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November 10, 2016

Israel won’t attend international peace conference

Israel will not participate in an international conference aimed at settling its conflict with the Palestinians, top advisers of Prime Minister Benjamin Netanyahu told the French government’s special envoy to the Middle East peace process.

The envoy, Pierre Vimont, is in the region to discuss the plan for a conference to be held in December with officials from Israel and the Palestinian Authority. He met Monday with Israel’s acting national security adviser, Yakov Nagel, and Netanyahu diplomatic envoy Isaac Molcho in Jerusalem. Vimont presented the Israeli envoys with France’s position on advancing its initiative, including the convening of an international conference by the end of the year.

“Nagel and Molcho clarified the State of Israel’s unequivocal position — that true progress in the peace process and achieving an agreement will come only through direct negotiations between Israel and the Palestinian Authority, and that any other initiative only pushes the region further away from this process,” according to a statement issued Monday afternoon by the prime minister’s office. The statement said it was “made clear” to Vimont that Israel would not participate in the international conference, which is being convened “contrary to its position.”

Foreign ministers from more than two dozen countries met in Paris at a peace summit in June to discuss the initiative to reboot peace talks between the Israelis and Palestinians. Neither Israel nor the Palestinians were invited to attend the summit, which concluded with a statement calling on the two sides to demonstrate “a genuine commitment to the two-state solution in order to rebuild trust.”

Israel won’t attend international peace conference Read More »

Trump-themed swastika graffiti found in upstate New York

Graffiti that included a swastika and seemed to reference Donald Trump’s campaign slogan was found in an upstate New York town on the same day the Republican nominee won the presidential election.

On Wednesday in Wellsville, in Allegany County, a passer-by spotted a swastika and the phrase “Make America White Again” on a softball dugout, according to the Wellsville Daily Reporter. Trump’s campaign slogan was “Make America Great Again.”

Wellsville police told the Reporter later that day that it had not received any complaints but would look into the incident.

Later in the day, a group of volunteers painted over the graffiti, according to the Reporter.

Graffiti in South Philadelphia included the word “Trump” and Nazi imagery on Nov. 9. Photo by Facebook

Also Wednesday, graffiti with Nazi imagery and the word “Trump” were discovered on a storefront in Philadelphia. One image included the worlds “Sieg Heil 2016,” a reference to the German Nazi greeting. Another showed the word “Trump” with the T replaced with a swastika.

There were additional reports of similar images as well as other racist graffiti in South Philadelphia, according to Philly.com.

Trump, who has received wide support among white nationalists, released a campaign ad late last week promising to defeat an international global power structure featuring several prominent Jews in the financial world. Critics alleged the ad used anti-Semitic tropes, but the Trump campaign denied the charges.

Trump-themed swastika graffiti found in upstate New York Read More »

Cantor amplifies his legacy through Temple’s Arts Center

Nathan Lam was just a child when he discovered his life’s calling: to be a cantor.

“I was 8 years old, sitting in junior congregation with my mother,” he said. “My cantor, Allan Michelson, walked in. He was spectacular, and one of the best in the country. He asked everyone who wanted to be a cantor. My mother nudged me in the ribs, and set me up for life.” 

Lam said he was inspired to sing by Michelson, the cantor of his childhood synagogue Adat Ari El (then Valley Jewish Community Center) in Valley Village. 

“When he sang, it reminded me of all the stories my grandparents told me about their lives in the old country,” he said. “I was a child protégé of his.”

Now Lam and his wife, Donna, are being honored Nov. 13 for being inspirations to others during their service at Stephen Wise  Temple, where Lam has been cantor for 40 years. A musical celebration at the Orpheum Theatre will feature performances by the Los Angeles Jewish Symphony, Diane White-Clayton (“Dr. Dee”) and Sacred Praise Chorale of Faithful Central Bible Church, and music from composers such as Jerry Goldsmith and Artie Butler. A composition will be debuted that evening as well.

Funds from the event will support the Donna and Cantor Nathan Lam Music and Media Production Center, an institution that creates music and videos that “teach Jewish values, increase knowledge and entertain,” Lam said. 

