One Israeli creation for the weekend
Can you imagine your life without Facebook? It was only eight years ago when this brilliant website burst into our lives and changed our ways of communication forever. Before there was Facebook, we used instant messaging programs to chat online with one another, and one of the leading programs of such was the Israel-originated ICQ.
ICQ LLC was developed and popularized by the Israeli company, Mirabilis. It was released in November 1996, and became the first internet-wide instant messaging service. Later on, the company patented the technology. In 1998, AOL acquired Mirabilis for 287 million dollars in cash up front and 120 million dollars in additional payments. In 2001, ICQ has over 100 million accounts registered. Nine years later, in 2010, the program was sold to Digital Sky Technologies for 187.5 million dollars.
Grilled Steak with Arugula and Parmigiano [Recipe]
This dish requires little introduction except that it is super delicious and as long as he would buy the right few ingredients, EVEN A SHLAMAZEL could make it.
Based on one of my favorite typical trattoria recipes in Rome, you will find that red meat, the spicy bite of raw arugula and parmigiano reggiano were made to be eaten together. I prefer a flank steak to the wimpier cuts that are used traditionally in this recipe and I think you will too. Leftovers are highly recommended for a sandwich.
I learned through the excellent instruction of a food blogger friend/mentor Jaden Hair of SteamyKitchen.com that there is a quick and easy way to make sure your steak will ALWAYS come out tender, which is a good thing for me considering I don’t know how to grill. Salt it. Salting your meat means letting it sit in salt for an hour before cooking it. (Yes, you do wash off the salt afterwards.) Easy instructions for this dish are to follow, but to read more on this genius technique, go to: Ingredients:
- flank steak (about ½ lb per person)
- salt
- freshly ground pepper
- “>baby arugula (about one handful per person)
-
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Rosner’s Torah-Talk: Parashat Mishpatim with Rabbi Peter Berg
Our special guest this week is Rabbi Peter S. Berg, senior rabbi of Atlanta’s oldest and largest synagogue, The Temple. Prior to coming to The Temple, Rabbi Berg served as rabbi of Temple Beth Or in Washington Township, New Jersey and as the Associate Rabbi of Temple Emanu-El in Dallas, Texas. Additionally, he worked for three years at the Union for Reform Judaism (URJ) as a rabbinic intern with the National Director of Program, where he helped to develop innovative programs for the Reform movement and to coordinate worship and special programs for several Biennial conventions. Over the years, Rabbi Berg has spent a great deal of time working with advocacy groups on issues such as separation of church and state, the death penalty, civil rights, religious freedom, welfare reform, hate crimes and the environment. He has served on numerous communal and advisory boards, including the American Jewish Committee, the American Jewish Congress, the Anti-Defamation League, and the Drug Enforcement Agency.
This week's Torah Portion- Parashat Mishpatim (Exodus 21:1-24:18)- contains a vast number of laws given to the people of Israel, including laws concerning slaves, murder and theft, restitution, and a myriad of other social and religious matters. Our conversation focuses on the exceptionally severe punishment given to children who curse their parents.
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The Connecting Vav of Mount Sinai and Our Lives – D’var Torah Mishpatim
Last week’s Torah portion, Yitro, presented the Biblical equivalent of “shock and awe” like nothing that had happened to the Israelites before or since. Among the narrative’s highlights are descriptions of fire and clouds over the mountain, the descent of the physical manifestation of God upon Sinai, and the giving of Ten commandments.
This week, in Parashat Mishpatim, we shift from divine revelation to foundations in law. Fifty-three mitzvot are enumerated as part of “The Covenant Code” of Exodus, one of three law codes in the Hebrew Bible.
The parashah opens with the letter Vav – “And these are the judgments/laws/rules that you shall place before them…” thus connecting what came before with what will come.
As noted, the infinite God met the people personally at Mount Sinai – “N’vuah sh’mag’shima et otz’mah – What was spoken to Moses became manifest.” Rabbi Meir Leibush ben Yehiel Michel Wisser (the Malbim – 1809-1879) described that moment; “The people saw what could be heard and heard what could be seen, because of the inner awareness granted them at that time.”
