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October 4, 2012

Drawing Glirchville (Why Do We Create?)

Why do we humans have such a strong need to create? Might identifying that need help us when we’re having trouble making a dream manifest? Perhaps our need to innovate is tied to our need to generate money for ourselves and our families. But then what about the nine-year old kid who sits and draws for hours on end like I used to do?  I can tell you for sure, I never thought about making money when I was nine; my dad was doing that. I was making what was in my head come alive through crayolas and paper. At that time it was a gang of monsters called Glirches -who of course, lived in Glirchville.

There was something so fulfilling about creating this town of Glirchville. A special place wrested from my own imagination where I could be the mayor, the policeman, the banker and the jailer all in one. Even as I was busy drawing away, there was often this thought in the back of my mind that the pictures I was making might get noticed for their brilliance by someone special, most likely my mom.

That brings us two more possible motivators for creativity: One is the joy of the actual immersion in the drawing itself. The process of getting the Glirches out of our imaginations and quickly down on paper. There are no thoughts of outcomes or judgments or expectations fulfilled. It’s a much more pure process of allowing the thoughts to be made immediately manifest on the page. This is the place where we get lost for hours, where time flows freely and imperceptibly. Being in that creative space, with its freedom and possibilities is a truly magical part of our life experience.

The other side Glirch-making is being aware of outcomes even as we create. To be drawing while being simultaneously aware that our Mothers could soon be complimenting us, scotch-taping an original Glirchville on the refrigerator, or talking about how creative her son or daughter is. It’s not to say that this kind of motivation, this praised-based impetus, is without merit. Doing something for a reward does have the ability to motivate. It’s just that it’s far inferior to creating without any expectations at all. Once there’s an external factor looming in your thoughts, like a refrigerator exhibition, there’s also a corresponding:

What if it’s not good enough to go on the refrigerator?

While it’s noble to strive for the ideal of creating Glirches with no expectations, the reality is more complex. There will always be a blend of the two motivators. In our efforts to create we will continue to find ourselves going back and forth between the two. First, we’ll be drawing a scene of a Glirch swimming in the Glirch Sea, adding some glirch-birds and maybe even coloring the water Burnt Umber –just because it looks cool. Then suddenly, without us even noticing, the idea that our mothers will come in to our bedrooms and shower us with praise will come to us -followed shortly by the frightening thought that our mothers won’t shower us with praise.

The benefit of motivation number one, the purer of the two, is that it has the potential to enrich our lives in a deeper way than praise ever can. Praise after all, is contingent on outside forces. Something that is bubbling up from the wellsprings of our own imaginations and curiosity is far likelier to make us happy.

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Going to Krakow? Print this! – Short Guide

Crossing the street named after Józef Dietl – a once outstanding mayor of Krakow and creator of its modern image, we enter the magical world of Kazimierz. For many of its inhabitants, the pride of this city. But it wasn’t always like that, until recently it was an extinct Jewish district, inhabited by murmuring element of unknown sort. Only the magnificence of the, architecture, rescued by the hand of God, testifies that once, in this place, lived a large population of Polish Jews. A vast majority of the nearly 70 thousand people of the Jewish community of Krakow were murdered during the Nazi occupation, and thus the Jewish Kazimierz was dead for many years. For a long time now, the municipal authorities along with the surviving handful of Jews, have been trying to give the area its proper brilliance. The success of the Jewish Culture Festival and hundreds of thousands of tourists visiting Kazimierz, are a sign of development in the right direction.