Lam said he put together a diverse lineup for the event because, “One of the things we talk about at the center is doing outreach to make the world a better place. We are going to do it through music.” 

The center, which opened two months ago and is located at Stephen Wise, is going to produce projects such as an animated video about the bedtime Shema, and an album Lam made with Stephen Wise’s music director/director of music innovation, David Kates. Donna became involved because she is a former schoolteacher and passionate about education. 

“My wife and I are very excited about this project,” Lam said. “We want to make sure children will be inspired like I was when I was 8 years old.” 

Growing up, Lam said, he would sing at his temple throughout the High Holy Days. When he turned 18, he got his first job as a high holidays chazzan at Congregation Mogen David, an Orthodox synagogue in Pico-Robertson. 

“I’ve been an Orthodox, Reform and Conservative cantor, but not a Presbyterian or Unitarian cantor,” he joked.

Lam studied at Cal State Northridge, as well as Hebrew Union College-Jewish Institute of Religion and the University of Judaism (now American Jewish University). He went back to Adat Ari El and became the associate cantor at age 21, where he stayed for five years. Then, he and his wife decided to move to New York, where he became the cantor at Midway Jewish Center in Syosset. 

Donna, also a Los Angeles native, was feeling homesick, and three years later they moved back to L.A. with their newborn son, Michael. Lam heard of a cantorial job at Stephen Wise, which was only 12 years old at that time and had started with 35 families. 

“So I met with [founding Rabbi Isaiah] Zeldin, and I fell in love with him,” he said. “His vision and energy were something to behold.”

Now, the temple is one of the largest in the nation, with more than 3,000 families. As it grew, so did Lam’s family as he added a daughter, Jenna. He also has five grandchildren who all attend Stephen Wise and go to school there — which only adds to what makes his work so special.

“Every day, I drive up this mountain and think how lucky I am to be here, and how lucky I am to have the people around me like colleagues and laypeople to support everything we do,” he said. “I loved walking out of my office and seeing my children, or now my grandchildren, run up to me at carpool to say hello.”

Since Lam does vocal cord rehabilitation — he’s self-taught in the practice after having plenty of experience giving voice lessons — he’s also had the opportunity to work with pop stars like Ringo Starr, Lionel Richie and Kenny Rogers over the years. 

“They would come up to the temple and have a lesson on a daily basis,” he said. “It was important to me that they come into a Jewish clergyman’s office. No matter what religion or race they were, they all got a fair shake with me.” 

Lam also has acted on the TV shows “Transparent” and “Castle,” and has come out with 11 records of his own. He produced a musical documentary, “100 Voices: A Journey Home,” about the history of Jews in Poland. 

Lam is the founding dean of the Cantorial School of the Academy for Jewish Religion, California, and has commissioned more than 500 pieces of Jewish music. 

With all of his work, Lam said, he hopes to reach the Jewish people on a large scale and energize them to discover their culture and heritage.

“Before we do anything [at Stephen Wise], we think if it’s good for the Jewish people, then it’s good for the world, and for our temple.”

Cantor amplifies his legacy through Temple’s Arts Center Read More »

Alumni seek action on UC course content

Nearly 600 University of California (UC) alumni have signed a Nov. 2 letter addressed to UC President Janet Napolitano denouncing courses being taught at UC campuses that are perceived as anti-Israel.

“The Board of Regents under your leadership has shown commendable concern for the welfare of Jewish students and other victims of bigotry, including by issuing its Principles Against Intolerance,” the letter to Napolitano states. “However, the alarming increase in anti-Semitic incidents plaguing our alma maters is directly proportionate to the campaign being waged against Israel by certain faculty and students.”

The letter, by Alums for Campus Fairness, a national network that aims to combat anti-Semitism and anti-Israel bias, spotlights two courses — “Palestine: A Settler-Colonial Analysis,” offered this year at UC Berkeley, and “Palestine & Israel: Settler-Colonialism and Apartheid,” at UC Riverside during the previous academic school year — as examples of “student-led courses with one-sided reading lists.”

