

So, bypassing Israel’s broken asylum process, private attorney Bar has been putting his clients’ harrowing backstories to use in a different way. He’s been describing their ordeals in Sudan at length within court appeals against their mandatory Holot summonses — on the grounds that the pre-prison “hearings” currently held by the Ministry of Interior don’t take into account any of the asylum seekers’ testimony. 

“They just let him talk and send him to Holot without even addressing what happened in the room,” Bar said.

“This does not qualify as a hearing,” he said. “It’s a monologue, at best.”

Bar’s tactics appear to be breaking new ground.

A few of his clients have been granted temporary freedom from Holot as the appeal process plays out between Bar and the state. Their suspended sentences all have been granted by one judge in the north: Haifa District Court Vice President Ron Shapiro, a left-leaning judge hailing from Kibbutz Degania Alef, Israel’s oldest kibbutz. 

Now that Holot has been outlawed, Shapiro has invited Bar to try to take the appeal process in a direction of his choosing.

In his next response, Bar said he plans to demand the Israeli Ministry of Interior grant his clients some kind of real status in Israel — integrating them into the system instead of seeking another way to push them out.

‘Make their lives miserable’

In his decision outlawing Holot, Fogelman wrote: “The heart understands the difficulties, but the mind cannot accept the chosen solution.”

The “difficulties” in question form the core argument against letting Sudanese and Eritrean asylum seekers stay in Israel: Their overcrowded presence in certain low-income Israeli neighborhoods, and mostly in South Tel Aviv, has angered many longtime residents who hold the Africans responsible for the culture of crime and poverty around them.

Tel Aviv police have not released any comprehensive data comparing crime rates between native Israelis and African migrants; however, South Tel Aviv activist Golan claimed to the Journal that “every seven minutes, an infiltrator commits a crime in South Tel Aviv.” She said she has spoken with “hundreds” of women raped by Africans.

“I’m just so upset,” she said by phone a few hours after the court ruling came down. “I’m 28 — I can pick my things up and go out of my neighborhood. But the 70-year-olds, the 80-years-olds — they can’t. The court is abandoning a whole society of people who have nowhere to go. It’s heartbreaking.”

Lizi Hameiri, another Israeli activist at Golan’s rally, told a group of reporters, “South Tel Aviv is our Harlem.” She held up a sign that read, in English, “A refugee will not rape, beat and rob his host! Nearly all of them are illegal work migrants!”

Walking the streets of South Tel Aviv and speaking to residents on a summer evening, one can see that the situation is more complex. Filipino, African and Israeli children wearing tiny backpacks walk home from school hand in hand. A circle of Russian men playing cards along Neve Sha’anan — the central walking street that runs through the neighborhood, bursting with African food and dialects — greet their Sudanese friends who have been granted a day pass out of Holot. An elderly Israeli man runs to help an Eritrean toddler waddling toward his ball, which has rolled into a gutter.

Like with any ethnic group, “There are some good, some bad,” said Omar N., a young Palestinian man who moved from Hebron to South Tel Aviv for work, of the African migrants. He said some of his Eritrean and Sudanese friends came looking for a better life, while some escaped real threats in their home country. “It’s half and half,” he said.

In street interviews with the Journal, various Israeli residents blamed the government’s lack of investment in the neighborhood, rather than the Africans, for its dilapidated state.

“People are hypocrites,” said Anat Erez, a 45-year-old Israeli woman who has worked for many years at a furniture store near Tel Aviv’s famously seedy Central Bus Station. “Before the Africans came, there was always crime, there were always druggies — it was actually worse.”

In 2012, then-Minister of Interior Eli Yishai revealed to Israeli news site Ynet his plan for handling infiltrators: “For the time being, I plan to lock them up,” he said. “This I can do without anyone’s authorization. I am doing it for the good of the State of Israel. I have asked the Treasury for a budget increase to build more detention facilities, and until I can deport them, I’ll lock them up to make their lives miserable.”

During spring 2014, even those not summoned to Holot began encountering chaos at new, cramped Ministry of Interior offices set up specifically for illegal Africans in a back alley of North Tel Aviv. They waited in line for hours — sometimes days — for residency visas that would last a few weeks or months. Some were turned away without any papers at all, leaving them unable to work and subject to roundup by Tel Aviv police.

