Poem: Bereshit
Rick Lupert, a poet, songleader and graphic designer, is the author of 23 books including “God Wrestler: A Poem for Every Torah Portion.”
Rick Lupert, a poet, songleader and graphic designer, is the author of 23 books including “God Wrestler: A Poem for Every Torah Portion.”
Jewish rapper Kosha Dillz (born Rami Even-Esh) has been crafting his latest album for two years. Essentially an “autobiography,” “Nobody Cares Except You” is Even-Esh’s declaration for authenticity not only for himself, but the world around him.
Even-Esh told the Journal the 14-track album became more expansive than he initially thought it would be since he’s been in pursuit of personal happiness by caring for others regardless of how others react in life and business.
Even-Esh struggled with the ideas of “nobody cares vs. nobody cares except you,” a concept he’s been exploring with the hope of developing a better relationship with his fans.
The tracks address critics, “naysayers” and anyone who puts down others. Before the album was ready, he said he worried that “no one cared about anything if you were an unknown.” After becoming obsessed with popularity and growing his fan base, he spent hours thinking about materialistic and superficial entities that sidetrack artists from fulfilling their goals.
The tracks address critics, “naysayers” and anyone who puts down others.
Rather than trying to be perfect, post frequently on social media to gain the verified check mark, and make No. 1, chart-topping singles, “Nobody Cares Except You” is Even-Esh’s mantra in remembering what he most values in life: making music his way that he can be proud of.
“It’s a lot about rejection,” he said. “For me, I’m valuing my journey more. We all value ourselves on these numbers. I’m like, ‘On a scale from 1 to 10, I’m an eight.’ So I sort of accepted by what I’m valuable by. I just want people to hear my music.”
The album is also one of Even-Esh’s favorite collaborative efforts. Produced in majority by Sam Barsh and 16-year-old Snowball Beats, the album also received input from Jeremiah Raisen (aka Sad Pony) and Kool Kojak. Fat Tony, Gangsta Boo of Three 6 Mafia, and Jewish rapper and performer Matisyahu are featured on individual tracks.
https://www.instagram.com/p/CGbJgYQhAX-/
Kosha Dillz, 39, is excited and grateful to collaborate with indie rappers and performers across the rap and hip-hop genres and wants to emphasize that there are multiple ways to share art within a genre.
“They’re all different. I try to be a smorgasbord of them,” he said. “I try to take some of this and some of that and put it in my act.”
Even-Esh has a wide variety of songs on his album, including funny upbeat songs such as
“Tommy Pickles,” a “Rugrats” adult anthem; “Exercise”; and “Schmoozin,’ ” a Yiddish klezmer party song.
He noted that although the album is high energy, he uses his comedic freestyles to cope with his personal hardships.
When Kosha Dillz began rapping in New York City in the late ’90s, he was shamed for his Jewishness. After his battle with substance abuse and incarceration, he later reclaimed his Jewish identity and his current rapping moniker. Sober now for more than 16 years, he shares his life experiences and journey in his songs for fans to hear. He said he hopes he can connect to fans on a deeper level with his music and lyrics.
“Hopefully, it inspires others to not be so judge-y on themselves,” he said. “I like to speak on it on a bigger level …. I’m a sober, Jewish, rapper that can freestyle about anything. Ask me anything.”
Currently living in New York, he has been finding ways to connect with fans despite quarantine and social distancing guidelines since Passover. Recently, he decided to perform around the city doing pop-up concerts to promote the album where he can safely share his music.
https://www.instagram.com/p/CFI9ie-Bv0V/
Now that his journey has brought him to this moment, Even-Esh has continued to promote other performers in addition to promoting himself. Even if nobody cares, Even-Esh does.
“I needed to be showing lots of love to deserving people whether they reciprocate it or not, and that also includes me,” he said. “After recording dozens of songs, I trimmed it down to my most honest and unique songs with the best producers in the world. Then I rearranged it. Then I had to arrange it again. Now we are ready.”
“Nobody Cares Except You” is out now. Listen to it here and on Bandcamp. Follow Kosha Dillz on Twitter, Facebook and Instagram.
Jewish Rapper Kosha Dillz on His Latest Album, ‘Nobody Cares Except You’ Read More »
Even before its release, Sacha Baron Cohen’s satirical sequel “Borat: Subsequent Moviefilm” already is a lightning rod for controversy.
Producers of the film and Amazon Studios have been sued by the estate of Holocaust survivor Judith Dim Evans, The Wrap reported after Evans stated she was interviewed by the British actor-writer-producer under “false pretenses.” The Holocaust survivor also said she was upset that she appears in the film without her permission.
