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April 22, 2024

Sephardic Torah from the Holy Land | The Seventh Day…

The Seventh Day was not holy. 

The Seventh Day was profane. 

The Seventh Day was defiled. 

Simchat Torah fell on the Seventh Day. 

Simchat Torah fell. 

There was no Simcha.

There was no Torah. 

They danced with the Torah.

They danced at Novah.

They were murdered.

They were murdered.

The Seventh Day was not Shabbat.

We did not rest.

We still do not rest…  

On Passover night, God took us out of Egypt.

On the Seventh Day, Hamas took them back.

On Passover night, we went from slavery to freedom.

On the Seventh Day, they went from freedom to slavery.

On Passover night, God redeemed us.

On the Seventh Day, Hamas raped them.

On Passover night, you shall tell your children.

On the Seventh Day, children became hostages.

On Passover night, we eat the Passover sacrifice.

On the Seventh Day, brave soldiers sacrificed their lives.

On Passover night, God passed over doorposts with blood.

On the Seventh Day, doorposts were stained with innocent blood. 

On Passover night, God slaughtered the Angel of Death.

On the Seventh Day, the Angel of Death slaughtered…

On the Seventh Day, they did not rest.

On Passover night, they are not free…

 


Rabbi Daniel Bouskila is the international director of the Sephardic Educational Center.

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The Middle Matza Passover 2024

 

The Middle Matza

 

The Middle Matza

Passover 2024

 

The three matzas on the Seder table are often interpreted as referring to three times in history. The bottom matza, which remains whole, refers to the Exodus from Egypt, Pesach d’Mitzrayim. Everyone who wanted out, got out.

 

The top matza, also whole, refers to the messianic end of times, the future Pesach – Pesach l’atid lavo. All will be free.

 

The middle matza, the broken one, refers to the time in between;Pesach l’dorot, Pesach of the generations between Egypt and the Messiah.

 

We live in broken times, with broken hearts.

 

In broken times, with broken hearts, our anguish is sharp. We feel acutely the plight of the chatufim, the abducted ones, and the savage circumstance in which they were abducted and are held captive. In anguish, we pray for their release and the defeat of Hamas, just as the Israelites were freed from Egypt and Pharaoh’s army, which sought to re-enslave or annihilate the Israelites, was destroyed.

 

In our anguish, despite our anguish, I want us to lift our eyes to acts of heroism and valor. Israeli soldiers, police, and civilians fought tenaciously on October 7th, alone and in small groups, until the organized military could arrive. Even unarmed Israelis sped to the battlefield, picking up a pistol here or a rifle there, to engage with and destroy the terrorists. In the first hours after the attack, great acts of valor, most of which will never be recounted, stopped countless more people from being killed or abducted. The Israeli army, once engaged, has acted with great valor, skill, and humanity, despite what others want us to believe.

 

Hundreds of Israeli soldiers have died, thousands wounded, in the war to defeat Hamas and rescue the abducted. Thousands remain in the field. Our prayers should include prayers honoring the memory of those killed, those who died fighting, prayers for healing for the wounded, prayers for the safety of those fighting now to rescue the abducted. Israeli society at large is broken hearted – we must each do what we can to help heal those wounds.

 

A hard question remains before us – how to able to say, “Happy Passover,” or even how to be able to hold a Passover Seder during this broken time. Simply put: We have a commandment before us to tell the story. Each of us will have to find our way to honor the past, the present, and the future.

 

We must celebrate the countless lives saved that day due to profound heroism rooted in the duty to protect people, rescue people, and defend the nation.

 

Whatever happens, the tradition must go on, in tears for the loss, in gratitude for those saved, and in awe of those who act in God’s stead.

 

What is wisdom, and how do we fight hatred? What is indifference, and how do we foster commitment to truth and justice? How do we inform those lacking knowledge? How do we teach people to ask good questions, to find their way to moral commitment? These are some of the questions I will ponder and discuss at our Seders.

 

Our duty is to create light in times of darkness, and to create happiness, even of the bittersweet sort.

 

Chag Same’ach,

 

Rabbi Mordecai and Meirav Finley

 

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The Jewish James Bond Already Knows His Villain

No sooner had the name of the actor who will inherit the iconic role as the next James Bond been announced, Bond’s obligatory evil nemesis was simultaneously revealed—but in a most unexpected way.

That’s never happened before in the tabloid-frenzy when new blood is brought to the Bond franchise. In a Bond movie, the villain is always second banana, sometimes even behind the Bond girl.

Seven movie actors have played 007 since “Dr. No” premiered in 1962. In the intervening years, 27 films, spanning the Cold War and today’s cyber wars, showcased how espionage, glamour, gadgets, derring-do, casual sex and post-coital wit produced a winning cinematic formula.

But the transition from Daniel Craig to the latest iteration of the world’s most beloved secret agent would be different. Yes, he will still speak with a British accent. The lethal license to kill remains. Bespoke Savile Row suits will yet again survive all those fight scenes and stunt work. And the vintage Aston Martin DB5 might even make a cameo.

But in the spirit of Passover, what will make this Bond different from all other Bonds is that Aaron Taylor-Johnson is . . . Jewish.

That’s right, world: this Bond had a bar mitzvah—in Great Britain! Be prepared: At some point in the movie, he’ll request Manischewitz, “shaken, not stirred.”

And what of this installment of the franchise’s villain? Who, this time, will go to such elaborate lengths to outmatch the spy who has proven to be such an impervious and clever foe all these years?