“There are refrigerator-size people guarding the entrance” to the Ministry of Interior building, attorney Bar said. And inside, he said, “Everything is very physical. They grab you when they want you to sit down or get up. They’re treating you like a Hamas prisoner in the middle of Tel Aviv.”

As a result of government efforts, about 6,000 Sudanese and Eritrean nationals accepted $3,500 from the Israeli government to board planes to Sudan, Eritrea, Uganda or Rwanda over the past year.

The latter two countries made a back-room agreement with Israel to accept the migrants, but are reportedly now denying them legal, long-term residency and deporting some to their home countries upon arrival. Thus the exodus has resulted in a humanitarian disaster, in which hundreds of Sudanese and Eritrean men who left Israel are now being tortured, jailed or disappeared completely back in their native countries.

Departures since have slowed to around 150 per month. And new arrivals are almost at a standstill, thanks in part to a new, $400 million fence along Israel's southern border.

South Tel Aviv resident Orly Levi, a mother of three who said she is afraid to let her children leave the house at night, said the small exodus of thousands of the Africans has had zero impact on the neighborhood. “Holot is not enough,” she said. “The prison should just be a temporary solution — a preparation for the final step” of expelling them all from Israel.

Balance of power

Last week’s high-profile Supreme Court ruling against locking up undocumented Africans wasn’t the first of its kind.

One year ago, in a very similar decision — also around the September holidays — the justices struck down a previous amendment to the Anti-Infiltration Law that allowed Israel to lock up illegal aliens for three years without trial at Saharonim, another prison in the desert complex.

In that ruling, Justice Edna Arbel wrote: “I would like to believe that the state will find a way to deal with the situation with the means at its disposal, so as to relieve the stress of local residents.”

The Knesset responded by simply adding an amendment to the Anti-Infiltration Law that would allow them to open Holot — an “open facility” run by the Israel Prison Service next door to Saharonim. Holot inmates could come and go from the facility but would be required to check in inside the camp three times each day.

Holot prisoners wait in long lines at the front gate to enter or exit the facility, and must check in three times per day.

Arbel, in the final decision of her 10-year career, now condemns the amended law as “the same old lady in a new dress.”

Some members of the Knesset took this as a challenge to their authority.

Said Jewish Home Party chairwoman Shaked in her press statement on the ruling: “It’s time to change the way judges are selected, from cloning judges in the ‘buddy system’ to a balance between activism and conservatism.”

Yariv Levin, chairman of the ruling Likud Party, called the ruling “post-Zionist” and said it “undermines Israel’s very existence as a Jewish state and tramples the Knesset’s sovereignty.”

Sa’ar wrote on Facebook: “The last word must be that of the legislature.”

The court tried to soften the blow to the Knesset in its decision: “We do not seek to plow a field without the permission of the legislature,” Fogelman wrote.

He stressed that he was not advising elected leaders on how to do their jobs. “We held a judicial review,” Fogelman wrote. “We did not examine the wisdom of the law; we examined the constitutionality.”

Of finding Holot unconstitutional, he wrote: “We did it without desire; we did it out of obligation.”

Still, the ruling reportedly marks the first time in Israel’s history that the Supreme Court ever has struck down a law twice in a row. And its language demands the next solution be more than a runaround — and that it fall more closely in line with international law. 

Arbel opined that, considering the hefty and sudden burden of African asylum seekers on the small country of Israel — and contrary to media reports — Israel has reacted more kindly than some Western countries might.

However, Fogelman wrote in his majority opinion, “There is a discrepancy between state law and the norms of international law that bind the State of Israel.” 

Judges found that the maximum holding period for illegal aliens in most Western countries doesn’t exceed a few months. And even in countries with the harshest detention policies, they said, there are ways for detainees to request asylum or otherwise move forward in immigration court. 

Human-rights attorney Berman, on the winning team, said another noted difference between this September’s decision and the last was that judges acknowledged personal freedoms “beyond the biological ability to survive.”

“There is some very strong language that we haven’t seen before, about seeing asylum seekers as whole human beings who have personalities and human needs and plans for the future — spiritual, intellectual, social needs,” Berman said. “For me, it’s an obvious thing to say, but it’s an important thing.”

On a blistering September afternoon, 26-year-old Nouradin Adam, a young asylum seeker from Darfur who spent years working in Israel and learning Hebrew before he was summoned to Holot, said he’s watched many of his fellow prisoners sink into a deep depression.

“This situation makes you stop dreaming,” he said. “Yesterday is the same as today, and tomorrow will be the same.”

