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November 1, 2026

Columbia College Votes on Anti-Israel Referendum – But School Has Yet to Reveal Results

From October 13 through 19, Columbia College students voted on a referendum outlining university divestment from Israel and closing Columbia Global Center Tel Aviv, the newest worldwide center for the university that opened this past summer. While referendum results are nonbinding and do not change the university’s policies, they can put pressure on the university to take action.

According to the Columbia Spectator, two questions on the referendum asked if Columbia should “divest stocks, funds, and endowment and withhold future investment” in “defense equipment, technology, and services companies” and “companies that profit from or financially support the State of Israel’s acts of occupation, discrimination, and violence against Palestinians.” Previously, in November of 2025, a 12-member voting committee on “socially responsible investing,” which is made up of students, faculty, and alumni, rejected three proposals putting forth a divestment from Israel.

The sixth question on the referendum asked if the global center in Tel Aviv should be shuttered. A referendum from 2024, which CU Apartheid Divest proposed and the Columbia Elections Board approved, asked students if Columbia should cancel the global center; 68.36% of respondents voted in favor of it.

As of October 30, results from the latest referendum had not been released. Columbia officials did not respond to a request for comments, but Jewish students at Columbia reacted to the news.

Galia Labowitz, a senior at Columbia University, said, “I think everyone at Columbia is honestly just exhausted. It feels like we have the same referendum debate every year.”

In October of 2020, a similar referendum asked whether the university should divest its funds, stocks, and endowment from companies that profit from or engage in Israel’s actions toward Palestinians, which the Columbia University Apartheid Divest defined. It passed, with 61.03% in favor, but it did not change the university’s investment policies.

The April 2024 referendum, which included the cancellation of the Global Center Tel Aviv, resulted in 76.55% voting in favor of financially divesting from Israel. Additionally, 65.62% voted to end the dual degree program Columbia has with Tel Aviv University.

There have been multiple reports of antisemitism at Columbia University, especially since the October 7, 2023 attacks on Israel; many occurred during the spring of 2024 encampments on campus. Several Israeli and Jewish students have filed lawsuits against the university for alleged antisemitism. In July of 2025, Columbia reached a Federal Resolution Agreement with the Trump Administration to resolve civil rights and anti-discrimination investigations linked to the protests, agreeing to pay a $200 million settlement to the federal government over the course of three years.

At best, this referendum is symbolic, and at worst, it’s divisive.” TJ Katz

TJ Katz, a junior at Columbia who is the current president of AEPi, reflected on the referendum.

“At best, this referendum is symbolic, and at worst, it’s divisive, because it doesn’t have the power to actually change how Columbia invests and handles global relationships,” he said. “All it does is pit students against each other and threaten the progress made towards a more peaceful campus.”

Columbia College Votes on Anti-Israel Referendum – But School Has Yet to Reveal Results Read More »

Anatomy of an Apartheid State

Israel held its parliamentary elections this week. And like in every election since the country’s founding, no political party managed to achieve a majority of Knesset seats to govern the nation. That’s because Israel has 11 political parties! In some elections they have had even more. There is considerable fragmentation. It takes 61 parliamentary seats to obtain a majority. (The Knesset has 120 seats.)

Benjamin Netanyahu’s Likud party received the most votes but only managed to collect 26 seats. Once again, Israel’s prime minister, whomever that should be, must assemble a coalition of other parties to form a government. Otherwise Israel’s president will be forced to call for new elections—even though voter turnout was an astounding 77.7% of the nation.

Israel is a vibrant but chaotic liberal democracy. The sheer number of viable political parties with drastically conflicting priorities is the best evidence of it. Some receive tens of thousands of votes, but in a proportional representation system, still fail to garner even a single seat. Two separate pro-cannabis parties (one the “Green Leaf”) suffered that result in past elections.

Take a guess: Are there pot-smoking parties in Arab-Muslim nations? Most permit a man to take a child bride without any political opposition. Saudi Arabia officially allows beheadings. Is there an opposition party in the Kingdom demanding un-severed heads?

But here’s the thing — Israel’s customary gridlock in cobbling together coalition governments may face a situation unlike any other democracy: cabinet members, privy to national security intelligence, who are opposed to the existence of the Jewish state. Worse still, they refuse to denounce terrorism or even call Hamas terrorists.

Israel’s customary gridlock in cobbling together coalition governments may face a situation unlike any other democracy: cabinet members, privy to national security intelligence, who are opposed to the existence of the Jewish state. Worse still, they refuse to denounce terrorism or even call Hamas terrorists.

Netanyahu’s former coalition partners—mostly religious parties—fell very short in this past election. Four other Zionist opposition parties together received 48 seats, but they have refused to serve in a Netanyahu-led government. But two Arab non-Zionist parties together claimed 19 seats—a truly stunning showing! (Netanyahu is accusing them of fraud and bribery, with Qatari money possibly boosting voter turnout.)

If the Zionist opposition parties join up with anti-Zionist, terror-neutral Arabs, they would have 67 seats, and a government could be formed.

But what kind of a coalition would that look like? The leader of one of those opposition parties, Avigdor Liberman, said on Friday: “We will not sit with supporters of terrorism!” (Several of the candidates in one of the Arab parties openly celebrated October 7, 2023.) But he said that he will not join a Netanyahu government, either.