The city of Kazimierz was founded in 1335 by King Kasimir III of Poland (Kazimierz in Polish), called the Great. But it didn’t become a Jewish center instantly. Initially, there was to be a university (“Wszechnica”), but the premature death of the king interfered with those plans. Little information remained on bringing Jews to Kazimierz. According to Maciej Miechowita it was in 1492, when a large fire broke out in Krakow, which burned several Jewish homes. It was then that the town councilors took the decision to move the Jewish community to Kazimierz. This information is confirmed in the agreement contained on February 27, 1494 between the guild of butchers and the Jewish seniors of Kazimierz. Soon the so-called baleneum Iudeorum, nothing more than a Jewish Bath, was created and three years later the circulus Iudeorum, the Jewish market. The number of Jews grew rapidly as a result of immigration from Bohemia and Moravia, which they escaped from the continuing persecutions. Jews from Spain and Italy came during this time as well. A Royal Decree of 1537 allowed to build a second synagogue, which was fairly quickly destroyed by a fire, but King Sigismund II Augustus allowed its reconstruction in 1557. Today it bears the name of the “Old Synagogue”. In the XVI century two other synagogues were created, High and Remuh. It can be assumed that in the mid-seventeenth century there lived 5 thousand Jews in Kazimierz. The political downfall of Krakow as well as the dusk of the glory of the country (Rzeczpospolita) affected the number of inhabitants of Kazimierz. At the end of the XVIII century there lived 2 thousand Jews, but one must remember that most Jews still lived in the area of Krakow. After the fall of the Republic (Rzeczpospolita) the Austrian government made a final displacement of Krakow’s Jews, ordering them to leave all of their apartments and shops in the area of Krakow and Kazimierz, with the result that the city population rose to about 4,5 thousand. After the formation of the Free (Independent and Strictly Neutral) City of Krakow in 1818 its Senate announced the “Statue Organizing the Followers of the Law of the Old Testament in the Free City of Krakow and its Environs” which allowed the Jews to live and trade in the whole area of the Christian and Jewish Kazimierz.

Kazimierz grew into the city, becoming, along with its inhabitants, an integral part without which contemporary Krakow wouldn’t be the same.

 

For a trip to Krakow you need at least 5 days, crossing a couple of streets in the district of Kazimierz may take a whole day if not two.

When deciding about a visit it is best to provide yourself with a guide. But as it is known, no Polish guide will include the most important places, which a local would recommend, furthermore a local Jew and as we all know such sites interest us the most.

To work then! What should you visit, see and what paths should you take to feel as a part of the community living in Kazimierz? Well, you have to realize, my dear traveler, that Jews rather not reside in Kazimierz. We have our offices and synagogues, but this is a typically tourist district. Apartments in old buildings require major overhauls and those in new architecture cost terribly much because living here, nowadays, is quite fashionable. Nonetheless, we spend a lot of our free time and money here, drinking coffee at a charming sidewalk cafe or, as a Cracovian would joke, “eating kosher blood sausage”.

 

If you came to Krakow and inadvertently did not book a hotel then below you have a couple of ideas and hints. I’d like to note at the outset, that if this is during the Jewish Culture Festival then you have a serious problem – finding accommodation day by day is really difficult at that time of the year.

So depending on your budget I suggest 4 places where you should call and ask about the situation:

    1) Hotel Mayaan (www.hotelmaayan.com) is in the heart of Kazimierz on Miodowa street, opposite the Jewish Community Center and Tempel Synagogue. It is a hotel run by a Jew and has relatively low prices giving the area and standard. Usually for 70 zł/person in a room with no bathroom, you can accommodate yourself at a hotel for young people with questionable hygiene standards. This hotel doesn’t officially have any stars, but I’d give it two and a half.
    2) If you’re looking for something more expensive and sophisticated then I’d recommend Hotel Alef (www.alefhotel.pl) where you pay 160zł/person including breakfast. What captivated me in this hotel is not only its location on the quiet St. Agnieszki street 5 but the dining room. It is beautifully furnished with antiques, which makes everything taste different. You just want to be there. I hope you will have a similar impression.
    3) Another suggestion, a bit more expensive, is Hotel Kazimierz (www.hk.com.pl/kazimierz-home.php) where a hotel night costs 260zł/person including breakfast. This hotel has 3 buildings – two on Miodowa street and one on Starowiślna street.
    4) Of the more expensive hotels I invite you to Hotel Klezmer Hois on Szeroka street and Hotel Eden on Ciemna street. Hotel Klezmer Hois (www.klezmer.pl/index.php) offers rooms starting from 200zł and higher, including breakfast. Hotel Eden (www.hoteleden.pl/) starting from 260zł. These hotels have fantastic owners, who are a part of the Jewish community in Krakow. If you are religious and eat kosher then choose Hotel Eden, if not then book a stay at Klezmer Hois. Not only will you have a chance to taste delicious, traditional Jewish cuisine (non-kosher) but you will find decor straight from our grandmothers’ homes, where it smells like old wood, antiques, burned candles and you hear the piano. Each room is furnished a little bit differently and each has its own soul. More about Klezmer Hois in SIGHTSEEING.