Intertwined

Aside from total expulsion, Israel has for years avoided drafting policy to accommodate its new population of 50,000 African migrants and asylum seekers.

In 2009, a Knesset report found that “the State of Israel is the only Western Democratic State that has no immigration policy.”

And by the end of 2011, another Knesset report found that “close to five years after the start of the massive infiltration of African asylum seekers, the State of Israel still lacks a coherent policy to cope with this phenomenon and to determine the rights and duties of this population and care for their needs.”

Reut Michaeli, executive director of Hotline for Refugees and Migrants, Israel’s oldest non-governmental organization advocating for African asylum seekers, argued that the new   ruling should be viewed as “a window of opportunity.”

“I really, really hope the government will be able to see that,” she said. “We need to learn from our lessons and create something different for the benefit for everyone. That should be the public debate — not what we should do next to those ‘infiltrators,’ but how do we build a transparent, functioning, humane, professional system that provides for everyone? For asylum seekers, but also for the [Israeli] veterans” living in South Tel Aviv.

According to an investigation by Haaretz, Israel spent well over $100 million to build and operate Holot over the past year.

If that money were to be invested in South Tel Aviv, Michaeli said, “How many health clinics can you build, and how many schools? How many social workers can you hire? What kind of services can you provide to the community? What kind of community centers can you build that allow people living together to get to know each other?”

Most recently, in a May 2014 report, Israel’s state comptroller scolded the government for avoiding the problem entirely.

“Indeed, the two groups — foreigners and citizens — are intertwined with one another,” he wrote, “especially in the areas where many of the foreigners reside. Neglect of one group by the state undermines and damages the living conditions of the other.”

Although he acknowledged the task is “wide in scope and complex,” the comptroller said that “in light of the severe plight of the South Tel Aviv residents and the danger to their well-being and health, it must be carried out without delay.”

In its historic ruling last week, the Supreme Court of Israel urged the same.

“There is no dispute that the state of affairs in South Tel Aviv is difficult and demands attention,” Fogelman wrote. However, he added, “State agencies face the duty to find appropriate solutions. The plight of the residents of South Tel Aviv … is in the hands of the legislature.” 

Israel forced to rethink ‘unconstitutional’ African expulsion plan Read More »

East meets West for UC Grad at Asian Chabads

Like many newly minted American college graduates, Liad Braude, a 22-year-old UC Santa Barbara (UCSB) alumnus, chose to travel instead of going straight into the workforce. However, unlike his peers who were buying round-the-world tickets, packing for European trips or strapping on their backpacks for budget jaunts through South America, Braude embarked on a road less traveled, opting instead to spend a year volunteering in Chabads across India, Sri Lanka and Vietnam.

When I caught up with Braude in Hanoi, Vietnam, the bearded young man who stood before me was a world away — both physically and spiritually — from the beer-guzzling Alpha Epsilon Pi fraternity boy I had befriended five years before at college. Months ago, when we shared a farewell in Israel, neither of us had any idea where his trip would take him. 

Braude left on a one-way ticket for India hoping to go to the East to further his yoga studies. Born in South Africa and raised in San Diego, he first saw his path diverging from the norm during his junior year at UCSB, when he credits his highly creative roommates, who were “artists, musicians, fire spinners and cooking enthusiasts,” with influencing his overall direction. During that time, he traded in his six-days-a-week gym routine for rigorous yoga-and-meditation training and pursued individual studies in the religious studies department. Raised deeply Jewish, his political science education had taught him to question biases, so he began to look to different philosophies — including Buddhism, Hinduism, North American religions and Islam — for direction. When graduation came, although he had been planning a trip with friends since his freshman year, he instead decided to travel alone to the East. 

“I came to the conclusion that if you believe in something, you have to go for it and not hold back. There would be no saying ‘what if’ later in life,” he said, explaining his decision to leave without a plan or even a cell phone, guided only by faith. 

Not long after Braude arrived in India, he found that the teachings of the ashrams where he was studying could be in opposition to the communal Jewish values with which he was raised. Braude realized he could live a life of seclusion forever, but decided his purpose was to grow spiritually while also helping those around him to grow.

“I was sleeping [for] around five hours a night, eating one vegetarian meal a day and dedicating the rest [of my time] to study, meditation and yoga,” Braude said. “My Eastern religious texts stressed a life of simplicity and separation. My Jewish texts taught me that while we must seek spiritual refinement, the Jewish purpose is to elevate the world around us by being deeply involved in the physical world.”