Yet, one Arab political leader (an Islamist with ties to the Muslim Brotherhood), joined an Israeli coalition government in 2021. So, there is precedent for such a mixed-marriage of politicians who might as well engage in mixed-martial arts.

But 2021 was not 2026, with Israelis reeling from the post-October 7 realization of just how far Palestinians are willing to go to kill Jews. Hamas remains in Gaza, fully weaponized. Hezbollah is mobilizing missiles in Lebanon. The Houthis are already lofting them from Yemen. And a formidable IRGC still prowls Iran.

Can Israel afford to have a Muslim politician who is agnostic about terror serve in the cabinet and attend security briefings?

Who knows how this will all work out? But I do know one thing: A society so open and committed to its democratic character that it permits Arabs and Islamists who wish harm to come to the Jewish state to sit in parliament, and are asked to join the governing coalition, is not an apartheid state.

Imagine if America’s Secretary of the Interior was sympathetic to what happened on 9/11.

Jew-haters like Zohran Mamdani, Abdul El-Sayed, Ilhan Omar, Rashida Tlaib and, of course, Bernie Sanders—and any number of other self-loathing Jews of political influence—repeatedly slander Israel as an apartheid state knowing full well the absurdity of such a charge.

Apartheid, as it was practiced in South Africa, is defined as institutionalized racial segregation that literally results in “apartness” or “separation.”

But Muslims and Arabs, who constitute 20% of Israel’s population, are fully integrated into Israel’s civil society. There are no legal restrictions or separations of any kind. Jews and Arabs ride the same public transports, eat in the same restaurants, and as we can see from this recent electoral predicament, vote in the same elections and serve in the same parliament.

Not to mention serve in the IDF and occupy seats on the Supreme Court. Moreover, Islam is not a race but a religion, so apartheid could never have applied. But just in case, Israel recently crowned a Black Israeli from Ethiopia as Miss Israel.

What an insult to Black South Africans to compare their Soweto degradation to the Shangri-la that is Israel for Muslims.

But a more important point must be made here, something we have seen in global cities such as London, Rotterdam and New York, and in smaller locales such as Dearborn, Michigan and Hamtramck, Michigan, and all throughout Minnesota: Muslims vote, in large numbers, and in a bloc.

They might not be enamored with Western values, but they surely know how to participate in representative democracy. Reckless immigration policies throughout the West have resulted in electoral armies of Muslims doing battle, fabulously, at the ballot box.

Nineteen seat-holders out of 120 in the Knesset would end parliament in a heartbeat and hand the keys to Israel’s Jewish kingdom over to Hamas. They have been given the civil rights to make such an outcome real. Foolishly deluded nations have done so all throughout the Western world: allowed their constitutional freedoms to be manipulated by an Islamic global agenda.

It starts small, mostly in local governments. It might even seem innocuous or churlish to deny calls to prayer in public spaces, No-Go Zones, Sharia courts, and agitators exercising their First Amendment rights to scream: “Globalize the Intifada!” and “Death to America!”

But these are not small concessions. They are very different in kind and character than past First Amendment challenges: Christian prayers in public schools and protest signs that read, “F— the Draft!” Devout Christians and draft-dodgers were never paving the way toward a new American theocracy on the level of an Islamic caliphate.

What we are seeing around the West is the leveraging of democracy in ways that endanger the broader freedoms that would otherwise be enjoyed by all, and the granting of rights that exceed what liberalism had ever envisioned.

What we are seeing around the West is the leveraging of democracy in ways that endanger the broader freedoms that would otherwise be enjoyed by all, and the granting of rights that exceed what liberalism had ever envisioned.

Thomas Jefferson sent a fledgling American Navy to do battle against Barbary pirates. European nations fought off invading Muslim armies for nearly 1,000 years.

Meanwhile, duly elected lawmakers like Omar in Minnesota and Tlaib in Michigan (and the aspiring El-Sayed) slander the Jewish state with lies about “apartheid” and “genocide,” blame Jews for the world’s problems, preach anti-American propaganda, all without having to swing a sword or fire a shot.


Thane Rosenbaum is a novelist, essayist, law professor and Distinguished University Professor at Touro University, where he directs the Forum on Life, Culture & Society. He is a contributing writer for White Rose magazine. His most recent book is titled, “Beyond Proportionality: Israel’s Just War in Gaza.”

Anatomy of an Apartheid State Read More »

A Table in Portugal: Your Guide to an Immersive Culinary (and yes Kosher) Journey.

I travel to Portugal far more often than my passport would suggest.  One pour of twenty-year tawny Port, amber at the rim and smelling of orange peel and toasted walnuts, and I can see the rabelo boats rocking at their moorings in Vila Nova de Gaia. A spoonful of Serra da Estrela cheese takes me up into the mountains, where the air smells of woodsmoke and the stone villages close their shutters early against the cold. That is the quiet magic of Portuguese food. It carries you somewhere, and never more so than in late autumn and winter, when the whole country gathers around the table.

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Where my love of food and wine began

My parents were both excellent chefs, and wine was always part of our table. My very first taste of alcohol was a glass of Champagne in Épinay, in France, with my first real food and wine pairing, and it has shaped the way I travel ever since. I travel slowly, I eat where the locals eat, and wherever I go, I try to book a cooking class.

My advice for your culinary trip to Portugal: do the same. Research the places recommended for personal, unhurried experiences, then check that research again. Ask where the locals eat. Those are almost always the best tables. If you are working with us we will confirm everything according to your travel style and needs.

