fbpx

Convicted of soliciting a minor, rabbi is banned from D.C.-area synagogue

Rabbi David Kaye, who was convicted in 2006 for trying to sexually solicit a minor, was told he could no longer worship in a synagogue in suburban Washington.
[additional-authors]
October 4, 2012

Rabbi David Kaye, who was convicted in 2006 for trying to sexually solicit a minor, was told he could no longer worship in a synagogue in suburban Washington.

The board of Adat Shalom Reconstructionist Congregation in Bethesda, Md., notified congregants of the decision just before the High Holidays, the Washington Jewish Week reported Wednesday.

In a Sept. 12 note to its membership, the board wrote in part that it spent a “backbreaking amount of time” researching and discussing the legal and ethical dilemmas presented, including the “safety of our children, responsibility, teshuvah (repentance) and the compelling needs of the community at large,” according to the Washington Jewish Week.

Kaye, a former vice president of programming at Panim: The Institute for Jewish Leaders and Values, based in Rockville, Md., was caught in a sting on “To Catch a Predator,” a reality series featuring investigations by the televison newsmagazine “Dateline NBC.”

Rabbi Fred Scherlinder Dobb, the spiritual leader at Adat Shalom, spoke at length about the board’s deliberations and decision, which he said was not unanimous, during a Rosh Hashanah sermon, according to the newspaper.

“The process was painful, but it was something to be proud of. We were guided by balancing safety with the respect for individuals,” he told the Washington Jewish Week.

Some congregants supporting the decision said that since Adat Shalom's religious school meets on Shabbat, they were uncomfortable with Kaye’s presence during services, the newspaper reported.

In 2006, Alexandria U.S. District Court Judge James Cacheris convicted Kaye on one count of coercion and enticement, and one count of travel with intent to engage in illicit sexual conduct. Kaye eventually was sentenced to 78 months in prison and 10 years of supervised release.

Last January, he was released from a transitional house in Baltimore. Now 61, Kaye said he is divorced, living in suburban Washington and still wants to pray in a congregation.

“I've done teshuvah,” he told the newspaper. “And I feel that God has forgiven me.”

Kaye had been attending Shabbat services at Adat Shalom since February. He believes that because “Dateline NBC” rebroadcasts “To Catch a Predator” periodically that someone in the congregation may have recognized him, which triggered the congregational debate over his presence.

Did you enjoy this article?
You'll love our roundtable.

Editor's Picks

A Night of Gratitude Honoring Dennis Prager

Latest Articles

A Popular Skewer Recipe

There is a benefit of roasting food on skewers, à la shish kebab. By cutting meat and vegetables into smaller uniform pieces, the marinade coats more and the food cooks evenly.

Rosner’s Domain: Weeks of Known Unknowns

So here we are, stuck with just a few bad options to consider. And that’s just the political superposition of undetermined future – alongside it there’s also the possible – probable? – war with Iran.

After the Last Out, Collect a Different Kind of Card

At a time when Jewish education is competing for attention in a world dominated by screens, sports, short-form videos and endless streams of content, these easily collectable cards offer a different kind of engagement.

6 Jewish Takeaways from the Midterm Elections

There is little chance that the combination of a weakened Trump and an emboldened Democratic Congress produces similar levels of support for aggressive action against Iran and its proxies, and other policies that a wide spectrum of Israelis see as crucial to their security.

Israel Drives Them Crazy

In the diaspora and in Israel, we cannot turn back the clock and undo the harm that was done to us. But we can shape our own future. Israel is strong and resolute. So must we be.

Torah Portion: Chayei Sarah

The Torah offers a comforting view of a life beyond this life. We aren’t told what it will be exactly — yes, it’s abstract and vague — but we are told it’s waiting for us as it was for Abraham.

More news and opinions than at a Shabbat dinner, right in your inbox.