Evans died after filming the segment but her estate filed a complaint after her death against Amazon and Oak Springs Productions for using footage of Evans in the mockumentary.
Evans died after filming the segment but her estate filed a complaint after her death against Amazon and Oak Springs Productions for using footage of Evans in the mockumentary.
The Wrap also reported that the estate’s lawyers filed a temporary restraining order on Oct. 13 to prevent the movie from being released, which is scheduled for Oct. 23.
Baron Cohen planned to release the sequel before Election Day in the U.S., on Nov. 3.
The lawsuit describes Evans as “a well-known speaker, university professor and authority on the Holocaust and Jewish culture, as well as a Holocaust survivor.”
“Upon learning after giving the interview that the movie was actually a comedy intended to mock the Holocaust and Jewish culture, Ms. Evans was horrified and upset,” the lawsuit says. “Had Ms. Evans been informed about the true nature of the film and purpose for the interview, she would not have agreed to participate in the interview.”
“Borat: Subsequent Moviefilm” is the sequel to Baron Cohen’s 2006 satire featuring the same character, a seemingly coarse and clueless man from Kazakhstan visiting the U.S. Since that film, the actor has pushed the limits of taste and standards through his character in his film “Bruno,” a gay fashionista from Austria in the U.S., and Showtime’s political satire series “Who Is America?”
Deadline reported on Oct. 15 that “Baron Cohen dedicates the movie to Evans,” and that “out of respect he had someone tell Evans and the friend who shares the scene with her that Baron Cohen himself is Jewish and playing an ignorant character as a means of Holocaust education, by featuring a Holocaust survivor who ends up challenging the anti-Semite by charmingly telling her own story.”
‘Borat’ Sequel Sued After Holocaust Survivor Becomes Upset With Cameo Read More »
A history teacher in Paris was beheaded on October 16 after he showed his class cartoon pictures of the Islamic prophet Muhammed.
The victim, who has not been publicly identified, had reportedly showed the cartoons during a class discussion on freedom of expression ten days ago; the parent of a student filed a complaint against the teacher over the matter.
The assailant, who was reportedly an 18-year-old Chechen, attacked the teacher just outside of the school. When police arrived at the scene, the assailant reportedly attempted to attack the police while shouting “Allahu Akbar,” prompting the police to shoot him dead. French prosecutors currently consider the killing to be “a murder linked to a terrorist organization.”
French President Emmanuel Macron condemned the killing as an “Islamist terror attack,” stating that the teacher was killed “because he taught… the freedom of expression, the freedom to believe or not believe.”
“The whole country stands behind its teachers,” Macron added. “Terrorists will not divide France, obscurantism will not win.”
Jewish groups also denounced the killing.
“We are thinking of his family and stand in solidarity with the people of France,” the American Jewish Committee tweeted. “Islamist extremism has been an issue for too long and must be addressed.”
Horrific: A teacher was decapitated in France after showing students cartoons of Muhammed.
We are thinking of his family and stand in solidarity with the people of France. Islamist extremism has been an issue for too long and must be addressed. https://t.co/XxETKB6Vdo
— American Jewish Committee (@AJCGlobal) October 16, 2020
The Simon Wiesenthal Center similarly tweeted, “Horrific crime but can anyone be shocked? Will #France wake up in time to save its nation and its values? Will its judiciary finally hold Islamists fully culpable for their crimes?”
Horrific crime but can anyone be shocked? Will #France wake up in time to save its nation and its values? Will its judiciary finally hold Islamists fully culpable for their crimes?https://t.co/n3wQFQ8584
— SimonWiesenthalCntr (@simonwiesenthal) October 16, 2020
The October 16 killing comes on the heels of a September 25 attack, in which a man with a meat cleaver injured two people outside the headquarters of satirical magazine Charlie Hebdo; the suspected assailant, an 18-year-old Pakistani, was reportedly aiming to attack Charlie Hebdo for the magazine’s latest cartoon publications of Muhammed. In 2015, a two gunmen shot and killed 12 people at Charlie Hebdo’s offices in retaliation for the magazine’s publication of Muhammed cartoons. The alleged gunmen are currently on trial and facing charges for having an association with terrorists.
Paris Teacher Beheaded After Showing Class Muhammed Cartoon Read More »
Isn’t there something incongruous about a human rights organization providing a platform to a journalist who has whitewashed human rights abuses?