Portugal’s food carries traces of the Jewish families who lived, cooked and kept their traditions here, sometimes in secret, for centuries. Today it is easier than ever to travel while kosher, and I share how below, along with pro tips from our partners at NONIUS Travel, who design private food and heritage journeys across Portugal.

Why November and the Holiday Season Are Great Times for a Culinary Trip to Portugal.

This image has an empty alt attribute; its file name is image-3.png When clients ask me when to go to Portugal for the food, I say November. The harvest is in, the first new wine is being poured, and new olive oil runs green and peppery from the mills. On November 11, St Martin’s Day, villages roast chestnuts over open fires and hand them out hot in paper cones. The summer crowds are gone, the light turns soft and golden, and the evenings are cool enough for a long lunch. December is just as rewarding. This year Hanukkah begins at sundown on Friday, December 4, and runs through December 12, when Lisbon and Porto are already glowing with winter lights. Lighting the menorah in a city where Jewish families once had to keep their faith behind closed doors is a moving way to spend the holiday, and Porto’s Kadoorie Mekor Haim Synagogue and Lisbon’s Shaare Tikva Synagogue both welcome visitors.

NONIUS Pro Tip: If your dates are flexible, aim for the week around November 11. Many villages hold their own celebration, and you can join simply by turning up.

A week in Lisbon over Thanksgiving or Hanukkah can still come together this year. Reach out to me and I will see what is available. Jewels of Faith: Portugal's Vibrant Synagogues - The Lisbon Guide - Updated for 2026

The Tasca, Where Portugal Actually Eats.

If you take one thing from this guide, let it be the tasca, the small family-run dining room where Portugal actually eats. Look for paper tablecloths, a handwritten menu and a kitchen no bigger than a closet. Grilled fish arrives blistered from the coals, a stew has been simmering since morning, and three generations share the next table with nobody in a hurry to leave. Many tascas are not kosher, but even travelers who keep kosher can enjoy the experience with a fish dish, and every visitor can learn from how Portugal eats: slowly, generously and together.

NONIUS Pro Tip: Go at lunchtime and order the prato do dia, the dish of the day. It is what the kitchen is proudest of and usually the best value on the menu.

The Regions on a Plate.

Living in the Alentejo: an oasis of peace and authentic beauty" - Divine Home The Alentejo. Here you don’t order a meal so much as watch it arrive: warm bread, olives with garlic and oregano, sheep’s cheese, then small plate after small plate until lunch becomes the afternoon. NONIUS Pro Tip: the bread, olives and cheese placed on your table are not free, so ask for them to be taken away if you would rather save room.

Serra da Estrela and Belmonte. In Portugal’s highest mountains, winter is the season for Queijo Serra da Estrela, a sheep’s milk cheese so soft you eat it with a spoon. Just below the mountains lies Belmonte, home to a community that kept its Jewish traditions alive in secret for centuries. Its Jewish Museum tells their story, and Bet Eliahu Synagogue has served the community since 1996. The story is on the plate too. Families here made alheira, a sausage of chicken and bread, and hung it to dry in their windows like their neighbors’ pork sausages, so as not to draw suspicion. Today you will find alheira on menus across the country.

The North, in Lisbon. For caldo verde and hearty northern cooking without leaving the capital, NONIUS recommends A Gina, where regulars are greeted by name. Portions are generous, so order a meia dose, a half portion. This image has an empty alt attribute; its file name is image-7.png

Keeping Kosher in Portugal: Restaurants, Kosher Port and Wine Tours

A generation ago, keeping kosher in Portugal took real planning. Today Lisbon and Porto both have certified restaurants, kosher grocers and even kosher Port, so you can enjoy the table without compromise.

In Lisbon.

  • Genesis Lisbon, Campo Pequeno. Israeli and Middle Eastern cooking, certified by both of the city’s rabbis, Rabbi Suiza of the Jewish Community of Lisbon and Rabbi Rosenfeld of Chabad Portugal. Closed on Shabbat.
  • Kosher in Lisbon. One of my favorite ideas for a culinary traveler: kosher meals in a local family home, paired with guided tours of Jewish Lisbon.
  • Portuel. A kosher grocery with stores in Lisbon and Vila Nova de Gaia, selling certified meat, poultry, prepared foods and wine.Explore Portugal: A Guide to Kosher Travel from Lisbon to the Algarve

In Porto

  • Le J Restaurant. A casual kosher deli under the supervision of the Oporto Rabbinate, with burgers, schnitzel sandwiches and parve options.
  • Kosher grocers: Club J Market and Portuel’s Gaia store. Hotel da Música’s kosher restaurant and Ibéria Kosher were temporarily closed this summer and are expected to reopen by the end of the year, so check the Porto Jewish community’s kashrut page before you travel.

Kosher Port and Wine Tours

  • Porto Cordovero. Taylor’s kosher Port returned in 2026 after almost two decades, with a Ruby at about $27 and a Late Bottled Vintage. US kosher wine retailers such as KosherWine.com carry it, so you can taste it before you go.
  • Quevedo. A family Port house that has made a Kosher Ruby Port since 2011, sold at its lodge on the Vila Nova de Gaia waterfront, where you can taste where it is made.
  • A kosher Port tasting in Porto. Portoalities includes a kosher Port tasting on its private Jewish Heritage tour of Porto, from €290 for two.
My pro tip: Confirm certification directly with each restaurant before you go, since the Lisbon community itself recommends this, and book Shabbat meals well in advance. If you would rather not plan it all yourself, this is exactly what I arrange for clients. If you are booking through me I will check each activity and restaurant for you before making reservations.