As soon as Johnson-Taylor, speaking off-script, mentioned that he was Jewish (an interviewer observed that his scruffy, bearded look resembled that of a Hasidic Jew, to which Taylor-Johnson acknowledged that he, in fact, belonged to the Hebrew tribe), a Jew-hating public outcry from pro-Hamas, anti-Israel agitators announced that they planned to boycott the franchise.

The villain, this time, is a disturbingly worldwide supply of  jihadi henchmen in waiting. Jew-haters are now the most suitable bad guys straight out of central casting. Whether it be in mosques or on the campus green, the script has been flipped. Bond is the new stereotypical antihero, while terrorists have received a superhero’s makeover.

We’re doomed.

Ironically, the actor Rami Malek accepted the role of the villain in the last Bond film under the expressed assurance that he would not be playing an Islamic terrorist. Today, he would have nabbed the lead part.

Past is always prologue when it comes to hostility toward Jews.

Will a world filled with antisemites be enough? Talk about taking BDS to extremes. It once more reveals the pernicious lie behind the violent protests taking place on the streets of major European and now American cities, and the hijacking of universities by nefarious professors and their nincompoop students. This most recent moment of global antisemitism is not a response to Israel’s war in Gaza. Past is always prologue when it comes to hostility toward Jews. Palestinian “civilians” are merely a convenient pretext to validate rabid antisemitism run amok.

The Bond blowback, and the resurgence of shameless anti-Jewish hate, has nothing to do with Palestinian statehood. We’ve seen this movie before: “Global Intifada!” and “From the River to the Sea . . .” are just more chantable revisions to Hitler’s “Final Solution to the Jewish Question.”

How does the casting of Taylor-Johnson as Bond prove the point? While Hollywood Handsome, he doesn’t resemble a rugged, sun-kissed sabra, no luminous Zionist pinup.  His fiery detractors have no reason to suspect that he has ever visited Israel, much less supports the Jewish state’s just war against Hamas. He’s not married to a Jewish woman; no synagogue in London has claimed him as a lock for High Holiday services.

For all Hamas fanboys know, Taylor-Johnson will be as invisible as Elijah this Passover, possibly eating posh pizza in Covent Gardens—forsaking the bread of affliction, and dayenus to Daniel Craig.

It matters little that the new Bond is still MI6 and not Mossad. He’s a Jew, and that’s enough to warrant cancellation. To be Jewish nowadays, anywhere, is to be Israeli—and to be held personally responsible for civilian deaths in Gaza.

Bond movies already came equipped with their own politically incorrect baggage. In the progressive left’s regressive anti-colonialism, Great Britain is the poster-nation for imperialism. And Bond is no imams’ or mullahs’ golden boy. After all, he’s a compulsive womanizer, conspicuous capitalist, godless infidel, degenerate gambler, and remarkably poised drunkard.

Devout Muslims probably always had a James Bond boycott in effect. Are those who answer the call to morning prayer, and demand that their wives cover themselves like mummies, even film fans? Many students have long soured on the debauched 007, given all those DEI protocols that have cursed our culture with tedium and conformity.

And now to make matters worse, jihadi wannabees have discovered that James Bond is a Jew! Taylor-Johnson’s blood makes their blood boil.

To make matters worse, jihadi wannabees have discovered that James Bond is a Jew! Taylor-Johnson’s blood makes their blood boil.

None of this should come as a surprise. Over the past several weeks there has been a barrage of boycotts—ostensibly due to Gaza, but the connection to Israel’s vanquishing of Hamas is tenuous, at best. A theater in Philadelphia cancelled the screening of an Israeli documentary that had nothing to do with Israeli politics. The proffered reason: fear of violent demonstrations, and the charge that showing the movie would make the theater complicit in Israel’s crimes. A similar action was taken in Hamilton, Ontario.

Various tour dates for the Jewish rapper Matisyahu were cancelled in the San Francisco Bay Area. Jewish art installations were shuttered. Jewish and Israeli businesses and restaurants have been targeted in New York, Philadelphia, Los Angeles and San Francisco.

Over the past two weeks, college presidents at Columbia, Yale, Northwestern and Vanderbilt universities, and Pomona College, have had violent anti-Zionist protesters arrested, suspended and, in some cases, expelled for a number of incidents including occupying administrative buildings, obstructing police, uttering racist remarks, and inviting a terrorist to campus. At Columbia, protesters threatened Jews by promising that every day will be October 7. Some screamed, “We are Hamas!”

In the United Kingdom, half the publishing industry is now refusing to market the writings of identifiably Jewish authors.

In the United Kingdom, half the publishing industry is now refusing to market the writings of identifiably Jewish authors. Apparently, the new James Bond, even in his home country, is being treated with the same ignominious contempt. “Live and Let Die” suddenly has a new meaning.

Speaking of British Jews, football legend David Beckham proudly attests to his Jewish ancestry. One can only imagine what would happen to the Beckham brand had he not yet hung up his soccer boots. And as for Daniel Craig: Luckily, he got out just in time. He’s married to the Jewish actress Rachel Weisz. The rabble of shameless Jew-haters, today, would just hate that.


Thane Rosenbaum is a novelist, essayist, law professor and Distinguished University Professor at Touro University, where he directs the Forum on Life, Culture & Society. He is the legal analyst for CBS News Radio. His most recent book is titled “Saving Free Speech … From Itself,” and his forthcoming book is titled, “Beyond Proportionality: Is Israel Fighting a Just War in Gaza?”

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