 

If you are already accommodated and your suitcase is in the hotel room, then it is time for a meal. Here we have a problem because there are plenty of places to eat in Kazimierz – follow your intuition and a momentary whims. But if I had to recommend something as “a local”, then I suggest determining whether you want to eat kosher or not. If kosher then it definitely narrows your choices since we don’t have many kosher restaurants.

    1) One, which looks quite European and friendly to the eye is The Olive Tree on Kupa 6 street. Its website seems to be out of order so here are contact details: biuro@theolivetree.pl, Phone number: 48442 77 00, in case you’d become hungry on a Friday evening and would like to eat a Shabbat meal. For the price of 25 EUR you’ll get an appetizer in the form of fish, a chicken leg with vegetables, soup e.g. chicken broth and dessert e.g. mousse. To all of this, 4 kinds of salad and beverages. On Saturday you can order lunch for 25 EUR as well – Gefilte fish, schnitzel, kugel and dessert, as well as salads and cholent. The restaurant seats up to 96 people but pre-book a table. Preferably a few days ahead. Until recently, Chabad also organized dinner but from what I know it will resume with doing so at the beginning of 2013. For more information go to Isaac Synagogue on Kupa 18 street.

Interested in a reformed service? Get in contact with the Galicia Jewish Museum (http://www.galiciajewishmuseum.org/) for more information. Everyone there speaks English.

    2) As I’ve written earlier, Klezmer Hois offers non-kosher but recommendable cuisine. Typical Galician Jewish cuisine e.g. stuffed goose neck, stuffed duck or carrot cake are simply delicious! The prices of lunch range from 10 – 15 EUR. During dinner you may listen to klezmer music played live, after buying a ticket which costs around 5 EUR.

 

    3)If you’re not eating kosher and are fed up with the same dishes, maybe you’d prefer something Polish? Here the choice is much bigger. For a smaller budget I’d suggest e.g. the Polakowski restaurant (www.polakowski.com.pl) on Miodowa street, where waitresses dressed up as peasant girls serve tomato soup. For 5 EUR you can really eat a proper meal!

 

    4) If during this vacation you can allow yourself for more, I’d suggest the Sąsiedzi restaurant, on Miodowa 25 street. For 10-15 EUR you can eat a delicious meal. I’ve eaten “pierogi” (dumplings – Ed.) and tiramisu here. Both meals swept me off my feet.

 

    5) If you aren’t in luck and in a hurry, then believe me that eating fast food on Estery street isn’t the best solution. I’d suggest the famous “zapiekanki” (toasted sandwiches – Ed.) to which there’s a line day or night. I’m not sure if you’ll make yourself understood by the saleswoman, but try because it’s definitely worth it. You can eat a “zapiekanka” for around 2 EUR, which can be with “oscypek” (smoked cheese – Ed.), chive, bacon, spinach… and whatever else you choose. “Zapiekanki” at Endzior’s are at the so-called “Okrąglak” on Plac Nowy. It’s difficult to miss the queue, follow the smell.

 

    6) When having the desire to just talk over coffee, I’d recommend cult places like Café Alchemia on Plac Nowy (www.alchemia.com.pl), although it’s difficult to get a table during the evening.

 

    7) If you smoke then go to Tajemniczy Ogród (Secret Garden – Ed.) on Plac Nowy 9. This place has a smoking room (it’s useful during the winter) and a nice patio. May I warn you that if there’s a lot of customers, the waiters are a bit slow.

 

    8) Staying on Plac Nowy the so-called Jewish Square, you may take a look at the known place on Estery street 20 – Singer – the name came from the famous sewing machines. company. If you’re in the mood for vodka, pickles and then go to Zakąski & Wódka right next to Tajemniczy Ogród.