The Holiday Season in Portugal.

Things To Do in Lisbon in November: 7 Classic Picks From late November, Portugal glows. Lights are strung through Lisbon and Porto, the smell of roasted chestnuts drifts from street carts, and markets fill the squares with local cheese, honey and sweets made only at this time of year. Lisbon rings in the New Year with fireworks over the river at Praça do Comércio, Madeira’s New Year’s fireworks once set a Guinness World Record, and the Serra da Estrela usually opens for skiing in December. With the summer crowds gone, it is the perfect season to wander slowly.

NONIUS Pro Tip: Many traditional restaurants close early on December 24 and stay closed on the 25th, so plan and book your meals for those days well in advance.

The Best Kosher Restaurants in Lisbon (Updated 2026)

Celebrating the Holidays in Portugal, Whatever Your Traditions

For observant families: Hanukkah in Portugal. Hanukkah 2026 begins at sundown on Friday, December 4, so the first night falls on Shabbat and the Hanukkah candles are lit before the Shabbat candles. Arrange your Shabbat meals ahead through the kosher options above. For services, Lisbon’s Shaare Tikva Synagogue has served the community since 1904, Porto’s Kadoorie Mekor Haim is the largest synagogue on the Iberian Peninsula, and Chabad Portugal runs the Avner Cohen Casa Chabad in Cascais, just outside Lisbon.

My pro tip: Pack a travel menorah, and ask your hotel before you arrive whether candles may be lit in your room or in a designated space. As your advisor I will sort this out for you in advance.
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For blended families: Christmas in Portugal. If your family celebrates both holidays, Portugal makes it easy to honor each one. This year Hanukkah’s eight nights fall in early December, leaving the rest of the month for the Christmas lights of Lisbon and Porto, the markets, and the medieval town of Óbidos, which becomes a Christmas village that children love. Portuguese families celebrate on Christmas Eve with the Consoada, a feast of salt cod, rabanadas and the crown-shaped bolo-rei, so that is the night to book a special table. A December trip that begins with the menorah in Lisbon and ends among the Christmas markets gives everyone a holiday to remember.

2027: A Heritage and Culinary Journey for Your Group

For 2027, I am designing small-group journeys that bring Portugal’s Jewish heritage and its table together, because the two stories are deeply intertwined. A journey might look like this:

  1. Lisbon. Walk the old Jewish quarter of Alfama, visit Shaare Tikva Synagogue, opened in 1904, and share a kosher meal in a local family home.
  2. Tomar. See the 15th-century synagogue that now houses the Abraham Zacuto Luso-Hebraic Museum.
  3. Belmonte and the Serra da Estrela. Meet the story of the community that kept its traditions in secret for centuries, and taste the mountain cheese in its winter season.
  4. Porto and the Douro. Visit Kadoorie Mekor Haim, the largest synagogue on the Iberian Peninsula, finish with a kosher Port tasting in Vila Nova de Gaia, and slow down for a day in the Douro Valley.

Every meal can be arranged kosher, and Shabbat can be planned around the community in Lisbon or Porto. It is an ideal journey for synagogue groups, families marking a milestone, or friends who want to travel with meaning. Tell me about your group and I will design it around you. Porto, Portugal Has a New Kosher Restaurant: BoLa Falafel • YeahThatsKosher

Come Hungry

If I could give you only one piece of advice, it is the one NONIUS gives every guest: don’t over-plan your meals. Book one or two special tables and leave room for the lunch someone insists you stay for. Ask the people you meet where they eat. In Portugal, that question is always taken as a compliment. Whether it is a last-minute November escape, Hanukkah in Lisbon or a 2027 heritage and culinary journey, I would love to plan your Portuguese table. Contact me at Dream Destinations Travel.

Jewish Tours in Portugal & Spain - Travel Guide to Portugal


Ready to book your culinary tour of Portugal?  We also book weddings, proposals, groups, wellness, multigenerational and sports trips.  Contact me today to craft your personalized experience. With exclusive local partnerships, insider itineraries, and seamless logistics handling, we will transform your destination into your next unforgettable reality. Reach out to me at our email or alternatively, complete the form below with your dates and interests for your upcoming trip.   Email me at Contact@luxetravelpartner.com. You can also find more information about my agency at www.luxetravelpartner.com.


This is where the trip actually  comes together. NONIUS DMC, Portugal’s destination specialists, hold relationships with venues in every region and a full bench of trusted suppliers (planners, photographers, florists, musicians, private drivers), with one point of contact who stays with you from your very first question through the last dance.  Here’s how easy this is: you book with me. I’ll help you choose the region, the season, and the shape of the week, and then NONIUS finishes the trip, guiding you and every guest through it on the ground in Portugal, so nothing is left to chance and nothing falls on you. A trip, not a night. An experience, not a venue. Let’s start planning it. bookings@noniustravel.com, https://www.instagram.com/noniustravel

A Table in Portugal: Your Guide to an Immersive Culinary (and yes Kosher) Journey. Read More »

In Defense of Israel

Leftist mainstream media outlets piled on this week to express outrage at my observation, during a speech in Grand Rapids for Mike Rogers, about the troubling dearth of scientific output from the world’s 22 Arab nations over the past five decades. These reporters — @fatimathefatima @AP, @Kanishka183 @Reuters, @rachel_roubein @washingtonpost, @baylisswagner @nytimes, @stevebenen @MSNOWNews — omitted critical context, presumably to bestow plausibility on their accusations that my statements were racist and Islamophobic.