Next week, an online event organized by the human rights group “3 Generations” will feature New York Times op-ed columnist Roger Cohen, who sparked an international furor in 2009 when he visited Iran and announced that the oppressed Jews there were not so oppressed after all.
Cohen’s assertion that Iranian Jews were “living, working and worshiping in relative tranquility” was met with scorn across the political spectrum. Jeffrey Goldberg, in The Atlantic, called him “credulous.” The Anti-Defamation League charged Cohen with viewing Iran through “dangerous rose-colored lenses.” J.J. Goldberg, in The Forward, characterized Cohen as “simply naive, and dangerously so.”
In subsequent writings and remarks, Cohen not only doubled down on his denial of Iran’s anti-Semitic persecution but also heaped praise on the ruling authorities for treating him “with such consistent warmth.” That remark prompted caustic comments recalling notorious instances in history when other dictators wined and dined gullible foreign journalists.
That year’s annual State Department report on international religious freedom presented a very different picture from the one Cohen had painted. Iran’s 25,000 Jews were the victims of “officially sanctioned discrimination, particularly in the areas of employment, education, and housing.” According to the 2009 report, the ruling regime “limited the distribution of Hebrew texts, particularly nonreligious texts, making it difficult to teach the language.” In addition, “There was a rise in officially sanctioned anti-Semitic propaganda involving official statements, media outlets, publications and books.”
Cohen tried—not very persuasively—to politicize the controversy. He claimed that his political foes conjured up the allegations of the Iranian Jews’ suffering. “The hawks’ case against Iran depends on a vision of an apocalyptic regime” that is “frenziedly anti-Semitic,” Cohen asserted. Yet it was the State Department of Barack Obama that was portraying Iran as frenziedly anti-Semitic. It seemed Cohen was using Iran’s Jews to advance his own agenda—to soften Iran’s international image in order to encourage Western rapprochement with the ayatollahs.
Given “3 Generations’” history, it is particularly surprising that its leaders chose to host a speaker who has downplayed human rights abuses. The group’s founder, Jane Wells, is the daughter of Sidney Bernstein, who was assigned by the British Ministry of Information in the spring of 1945 to make a film documenting the atrocities in Nazi death camps—until politics interfered.
Given “3 Generations’” history, it is particularly surprising that its leaders chose to host a speaker who has downplayed human rights abuses.
Bernstein hired Alfred Hitchcock as his supervising director. They went into the liberated camps that spring and summer, filming the piles of unburied corpses, the emaciated survivors, and all the other horrific evidence of the Holocaust. Some of the footage was used in postwar trials of Nazi war criminals.
But just before the film was completed, the British authorities shelved it. His Majesty’s Government had decided upon a policy of “encouraging” and “stimulating” friendly relations with postwar Germany. An “atrocity film” might make for bad feelings. According to some reports, the British were also concerned that the film might increase sympathy for creating a Jewish state in Palestine, something London was resisting at the time.
It all came full circle sixty years later when Wells met photojournalist Brian Steidle, who had just returned from Darfur. Steidle described how State Department officials pressed him to stop circulating his photos of the genocide there for fear that he would undermine U.S.-Sudanese relations. Moved by what she saw as the “overt parallels” between Steidle’s experience and her father’s, Wells produced an award-winning documentary about the Darfur slaughter and established the “3 Generations” group to create and promote other human rights films.
The “3 Generations” website describes a number of worthy projects that the group has in the works, although there is no mention of any plan to document the plight of Iran’s Jews. That’s a pity, because according to the most recent State Department report on the subject, the persecution of Iranian Jewry continues unabated.
The 9,000-15,000 Jews remaining in Iran “face societal discrimination and harassment,” the report says. They cannot serve in the judiciary, security services, or various other professions. They “may not engage in public religious expression.” Jewish schools must have Muslim principals, remain open on the Sabbath, and have their curricula and textbooks approved by the authorities. Iranian government officials “employ[ed] anti-Semitic rhetoric in official statements and … sanction[ed] it in media outlets, publications, and books,” “government-sponsored rallies continued to include chants of ‘Death to Israel,’” and “local newspapers carried editorial cartoons that were anti-Semitic.”
All of these acts of persecution by Iran make the upcoming appearance by Roger Cohen at the “3 Generations” event more than a little ironic. An unrepentant denier of anti-Jewish persecution will be featured by an organization whose creation was inspired by the suppression of a film about anti-Jewish persecution. One wonders what Sidney Bernstein would have thought about this turn of events.