 

    9)If you already miss Israeli coffee then I invite you to my personal favorite – Café Cheder. It’s a place founded by the Jewish Culture Festival office (they share a door). The café is on corner of Jakuba st. and Józefa st. (www.jewishfestival.pl/index,en.html). I’d recommend the Israeli coffee and some free time because you’ll find many books there, also thematic meetings from time to time. Follow their website!

 

10) The last place I’d like to recommend is Ariel Café (www.ariel-krakow.pl). I have a soft spot for it. Before Kazimierz became a touristic area, where you see the Star of David and Jewish menus left and right, Café Ariel was a place visited by our parents. Because of its uniqueness it is special. Also it is on Szeroka st. where the culminating concert of the Jewish Culture Festival takes place. Not only do they have coffee but tasty food as well.

 

 

As I’ve written before, to see Kazimierz it is best to have a guide, in the form of a book or human. I am not able to recommend a book but you count on a helping hand from the members of the Czulent Association (www.czulent.pl). If you have a question or favor to ask, write them an e-mail, I’m sure they’ll help.

 

    1) If you decide to walk through Kazimierz alone then don’t forget to see places like: the Tempel Synagogue on Miodowa st. 24. It is a reformative synagogue in which services take place only on the occasion of visits of larger groups. Further walking Miodowa st. enter the JCC to talk with volunteers and members of the Senior’s Club. If you’ll be a polite tourist they might give you a taste of “nalewka” (a traditional Polish alchohol, similar to tinctures of liqueurs – Ed.)
    2) Next to JCC turn left on Estery st. In building number 6 – at present the NFZ (National Health Fund – Ed.), on the second floor The Social Cultural Association of Jews in Poland (TSKŻ – Ed.) is located. The office is open from 4 p.m. to 7 p.m.. If you get on it you can look at documents from ’51!
    3) Turn left on the Placy Nowy – the so-called Jewish Square. Each Sunday there is a market here, where you can buy clothes, jewelry, cosmetics and other things. During the week a couple of stands with antiques, jewelry, fruit and flowers, open up.
    4) On Beera Meiselsa st. 17 you’ll find the Center for Jewish Culture (www.judaica.pl). Theoretically there should always be something happening there, but practically each time I go in it’s empty. A big advantage is another café in the antique style and the other one on the building’s roof, which is a certain curio in Kazimierz.

 

    1) Head to Józefa st. If you want to buy handmade souvenirs. This street is full of shops with jewelry, paintings, figurines and everything else we admire when being tourists.
    2) Reaching Kupa st. you will see the Isaac Synagogue in which there is the only shop with kosher food in Krakow.
    3) Also on the same street you can visit the hair salon, which I honestly recommend. The 60s style décor is simply genius! Mr. Tomasz Marut is the boss and if you’d like him to cut your hair you must get an appointment two months before. But his employees are also good in this profession so if you want to get a haircut, this is the place!
    4) Walking further down Szeroka st., you’ll see the earlier mentioned Café Cheder and the High Synagogue. At the top floor there is an exhibition but not a very interesting one, in my opinion. But on the ground floor you will find a bookstore with literature on Jewish themes, it’s worth stopping by.
    5) Finally you’ll reach the Old Synagogue on Szeroka st., which is now a museum. To my mind it may be more interesting rather for those who have little in common with Jewry. The exhibition shows the Jewish life cycle, from birth to death. Necessary instruments, a ketubah, Passover Seder Plates and other traditional items.
    6) If I were to choose then I’d definitely go to the Remuh Synagogue (www.remuh.jewish.org.pl) on Szeroka st. 40. First of all this is the only synagogue operating each Friday, second of all with the adjoining cemetery it creates a unique and invaluable group of Jewish architecture and sacred art from the XVI century. Definitely worth seeing.
    7)The last stop is Dajwór st. 18 where the Galicia Jewish Museum is (www.galiciajewishmuseum.org/). You can see a phot exhibition there, drink some coffee, rest a while and buy a book or CD. It is also here that the reformative Shabbat dinners take place. With a little luck you might meet the first female rabbi in Poland – Tanya Segal. Look out for long, curly, red hair.