Local signatories include Bob Waldorf, a 1960 UCLA graduate and the namesake of Camp Bob Waldorf on the Max Straus Campus, and Rabbi Emerita Karen Fox of Wilshire Boulevard Temple, a 1973 UCLA graduate.

In signing the document, the alumni lent their support to a similar letter dated Nov. 1 from 47 organizations — including StandWithUs, the Israeli American Council, the Simon Wiesenthal Center and AMCHA Initiative — and 176 faculty members from across the country.

The letters come on the heels of the March 2016 adoption by the UC Board of Regents of the UC Principles Against Intolerance, which says, “anti-Semitic forms of anti-Zionism” will not be tolerated at UC campuses. The Israeli-Palestinian conflict is always a hot-button issue on college campuses and numerous incidents have taken place that have angered both sides of the debate.

UC Berkeley suspended the fall 2016 student-led course “Palestine:  A Settler-Colonial Analysis” in September before reinstating it after minor revisions to its course syllabus were made. Pro-Israel organization StandWithUs was among the groups that said the changes to the syllabus did not amount to the course no longer being anti-Semitic.

The alumni letter cites the UC Board of Regents’ “Policy 2301: Policy on Course Content,” which states the university must “remain aloof from politics and never function as an instrument for the advance of partisan interest.” 

It calls on Napolitano to issue a statement regarding how the “course content” policy works in conjunction with a UC policy on academic freedom and to clarify when “political indoctrination” in the classroom becomes unacceptable. It also asks the UC leader to make an effort toward ensuring UC courses are in line with the campus policy on course content.

Claire Doan, a media specialist in the University of California Office of the President, said Napolitano plans to respond. 

 “President Napolitano will send a response to those who wrote the letter,” Doan said in a Nov. 8 email. “In the meantime, I can say the following: The University of California takes allegations of intolerance extremely seriously.”

Alumni seek action on UC course content Read More »

Local Iranian Jews honor Iranian-Israeli broadcasting legend

For Iranians living in Iran, Radio Israel’s Menashe Amir’s soft voice and courteous on-air demeanor have made his daily “Voice of Iran” show, broadcast from Jerusalem in Farsi, a long-popular source of news.

“You can say for two or three generations Mr. Amir has represented Israel before the people of Iran,” said George Haroonian, a local Iranian Jewish activist and board member of the Nessah Synagogue in Beverly Hills.

Haroonian was among nearly 500 local Iranian Jews and non-Jewish Iranian media personalities who gathered at Hollywood Temple Beth El in West Hollywood on Oct. 27 to honor Amir and his near six-decade career as host of the 90-minute show, which is broadcast via a shortwave frequency into Iran and parts of Europe. The event was sponsored by the Iranian American Jewish Federation (IAJF).

The “Voice of Iran,” which first aired in 1951 — before Amir became its host — was established as a source of news and to help forge a strong understanding of Israel for people in Iran.

Amir immigrated into Israel in 1958 at the age of 18 and, having fluency in Farsi and journalism experience, was selected to join the radio program in 1960. 

After the 1979 Islamic Revolution and Iran’s severing of ties with Israel, the radio program served as one of the few accurate and unbiased sources of daily information for listeners in Iran.

“During the last 37 years since the revolution, the goal of our program has been to provide listeners with the most up-to-date news of what has been going on in Israel, in the Middle East, and also what is transpiring in their own country, which is not reported by the Iranian state-run media outlets,” Amir said in a recent interview with the Journal, conducted in Farsi.

Aside from websites and social media, Amir’s radio program is one of the last remaining bridges between the people of Iran and Israel today. The program’s call-in portion also permits listeners in Iran to use a special telephone number in Germany so they can comment freely on the air about events in Iran or ask questions about Israel.

“He [Amir] and his colleagues have consistently and persistently confronted the lies and propaganda against Israel put out by the Iranian regime,” Haroonian said. “He has also conducted many programs and interviews explaining and presenting the history of Israel and the Jewish people.”