That great event at Sinai opened the people’s consciousness to the non-rational realm of soul, spirit, metaphysics, and higher universes. Mystics of later generations experienced it, and in modern times we have many testimonies by those who have had “Near Death Experiences.” Among the most recent and remarkable is told by Dr. Eben Alexander in his book Proof of Heaven – A Neurosurgeon’s Journey into the Afterlife.
Dr. Alexander suddenly and unexpectedly was attacked by e. coli meningitis. For seven days he was in a coma during which time his brain’s pre-frontal cortex, the seat of consciousness, awareness and knowledge, shut down. His doctors and family expected him to die, but he survived and wrote this book telling of his experience.
He had been an atheist before, but this experience turned him into a God-believer. He was a trained scientist who valued reason above all else, but now he told of the existence of universes far greater than the mind. He wrote:
“Seeing and hearing were not separate in this place…. I could hear the visual beauty of the silvery bodies of … scintillating beings above, and I could see the surging, joyful perfection of what they sang. … you could not look at or listen to anything in this world without becoming a part of it … you couldn’t look at anything in that world at all, for the word at itself implies a separation that did not exist there.”
“I saw the abundance of life throughout … countless universes, including some whose intelligence was advanced far beyond that of humanity. I saw … countless higher dimensions, but … the only way to know these dimensions is to enter and experience them directly. They cannot be known, or understood, from lower dimensional space.”
[What I learned is that] “You are loved and cherished…[with] nothing to fear. …Love is the basis of everything. … the kind of love we feel when we look at our spouse and our children, or even our animals. In its purest and most powerful form, this love is not jealous or selfish, but unconditional. This is the reality of realities, the incomprehensibly inglorious truth of truths that lives and breathes at the core of everything that exists or that ever will exist, and no remotely accurate understanding of who and what we are can be achieved by anyone who does not know it, and embody it in all of their actions.”
Dr. Alexander articulated what can only be described as divine revelation, available always, but hindered to most of us by the constraints of our physicality and the strengths of our reason.
This week’s Torah portion turns us towards the material world we inhabit and establishes just and compassionate rules to perfect our public and private behavior and to refine our sense of moral responsibility and accountability.
The world the mystic sees of divine unity and the one in which we live of disjointedness and brokenness are, in truth, of the same continuum. The God of revelation is the God of commandment. Mitzvot grow out of a metaphysical vision of oneness experienced at Sinai and by Dr. Alexander. That is why our tradition evolves into law, not as an end but as the means of repair (tikkun) and return to unity (achdut).
What is above is below. The mitzvot make God the center of our lives from the moment of birth to the moment of death and beyond. The Aleinu says it succinctly, “L’taken ha-olam b’malchut Shaddai – [that our purpose is] To restore the world in the image of the dominion of God.”
Shabbat Shalom.
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Eager Bieber
Everyone’s least favorite Canadian export, Justin Bieber, finally got his wish yesterday morning as did every non pre-teen girl in America. The Biebs got sent to jail.
It would seem that for the better part of 2013 JB did everything in his power to make folks think he was a bad ass on par with the likes of Sid Vicious or Johnny Cash.
However I don’t think peeing in a janitor’s mop bucket, visiting a brothel in Brazil, stealing a bicycle in Vegas, speeding around a gated community in Calabasas, egging your neighbor’s house or telling a president who’s been out of office for 14 years to go f— himself constitutes as being a menace to society. It just looks like you’re a jackass, not a bad ass.
So after a trip to Colorado to write his name in the snow with his own urine (he & R. Kelly need to hang out), Justin and his school of social remoras flew down to Miami. There he & his Cub Scouts went to a strip club and blew 75 grand in singles.
After being inundated with Miami’s local culture at the strip club, Biebs had his Junior G-men cordon off a section of street so he and a way less popular rapper (so unknown that I hadn’t heard of him before nor could remember his name for this article) raced down the street in the Lamborghini Biebes rented and a Ferrari the no-name rapper probably begged Justin to rent for him.
As with all superstars whose bank account numbers far outweigh their IQ numbers, the pair were busted by cops almost immediately. When confronted, Bieber started yelling at the cop with the same indignation a black man or Muslim might have when being racially profiled.