Going to Krakow? Print this! – Short Guide Read More »

Israel says Syrian mortar strike was attack on NATO

Israel's Deputy Prime Minister Dan Meridor said on Thursday a deadly Syrian mortar strike on a Turkish town had to be considered an attack on a member of the NATO alliance.

Israel is technically at war with Damascus and occupies the Golan Heights that it seized in the 1967 war and later annexed, but it has generally taken a cautious line on the uprising in its Arab neighbor.

“One has to say that according to the NATO treaty, it was an attack on a member of NATO, and that means France,” Meridor told reporters during a visit to Paris, referring to France's membership of NATO.

Syria and Israel have not exchanged fire in three decades, and a parliamentary briefing in July by the Israeli armed forces chief about the risk of “uncontrollable deterioration” in Syria were interpreted by local media as a caution against opening a new fighting front with Syrian President Bashar al-Assad.

Meridor said he did not want to go into details about the incident but said the deaths in Syria had to end.

“Syria is in a horrible situation, a civil war. Each day men, women and children are being killed and it must be stopped,” Meridor said after meeting France's foreign and defense ministers.

“We are in a process that isn't finished. We don't see the end for now.”

Turkey's government on Thursday said “aggressive action” against its territory by Syria's military had become a serious threat to its national security and parliament approved the deployment of Turkish troops beyond its borders if needed.

Immediately after the incident, Ankara, which has the second-largest army in NATO, called a meeting of the organization's North Atlantic Council.

Syria has apologized through the United Nations for the mortar strike in Turkey and said such an incident would not be repeated.

Israel has been particularly worried that Hezbollah, the Iranian-inspired Shiite militia in neighboring Lebanon, may gain access to the chemical weapons should Assad's grip slip amid a 18-month-old insurgency.

Assad, from the minority Alawite sect, considered an offshoot of Shia Islam, has close ties both with Shi'ite Iran and Hezbollah, which was originally set up to oppose Israel.

“The alliance with Iran is extremely worrying (for us). Iran on one side, Hezbollah on the other, with Syria in the middle. For us, it's very important that this unholy alliance is broken,” Meridor said.

“If the Assad regime were to fall, it would be a vital strike on Iran,” he said.

Reporting By John Irish

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Back to the 50’s

When I read the paper this morning, I found something rather disturbing, which grew worse when I noticed no one else addressed the issue: a magazine called Family Circle held a cookie contest between the incumbent First Lady, Michelle Obama, and the opposing candidate's spouse, Anne Romney. Apparently, this has been going on since 1992, but I just heard about it today. This contest took place right before the first presidential debate, and got coverage almost as serious and profound. No one mentioned the burning issue of the matter, but I sure hope someone noticed. If not, we, as a society, have some serious problems. As the men of both houses discuss the very serious matters of foreign policy, financial situations and stability in the Middle East, the wives compete in baking. In other words: as the men compete for the title: Leader of the Free world, the women compete   for the title: Best Frosting. Did someone build a time machine that brought us back to the 50's? As much as I would like to believe in that, I will have to settle for what this really is: sexism and humiliation in disguise.


Since I am not from the States, and our pre-election time runs quite differently, I might sound like a crazy person to some of you. After all, this has been going on for a decade now, and no feminist organization is yet to shut it down. So with my foreign point of view, let me tell you this doesn't look good. This contest points out the wife stereotype women fought for so long to make disappear. The only reason I can think of for why this is still going on is the cultural differences between us. To you, this is a routine campaign event prior the election. The wives are addressing potential electors who don't show interest in the debates, by making something much simpler than world peace. In a way, this is completely okay, and even admirable, because in Israel there are neither debates nor any particular interest in the wives of the candidates. Our pre-election culture is not nearly as developed as yours, and yet, I can't relate to some of your choices for what's proper for that time.  Perhaps you find it right to put the fight for women’s equality aside for a day, for the important effort to find the next US president. Perhaps this is the day when even the most radical feminists put down the torches, because this baking contest is a way to get more people to vote.