While Amir officially retired from the radio program 12 years ago, he said he has continued to work as the program’s host because of “the bureaucracy at the radio station in Israel and in finding someone with the same high level of Farsi fluency and journalism background.”

Haroonian said Amir has not only earned praise from within Southern California’s Iranian Jewish community for being “the unofficial voice of the Iranian Jewry,” but also respect from countless non-Jewish Iranian media personalities who value the integrity of his journalism and his practice of giving Iranians in Iran an opportunity to anonymously voice their grievances on-air about the Iranian regime.

“Without any doubt, the work that Mr. Amir and Radio Israel have carried out over the years in reaching Farsi-speaking audiences in Iran has been significant in many ways and we just have to look at the high numbers of listeners to the program that speak for itself,” said Hossien Hejazi, a Los Angeles-based Iranian Muslim media personality who attended the IAJF event honoring Amir.

Yet with all the praise from many in Southern California’s Iranian community, Amir also has his critics who claim he has failed to pass the torch to a new generation of Farsi-speaking Israelis and has instead remained at the program to promote himself.

“Worst of all, in the process of aggrandizing himself, he [Amir] did not attract the people to assist him, keep up with the new age and technology, and popularize the radio [show] and be prepared to run it after the old generation leaves,” said Dariush Fakheri, past president of the Los Angeles-based nonprofit International Judea Foundation (“SIAMAK”) and publisher of the now-defunct Chashm Andaaz, a Farsi-language Jewish magazine.

Fakheri also said he was disappointed with Amir’s failure to use social media and a Farsi website to attract younger listeners in Iran with a positive message about Israel and Jews. He contended that Amir’s radio program is listened to by only a smaller audience of older Iranians in Iran who are used to getting their news from the radio and not the younger generation that now gravitates toward online sources of news.

“Radio Israel’s digital section in Farsi is so behind that a teenager’s Facebook page or Twitter page is better organized and more popular than their online presence,” Fakheri said. “Their website is full of Mr. Amir’s pictures and his articles. He made that all about himself and this speaks volumes about what happened there.”

Fakheri said he has been disappointed by many Iranian Jewish leaders in Los Angeles who have “given too much praise to Amir but failed to properly honor the late Amnon Netzer for his critical role as the first producer and anchor of Radio Israel’s Farsi program between 1955 and 1958. Netzer, who was also an Iranian Jewish professor of Judeo-Persian language and history at Hebrew University in Israel, died in 2008 during a visit to Los Angeles.

Lisa Daftari, an Iranian American journalist and a regular Fox News contributor, said the criticism of Amir should be taken with a grain of salt because he has supported many younger journalists, including herself, and he has tried to connect with younger audiences on and off the air.

“He asks profound questions and engages Iranians of all ages around the world,” Daftari said. “It is his professionalism, integrity and compassion that has earned him a reputation across countries, religions and political lines.”

Amir said he would like to eventually leave his work at the radio program when a proper replacement can be found. He said he wants to complete other projects he has been working on, including a new English-Farsi-Hebrew dictionary and a Farsi-language website about Israel.

Visit Karmel Melamed’s blog for an extensive interview with Menashe Amir: Local Iranian Jews honor Iranian-Israeli broadcasting legend Read More »

A different kind of Hollywood party spirit

On a recent Tuesday night, a couple hundred or so 20- and 30-somethings gathered in North Hollywood to eat vegan Indian food, join such activities as collective breath work and laughter meditation, and meet other spiritually minded people. But before they were even allowed to enter the rented health and wellness center, they had to hug someone they did not know.

Creating a community is one of the goals of the Integral Fitness Conscious Family Dinners, its founder said.

Benjamin Rolnik, 26, a talent agent from Beverly Hills, started Integral Fitness earlier this year and described it as a personal development program aimed at millennials. The program encompasses various practices, such as mindfulness, meditation, forgiveness work, yoga, cognitive behavior therapy, and neuro-linguistic programming — with a goal of improving people’s lives. Integral Fitness is not a religious organization and Rolnik said it is not incompatible with religious belief, including Judaism.