Biebes, being a scrawny white boy who looks like Miley Cyrus w/out make up however shouldn’t have even bothered to ask why he was being pulled over. The fact that he was drunk, high and popping pills while racing another car in a residential area should’ve been enough to answer that question. But it seems Bieber lacks common sense so one shouldn’t be surprised at his angst riddled diatribe towards his arresting officer.
One also shouldn’t be surprised at his mug shot. He’s smiling as if he won an award. I’m sure this picture will be framed and hung atop his mantle next to his awards, bongs and diapers. I think to Bieber this arrest is street cred. It puts him in the big leagues with ass clowns such as his BFF Chris Brown. Yet all it is is a DUI, anyone can get one, the thing is most people don’t because they’re not stupid. And how much “bad Motherf*cker bragging rights” can you really have when someone as lame as Vanilla Ice says they can help you?
Still, Bieber’s arrest & pending investigation for felony vandalism against the neighbor he egged might be enough cause to have Bieber deported back to his homeland. There he can gleefully run amuck while we as Americans push onward and wait for the day the Kardashian Family is forced out of the very country that made them what they are today.
Rabbi Harvey J. Fields, 78, longtime leader of Wilshire Boulevard Temple, has died
Rabbi Harvey J. Fields, who served as senior rabbi of the historic Wilshire Boulevard Temple for 23 years and played a central role in Los Angeles intergroup relations, died Thursday (Jan. 23) at his home after a long illness. He was 78.
Funeral services will be held at 1 p.m. on Sunday, Jan. 26, in the temple’s sanctuary on the Glazer campus, 3663 Wilshire Blvd. The service will be open to the public.
Community leaders, colleagues and family members remembered Fields on Friday for his talent in transforming broad plans and ideas into reality, for blending tradition with innovation, for his personal ethics and for his commitment to creating bonds among the city’s diverse religious and ethnic communities.
Field’s composure and political skills were tested during the 1992 Rodney King riots, when the temple found itself at the center of looting and rioting swirling throughout Koreatown.
Reaching out to his longtime friends in the African-American religious community, Fields helped organize the “Hands Across Los Angeles” demonstration, which saw thousands of Angelenos join hands across a 10-mile swath of the central city.
When Fields arrived in Los Angeles in 1985, after serving congregations in Boston, New Jersey and Canada, he had to step into the shoes of the synagogue’s legendary leader, Rabbi Edgar F. Magnin, who had led the congregation for an incredible 69 years.
During the Magnin epoch, some innovations were left behind, and it was Fields’ job to guide the transition of religious practice and worship out of the classic Reform Judaism and into a more traditional form of worship, including through music and dress, observed Rabbi Steven Z. Leder, who succeeded Fields as senior rabbi at the temple in 2003.
Fields also foresaw the changing demographics of the Los Angeles Jewish community as it moved from east to west, He provided the impetus and fundraising skill to establish the new, second campus for the congregation, the Audrey and Sidney Irmas Campus on the Westside, in the process reversing the hemorrhaging of membership in he congregation, which had declined from 2,600 families to 1,900.
Fields was an ardent supporter of Israel and served on the board of governors of the Jewish Agency for Israel; Fields gave his wife and three children an unforgettable experience when, in mid-career, he took off for one year to live in Israel, where they could frolic on the beaches of Netanya.
“My dad saw the positive in every person and situation,” remembered daughter Debra Fields, with her brother, Joel Fields, adding, “he always took the high road.”
During Fields’ last seven years, following a severe stroke, he had great difficulty in retrieving and articulating words and turned enthusiastically to painting, his daughter noted.
He also continued, but was unable to complete, his work on a new commentary on the Prophets to supplement his popular three-volume commentary on the Torah, as well as a historical novel on his great-grandfather’s settlement in farming community in Dakota in the 1880s.
Fields’ love of Israel did not stop him from criticizing the policies of the Jewish State at times. When Prime Minister Benjamin Netanyahu visited Los Angeles in 1997, Fields warned him that ties between American Jewry and Israel were being “torched” by the prime minister’s support for the Orthodox rabbinate’s domination of religious affairs, the Los Angeles Times reported at the time.