I'm not in any place to say if this is right or wrong in your eyes, the same way I don't like it when people put themselves ahead of us, deciding for us what the best strategy with our neighbors is. I am just sharing my thoughts with you, and telling you what I, the foreign newspaper reader, saw today.

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Americans hold strong favorable views of Israel, new poll finds

Seventy percent of Americans view Israel favorably, according to a survey conducted by the Foreign Policy Initiative.

Moreover, when asked their view of Israel, nearly 81 percent of political conservatives shared that view while the number was at 68.5 percent for moderates and approximately 63 percent of liberals.

The survey, called “Foreign Policy Matters in 2012,” was conducted Sept. 15-17 by Basswood Research for the Foreign Policy Initiative. Its margin of error is 3.1 percent.

Some  40 percent of respondents identified as Republicans, 40 percent as Democrats and 20 percent as either independents or with no party affiliation.

Asked the open-ended question about America’s best ally in the world, Israel came in at 15.9 percent, second only to the United Kingdom at 54 percent.

On Syria, nearly 66 percent of Americans supported Washington working “with our allies to establish no-fly zones in Syria to protect civilians and help ensure a transition to a more pro-Western government instead of the terrorist-supporting regime of Bashar al-Assad.”

Americans hold strong favorable views of Israel, new poll finds Read More »

Iverson signing on with Maccabi Haifa for U.S. games—and maybe longer

UPDATE: Reports that Allen Iverson will play for Maccabi Haifa are false

Former NBA Most Valuable Player Allen Iverson reportedly will play for Maccabi Haifa in its two exhibition games against NBA teams — and perhaps longer.

Iverson, 37, will suit up for the Israeli squad when it takes on the Dallas Mavericks and Minnesota Timberwolves this month in the United States, the Israeli Sport5 site reported.

Sport5 added that Maccabi Haifa officials are considering signing the perennial NBA All-Star guard to a longer contract if the experiment succeeds.

Iverson was invited to play for Haifa by coach Brad Greenberg, who was a part of the Philadelphia 76ers staff when Iverson starred for the team. Left without a team for this season, Iverson had announced his retirement earlier this year.

In 2011, Iverson played for the Turkish club Beshiktash. The following year he declared bankruptcy.

Iverson signing on with Maccabi Haifa for U.S. games—and maybe longer Read More »

Gambling British haredim blamed for spate of burglaries

Gambling debts among haredi Orthodox British Jews spurred a spate of burglaries in Jewish homes and institutions, The Jewish Chronicle reported.

The London-based newspaper quoted Police Det. Allen Windsor as saying that “there have been a large number of burglaries at Jewish properties for a long time, but recently we have identified members of the Jewish community carrying out burglaries at communal buildings.”

On Thursday, the Chronicle reported that a recent break-in at the city’s Beth Shmuel Synagogue was attributable to gambling debts. Police arrested three Jewish suspects aged 17 to 19, and they admitted to breaking and entering the synagogue and taking keys to a car parked nearby.

Other incidents included the theft of a car and the robbery last year at the home of a Jewish charity director.  The alleged car thief is said to have been planning to use the proceeds to feed his gambling addiction, while the alleged burglar owed $48,000 to an Israeli gang, the paper said.

The Chronicle also reported that a 23-year-old London Jewish man will stand trial next month after denying four charges of burgling a Jewish primary school.

Rabbi Chanan Tomlin of the United Kingdom's Kids Trust charity said there was a “significant” gambling problem among strictly Orthodox communities in Manchester.

“Poker is a problem among yeshiva students,” he said. “There is a poker culture among these young Jews. Some of them are going to casinos and some are addicted to scratch cards.”

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The Red Hot Chili Peppers heat up the Holyland

The Red Hot Chili Peppers made their first visit to Israel on Sept. 10, but the band member who stole the show wasn’t even onstage. Hillel Slovak – the group’s Israeli-American guitarist and co-founder – died tragically of a heroin overdose in 1988, but his presence was felt throughout every moment of the raucous performance in Tel Aviv.

“Hillel had his own brand of Israeli funk,” Flea, the band’s gap-toothed, perpetually bare-chested bassist told the crowd of 50,000 at Yarkon Park. “To come here tonight, and to think of him, is truly a dream. We’ll never forget this night as long as we live.”