Dr. Rafael Medoff is director of The David S. Wyman Institute for Holocaust Studies in Washington D.C., and author of more than 20 books about the Holocaust and Jewish history.
A New Blow to Iran’s Forgotten Jews Read More »
Located 20 minutes from Tel Aviv, Bnei Brak, with a population of 250,000, is Israel’s ninth largest city and the capital of the country’s ultra-Orthodox community. The new documentary “By the Grace of Heaven,” now streaming on IZZY, offers a glimpse inside this insular community during the pandemic and shows how the government-mandated quarantine and closures, curfews and mandated isolation disrupted daily life as the coronavirus quickly spread.
Beginning in March 2020 at the onset of the COVID crisis, the film follows residents who pray on balconies as they prepare for Passover and the officials, health care and service workers, relief volunteers and members of the military who deal with the crisis.
“The coronavirus plague was, essentially, an ‘excuse’ for me to discover the richness and diversity of the ultra-Orthodox Jewish identity, and to engage with the complexity of this community and the values that dictate its life,” writer-director Yariv Mozer said. “I went to Bnei Brak with the common image of ultra-Orthodox society as it is sometimes presented in the secular media. During the coronavirus pandemic, the media created severe injustice and antagonism towards an entire society, which this film seeks to correct even slightly.”
“The coronavirus plague was, essentially, an ‘excuse’ for me to discover the richness and diversity of the ultra-Orthodox Jewish identity, and to engage with the complexity of this community and the values that dictate its life.” — Yariv Mozer
“I felt I had a task: to portray the story of Bnei Brak in a different way,” added producer Ronen Menalis, a former Brigadier General in the Israel Defense Forces, and currently the Director General of Israel’s Ministry of Strategic Affairs. “I realized that there is something in this city and its people that cannot be seen from the outside.”
IZZY is available via the iOS App Store, Google Play, Apple TV, Android TV, Roku, Amazon Fire, and on the web at www.streamisrael.tv.
‘By the Grace of Heaven’ Documents Life During COVID in Israel’s Bnei Brak Read More »
Rabbi Lynnda Targan had a very busy life. At 55, she was a mother of two children, she wrote a column for her local paper the Jewish Exponent, she was involved in many philanthropic organizations and she traveled all over the world with her husband.
Still, something was missing. “I had a really full life but I felt a sense of being hollow somewhere,” Targan said, in a phone interview with the Jewish Journal.
It wasn’t until Targan went on a mission to Poland and Israel when she had her “a-ha” moment: She realized she wanted to do something for the Jewish community beyond going to her local synagogue.
“I decided I needed to study and see about becoming a leader,” she said. “That trip was the catalyst for the journey for me.”
In her new book, “Funny, You Don’t Look Like a Rabbi: A Memoir of Unorthodox Transformation,” Targan talks about her spiritual journey to becoming a rabbi and all the ups and downs along the way.
Born in Pennsylvania, Targan describes in the book how she had a traumatic childhood following her parents’ divorce. “We went from living in a lovely house in a very lovely neighborhood to being really impoverished and having to live in the back of someone’s duplex in Brooklyn,” she said. “My mother didn’t have any job skills. She became very depressed and scared and nervous about how she was going to take care of us two girls.”
Targan found refuge with her grandparents, who also lived in Brooklyn and were religious. She would watch her grandfather daven and light Shabbat candles with her grandmother. “I didn’t study at all or know very much,” she said. “We just observed what was going on.”
Later on, when Targan met her husband, who works in the textile industry, they moved to Philadelphia and joined a synagogue. “We took a lot of courses,” she said. “It was Judaism all the time. I was very responsive to it.”
Eventually, Targan went on the trip to Poland and Israel and decided to become a rabbi. However, she said that a lot of people were discouraging her about her decision. “I’m 72 now,” she said. “I’ve been a rabbi for almost 18 years. Had I not gone to school and gotten ordained at 55, I’d still be thinking ‘I should have done this.’ I wanted to follow my path and I did it one step at a time.”
Before Targan went to rabbinical school, she attended Gratz College and got an MA in Jewish Liberal Studies and an MA in Jewish Communal Studies. Then, she attended The Academy for Jewish Religion and was ordained in 2003.
She served as the student body president in her rabbinical school while she was there. “I love being in school,” she said. “I would still be there if I could because I loved my colleagues and learning.”
Overall, Targan said her experience as a female rabbi has been very positive, but some issues do come up. She said that female rabbis are not paid as well as male rabbis sometimes and tend not to receive as much recognition. “I see panels where there are only male rabbis, or lists of 50 influential rabbis and proportionally there aren’t enough women.”
