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April 4, 2024

Why a New Jewish Documentary Podcast, ‘The Nightingale of Iran,’ Absolutely Soars

After arriving in America in the 1990s as a little girl from post-revolutionary Iran, I spent a lot of time yelling. I yelled at the radio and the television set. And I yelled at anyone who controlled the radio and television set. 

I often yelled the most when the radio, which was always tuned in to our local Persian-language station in Los Angeles, sporadically played Āvāz, a mode of Persian music characterized by unmetered vocals. Āvāz is the closest thing Persian music has to the improvisation of jazz, yet the instruments are not saxophones or drums, but the haunting human voices themselves.

For decades after leaving Iran, I actively avoided listening to Āvāz. It was too heavy, too emotional, and, for some reason, it felt laced with pain and trauma. And it was so unfamiliar to Western ears, including those of my new-found American friends, that I was desperate to leave it in the past. I had arrived in America, and Āvāz had no business following me here. 

Several weeks ago, after nearly 30 years of not listening to such powerful Persian singing, I broke down and sobbed cathartically when, in the first few seconds of the extraordinary new audio documentary podcast, “The Nightingale of Iran,” I heard the imitable voice of one of the greatest Āvāz singers in modern Persian history, the man whom my family and I, and tens of thousands of fellow Iranian Jews, have only known by one name: Dardashti.

The podcast, which is presented by the Jewish Telegraphic Agency (JTA) and distributed by PRX, is the brainchild of sisters Danielle and Galeet Dardashti. The six-part series offers a master class in storytelling, music and identity as they interview family members and experts, and unearth previously unknown reel-to-reel, cassette and VHS tapes in their parents’ New Rochelle basement, to uncover a secret spanning over six decades. 

One of the most endearing aspects of “The Nightingale of Iran” is that listeners themselves are witnesses to the sisters’ own slowly-unfolding, multi-layered uncovering of this secret. The podcast masterfully reveals this secret to listeners as each episode progresses. 

That secret focuses on why Danielle and Galeet’s legendary paternal grandfather, Younes Dardashti, as well as their father, Farid Dardashti, suddenly left pre-revolutionary Iran at the height of their fame and success. Beginning in the late 1940s and 1950s, Younes, a religious Jew who was known by Iranians as “the Nightingale” (“bolbol” in Persian) for his astounding vocal range, defied religious boundaries between Jews and Muslims by becoming one of the country’s most famous classical singers, selling out concert halls and even performing for the late Shah Mohammad Reza Pahlavi at the royal palace. After the 1979 Islamic revolution, most of his radio recordings (he never recorded an album) were either lost or destroyed. 

Known to Muslim fans as “Ostad” (“Maestro”), Younes, who was raised an orphan in Tehran’s Jewish ghetto at the beginning of the 20th century, enjoyed levels of fame and popularity previously unknown to Jews in modern-day Iran.

In the early 1960s, his son, Farid, became a teen idol, pop star and TV personality. Growing up in America, Galeet and Danielle (and their younger sister, Michelle) never contemplated why their father and grandfather left Iran so many years before the 1979 Islamic revolution, during what was commonly known as a golden age of Iranian Jewry. 

But in 2021, Danielle, a documentarian, and Galeet, an anthropologist and gifted musician, found themselves with more time on their hands during the height of the COVID-19 pandemic. The podcast takes listeners through their journey of uncovering the complexities surrounding the Iranian Jewish community itself, and how those complexities affected Younes, Farid and their future generations (Danielle and Galeet’s mother, Sheila, is Ashkenazi and a talented folk singer and songwriter; she and Farid met in the 1960s and also began singing as a duo.)

The podcast is currently the number one Jewish podcast in America, according to Apple’s charts. It also ranks third on Apple charts for music history podcasts (between “A History of Rock Music in 500 Songs” in first place and “Dolly Parton’s America” in third), and ranks seventh in music podcasts overall. 

I asked Galeet and Danielle, who live in New York, why they believe “The Nightingale of Iran” is soaring on the charts, alongside shows produced by some of the biggest studios in the world. Few could have imagined that the story of an Iranian Jewish family would captivate listeners from around the world, including many non-Jews who have reached out to the sisters.

“Foremost, what people are reaching out to us to say is that it’s the emotions in the podcast about family stories, about wanting to preserve them and feeling that time is moving really fast,” Danielle told me. “We have heard from people in every walk of life who have identified with those emotions and with our struggle in telling our family’s story.”