Slovak was born in Haifa in 1962 to a Polish mother and Yugoslavian father, both Holocaust survivors. Five years later, the family emigrated to the United States – first to the New York borough of Queens, then the Fairfax area of Los Angeles. Slovak first picked up an electric guitar after receiving the instrument as a bar mitzvah gift.

The teenager soon became a virtuoso – the Chili Peppers would base many of their early songs around Slovak’s hard-driving riffs – and in 1983 founded the now-legendary band with high school friends Flea (aka Michael Balzary), singer Anthony Kiedis and drummer Jack Irons.

With the exception of Irons, all of the band members struggled with drug abuse – including heroin, LSD, cocaine and methamphetamines – but only Slovak would pay the ultimate price. The shock of the guitarist’s death led Irons to leave the group, which ultimately replaced him with its present drummer Chad Smith.

Slovak is interred in Mount Sinai cemetery in the Hollywood Hills. In April of this year, he was posthumously inducted to the Rock and Roll Hall of Fame along with the rest of the group – his brother James accepting the honor on his behalf.

During the performance, the Chili Peppers and their fans paid tribute to the guitarist. “Hillel, we love you” flashed across the giant onstage screens as fans wielding the signs were caught on camera. As he launched into the 1999 hit “Around the World,” Keidis dedicated the song to Slovak’s hometown: “This jam is for Haifa!”

“They told a story about how in the band’s early days, Hillel visited Israel and came back so invigorated,” said Scott Piro, a public relations professional from Philadelphia who immigrated to Israel three years ago. “They went on and on about how amazing his trip was, and how since then they had all wanted to come to Israel.”

Despite attempts to dissuade the band from performing in Israel and calling for boycotts of the Jewish state, the Chili Peppers were not deterred. In fact, they have a YouTube video announcing their Tel Aviv stop. Flea gushed, “We’ve always had a great love for Israel… We are so excited to go there.”

Israel was the last stop on their European tour. On the day of their arrival to the Holy Land, Flea posted “Yay!!” on his Facebook page and their fun began. Traveling the country they took time to float in the Dead Sea and to visit the Western Wall.

“They were also so appreciative,” said Piro, 42. “They said so many times how thankful they were that we were there. They must have thanked the crowd at least ten times.”

The performance kicked off with “Monarchy of Roses,” the opening track from the band’s last studio album “I’m With You.” Fan favorites were the drug-addiction lament “Under the Bridge” and “Californication,” the title track from the five-times-platinum 1999 album of the same name. On both, thousands of exhilirated fans – some under 10 years old  – sang along to every word. The encore concluded with a boisterous rendition of “Give It Away,” the pounding 1991 single that gave the group its first number-one hit.

Slovak is not the only Jewish musician to have earned a spot with the Chili Peppers. Irons and former guitarist Arik Marshall (both L.A. natives) are also Jewish, as is their current guitarist, Josh Klinghoffer – a distant relative of Leon Klinghoffer, the 69-year-old wheelchair-bound passenger murdered in the 1985 hijacking of the cruise ship Achille Lauro.

For Flea and Kiedis – the two founding members still with the group – Slovak’s memory seems to have left them with an undeniable affinity for his homeland, making their performance a homecoming of sorts.

“Good night, Tel Aviv,” Kiedis told the enraptured crowd before exiting the stage. “We love you! And your families, too!”


Karen Springer is a Los Angeles-based writer, and a former speechwriter for Michael Oren, Israel's ambassador to the United States, as well as a former editor at OLAM Magazine.

Oren Kessler is a Tel Aviv-based freelance journalist, formerly with Haaretz and the Jerusalem Post.

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Flotilla sponsor tweets that Zionists helped perpetrate the Holocaust

The founder of the Free Gaza Movement, which uses flotillas in trying to break Israel’s blockade of Gaza, tweeted that Zionists were responsible for the Holocaust, then apologized.

Greta Berlin tweeted that she meant to post the tweet to her private Facebook account rather than the organization’s Twitter account.