Among Fields’ friends and colleagues who responded to The Journal’s request for recollections, were:
Pastor William F. Epps of the Second Baptist Church of Los Angeles: “Rabbi Fields and I often exchanged pulpits and addressed our respective congregations. He was a remarkable man who, as founding chair of the Interfaith Coalition to Heal Los Angeles played a key role in Black-Jewish relations.”
Howard Bernstein, president of Wilshire Boulevard Temple, 1994-96: “Rabbi Fields was one of the most significant influences of my life. He was both a level-headed man and a man of vision.”
David Lehrer, president of Community Advocates: “In the 1990s, when Harvey chaired the Jewish Federations Community Relations Committee and I was executive director of the regional Anti-Defamation League, we worked closely together on intergroup relations. To describe Harvey, I think of such words as decent, straight-forward, with a lack of pretensions.”
Lionel Bell, president of both the Jewish Federation and Wilshire Boulevard Temple in the 1990s: “Harvey was a wonderful rabbi, a humanist of the first class, and one of the finest men I have ever known.”
Stanley Gold: “Harvey was a great and wise man, who worked passionately for religious pluralism in Israel.”
Fields was a native of Portland, Ore. and a graduate of UCLA, Hebrew Union College and Rutgers University.
He is survived by Sybil, his wife of 55 years, children Debra (Jonathan Silberman), Joel (Jessica) and Rachel (Hanan Prishkolnik) and seven grandchildren.
Contributions in Rabbi Fields’ memory may be sent to Wilshire Boulevard Temple.
Sunday’s services will be transmitted at http://wbtla.org/live.
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Redemption vs. Dissatisfaction
By Rabbi Mark Borovitz
Sitting here this morning, I realize how much of my life I have spent dissatisfied. This is not to say I am not a happy person, I am! Yet, I realize that many times I am discouraged by life, by people, and by my own actions. I always look to Torah for wisdom about myself.
This is the reason that T’Shuvah/Redemption has so much power for me. In these times, I look at myself, as well as at others, to find the inner pain and blockage that is causing this dissatisfaction. I find that it comes down to two main categories for me:
1) My own foibles and “wrong” actions. I am defining “wrong” here as when I go against the voice of God inside of me. This happens when I do something that my soul tells me is not right for me, this moment, or this other person. As I get older in my Redemption, I realize the subtle nuances of how I override what I know in my soul. My realization grows a little (some days very, very little) each day and I am still susceptible to the lies I tell myself as well as my need to please others.
2) My disappointment in other people in whom I have placed my trust. This is the hardest for me. I know that no one is perfect and I know that I disappoint others. This is not the disappointment I am speaking of. The disappointment is when someone uses the vulnerabilities of another against them. In other words, when one perpetrates evil upon another person and/or group that is doing good work.
Redemption allows me to regain my soul's voice and be open to the T’Shuvah of others. I pray that I am doing enough to hear my soul and yours. I ask you to hear your soul and the souls of others a little more/better and let's all live from our place of Soul/Spirit instead of false ego and pride!
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Holy Challenges
Although we tend to associate angels with Christianity and Renaissance-era oil paintings, Judaism has plenty of ministering spirits in our own texts but our angelic cast of characters seems to ask more questions than deliver divine messages.
“Wrestling with Angels” was the opening talk for the Special Needs and the Diverse Classroom “deep dive” session at the recent RAVSAK/PARDES National Jewish Day School conference in Los Angeles, presented by Rabbi Shawn Fields-Meyer, a teacher at the Milken Schools, the AJU and also a parent of an engaging 18 -year-old on the autism spectrum. She expertly framed the day’s workshop by examining various instances of when angels appear in the Torah.
One example is when Abraham’s first wife, Hagar, is kicked out by Sarah and is left thirsty and hopeless in the desert. An angel appears and asks, “mah lach, “What do you have?” at which point Hagar lifts up her eyes that had been downcast and finally is able to “see” a life-saving well with water.
Another example is when we read the story of Joseph looking around for his brothers after arriving in the town of Shechem. As it turns out, Joseph's brothers were not in Shechem, and just before turning back, his mission unfulfilled, we read in the Torah, “a certain man found him and behold he was wandering in the field.” That man (or perhaps an angel) asked Joseph a two-word question, “mah t'vakesh,” “What are you seeking?”