However, my speech was not a critique of Arabs or Islam, but of Islamism (also known as “Islamofascism” or “Political Islam”), a toxic ideology conceived and promoted by the terrorist group, the Muslim Brotherhood. Let’s see which reporters take the time to read this post and then correct their stories.

Criticizing Islamism is neither Islamophobic nor racist. Islamism is a violent corruption of mainstream Islam that summons adherents back to the seventh-century ideal of bloody jihad, the homicidal and suicidal religious zealotry that propelled a motley cadre of desert nomads to conquer half the world. Sheikh Ahmed El-Tayeb, the Grand Imam of Al-Azhar — the Muslim equivalent of the Vatican and the highest authority in Sunni Islamic thought — has rejected Islamism as “false Islam” and a “perversion of the Islamic religion” and accused it of “barbaric crimes.”

Islamism is intensely anti-American, anti-Western, and hostile to modernity. It is explicitly contemptuous of democracy, constitutional government, capitalism, minority rights, gay rights, women’s rights, free speech, and virtually all personal freedoms. Its central aspiration is for a global caliphate ruled by a single theocratic despot with absolute power to impose sharia law that dictates every aspect of human conduct. The Muslim Brotherhood’s founder, Hassan al-Banna, taught that the highest aspiration for a Muslim was martyrdom in the achievement of that goal; the purpose of every Islamic nation is to “perfect the industry of death” until world domination is accomplished.

I pointed out in my speech that the Muslim Brotherhood’s antipathy for modernity is a dramatic departure from Islam’s historical affinity for science and learning. During the Muslim Golden Age, spanning the eighth through the fifteenth centuries, Muslim leaders dignified Islam’s wealth and power by promoting a brilliant flowering of innovation and scholarship in science, mathematics, philosophy, art, literature, astronomy, pharmacology, psychology, engineering, architecture, medicine, and navigation that continues to enrich the world today. Arab leaders fostered an intellectual ferment unmatched by any other in human history. A long line of enlightened caliphs assembled—and abundantly rewarded—an unparalleled galaxy of jurists, scientists, physicians, philosophers, musicians, artists, poets, and wits. Muslim rulers elevated the role of reason and tolerance, cultivating a milieu of religious and intellectual freedom—where Jews and Christians also flourished—and encouraged sages of various faiths and ethnicities to collaborate and freely exchange ideas.

For five centuries, Arabic was the world’s most learned and literary tongue and the lingua franca of science and scholarship. Most mosques had libraries (Córdoba hosted 600!). Muslim princes in the tenth century often had more books in their personal collections than existed in all of Europe. Baghdad had 100 bookstores in AD 891. England would have to wait another 420 years until 1309 to see paper for the first time.

Islam’s second Golden Age during the Ottoman Empire (1299–1922) birthed a cosmopolitan and pluralistic civilization centered in Constantinople that yielded additional bonanzas in poetry, music, art, and a tsunami of scientific innovation from coffee to water pumps, steam engines, gears, surgical scalpels and clamps, the first smallpox vaccine, and the cannons that allowed the Ottomans to dominate Europe to the gates of Vienna.

In 1928, six years after the Ottoman Empire collapsed, the Muslim Brotherhood began to spread its dark strain of violent fundamentalism from Egypt to Palestine and across the Muslim world. Islamism’s contagious proliferation ended the dialogue between Islam and the intellectual classes and demoted the role of reason in Islamic life. The Muslim Brotherhood’s principal philosopher, Sayyid Qutb, was contemptuous toward public education in science, math, and philosophy, believing that the only source of truth is the Koran. For Qutb, the purpose of education was not to celebrate life, or to nourish the intellect, but to indoctrinate children in the art of war, the glorification of death, and a blind obedience to an autocratic caliph.

Qutb railed against reason, which he considered the seed of apostasy. He sought to silence the humanities and viewed science as a sinister displacement of religion. He derided pluralism, rationalism, innovation, and tolerance. In doing so, he deprived Islam of its modern potential and its own greatest inheritance: the confidence to learn from the world, preserve its wisdom, and surpass it.

In his obituary for Muslim culture, The Closing of the Muslim Mind (2010), Robert R. Reilly recognizes that Qutb’s outlook dooms his followers to inertia. A religion that values obedience over initiative, that seeks to obviate independent reason, is a religion of violence. Where there is no framework for rational mediation, all disputes must be settled by force.

It didn’t worry Qutb that discouraging education in physics, mathematics, medicine, or engineering would atrophy intellectual and economic development in the Muslim world. Qutb explained that Muslim countries were so far behind the West in the sciences and technology that there was no hope to catch up. Muslims, he preached, should do what they do best—study the Koran and embrace martyrdom as the path for achieving global dominion: “The Muslim community today is neither capable of nor required to present before mankind great genius in material inventions, which would make the world bow its head before its supremacy.”

Qutb’s diatribe against Muslims competing in science and technology was nothing less than civilizational malpractice—especially given that he wrote it in 1964. Had Japan, Singapore, or South Korea accepted Qutb’s logic in 1964, they would have opted out of modernity. Instead, they chose to accept the challenge of competition. Their decision to engage has yielded stunning achievements that transformed their nations into economic and technological superpowers and enriched all of humanity.