The original tweet, sent Sept. 30 from @freegazaorg, read that “Zionists operated the concentration camps and helped murder millions of innocent Jews.” It linked to a video of Eustace Mullins, a conspiracy theorist, claiming that the word “Nazi” combines the words “National Socialist” and “Zionist.” Mullins died in 2010.

“I posted it from Facebook, not realizing that my private account was connected to the FG account. I apologise,” Berlin tweeted.

Although the Free Gaza Movement deleted the tweet, Avi Mayer of the Jewish Agency for Israel posted a screenshot of it on Monday, according to the National Post.

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American Jewish Party identification: We have the answer

For those attempting to keep score of American Jewish party identification numbers, the recent 2012 election polls are another reason to feel sure that the picture is now quite clear. To understand why, you need to read the following with some patience – if you don’t want the explanation, just the numbers, we can tell you that American Jews are 65-68% Democratic and 26-29% Republican. The rest is, well, analysis of recent polls.

We begin with the two new polls that we used for this new analysis. Both the Republican Jewish Coalition and J Street conducted Election Day exit polls of Jewish voters. Both organizations have their numbers available on the web (J Street, RJC). I wrote two long posts on the outcome of the two polls that you can read here and here, but hadn’t yet examined the division of Jews according to party identification in these polls.

So we begin with the numbers: As you can see, both J Street and RJC have Jews at relatively similar percentages, 56% Democrat and 18-19% Republican. So far, so good. If you’ve been following our previous posts on Jewish party identification these numbers should be familiar. They are not much different from numbers presented in American Jewish Committee annual polls of Jewish opinion and other polls that we track.

IND

GOP

DEM

23

19

56

RJC 11.2012

27

18

56

J Street 11.2012

Next: Back in May we showed that a finely tuned division of the Jewish Independent vote – by way of finding the so-called “leanings” of independent voters – can lead to an even clearer picture of American Jewish political tendencies. We did it by using two sets of polls, one from PEW and another one from AJC. The 2012 AJC poll, unlike previous AJC polls, asked Independent respondents to identify which party they were “leaning” toward (PEW does the same in all its polls). Luckily, the new J Street poll does something similar. In fact, it is even more detailed as it divides the voters into “strong Democrat”, “weak Democrat”, “independent-lean Democrat”, “strong Republican”, “weak Republican” and “independent-lean Republican”. The following table presents the above-mentioned polls: the newer RJC and J Street and the older PEW and AJC polls. But take a closer look at the bottom three lines in which we present the numbers for the polls in which one can see how the “leanings” are divided:

 

IND

GOP

DEM

23

19

56

RJC

27

18

56

J Street

11

26

67

J Street + leanings

29

65

PEW 2011 + leanings

27

68

AJC 2012 + leanings

 

What we see here is quite clear: the new J Street poll follows the same pattern of the PEW and AJC polls, and gives the impression that these are true percentages of Jewish political tendencies. Jewish Republicans form more than a quarter, but less than a third, of the pie, Jewish Democrats are the vast majority, but not as much as 70% of the vote. If one searches for a long-term trend, one could conclude that the trend presented by PEW – according to which the GOP is gaining among Jews in recent years – might be a better description than the one derived from the more chaotic graph of other polls.

You can see them both here:

Jewish party ID – PEW:

Jewish party ID – other polls:

 

Not Sure

IND

DEM

GOP

Year

23

56

19

******2012

27

56

18

*****2012

27

55

16

*2012

5

17

55

22

****2012

2

26

52

19

*2012

2

38

45

16

*2011

1

34

48

17

*Fall 2010

2

32

50

15

*2010

1

30

53

16

*2009

2

25

56

17

*2008

1

29

54

16

*2005

2

29

54

16

*2004

34

50

16

**2002- 2004

33

50

17

**2001-2002

2

30

59

9

*2000

52

*1996

51.7

***1991-2002

32

50

18

**1992-2001

53.9

***1981-90

57.8

***1972-80

* AJC annual surveys of Jewish opinion

‎** Gallup‎

‎*** Jewish Distinctiveness in America, Tom W. Smith. T, 2005‎

**** Workmen’s Circle

***** J Street

****** RJC

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