While Targan doesn’t have a pulpit, she said she is there for her community 24/7. She founded the Women’s Midrash Institute, where she enrolled 100 students who learn Talmud, she teaches mussar and she officiates at lifecycle events like weddings and funerals. On the second day of Rosh Hashanah, she did a virtual sermon at Old York Road Temple-Beth Am in Abington, Penn., and when it’s safe, she’s going to put her chaplain training from Memorial Sloan Kettering Cancer Hospital to good use and do pastoral services for people in the hospital.
As for now, she’s seeing her two grandchildren outdoors and virtually and getting the word out about her book – which she believes she released at just the right moment.
“Hopefully when it’s time to get out of quarantine people will have a different way of living,” she said. “It just so happens my book came out in the early part of the pandemic, but I guess that was God’s plan. I think the book is an inspiration to people that if there’s something you want to do, you do it.”
New Book Explores Female Rabbi’s Transformation at 55 Read More »
A new poll released from Zogby Research Services on October 15 found that nearly 80% of Saudis support normalizing ties with Israel if measures are taken to achieve peace with the Palestinians.
The Jerusalem Post reported that the survey, which was taken from June 24–July 5, asked Arab respondents in Saudi Arabia if they would support peace with Israel if the Jewish state agreed to the terms set under the 2002 Arab Peace Initiative, which stated that Israel would return all land it gained during the 1967 Six Day War and solve the issue of Palestinian refugees. Seventy-nine percent of Arab respondents said they would support normalization, although 39% didn’t think that Israel would ever agree to such terms.
Additionally, 71% of respondents said that it was likely that some Arab states will normalize ties with Israel even if there isn’t peace between Israel and the Palestinians; only 41% viewed that scenario as a desirable outcome. Seventy-seven percent of Saudis said that any efforts of peace with Israel should end if Israel annexes parts of the West Bank.
Seventy-seven percent of Saudis said that any efforts of peace with Israel should end if Israel annexes parts of the West Bank.
However, 81% of respondents said they view President Donald Trump’s “Deal of the Century” as either “the most realistic way forward because of the facts on the ground” or “the quickest path to end the violence.” Under Trump’s Deal, Israel would keep around 20% of the West Bank and pour tens of billions of dollars of economic investment into the Palestinian territories.
The Post noted that despite Israeli annexation being on the table at the time, (as the survey was taken before the Israel-United Arab Emirates (UAE) peace agreement was reached), “the survey still showed that many Arabs were being in favor of normalizing ties with Israel at the time, provided steps were taken to achieve peace with the Palestinians.” Arabs in Egypt, Jordan, the UAE, and the Palestinian territories were also part of the survey.
On September 15, the day the peace agreements between Israel and the UAE and Bahrain were signed, Trump said that he thought seven to nine other Arab nations would follow suit, including Saudi Arabia. The Saudis have publicly stated that they will not normalize ties with Israel until a two-state solution is reached with the Palestinians. However, Saudi Foreign Minister Faisal bin Farhan Al Saud has recently hinted that normalization with Israel could be on the horizon and Saudi media have reportedly softened their tone in their coverage of the Jewish state.
Poll: Nearly 80% of Saudis Support Normalizing Ties With Israel Read More »
It’s my first year of university. I’m sitting in my first lecture for the semester, watching my professor sell a career in Journalism with a slideshow. Suddenly, piles of dead Jews flash onto the screen. I see my own eyes reflected in theirs. My family’s faces replace their indistinguishable ones, which have molded into one unanimous cry of pain. I suddenly find myself in my grandma’s living room, sitting on her cream carpet, which is discolored and damp from decades of tears. She was crying again. She was crying for her family. She was crying for the six million dead. My cheeks are stained with her tears — they’re the only thing I have left of her.
We need trigger warnings for the Holocaust.
I’d understand a lack of trigger warning if my professor had never used them before — and if my course specifically dealt with the Holocaust. However, I major in journalism, and in the same lecture, my professor had used trigger warnings for war and suicide. It seemed that my professor, like many in the non-Jewish world, was apathetic to the suffering of Jews. She didn’t understand why I would need a trigger warning for a genocide that I didn’t experience and that happened over seventy years ago. She was unaware of the effects of intergenerational trauma. She was unaware that the Holocaust, for some of us, is never-ending.
So I told her.