The anti-intellectualism of Islamism—the rejection of evidence and the scientific method, the hostility toward objectivity, the suppression of contrary information, the deification of dogma, the embrace of pseudoscience, the contempt for reason as the path for discerning objective truth, and Islamism’s association of science with immorality—has helped close off the Islamic mind. The staggering metrics of intellectual and scholastic enfeeblement in Muslim nations attest to Islamism’s systematic squandering of human capital including the creative potential among the world’s two billion Muslims.

Korea issued 260,000 patents in 2024, while nine Arab countries, including Egypt, Saudi Arabia, and the UAE, issued fewer than 10,000 in total, with 8,000 of these coming from a single nation—Saudi Arabia—which has made herculean efforts in recent years to de-Islamize its society. Japan, which represents about 1.5% of the world’s population and is practically devoid of natural resources, granted 306,855 patents in 2024 alone. There are 127 million Japanese, compared to 500 million Arabs.

According to Hillel Ofek’s 2011 analysis, there were a mere nine scientists, engineers, and technicians per thousand citizens in Islamic nations. The global average was forty-one. Among the 1,800 universities in Muslim nations, only 312 housed scholars who had published articles in journals.

Muslims represent 26% of the world’s population, and Muslim countries control half the world’s crude oil resources and 40% of natural gas resources. And yet the 53 Muslim countries combined publish only 5% of the world’s scientific literature. Hillel Ofek points to a 1989 study showing that in a single year, the United States published 10,481 frequently cited scientific papers, but during that same year, Arab countries published just four. A 2002 analysis of Arab science in Nature magazine identified only three scientific areas of excellence from Islamic countries: desalination, falconry, and camel reproduction. According to Nobel laureate physicist Steven Weinberg in 2011, “for forty years I have not seen a single paper by a physicist or astronomer working in a Muslim country that was worth reading.”

Contrast the Arabs’ dismal record of intellectual achievement in modern times with that of their closest cousins, the Jews, nearly all of whom live in democratic societies with laws that separate religion and politics.

Keep in mind that Jews, who number 15.8 million worldwide, represent a mere 0.2% of the world population. As of 2025, no Muslim has ever received the Nobel Prize in medicine or economics, and only four Muslim scientists—all living in Western democracies—have received the Nobel Prize in chemistry or physics. In contrast, some 200 Jews have received Nobel Prizes in science. About 26% of Nobel Prizes in math and science, 28% in medicine, 40% in economics, and 39% in chemistry have gone to Jews. Since 1901, some 22% of Nobel Prizes in all categories have gone to Jews.

Genocidal hatred against ALL Jews and Christians and other minorities is foundational to Islamism. Only in the West does Jew hatred pretend to require the alibi of Palestine or hide behind anti-Zionism. Muslim Brotherhood cosmology describes the universe as a cosmic, existential war between Islam and Jews that began with Muhammad and which only one side can survive. “Since Islam subdued them [in Medina],” Qutb warned, “they are unforgiving and fight furiously through conspiracies, intrigues, and also through proxies [the United States] who act in the darkness against all what Islam incorporates.” Islamist utopia will only emerge when every Jew is exterminated. Jews in Qutb’s theology are not just political adversaries, but perpetual and metaphysical evil. “The Jews,” he said, “are behind materialism, animal sexuality, the destruction of family, and the desolation of society.”

And Jewish genocide, for Islamism, is more than a theoretical aspiration. In 1948, the world’s 22 Arab nations were host to 750,000 Jews living in communities that predated Muhammad by 1,000 years. Today, there are virtually no Jews in those nations: Saudi Arabia, Iraq, Syria, Lebanon, Libya, Algeria, Yemen, Mauritania, Somalia, Sudan, Jordan, Gaza, or the PA-governed areas of the West Bank; in Nazi terminology, they are Judenrein: Jew-free. There are fewer than 1,000 Jews in Tunisia, down from 105,000. In 1948, Christian populations represented 20% of those nations; today they represent 4%. These are the real ongoing genocides of the Mideast.

Adolf Hitler’s Nazi regime bonded with early Islamists over their shared Jew hatred. The Nazis became the principal funder of the Muslim Brotherhood in the 1930s, and the Muslim Brotherhood operated propaganda, espionage, and sabotage operations for the Nazis during World War II. Joseph Goebbels and an army of Nazi and ex-Nazi propagandists built the Muslim Brotherhood’s powerful propaganda machine in the 1930s, ’40s, and ’50s. The massive influx of money from Iran and the Gulf States starting in the 1990s turned this operation into an amplifier of unmatched power that makes Goebbels look like a piker. A global propaganda barrage by this outfit has distracted Hamas’s Western dupes from Islamism’s authentic genocides by persuading them that Israel committed a genocide in Gaza, even though, according to the CIA Factbook, Gaza’s population has actually increased since October 7, 2023.

Islamism is genocidal against Christians and Jews, but among its most pitiful victims are the Arab societies that suffer the misfortune of living under its rule. Despite all their petroleum wealth, Muslim countries have slipped behind Asia and Latin America in virtually every metric of political freedom, technological progress, and social well-being. Islamism’s merger of politics and religion has robbed Islam of its intellectual vigor and doomed most Muslim populations to living in stifling tyrannies with little freedom to elucidate their thoughts and speech or fulfill their creative potential. Those countries are predictably stagnant, unable to evolve in the modern world. The dark shadow of fundamentalism over scholarship and progress has proven toxic to the Muslims’ transition to modernity. The very civilization that practiced tolerance and celebrated pluralism and dialogue, filled a thousand libraries with its books, gave the world observatories and universities, and stunning innovations in science, has become closed, aggrieved, and violent, and averse to reason, curiosity, freedom of inquiry, and scholarship.

