fbpx

The unseen body of Bin Laden, the all too seen body of Gadhafi

[additional-authors]
October 24, 2011

Last May when the US government captured and executed Osama Bin Laden, President Barack Obama took significant criticism for its decision not to show the body of the slain Al Quaeda leaders. Seeing what we have seen over the past several days with the pictures of slain Libyan leader Col..Muammar Gadhafi, I wonder if any of the critics would like to reexamine their views. Sometimes the unseen is more potent than the seen.

For those who us who have labored in the post Nuremberg trials world for international accountability of leaders who trample on human rights and destroy their own population, the appearance of a decision, however spontaneous and however local, to execute the Libyan leader rather than hold him for trial is disappointing. It does not bode well for the new Libyan ruling coalition. I would much prefer to see Gadhafi face justice in the Hague or in Tripoli and even if his defenders had employed the insanity defense, which might well have succeeded, at least we would have had a full accounting for the magnitude of his crimes.

Recall that what was far more important at Nuremberg was the detailing of the scope and scale of Nazi crimes, the very notion of accountability and not the verdicts for the individual Nazi War Criminals. Justice Robert Jackson, who took an unprecedented leave from the Supreme Court to prosecute the Nuremberg defendants said in his opening statement:

“In the prisoners’ dock sit twenty-odd broken men. Reproached by the humiliation of those they have attacked, their personal capacity for evil is forever. It is hard to perceive in these miserable men as captives the power by which as Nazi leaders they once dominated much of the world and terrified most of it. Merely as individuals, their fate is of little consequence…

“What makes this inquest significant is that these prisoners…are the living symbols of racial hatreds, of terrorism and violence, and of the arrogance and cruelty of power….Civilization can afford no compromise with the social forces which would gain renewed strength if we deal ambiguously or indecisively with the men in whom those forces now precariously survive.

The Libyan people deserved an accounting. Gadhafi’s victims also deserved an accounting. The world is better off with the Libyan dictator dead, but justice would have better been served had he been killed by a Court of law than by his captors.

And once dead, no matter how heinous his crimes – and they were heinous – his body should have been treated with dignity, not because he deserved it but because we did.

Did you enjoy this article?
You'll love our roundtable.

Editor's Picks

Latest Articles

Sushi Day Recipes with Marisa Baggett

Whether you’re a longtime sushi lover or a newbie to preparing this creative cuisine, Baggett’s recipes are a delicious way to mark the holiday.

What Antisemitism Requires of Us

The current Jewish debate cannot end with a choice between fighting antisemites and strengthening Jewish life. Both are necessary, but neither fully answers what this moment requires.

Is History Asking Too Much of Us?

The question for the Jewish people today is not merely whether we believe in the future but whether we are willing to become the kind of people that the future requires.

Rosner’s Domain | Can Israel’s Image Be Fixed?

Israelis view themselves as fighting for survival, just, fair, moral and brave, while the rest of the world sees something else entirely, viewing Israel as a country that has lost its brakes, destabilizing the order and running amok without justification.

Nothing to Fear but Fear

If I toss out a can of baked beans that expired one day earlier for fear of botulism, what do you think goes through my mind when it comes to bears, mountain lions, sharks and rattlesnakes?

The Many-States Solution

As we weigh the benefits and downsides of a potential two-state solution, the unguaranteed but plausible prospect of an unprecedented regional peace should be considered as part of that discussion.

What Can AI Do for Us?

The question is not whether Jewish communities will use AI; they already are. The question is whether we will adopt these tools passively, or shape them deliberately according to Jewish values, Jewish learning, and Jewish responsibility.

More news and opinions than at a Shabbat dinner, right in your inbox.