Those two questions of “What do you have” and “What are you seeking” are, in Fields-Meyers words, “Holy Challenges” for the Jewish community when it comes to educating the 15-20 percent of all students who have some type of special need/disability. Aside from a few models of excellence sprinkled around the country, along with the new Shefa School opening in Manhattan in September 2014, most Jewish day schools are not, by any yardstick, adequately addressing the large minority of students with a wide variety of special needs, from mild-language impairments to multiple developmental disabilities. Turning away a student from a Jewish day school education can mean turning off an entire family, as parents get discouraged and feel marginalized by the “counseling out” process.
The Special Needs and the Diverse Classroom workshop was facilitated by Elana Naftalin-Kelman, Tikvah Director at Camp Ramah California and the Executive Director of Rosh Pena, a new non-profit dedicated to supporting Jewish institutions in creating enduring change that will produce an inclusive community in every aspect. The 30 or so participants in the “deep dive” spent the rest of the day examining what inclusion means to them and their educational organizations, and covering such key topics as staff training, inclusive language, admissions, curriculum, out-of-the-classroom, parent community and school resources.
Like other Jewish disability advocates, I was happy to see that the entire conference, titled, “Moving the Needle: Galvaninzing Change in our Day Schools” embraced the topic of special needs as part of its overall agenda with another breakout session also devoted to this topic titled, “Diverse Learners: Making it Work No Matter What the Budget”. But, and this is a big but, I worry that these breakout sessions were attended by small numbers of already motivated educators. The main issue is that educating and including students in Jewish day schools with special needs is still viewed as a nice “optional” activity, but not a core, essential mandate of our communal schools.
I don’t think the proverbial needle is going to be moved significantly until we listen more closely to those visiting angels who continue to question us: What do you have? What are you seeking to do?
Calif. legislators form Jewish caucus
Jewish lawmakers from the California Assembly and State Senate have created a formal caucus to focus on Israel-related legislation and other matters of interest to Jewish Californians.
California State Senator Marty Block (D – San Diego) is chair of the new caucus, which includes nine Jewish legislators, and will be led in the lower house by Assemblymember Marc Levine (D-San Rafael). While full voting members must be “self-identified Jews,” the group also includes somewhere between three and five “associate members” who are not themselves Jewish, but who have attended caucus events. That group includes Assembly Speaker John Perez (D – Los Angeles).
“We see this as an ethnic caucus, definitely a secular caucus,” Block told the Journal on Jan. 24. “Not that we reject the Jewish religion, but for the most part, the members are pretty secular.”
The caucus will, Block said, attempt to advance legislation of interest to Jews, focusing on matters including the apparent rise of anti-Israel sentiment on the campuses of California’s public universities and colleges. Last week, Block said, the caucus brought up the topic in an informal meeting University of California President Janet Napolitano.
“We decided it was in our interests, where we could, to come together to defend against any actions that we see as anti-Israel,” Block said of the reasons to form the caucus. “We haven’t seen anything in the legislature yet, but it’s certainly been percolating out there.”
The caucus will also take on other activities, including planning of the Capitol’s commemoration of Holocaust Remembrance Day in April. After a formal launch planned for March, Block said the members of the caucus will also attempt to recruit candidates for office – Jews and non-Jews alike – who are sympathetic to their views.
The caucus, which today only includes Democrats, is open to Republicans as well; Linda Halderman, the physician who declined to seek reelection to the Assembly in 2012, and Jeff Miller, who lost a State Senate bid that year, would both have been members, Block said.
Block, who was elected to Assembly in 2008, began convening Jews in Sacramento in 2010, when he held the first meeting of the Capitol Knesset, a monthly lunchtime gathering of Jewish legislators, staffers and lobbyists. Meetings typically attract about 75 people, Block said, and discussions focus on matters relating to Israel and on issues of interest to Jews in the state capital.
Block, who won his seat in the Senate in 2012, said that Ryan Pessah, a young staffer now working for Assemblymember Roger Hernandez, had been “invaluable” in organizing politically involved Jews in Sacramento. Pessah, who helped convene the Capitol Knesset, also co-founded the California Young Democrats Jewish Caucus at the party’s convention in April 2013.
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