All 22 Arab nations in the Mideast and North Africa are autocratic dictatorships. Almost all are apartheid states that legally restrict the rights of minorities. Gays in many of the nations are put to death. Under sharia law, women have little more rights than cattle. They live stunted lives behind veiled faces, enduring systematic servitude, legalized domestic violence, child marriage, chattel slavery, and public stoning for adultery, which is legal for their husbands. In September 2021, the Taliban made it illegal for girls to attend school after age 12. The Taliban’s Vice and Virtue law forbids women from speaking aloud in public.

If you want to understand the Muslim Brotherhood’s vision for society, look no further than Gaza. Hamas, which rules Gaza, is the Palestine branch of the Muslim Brotherhood. Palestinians have received over 4X per capita in international aid than Europeans received under the Marshall Plan. (See Clawson 2002.) Europe used its money to rebuild 17 nations. Palestinians couldn’t build themselves even one. Under Hamas’s iron fist, Gaza squandered its share on bombs, weapons, extravagant salaries for its billionaire kingpins, and a billion-dollar bunker and tunnel system built for its warriors—but off-limits to its citizens. Gaza remains a stunted and stagnant, impoverished society under tyrannical oppression, with no free speech or other basic freedoms. Hamas governs through force, including brutal crackdowns on discourse, public executions of dissenters and collaborators, tight controls on humanitarian aid distribution, and onerous taxes on almost every activity. No elections have occurred since Hamas took over in 2007. Instead of building a nation, Hamas has transformed Gaza into a death cult wallowing in victimhood, nursing aggrievements, addicted to violence, resentments, and yearning for a seventh-century miasma. Hamas nurses Palestinian infants from birth on genocidal hatred of ALL Jews—not just Zionists—and indoctrinates children in the savagery and unspeakable barbarism that the world witnessed on October 7. Hamas shows its contempt for the Palestinian people by deploying them as child soldiers and civilian shields, and placing rocket launchers and ammo dumps in schools and hospitals. Hamas’s greatest strengths are its propaganda operation and its willingness to impose unlimited pain on its own population to achieve its ideological goals.

Islamist governments like Iran, Hamas, and Hezbollah distract their populations from their misery by blaming the myriad social ills and the predictable government failures on scapegoats: Jews, Zionists, and America. They’ll have us believe that all their derelictions are the result of the evil Zionists, the “Little Satan” Israel, and the “Great Satan,” the U.S. And just as victimhood is paralyzing to personal growth, it deprives Islamist nations of national success by robbing its practitioners of agency. Islamism’s cult of victimhood and its coterminous abolition of self-criticism have stagnated global Islam and locked it in hatred, violence, brooding resentment, and isolationism. Referring to the Arab world, Fouad Ajami described this as “a political tradition of belligerent self-pity.”

Contrast Gaza’s failures with the successes of its closest neighbor, Israel, a tiny sliver of swamp and desert 1/600th the size of its Arab neighbors, that blossomed into an agricultural juggernaut and a global economic and technological superpower. Jews took one of the few places in the Mideast with no oil, gas, or other resources, and despite being surrounded by enemies, they nevertheless turned the barren landscape into a vibrant, pluralistic democracy where Jews and Arabs vote as they please; worship according to their convictions; serve beside each other in the judiciary, the army, and political leadership; and enjoy equal rights. Women and gays in Israel have all the rights of men, and Israel’s biggest annual celebration is the Pride parade in Tel Aviv. As the only democracy in the Mideast, Israel is a robust and heroic outpost for freedom and Western values.

And Israel is merely a nugget among the bounties bestowed by Jews on Western civilization. There is no ethnic or religious group that has contributed more than Jews to the welfare of humanity or to the advancement of liberal democracy. Jewish traditions of ethics and thinking have shaped Western civilization and global progress through foundational moral concepts, including our monotheistic Christian belief system with its roots in Judaism, milestone scientific breakthroughs, medical innovation, and innumerable cultural achievements in art, literature, education, health, and entertainment. Relative to their proportion of the population, the astonishing contributions by Jews have been breathtaking. An abbreviated list would include medical advances like the polio vaccine (Jonas Salk, Albert Sabin), chemotherapy and immunology (Paul Ehrlich), streptomycin and the age of antibiotics (Selman Waksman), penicillin (Ernest Chain), pacemakers (Paul Zoll), and blood typing (Karl Landsteiner).

In sciences, a short list of Jewish luminaries would include Albert Einstein (theory of relativity), Niels Bohr (quantum mechanics), and Paul Berg (first recombinant DNA molecule).

Jewish contributions to business and technology include Google (Sergey Brin), Meta (Mark Zuckerberg), Oracle (Larry Ellison), Salesforce (Marc Benioff), Intel (Andrew Grove), and Dell Technologies (Michael Dell).

Jews virtually created the American entertainment industry, including founding six of the eight major Hollywood studios responsible for 75% of the classic Golden Age movies. They also revolutionized laughter. A 1978 TIME magazine survey found that 80% of professional comedians were Jewish.