I told my professor how the memory of my grandma’s tears are seared into my brain and how I drown in them every night. How her frail frame wracked with a hurricane of sobs at any and every mention of the Shoah. I told her the pain my grandma experienced shedding her Jewish surname in 1940 — just as her family had changed their name when escaping anti-Semitism in Eastern Europe a generation before.
I told her about my father, whose drawers are bursting full of old birthday cards, newspapers, and bills, each of which, he treats with the carefulness one does with water in a drought. How for him, throwing away a possession is a betrayal to those who came to Britain before him with nothing but their Judaism. I told her about the boxes of Judaica from family long gone which he still can’t bear to look at. How he flinches at being called a Jew, and how he leaves the room when the Holocaust is mentioned.
I told my professor about my room. How it has nothing but a mattress on the floor and a clothes rack because I don’t know when I’ll have to run — because I’ve run before. I told her about my dreams. How, after reading the Diary of Anne Frank in sixth grade, I was trapped with her in the annex every night for weeks.
I told her how an 87-year-old Holocaust survivor became a grandmother figure to me after I escaped child abuse. Every Friday evening, as I walked her home from synagogue, she told me the horrors of her childhood — and every Friday night I would join her horrors in my dreams. I told my professor that I can’t remember what I had for dinner last night. But I can remember that Treblinka was burning 12,000 bodies at a time, with only 50 survivors out of 897,000. A kill rate of 99.9%.
Every Friday evening, as I walked her home from synagogue, she told me the horrors of her childhood, and every Friday night, I would join her horrors in my dreams.
I told her about how I was assaulted last year on my walk home and how I laid motionless. Just as my ancestors had laid motionless. A generational relationship with the dirt beneath our feet. I told her that I was beaten for the same thing my grandfather was beaten for, and the same thing his grandfather was beaten for, and the same thing his grandfather was beaten for — the crime of being a Jew. After that assault, I knew any post-Holocaust ‘glow’ was over, and I had to run.
One consequence of universalizing the Holocaust over the past seventy years is that the non-Jewish world hasbecome desensitized towards the greatest disaster in modern Jewish history. As the living memory of the Holocaust fades and as the post-Holocaust guilt age comes to a close, apathy towards the Holocaust increases. Anti-Semitism becomes normalized.
My lecturer used a trigger warning the next time she spoke about the Holocaust. Others should, too.
Eliyahu Lann is a British-Australian Media and Communications student. Follow him: @eliyahulann
We Need Trigger Warnings for the Holocaust Read More »
Question: When you heard the words bubble, spike, and corona last year what image did they evoke?
Every Jewish calendar year, we begin reading the Torah anew on the Shabbat following Simchat Torah.
But aren’t we already familiar with the Torah’s stories, laws and lessons?
Why read it again each year?
In true Jewish fashion let me answer this question by asking another.
Have you ever reread a book you read as a child and it seemed like a very different book than the one you read in your childhood?
And yet not one word has been changed!
You see, the reason we read the Torah anew each year is not because the Torah changes, but because we do.
You see, the reason we read the Torah anew each year is not because the Torah changes, but because we do.
We are not the same people we were a year ago, and the world and reality we inhabit, and its accompanying anxieties, fears, hopes and aspirations, vary greatly from year to year.
Take a year ago from today, Lockdown was a term we associated with prison, Zoom was a word we associated with a camera lens, and masks were what we wore on Purim.
But due to the events of the past half a year, those words have taken on profoundly new meaning.
And the same is true experientially for hugs, handshakes, and hospitality; things we took for granted a year ago, which we now avoid like the plague.
So when we read the story of creation this year during this era of uncertainty and disruption, we are reminded of the spiritual truth that our world has a divine creator, and history a hallowed author and sacred storyline.
And during this period of greater restriction, when we read again about the first sin of mankind who chose to focus on the one tree in the Garden of Eden unavailable to them rather than on all the rest which were, we are reminded that true happiness is not derived from having the things we want but from wanting the things we have.
And during this period of induced family closeness or claustrophobia, when we read the fratricidal story of Cain and Abel we realise how easy it is for nuclear families to “go nuclear” unless they possess and foster a healthy family culture and value system.
And so on.
So as we renew the Torah cycle this Shabbat, choose a story or section from this week’s Portion that has special resonance to you this year, and seek out it’s personal relevance and message for the person you are today.
Shabbat Shalom!
Rabbi Mendel Kalmenson is the rabbi of Beit Baruch and executive director of Chabad of Belgravia, London, where he lives with his wife, Chana, and children.
Why Read the Same Stories Over and Over? Read More »