Braude had explored many different philosophies and faiths but kept finding himself returning to volunteering in Chabad communities. His service grew so much that at one point he was singlehandedly running the Chabad in Rishikesh, India, using his own funds and donations when the Chabad’s rabbi needed to return to Israel. 

Throughout his time in northern India, Braude met with elder spiritual leaders from a wide range of faiths, including priests, gurus, Brahmans, yogis and babas, but also spent his Shabbat dinners at Chabads, together with up to 30 Jews gathered from around the world.

In Sri Lanka, where the Jewish community is very small — Braude estimates that fewer than 15 Jews live in Sri Lanka’s capital city — the Chabad’s primary focus was catering to traveling businessmen and visiting Israeli travelers. Sri Lanka’s only synagogue is in Colombo, and the Chabad, located near the airport, provides rooms and kosher food for those passing through. During Braude’s time there, he helped in various ways, including by teaching the shaliach’s children English and assisting with the culinary needs of the Chabad by making sure all foods were cooked and prepared in accordance with the laws of kashrut. He also described how the Chabad brought a Torah to festivals on the beach for the many Israeli travelers who attended. 

“Young backpackers would come and go constantly, and I was there to make them feel comfortable and answer questions,” Braude said. “When desired, I could also provide short lessons of Judaism or assist in putting on tefillin.”

Vietnam’s Jewish community, in contrast to Sri Lanka’s, is large and well established, especially in Ho Chi Minh City.

“I would open the Chabad every morning at 9 and spend all day overseeing its daily operations,” Braude said. “My overall concern was focused on upholding and assisting the rabbi with the religious aspect of the center, as well as making all feel welcome. Thus, the focus was on kashrut, Torah study, tefillin, communicating with visitors and spiritual guidance at times.”

Braude also spent a lot of time in the kitchen of the Chabad in Ho Chi Minh City, an area renowned for its delicious kosher restaurant and even caters kosher food throughout the country for large tour groups. The bustling, industrious Vietnamese hub drew large crowds during festivals, and Braude said one of his favorite memories of his trip was bartending a shtetl/”Fiddler on the Roof”-themed Purim party at the Chabad, which more than 70 guests attended.

A “Fiddler on the Roof”-themed Purim party at the Chabad in Ho Chi Minh City, Vietnam. Photo courtesy of Chabad

“When people ask my favorite place over the course of my year, I explain that I was fortunate enough to be in some of the most amazingly scenic places in the world. Nevertheless, a place is only as good as the people you are surrounded by. Even though Ho Chi Minh is a big, industrious city, I had an incredible family there that made it one of my favorite locations.” 

After a year away, Braude is now back in the U.S., living with his family in San Diego. One of his biggest adjustments since his return has been to move from a highly spiritual and spartan lifestyle to the life of abundance he faces in California.

“The life of an observant Jew, to many, doesn’t match up well with life over here,” he said. “However, this is where I know I am supposed to be for now, and I don’t believe the two have to be in conflict. The Jewish philosophy is to be involved in this world and to infuse godliness within it. I am still in the process, but I intend on fusing the life I had before with my newfound path.”

Although his lifestyle has changed from what he left behind in Santa Barbara, Braude said he is still very much the same passionate soul he has always been.

“I may have a beard and tzitzit now, but that doesn’t mean I can’t do all the things I used to do,” he said. “In fact, I quite enjoy the notion that I may be the first observant individual to bless my beer at a certain bar, or do a mikveh at the local beach.”

Although he may still consider pursing ordination as a rabbi, he said he believes how a person lives is more important than a framed paper hanging on the wall.

“My senior quote in high school was Mark Twain’s ‘I never let my schooling interfere with my education,’ ” Braude said. “I think that still holds true for me.”

East meets West for UC Grad at Asian Chabads Read More »

Biggest takeaway from 2014 Israel Index is support for freedom

The challenge of religious freedom and equality in Israel is central to Israel’s well-being and its partnership with the Jewish people. While hardly anyone among the American-Jewish leadership has denied the desirability of religious freedom, many have attempted to avoid the issue, saying, “This is an internal Israeli issue, we shouldn’t interfere”; “Israel has so many detractors, why should we too be critical?” and “Once there is peace, these issues will be addressed.” 

These responses are understandable — but wrong. The fact is the yearning for religious freedom and equality in Israel is coming from Israelis themselves. 