Galeet believes that the story is resonating with listeners on different levels, including immigration, assimilation, belonging and remembering. Fans of the podcast span the world, from Norway and Germany to New Zealand and yes, back in Iran. “Hearing from people in Iran and how they really want to tell us their stories has been amazing and overwhelming,” said Galeet. 

“The Nightingale of Iran” is crucial in shedding a light on Jewish diversity at precisely a time when millions worldwide are exposed to false narratives about Jews and whiteness, especially in light of the ongoing Israel-Hamas war. “People around the world don’t know there were or are Jews in Iran,” said Galeet. “This is mind-blowing to them.”

The timing of the podcast is also vital given that in the last decade or so, young Sephardic and Mizrahi Jews in North America have also shown greater interest in connecting with their roots. “I know because I’ve been doing this — making Persian and Middle Eastern Jewish music — for a long time,” Galeet said. “People are excited to connect with their own histories.”

In September, Galeet released a personally meaningful album named “Monajat,” in which her vocals intertwined with the voice of her late grandfather, Younes, who passed away in Israel in 1994. Granddaughter and grandfather sang together across time, space and life itself.

Beyond the nearly-perfect timing, the stars seemed to have aligned for Danielle and Galeet, who are the first to acknowledge that they had a “really good team,” including sound and story editors.

Like a warm cup of soothing Persian tea, this story should be savored; never rushed or enjoyed mindlessly.

I won’t give away the secret that Danielle the storyteller, and Galeet the musician and scholar, painstakingly unearthed as they dug deeper into their family’s story. I will only warn listeners that once they begin listening to “The Nightingale of Iran,” it will be difficult to stop. Like a warm cup of soothing Persian tea, this story should be savored; never rushed or enjoyed mindlessly.  

As for me, the voice of the Nightingale and the wonderful stories in the podcast brought with them the closure and comfort that had eluded me for decades. In a way, the Dardashti story is my story as well; it flows through anyone who has ever wondered who they are and from where they came. 

And though the Dardashti sisters were born in the U.S., Galeet wants to visit Iran “more than anything.” For now, she will still have to wait. “I feel nostalgia for a place we’ve never been,” she said. And then, Galeet made an observation that I will never forget: “Nostalgia is about a rupture.” 

In many ways, “The Nightingale of Iran” heals part of that rupture by reminding listeners that one of the greatest ways to offer love for one’s identity and family is to simply ask a few questions, and record the responses. And then, to ask a few more. 

Galeet and Danielle Dardashti will speak after Shabbat services and dinner at IKAR on Friday, April 5. Services begin at 6:30 p.m.

For more information about the podcast, visit www.nightingaleofiran.com/ http://www.nightingaleofiran.com


Tabby Refael is an award-winning writer, speaker and weekly columnist for The Jewish Journal of Greater Los Angeles. Follow her on X and Instagram @TabbyRefael

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Rabbis of LA | For 30 Years, Rabbi Michael Gotlieb Has Been Home at Kehillat Ma’arav

It doesn’t matter if he’s in a room of two or 200 people, when Rabbi Michael Gotlieb, the eloquent, imaginative and curious intellectual, armed with a basso profundo voice is the center of attention.

Now, in his 30th year as leader of the Conservative Kehillat Ma’arav congregation in Santa Monica, he recently reflected on his path to the rabbinate.

A native of Detroit, after his bar mitzvah, his family moved to San Diego when his father, a successful businessman, retired at age 43. “Judaism was the centerpiece in our home,” Gotlieb recalled. “My father would say it didn’t matter what Jewish community you affiliated with as long as you affiliated.” 

Seeking to enhance his education, in summer 1978 Gotlieb’s parents sent him to the Brandeis-Bardin Institute, in Simi Valley, led by Dennis Prager and Rabbi Joseph Telushkin.

“That was an important influence in my life,” Rabbi Gotlieb said. “I was exposed to tremendous thinkers, and ideas were reinforced. I took it seriously.”

What made such an impression on the 19-year-old Gotlieb was that Judaism was presented and discussed in a linear manner, “without cultural sentimentality.” For him, culture is an enrichment. He sees it as an enhancement, not a motivator for wanting to be Jewish. “There is a chasm of difference between how to be Jewish versus why to be Jewish,” the rabbi said. “There is no one ‘why,’ perhaps no one ‘how’ when it comes to Halacha or a certain ritual.”

