In 2003, I was 20 and living on the South Side of Chicago, in a dirty 10,000-square-foot warehouse with six roommates and four cats. There was a mysterious fungus, shaped like a human ear, growing in the corner of my room, and I did nothing about it. A typical day consisted of waking up around noon and smoking weed until I went to sleep. On the weekends, we’d throw raves in the warehouse. The place had a huge empty room, and we’d smash fluorescent lights against the walls and shatter them for fun. Life was going great.
When the phone rang on the morning of May 6, I was sound asleep. It was from Michigan, and it was the police. The cop on the phone was cold and gruff. He said my mother, Nancy, had gotten into a car accident, that she was dead and I had to get to the morgue immediately to identify her body.
I hung up the phone and screamed — a guttural howl that ran through my entire body. I thought people would come running, but none of my roommates heard me, because we lived in a 10,000-square-foot warehouse. I had to walk into my best friend Jeff’s room and continue screaming. We got into his car and drove the four hours from Chicago to Grosse Pointe, Mich., the town where I grew up. I was in complete shock — sobbing and staring out the window, hoping we could either get there faster or never get there at all. It didn’t seem real. I felt bad because my mother was gone, but also for so many other reasons. I had taken her for granted. After all, at 20, I had my own super-fun, selfish life to worry about.
I felt bad that it was about to be Mother’s Day, and I could never give her the gift I’d been planning to give her. I felt bad that she’d died on the side of the I-94 freeway on a rainy night and I was miles away.
My parents divorced when I was 5, and my relationship with my father at the time of my mother’s death was strained. When I arrived and walked into my childhood home, my mother’s sister was sitting in the living room, Dewar’s in hand, with several of her girlfriends, discussing the memorial service. They kept talking about how the ceremony would be held at The Little Club, a private tennis club none of us could afford, because they had “great little sandwiches.”
“Little sandwiches?!” I screamed. “Who gives a s—? What the hell are you talking about?!”
I was furious that they were smoking in the house, too. I felt like they were erasing my mom’s smell.
When I think back to that time, it seems like one long day, but it must have been at least a week or more. The memorial service took place as planned at The Little Club. All of my aunt’s friends were there. It basically felt like a homecoming party for my aunt. Open bar. Nothing my mother would have ever wanted. People kept saying, “This is so fun! We have to do this again! I mean … without the funeral part.” I read a eulogy I’d written, and several people came up to me after and told me that I’d made them cry, as if to say, “How dare you spoil the party with your bummer speech.”
For the longest time, I convinced myself that my mom was in Florida. The last time I saw her alive, I was dropping her off at the airport. She was on her way to Fort Lauderdale to see my aunt and grandmother. She wasn’t dead, she was just in Florida and I wouldn’t see her for a while. I mean, to be honest, death and being in Florida kind of seem like the same thing, anyway, but that’s me. I was in denial. I was lost. I had no guidance from anything or anyone in my life, and I didn’t know how to mourn. I hadn’t grown up religious at all, so I also had no spiritual handbook. In fact, it was a running joke that my parents had taken me to get baptized, but when they found out that they’d have to take a class in order to do it, they bailed. So I was alone and didn’t cope well.
I quit smoking weed because my mother had always hated it, but then just compensated by binge drinking. At one point, I was buying a fifth of Maker’s Mark each night. I would draw a line on the bottle, in an attempt to police my drinking. “Do not cross the line.” But I’d always end up crossing the line, literally and figuratively. On the outside, I appeared to bounce right back. Laughing hard and making jokes, even the day after she died. But inside, there was turmoil. This continued for almost 10 years. Ten years of increasing isolation, quitting school, getting angry, getting sober, falling off the wagon, and being in a deep depression.
Basically, not living.
Putting everything on pause and not being part of the world. And there was no one to lean on, either. My mother’s death had made an already-small family practically microscopic. I swallowed the mistreatment from my dad and aunt because I desperately wanted family, but I was empty.
In 2005, I moved to New York. I started to pursue a dream of performing and writing comedy. It was there that I met my husband, Gil.
We met at a show called “The Dirtiest Sketch Show,” where people would perform horribly obscene sketches. It was great. Our eyes first met over a nude man doing something wrong with a turkey baster. It was the perfect place for love to blossom.
A couple of weeks into dating, though, we were eating at a sushi restaurant, and Gil told me he wouldn’t marry someone who wasn’t Jewish. I was devastated. And then, right after he dropped that bomb, three men walked up to our table and sang “Happy Birthday.” I burst into tears out of shock. One of the waiters patted Gil on the back and said, “Wow, she had a great reaction!” assuming I was crying tears of joy.
A few months later, Gil took me to meet his parents for the first time — at Passover! It’s pretty intense to meet your boyfriend’s parents, but meeting them at a seder, when you’re not Jewish, is a whole other experience. I felt extremely awkward. Do they all hate me?
Do they think I’m stupid? What the hell are bitter herbs? I felt completely ignorant for not even knowing the most basic Bible stories. Gil seemed to know everything, though now I know he’s usually just talking confidently and has no idea what he’s saying.
But once I got out of my own head, I realized this was a unique experience. My very limited exposure to religion had left the impression that questioning it in the slightest was wrong, but here was a large table of people doing just that. Questioning and analyzing everything. Having heated debates and praising one another for their theories and interpretations. There was a level of comfort in Gil’s family that I’d never experienced. He was close with his great uncle, they were friends, whereas, in my family, I avoided my elders because I was never pushed to be close to them.