According to the 2014 Israel Religion and State Index conducted by Hiddush-Freedom of Religion for Israel, 67 percent of Israeli Jews support partnerships with Diaspora Jewish leadership to advance religious diversity in Israel and freedom of marriage (95 percent of Israeli secular Jews support, while 98 percent of ultra-Orthodox, or Charedi, oppose). 

Indeed, this year’s Index — the most comprehensive annual public opinion study of religion and state issues in Israel — provides a compelling answer to the reluctance of many in the Jewish community to engage in this crucial cause. In the Index, released last week, key findings stand out and tell the true story of Israel’s religion/state conflict:

The conflict over religion and state between secular and ultra-Orthodox is seen as Israel’s most acute domestic conflict. The polling was conducted during Operation Protective Edge, when tension between the left and right was heightened; nevertheless, it showed that more Israeli Jews (68 percent) rated the conflict between secular and Charedi as most or second most acute, compared to 67 percent who so rated the conflict between left and right. 

A majority of 85 percent supports the view that Israel should practice freedom of religion and conscience (97 percent of the secular support, while 60 percent of the ultra-Orthodox oppose it).

Seventy-eight percent expresses dissatisfaction when asked about the government policies in the area of religion and state.

The study covered numerous areas of the religion and state conflict, including gender equality, conversion, Shabbat, ultra-Orthodox enlistment in the Israel Defense Forces, education, religious aspects of the Gaza war and more. By way of example — a record high support (66 percent) for Israel to recognize all forms of marriage, non-Orthodox as well as civil.

This issue of marriage is symbolic of the explosiveness of the matter. Israel is the only Western democracy that denies its citizens freedom of marriage (putting aside same-sex marriages). Most countries that impose severe restrictions on marriage also impose the Islamic Sharia law. This reality denies hundreds of thousands of Israeli citizens the right to marry and would deny this right to the majority of children growing up in the American-Jewish community. Marriage equality would be a tipping point for the transformation of Israel to embrace its founding vision of religious diversity.

The fact that these issues are uppermost in Israelis’ minds has compelled American Jewry into weighing in as well. We applaud this year’s dramatic shift in major sectors of the organized American-Jewish community, which are recognizing that there is no greater pro-Israel stand than advocating for religious freedom. Such has been the initiative taken by the Jewish Federations of North America, officially promoting freedom of marriage in Israel, the American Jewish Committee, which crafted a strategy to challenge the Israeli Chief Rabbinate’s monopoly on religious life, and the Jewish People Policy Institute, which issued a historical report pointing to universal Jewish concern over matters on religion and state in Israel. In Los Angeles, the Board of Rabbis of Southern California recently adopted a resolution calling for freedom of marriage in Israel, which Hiddush drafted with Elliot Dorff, a professor of philosophy at American Jewish University.

This is not a clash between Orthodox and non-Orthodox, but rather between those who desire a Jewish and democratic Israel, embracing Jewish diversity and respecting civil liberties and religious freedom, and those rejecting democracy, shunning religious diversity, and attempting to use their political clout to enforce their religious monopoly over all Jews. It is no wonder that more and more Orthodox rabbis, intellectuals and groups in Israel and in America are joining in support of religious freedom. They understand that religion by coercion is not religion, but political coercion. And they know that with realization of religious freedom, Israel would be more democratic, inclusive, just … and more Jewish. As we enter the New Year, should we settle for anything less? 


Stanley P. Gold is chair of Hiddush-Freedom of Religion for Israel, and Uri Regev is the president and CEO. 

The complete 2014 Religion and State Index

Biggest takeaway from 2014 Israel Index is support for freedom Read More »

Poem: Yom Kippur

A tree beside the synagogue atones

of all its leaves. Within the ram’s horn blows

and sins come tumbling down to rest among

old cigarettes and handkerchiefs. My sins

are dried and brittle now as any leaves

and barely keep me warm. I have atoned

for them before, burned clean by October,

lulled by the song of a fasting belly.

But sins come creeping back like wayward girls,

and leaves return to willing trees for spring.


From “A Perfect Circle of Sun,” Swallow Press, 1971

Linda Pastan’s latest book of poems, “Insomnia,” will be published by Norton in the fall of 2015. She is a former poet laureate of Maryland and in 2003 won the Ruth Lilly Poetry Prize for lifetime achievement.

Poem: Yom Kippur Read More »