Rolnik said he hopes to help people “fully step into their potential and live with more happiness and love and joy. … We want people to take their mental and spiritual and emotional fitness the same way they take their physical fitness. You need to work out not just your body but your mind and heart.”

The first Integral Fitness events were intense meetings for small groups of people facilitated by Rolnik. He characterized them as “a mix between AA and Tony Robbins,” adding that the life coach and self-help author Robbins is his “No. 1 teacher.” But Rolnik wanted to expand and make Integral Fitness’ offerings more accessible. So in May, the organization hosted its first Conscious Family Dinner, held at a rental space in Hollywood. Since then, the monthly dinners have moved to a striking, historic, two-story Spanish house and former residence in North Hollywood, and they have grown in attendance and scope.

While growing up, Rolnik and his family worshipped at Temple Emanuel of Beverly Hills, a Reform congregation, and Rolnik recently helped to lead a modern Kol Nidre service with a colleague through Beth Shir Shalom, a Reform synagogue in Santa Monica.

No doubt Rolnik inherited at least some of his interest in spiritual pursuits beyond traditional synagogue life from his mother, talent manager Trudy Green, with whom he now works. She has been “a spiritual seeker forever. … She is sort of a gravitational force for different spiritual leaders and teachers,” he said.

The Biala Rebbe, for example, a Kabbalist based in Israel, regularly visits his family home, he said. His mother worked with “Men Are From Mars, Women Are From Venus” author John Gray. And Rolnik spent the good part of one summer when he was a teen with his mother at the Tree of Life Center US in Patagonia, Ariz., run by rabbi and holistic physician Gabriel Cousens.

The Kabbalat Shabbat services at the Tree of Life Center, with their dancing, singing, and meditating, resonated with Rolnik. Before that, he said, Shabbat “felt like a chore rather than: ‘This is special, this is magical.’ ” When Rolnik returned to Los Angeles, he started hosting small groups of friends for Shabbat dinners. “We did everything from a meditation on the food … to speaking about our favorite spiritual concepts from the week.” Though the line is hardly direct, it is easy to see these dinners as the seed for the Conscious Family Dinners.

“A lot of the things I do in Integral Fitness have replaced Shabbat,” Rolnik said. “It has become my secular Shabbat.” 

Another influence was Rolnik’s work assisting “Chicken Soup for the Soul” series co-creator Mark Victor Hansen. That was his first job after graduating from USC, where he studied psychology, biology and philosophy. 

The core audience for the dinners is millennials (ages 18-35) “who are looking for authentic connections, looking to have a real experience, and to join a community that is open, loving, and honest,” Rolnik said. He suspects that many of the attendees, who come from various backgrounds, may be disillusioned with traditional organized religion.

The Conscious Family Dinners are billed as three-hour-long gatherings but often last longer. Guests pay $35 apiece. (Rolnik said this basically just covers expenses and that he and other organizers receive no salaries.) If they bring a friend, they get a discount. Most people hear about the dinners through friends or social media; no formal advertising is done.

Marketing consultant Brian Frankel, 28, for example, who attended the October dinner, his second, heard about the gatherings on Facebook. “It’s great to meet other people interested in spiritual growth,” said the Calabasas resident, who identifies as Jewish-Buddhist-Taoist. “People let their guard down more here than in the other social settings in Los Angeles.” Another plus, he said: “no alcohol, no one’s drunk, no one’s smoking pot.”

At the most recent dinner, guests were welcomed by a volunteer who offered to spritz rose water on their faces and touch their third eye with a crystal. Next they filled out a placard that asked what their “highest excitement” is. They could sign up for various one-on-one services, included with admission, such as a tarot card reading and reiki, a Japanese healing technique using touch that was accompanied by a sound bath from a didgeridoo player. Massage therapists did mall-style mini massages throughout the night. The most popular offerings were the 10 half-hour interactive “playshops,” including the laughter meditation that from the sidelines looked like some crazy college acting workshop but also terrific fun. Another, called “Limitless Bliss” and led by Rolnik, focused on transforming personal problems into actionable, positive questions. For example, instead of just saying, “I hate my job,” a participant was encouraged to ask: “How can my work be more creatively fulfilling?”

