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November 10, 2010

The Rubicon Crossers

Has he crossed the Rubicon? And if he has, has he done so only intellectually or also mentally? Is it already possible to number Prime Minister Benjamin Netanyahu among the good guys? And how will we know?

This political-media debate in Israel, endlessly repeated, suffers from a basic weakness: It relies, deliberately, on a baseless assumption that is never explicitly stated — that Israeli willingness for far-reaching concessions suffices to bring peace to Israel.

This assumption was tested twice in the past decade, and both times it proved false: Two Israeli prime ministers, from different parties, in 2000 and in 2008, offered far-reaching concessions to the leaders of the Palestine Liberation Organization, which rejected their offers. So, to dispel the harsh impression left by the string of failures that has followed the Oslo concessions, the professional peace processors offered localized excuses: Just give them another round of concessions and everything will be fine.

But the heads of the PLO feel no need for excuses. In the months after the negotiations with prime minister Ehud Olmert failed, they offered a number of substantive reasons for this failure, which Palestinian Authority President Mahmoud Abbas (also known as Abu Mazen) summed up with cruel simplicity: “The gaps were wide” (Washington Post, May 5, 2009).

A somewhat more detailed explanation was provided recently by United Arab List-Ta’al MK Ahmed Tibi (Haaretz, Sept. 7, 2010): “[T]he maximum Olmert could offer in his day did not reach the minimum Abu Mazen and the Palestine Liberation Organization can accept.” And knowing the PLO’s positions, it is clear that these diplomatic observations are accurate and valid.

In this sense, the Kadima Knesset faction, which is demanding that Netanyahu show them his diplomatic kashrut certificate, has not yet crossed the Rubicon properly. Both members of the faction and its current leader have repeatedly said that the proposals made to Abbas by their former leader, Olmert, went too far and were only his own personal suggestions, to which they never consented. If so, judging by their belated reservations, the maximum they are prepared to offer most certainly does not amount to the minimum the PLO deems necessary for achieving an agreement.

Since our Rubiconists have despaired of the chance that the PLO will change its extreme positions, they have laid down rules for a unique kind of diplomatic physics: For the aspirations of Israel and the PLO to meet, Israel is required to get closer to the PLO’s positions, which remain constant, and only Israel is required to make concessions.

Not only have the PLO’s leaders held fast to their positions for the past 20 years, but they even boast of it. Abbas recently declared, “We will not relinquish any of our principles. Since the Palestinian National Council convention in Algeria in 1988, at which we [declared] a Palestinian state and recognized [U.N.] Resolutions 242 and 338, what concessions have we made on our principles? We insist on the 1967 borders, Jerusalem as our capital, and the refugees’ rights according to the U.N. resolutions, especially [Resolution] 194. Our rights to water are also recognized by international law. Not a single word of our documents has been changed, from then to this very day. It has not happened and will not happen” (Al-Ayyam, Sept. 6, 2010 ).

True. And therefore, the PLO leadership is not contenting itself with staunch opposition to recognizing Israel as a Jewish state, but is even justifying this openly: “From our perspective, there is the state of Israel and we will not recognize it as a Jewish state. Raising this issue is aimed at denying Israel’s Arab citizens their rights and at making them illegal citizens, as well as at blocking any chance of the Palestinian refugees returning to their homes inside Israel” (Abbas, Al-Quds, Sept. 7, 2010).

The following day, at a press conference in Ramallah, Nabil Shaath said, “The Palestinian Authority will never recognize Israel as the state of the Jewish people. This recognition would directly threaten the Muslims and Christians in Israel and prevent Palestinian refugees, who left their homes and villages several decades ago, from implementing the right to return to them” (Haaretz, Sept. 8, 2010).

If so, then the only convincing proof that Israel’s government had really crossed the Rubicon would be its adoption of the PLO’s demands for reaching an agreement with it. The grievances of our experts on crossing rivers lead to only one outcome: They are saddling Israel with full responsibility for the repeated failures to achieve an agreement with the PLO.

But the logical conclusion to be drawn from the negotiating failures of the past 17 years is in fact the reverse: As long as the PLO persists in its extreme positions, as long as it does not renounce the Fatah platform — which was updated at the organization’s sixth convention in Bethlehem in August 2009 and once again reiterated its permanent aim of “destroying the Zionist entity and liberating Palestine” — no Israeli government, from either the right or the left, will be able to achieve a peace agreement.

Ze’ev Binyamin Begin, a geologist and a Knesset member for Likud, is the son of the late Prime Minister Menahem Begin. This article first appeared in Haaretz. It is reprinted with permission.

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Coalition outlines protocol on combating anti-Semitism

Criticism of Israel is not in itself anti-Semitic, a new protocol on combating anti-Semitism says.

The Inter-Parliamentary Coalition to Combat Anti-Semitism on Tuesday ratified the Ottawa Protocol, a series of measures that seeks to end hateful propaganda online and in places such as university campuses.

Following a two-day meeting in the Canadian capital, experts and politicians from 50 countries said the coalition aims to stop the growth in the kind of criticism of Israel it says is increasingly a vehicle for anti-Semitism.

“Criticism of Israel is not anti-Semitic, and saying so is wrong,” the protocol states. “But singling Israel out for selective condemnation and opprobrium—let alone denying its right to exist or seeking its destruction—is discriminatory and hateful.

The coalition called on universities to “combat anti-Semitism with the same seriousness with which they confront other forms of hate.”

The Internet is the next frontier in the fight against anti-Semitism, the document notes.

“We are alarmed by the explosion of anti-Semitism and hate on the Internet, a medium crucial for the promotion and protection of freedom of expression, freedom of information, and the participation of civil society,” the protocol says.

The coalition hopes to convince major Internet companies, such as Google and YouTube, to play a bigger role in the fight against anti-Semitism and remove offensive material from their websites.

The Ottawa Protocol builds on the Declaration on Combating Anti-Semitism crafted in London last year at the founding conference of the coalition, which will meet next year in the United States.

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Italian Jewry head raps Vatican in its newspaper

Writing in the Vatican’s official newspaper, the head of Italy’s Jewish community criticized Vatican policy but called for strengthened Catholic-Jewish ties.

Renzo Gattegna, president of the umbrella Union of Italian Jewish Communities wrote in an Op-Ed published Wednesday that as a step toward “continuing with the initiatives dedicated to reciprocal understanding and friendship,” it would be “useful, necessary and certainly appreciated” for the Vatican to openly and forcefully renounce “any manifestation of intent aimed at the conversion of the Jews.”

This, he said, should be accompanied by the elimination of a recently reinstated Good Friday prayer that seems to call for such conversion attempts.

The removal of the prayer, he wrote, “would be a strong and significant signal of the acceptance of a relationship based on equal dignity and reciprocal respect.”

Gattegna’s article, which was highlighted on the front page of the official Vatican daily L’Osservatore Romano, was framed as the latest response to a recent miniseries on state-run Italian television that portrayed controversial World War II Pope Pius XII as working hard to save Jewish lives.

The series has rekindled lively debate in the media over Pius’ role during the Holocaust. Critics accuse Pius of having ignored Jewish suffering, while the Vatican and his supporters, who have put Pius on the path to sainthood, maintain that he worked behind the scenes.

Gattegna said the sainthood process was purely an internal Vatican process in which the Jews did not want to intervene, but he criticized the television series as “hagiographic” and “full of inaccuracies.”

He also renewed calls for scholars to be allowed to complete in-depth research in the Vatican archives on Pius’ reign in order to clarify the facts.

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