It was the first time I thought about converting. I found the idea of how Shabbat and the holidays unite a family incredibly appealing.
There was only one thing that gave me pause, and that was giving up Christmas. It was my mother’s favorite holiday, and by letting it go, I felt as though I’d be losing a huge piece of her. In retrospect, I realize, I clung to Christmas because it was the only tradition my family had — the one time my house felt warm, bright and full of love.
I started conversion classes in 2014. In the first session, I felt like the dumbest person there, but every class got better and better, and they led to deep conversations between Gil and me, as well. Long talks about God, tradition, religion and things we might not discuss otherwise. Quite fittingly, the class that affected me most was about Jewish customs and rituals dealing with death. We learned about sitting shivah, walking around the block and re-entering the world no longer a mourner. We talked about shloshim and the unveiling. I realized that Jews had the guideline that I had looked for when my mother passed: a plan for mourning.
At first, I was distraught. I was upset that I couldn’t go back in time and do all these things for my mom. That I couldn’t go back and help myself. But that regret eventually turned into relief because I also learned that there were other traditions that would connect me to her.
I finished my conversion that April, right before we went to Israel to meet Gil’s extended family. As they say, “I couldn’t go a shiksa, so I hit the mikveh.” I chose the Hebrew name Hanna for myself in tribute to my mother, as Hanna is a root for Nancy. I’d also always wanted a sister and there, sitting in the mikveh room as I dunked, was my beautiful, amazing, soon-to-be sister-in-law, Alexandra.
I was pronounced a Jew and was left alone in the mikveh to reflect.
Without thinking, I began talking aloud to my mom. Laughing and crying about how life takes you to the craziest places. I don’t doubt for a second that my mom was in that room with me. It seems ironic now that I ended up “taking the class” that my parents never took in order to dunk myself and become a Jew.
Upon landing in Israel, my small family became enormous. Gil’s Israeli family is huge. More than 150 cousins, uncles and aunts joined us at an engagement party we held there. Gil’s family is Yemenite, so we celebrated a very special ceremony they have called a Henne. We dressed in traditional garb; I wore a 3-foot-tall headpiece. My costume weighed more than 70 pounds. I sat with Gil as a procession of his tiny, adorable aunts approached and kissed me a million times, blessing me and telling me they loved me in Hebrew. “Todah,” (thank you) I responded, like a clueless idiot. I was mystified by how quickly these people whom I couldn’t even communicate with accepted me with open arms. They seemed to see me as a good, loving, genuine person. That may sound strange to say about myself, but it’s something I have a hard time seeing. Especially after feeling selfish for so many years. I didn’t realize I’d been doing it, but I had been praying for this family for a long time, and I got what I’d wished for in the most unexpected, overwhelming way.
The most profound part of our trip to Israel coincided with Yom HaZikaron, which happened to fall on May 5 that year, the 11th anniversary of my mother’s death, to the day. I don’t know if you’ve ever been in Israel for Yom HaZikaron, but at some point during the day, they blast loud air horns for a minute straight in memory of soldiers that have died. Everyone in the entire country stops what they’re doing and takes a moment of silence to remember the fallen.
Even those driving on the road pull to the side, exit their cars and hang their heads to remember. We happened to be on the freeway on our way to Jerusalem when the horns blasted. We, along with all the cars around us, pulled to the shoulder of the freeway and got out of our car. The side of a freeway, exactly like where my mom had passed away 11 years earlier. It was incredibly eerie, and meaningful and special. It felt a little too coincidental that I would be there, forced to face the reality of what had happened to my mom. I cried uncontrollably, but it was cathartic, and I felt more supported than ever before — strangely, it felt, by the entire country of Israel. United by loss. After the horns stopped sounding, we got back into the car and finished our drive to Jerusalem. There my new aunt, Zehavah, would be waiting with a yahrzeit candle, which we’d light together. That night we celebrated Yom HaAtzmaut, partying in the streets, and in a way I was finally re-entering the world, no longer a mourner.
I now light a yahrzeit candle every year on May 5. We’ve also added to that tradition by playing my mom’s favorite game, Yahtzee, looking at photos of her and listening to music that she loved. I didn’t realize how much Judaism would help me to finally make peace with my mother’s death. For those 10 lost years, I wanted to do something to honor her, but I built up so much pressure about it that I ended up doing nothing. Judaism kind of forces you, in a helpful way, to deal with things you might otherwise avoid. It’s a guideline. The yahrzeit candle, the Mourner’s Kaddish, reflecting on how you’re doing and what you’d like to change at Yom Kippur. All these things have allowed me to heal.
Last month was the 13th anniversary of my mom’s death. I usually refer to May 5 as “Stinko De Cryo,” but this year, for the first time, I felt good. Sure, I cried, but I also had a great time with my family. The traditions we’ve established help me to be proactive in a time when I want to avoid thinking altogether. At this point, my mother has been dead for more than half of the time I actually got to spend with her alive. It’s hard to remember what she was like, especially when you push it out of your mind to protect yourself. But this annual check-in reminds me of my mother’s joyous spirit.
Judaism gave me a prescription to grieve my mom and the blessing of a family to help me do it with, and her memory will be passed down to my kids through those beautiful traditions.
Emily Strachan has been performing and writing comedy since 2005. She’s written for such TV shows as “Comedy Bang! Bang!” and “Filthy Preppy Teen$.” She was also a staff writer for “Funny or Die.” She has been a house team member at the Upright Citizens Brigade Theatre and can be seen performing in various shows around Los Angeles.
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