“Don’t tell me about proofs for God’s existence. There are no proofs. Tell me what the salient arguments are for God’s existence.” – Rabbi Michael Gotlieb

For example, he said he doesn’t care how to put on tefillin if it doesn’t mean anything to the person. He doesn’t care to learn how to observe Shabbat “if it is atomized down to such absurd inanities with regard to minutiae of rabbinic law.” He’s not trying to be disrespectful, he said, but “it’s just not an entry point for me to the way I would relate to any field of study. Tell me why it is important.” When he took calculus in college, he needed to know why calculus was important, not just various equations. “Don’t tell me about proofs for God’s existence,” he explained. “There are no proofs. Tell me what the salient arguments are for God’s existence.” While studying, he asked himself “If money were not an issue, would I pursue economics as opposed to religious thought or theology? That is where I changed the course of my study.”

If he wanted to study Judaism at a collegiate level, he asked, why not pursue the rabbinate?  After graduating from the Jewish Theological Seminary in 1990, he led his first congregation Temple Judea in North County San Diego. It was, he said “a difficult but important (five-year) experience.” He had an unrealistic expectation of Jewish communal life. “I didn’t know how to navigate, but it got me up to speed.”

By this time, the rabbi and his wife Jill, a nurse, had three children, and they sought a Jewish day school for them. The Gotliebs wanted to live in a more Jewish community and looked north to Los Angeles. He was in talks with Rabbi Allan Schranz in 1995 at Sinai Temple when Kehillat Ma’arav reached out. As the 200 member families of Ma’arav soon came to learn, the articulate thinker at the front of the synagogue reasoned with unmistakable assertiveness and the clarity of a sunny blue sky. In print and vocally.

The Washington Post, New York Times and Wall Street Journal top the rabbi’s daily reading list. “The [Wall St.] Journal far and away is my favorite,” he declares, “for its depth and arc of thought.” No stranger to provocative observations, Rabbi Gotlieb declares that “without apologies, I have a profound respect for Christianity. I’ve often said, but for Judaism, I would be a Christian.” He doesn’t subscribe to one teaching that human beings are born with a theological taint. “The human spirit needs to be channeled, refined,” the rabbi says. 

Gotlieb once wrote an op-ed for The Wall Street Journal, “Why This Rabbi Loves Christmas.“ The holiday Christmas fascinates him, he wrote, and noting that Jesus was born, lived and died a Jew, “I can appreciate Christmas as the celebration of one Jew’s epic birthday.” He wrote that the concept of messiah “sometimes puzzles” him. “If the messiah were to appear, or reappear, what would he say that hasn’t already been said. I assure you there would be nothing new.”

When Kehillat Ma’arav was born at the beginning of the1980s, Brentwood Presbyterian Church provided a needed meeting place for the Jews to pray.

Years later, Rabbi Gotlieb teaches, preaches and counsels there. In another Wall Street Journal essay, he allowed that “this may seem like a strange arrangement, but it has been fruitful for both congregations. Rather than trying to convert each other, we’re finding ways to enrich our own faiths together.” After noting a decline in church attendance, the rabbi wrote, “I pray this trend reverses and Christianity begins to thrive again. Only religion can provide answers to life’s most vexing and critical questions.”

Now his mid-60s, Rabbi Gotlieb commands a busy 10,000-square foot synagogue neighboring Crossroads School. He noted the compelling reasons he feels at home after three decades at Ma’arav. “We love how and where we are living, ancillary but important reasons,” said the rabbi, who prefers a smaller congregation. But “my desire [is] to have more personal relationships. There are professional qualities here. The constituency at Ma’arav – many are overachievers — tends to be apolitical. They don’t wear their names on their shirts. They are accomplished but hover beneath the surface.”

“I feel profoundly appreciative to be here,” the rabbi said. “It’s a very forgiving congregation.”

Fast Takes with Rabbi Gotlieb

Jewish Journal: What is your favorite moment of the week?

Rabbi Gotlieb: Shabbat. My wife and I absolutely cherish Shabbat dinners in our home.

J.J.: What is your favorite place to travel outside of Israel?

RG:  I’ve always felt a need to make a pilgrimage, not a trip, to Poland. A few years ago, we took a congregational trip to Poland, the Czech Republic and Germany. Outside of Israel, that is the most impactful trip I’ve taken. To be on the hallowed ground of Birkenau and Auschwitz has to be seen.

J.J.: Best book you have read outside of Judaism?

RG: Viktor Frankel’s “Man’s Search for Meaning.”

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