This month, Integral Fitness is launching a new program, Intimate Family Dinners, gatherings intended for fewer than a dozen attendees, in Santa Monica. And in December, Integral Fitness will host its first Conscious Family Dinner in New York City. One of the L.A. regulars recently relocated there and was eager to build a similar community. She reached out to Rolnik, who will likely attend along with Grace Hazeltine, whom Rolnik described as the director of operations for the Conscious Family Dinners and who works the events along with volunteers.

“The more we live in a world with people who are integrally fit, the less problems we will have, the more happiness we will create, the more love, the more bliss,” Rolnik said. “It’s a selfish thing because that’s the world I want to live in.” 

A different kind of Hollywood party spirit Read More »

Music star Hedva Amrani reborn at 72 with Israeli hit

An incredible thing happened to 72-year-old singer Hedva Amrani this past summer. Her new single, “Just Be,” became a hit in Israel — 45 years after she left the promised land for the promising land of Beverly Hills.

Amrani is no stranger to the big time. She recorded numerous albums as part of the duo “Hedva and David” — winning the first Yamaha Song Festival in Tokyo with the song “I Dream of Naomi” and selling more than a million copies of it in Japanese — and she had a number of hits as a solo artist, including “Salam Aleikum” (In One Heart) and “Shneinu Yachdav” (The Two of Us). Yet those were some 40 years ago — before she left Israel in the early 1970s and gave up her status as one of the nation’s leading singers. 

Sitting in her Beverly Hills home, which she shares with her husband, urologist Dudley Danoff, Amrani sounded excited as she talked about her new song that marked her return to the spotlight. 

“What happened is pretty incredible,” a youthful-looking Amrani said. “The song keeps playing on all the radio stations. … This is quite a miracle, as singers who are very well known in Israel and are working all the time struggle to be played on the radio. I’m thrilled.”

Ten years after the release of her most recent album, Amrani decided that it was time to create a new album and show. She started a collaboration with singer and fashion designer Yuval Caspin and Eyal Mezig and Merav Simantov, who wrote “Just Be.”

 “I was looking for new writers who are familiar with what the young generation in Israel love, and it worked wonderfully,” Amrani said. “Last February, I flew to Israel and recorded the song. It was released in August and immediately became a big hit.”

Early this month, Amrani flew to Israel to record another new song and give a few performances. This time, she was recognized not only by an older generation of Israelis but also people who were not yet born when she had left her homeland. What a difference a decade can make.

 “I remember a few years ago, I was sitting by myself, eating a salad bowl in the 7 Stars Mall in Herzliya and suddenly they started playing my song ‘I Dream of Naomi.’ The music filled the mall and people were walking just by me, not realizing that the singer is sitting right there. It was quite strange,” she said.

Today, there is little chance Amrani would go unnoticed in the mall or on the street in Israel. Her comeback was well documented by the Israeli press and her song is played often on the radio, bringing her recognition by a younger generation of Israelis.

Sitting in her living room, overlooking an outdoor fish pond, Amrani talked about what it was like giving up a successful career and becoming a wife and a mother. 

 “Dudley knew I had sacrificed my career when I left Israel and came to live here, so he decided to bring my parents over so I won’t feel alone. My parents lived with us for 18 years, and I cherish those years with them. When they’d arrived here, they were already older and not too healthy, but they helped me with the kids and thanks to them, my children, Doron and Orel, speak Hebrew fluently.

“Dudley loved them a lot,” she continued. “We took them with us on vacations all over the United States. Sometimes, he used to say to me, ‘You can leave, but your mom is staying right here.’ ”

Amrani admitted she sometimes missed her career, but what she gained was well worth it. 

