On Sept. 28, one of the longest academic strikes in Israel’s history finally came to an amicable close when students enrolled in Israel’s Christian school system belatedly began their school year after 27 days of protests by teachers, administrators, parents and students.
The 33,000 students, mostly Christian Arabs, attending 47 institutions across Israel returned to school one day after an agreement was inked between church leaders who administer ecclesiastical academics and Israel’s Ministry of Education. The deal reinstated $13.8 million that had been cut from the Christian school system’s allocation from the Israeli government last year, established a joint committee to set future government contributions and barred the schools from striking during the next two years.
While communication between government officials and school leaders remained open and positive throughout the closure, according to negotiators in the Joint Arab List who sat in on the discussions, some in the Christian community had hoped to ensure state funding for future years.
“It’s a mixed feeling,” said Yousef Jabareen, a representative with the Joint Arab List, the Arab alliance in the Knesset, and a father of three enrolled in Christian schools. Jabareen was among the thousands of parents left scrambling to find child care during the four weeks of the strike — many of them carted their children to their workplaces. During those weeks, Jabareen brought his youngest son with him to work at the Knesset, while another son assisted at a relative’s clothing store and spent “a lot of time on Facebook and watching television, unfortunately, nothing meaningful,” Jabareen said.
“On one hand, I appreciate the struggle the schools have initiated, and I appreciate their courage to keep the strike for almost one month. On the other hand, I feel some disappointment because I thought we could get a better agreement.”
Jabareen and other parents active on the strike committee had hoped the government would come up with a fixed amount for state contributions in the coming years. Under the new agreement, the amount will be determined jointly by school officials and the Ministry of Education over the next six months.
“I believe this agreement was built by establishing trust between the two sides, and hope it will lead to the strengthening of relations moving forward,” Israeli President Reuven Rivlin said, praising the compromise reached by the schools and state.
“I wish the students and teachers much success for a productive and enjoyable year,” he added.
Days before classes were due to begin last month, the church-run schools announced that, in protest of budget cuts, they would not open their doors. School officials said the Ministry of Education had reduced state contributions from 64 percent of their operating cost to 29 percent over the past two years, and the schools no longer had the resources to educate. Because Israel’s Christian schools are a public-private enterprise, called “recognized non-official,” they are capped at receiving 75 percent of their budget from the state. The remainder of their funding comes from parent contributions, ranging from $650 to $1,300 per pupil annually.
Church leaders had originally asked the government for a total of $52.6 million. They said that amount would cover the full 75 percent maximum benefit from the state, and would match the grants given to recognized nonofficial Jewish schools.
“I look at myself, I am a hardworking person, I pay taxes,” said Leila Haddad, a gynecologist and mother with two daughters enrolled in a Christian school in Haifa, where more than 60 percent of Arab students attend Christian schools.
“I think that everyone is looking for equality and not more. We know that these are sort-of private schools, so we are not looking for 100 percent funding, but the same that other schools in our category receive,” she added.
“This 50 million NIS [$13.8 million] hardly does anything when you divide it by 33,000 students,” said Wissam Asmar, a graduate of the same school Haddad’s children attend, which was founded in the mid-1800s. Asmar is a lawyer and a father of three children who were out of school during the strike. “This is something that we will not accept. This will not solve the problem.”
Church officials who oversee the schools hail from the Catholic, Orthodox and Protestant sects. Even so, the curriculums are often secular and noted for an emphasis on culture and civics. “They also exercise values and democracy, community, forgiveness, respecting the other, and being involved, being a caring citizen,” Jabareen said, adding, “I definitely credit my school for my career development.” In addition to serving as an elected official, Jabareen also holds a doctorate in law from Georgetown University.
In fact, Christian schools are regarded as outstanding performers in Israel’s fractured education system, serving, in addition to the Arab-Christian community, a number of Muslim and some Jewish children. Sixty-nine percent of students in Christian schools matriculate, compared to 27 percent of students from government-run Arab schools.
Four percent of Israel’s students are registered at Christian schools, yet among Arab students studying at Israeli universities, 39 percent graduated from the Christian system. What’s more, many graduates of these schools go on to become leaders in Israel’s professional class; alumni include doctors, lawyers and a staggering 89 percent of Arabs in the high-tech industry.
“I had the best education, I think. My school was one of the top schools in Israel,” said Aida Touma-Sliman, another Knesset member and graduate of a Christian school, also in Nazareth. “It’s not by chance that six our of 13 members of the Knesset [from the Joint Arab List] graduated from these schools.”