The major figures of twentieth-century Western thought—Jesus Christ, Sigmund Freud, Albert Einstein, and Karl Marx—were all Jewish. Twenty percent of philanthropic giving in the United States comes from Jews. Jews compose twenty-five percent of America’s most generous givers. They are overrepresented on lists of secular organizations that benefit human rights, social security, higher education, personal freedom, and constitutional rights. They represent 14% of doctors and 29% of psychiatrists. Their contributions to America’s global economic leadership include Salomon Brothers, Goldman Sachs, BlackRock, Blackstone, Wells Fargo, and Vanguard. In a rational universe, wouldn’t non-Jews be expected to celebrate these contributions with gratitude?

Now, here are some things that Jews don’t do: suicide bombings, rape gangs, beheading people, killing gay people, aspiring to kill all non-Muslims, forcing young girls to wed older men, lynching women for wearing makeup or showing hair, female mutilation, religious dictatorship, Christian genocide, polygamy, rioting and burning down cities, applying the death penalty for leaving Islam, cooking babies in ovens, hijacking airliners (and driving them into buildings), bombing buses and crowded restaurants, disfiguring girls with acid for failing to wear the hijab, operating modern slave markets where hereditary Black slaves are bought and sold by Arabs, advocating global jihad, and committing 90% of the terrorist acts globally.

These are the gifts that Islamism has bestowed on the world, along with closed minds, poverty, starvation, ignorance, oppression, and violence. This comparison begs the question, “Why does the world hate Jews and embrace Islamists?

The answer, of course, is a sophisticated mass propaganda campaign that ignores evidence and inverts reality to make Israel a global villain.

Looking at Islamism’s track record, seven nations with substantial Muslim populations—Egypt, Saudi Arabia, UAE, Bahrain, Jordan, Syria, and Russia—have outlawed the Muslim Brotherhood, branding it as a terrorist organization. Kenya and Argentina have also banned the Brotherhood for fear of its impacts on their societies. The Brotherhood today sees its best opportunities for expansion as Western nations that are unequipped to deal with its tactics.

In 2004, the FBI discovered the U.S. Brotherhood’s archives in a Virginia basement, including a 1991 “Explanatory Memorandum” characterizing the Brotherhood’s work in America as “a kind of gradual Jihad in eliminating and destroying the Western civilization from within.” Muslim Brotherhood documents describe this process of gradual infiltration as “gradualism,” “entryism,” or “Da’awa.”

In a 1995 speech in Toledo, Ohio, the Brotherhood’s leading cleric, Yusuf al-Waradawi, told his audience: “We will conquer Europe, we will conquer America! Not through sword but through Da’awa.” As a board member and outreach chair of a Muslim Brotherhood front group, Abdul El-Sayed ran a high-school recruitment program entitled “How to do effective Da’awa.”

The Muslim Brotherhood’s explicit written strategy for taking over Western nations is to broaden its appeal through a “red–green alliance” by adopting Leftist rhetoric and allying itself with liberals, socialists, and communists. This was the strategy first initiated by Yasser Arafat in the 1960s and then implemented by Muslim Brotherhood acolyte Ayatollah Khomeini during his 1979 Iranian Revolution, and later by Muslim Brother Mohammed Morsi during his 2011 color revolution in Egypt. After they gained power, the Leftists, in each case, learned that they were not actually Islamism’s partners, but only its useful idiots. Khomeini hunted down, jailed, and murdered his former Leftist and communist allies. Morsi sidelined his. A 2012 Arabic-language statement bearing Abdul Al-Sayed’s name backed Morsi’s presidency and urged him to “purge” the media and police.

Anyone wondering what America’s future looks like if the Muslim Brotherhood gets its way has only to look at France, where Islamist mobs of the red–green alliance, following the Muslim Brotherhood playbook, chant communist phrases, wave Palestinian flags, and vent their destructive hostility toward the West by destroying the iconic monuments of our shared civilizations.

Abdul El-Sayed mocks his critics as Islamophobic or anti-Arab racists when they inquire about his continued loyalties to the Muslim Brotherhood. But El-Sayed and his family have long and deep entanglements with the terrorist organization. A 20,000-word investigation by The Project for the Investigation of Terrorism documents El-Sayed’s two decades of intensive affiliations with the Muslim Brotherhood, and nearly every one of its legacy front groups that the Brotherhood set up in the U.S. to Islamify and destroy our democracy. That same organization recorded dozens of instances in recent years where Abdul El-Sayed has either directly lied about his relationship or refused to disavow the Muslim Brotherhood.

On Oct. 1, an Ohio voter became the latest to ask Al-Sayed to disavow the Brotherhood. Under persistent badgering before national news cameras, Al-Sayed finally caved: “Sure. Yeah, absolutely!” he said unconvincingly. He then spent five minutes attacking the man’s motives.

El-Sayed said nothing about the Brotherhood itself, its ideology, or the Muslim Brotherhood front organizations he works with. A disavowal that names nothing and condemns nothing is a disavowal in name only.

Why can’t El-Sayed give us a full-throated and detailed condemnation of this terror group, and disavow also its poisonous ideology without ambiguity? Why can’t he acknowledge that the Muslim Brotherhood is a despicable terror organization, and that Islamism and sharia law are anathema to American values? Americans shouldn’t have to worry whether a U.S. Senate candidate has loyalty to an ideology that openly hates our country and has vowed to destroy it.

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