“There is regret in the sense of the career I’d given up, but on the other hand, I gained a family. How many singers do you know that are married to the same man for 45 years? There are also female singers who never have children because their career was more important for them.”

Still, Amrani didn’t stop performing entirely after getting married.

 “It helped that my parents were living with me because they helped watch the kids while I was performing,” she said. “I’m still being invited to Japan to perform and I also perform in Israel from time to time. I was invited to perform at former president Shimon Peres’ 87th birthday celebration. It’s a huge compliment for me because it’s not easy for singers who have left their country. If they are not there, performing and releasing new songs on a regular basis, people forget them. They become passé.”

Amrani comes from a traditional Yemenite family. Her mother was a gifted singer herself and performed in different choirs, and her father was a cantor. But a shadow hangs over the family — her mother was told that one of Amrani’s four brothers, who was born around 1947 or 1948,  died at childbirth. The family fears, however, that he might have been one of the kidnapped Yemenite babies who were, many suspect, given up for adoption by the government, a scandal that continues to be investigated to this day.

“There were many babies of Yemenite families that were given for adoption between the years ’48 and ’54. Their families were told the child was dead, but they never saw the body,” Amrani said. “The belief was that the Yemenites had enough children of their own and wouldn’t miss another child. The Yemenites were so naïve back then and it took years for them to discover what had really happened to their babies.”

Amrani said her mother kept talking about her lost child for years. “It bothered her a lot. I know several Yemenite families who had the same experience and are still looking for their missing children. It’s quite shocking. I still hope that one day we’ll be able to find him.”

Although Amrani kept recording and performing in Israel throughout the years, most of her time was dedicated to her children and her husband, author of the book “Penis Power: The Ultimate Guide to Male Sexual Health.” 

Now, Amrani has big plans to hit the road again and resume her work.

 “I’m going to Israel for three months now, to record a new song and work on my new album” she said. “I will come back for Thanksgiving to celebrate with the family and then go back. I have several performances scheduled. Dudley will come, too, and spend a couple of weeks with me there. He is very supportive.”

Amrani’s son, Doron, is a musician who lives in Nashville. His mother hopes to collaborate with him one day. 

 “I had one duet with him on my latest album called, ‘Israel,’ and he also performed with me on a show I had in Los Angeles,” she said. “He is a great pianist and composer. I told him it’s about time we release an album together. He promised he’ll think about it. I’m still waiting.”

Music star Hedva Amrani reborn at 72 with Israeli hit Read More »

Using young cells to fight macular degeneration

Age-related macular degeneration (AMD) is a leading cause of blindness in people older than 60. About 90 percent of those with AMD have the “dry” form for which there is no approved therapy.

And so the race is on to find a cure. The potential is huge, as products for treating the much smaller population of those with wet AMD ring up about $5 billion in annual sales.

The Israeli company Cell Cure Neurosciences in Jerusalem has thrown its hat in the ring with a treatment of injectable human retinal pigment epithelial (RPE) cells — the essential “helpers” for the eye’s photoreceptor cells — produced from pluripotent stem cells using a propriety technology.

CEO Charles Irving explained that with age, RPEs get run down and fail to provide the photoreceptors with the nutrients and pigments they need to function.

“The photoreceptor cells can only make it a little longer on their own before dying, and that’s irreversible,” he said. “Our goal is to enable, for the first time, transplantation with new RPE cells so we can save the photoreceptors that haven’t already died and stop the progression of the disease.”

Cell Cure Neurosciences’ OpRegen is being clinically tested for safety on advanced AMD patients at Hadassah University Medical Center in Jerusalem. The company won fast-track approval from the U.S. Food and Drug Administration (FDA) for further trials in the United States.

The study is in four cohorts encompassing 15 patients: The first three patients received a low dose of OpRegen, the next three will receive a medium dose, and the following three will get the high dose intended for treatment. In the fourth cohort, also to be recruited in the United States early next year, six patients with less severe dry AMD will receive the high dose to test OpRegen’s efficacy at an earlier stage.

“These first studies are to show there is no harm in putting the new cells into the retina and that they will engraft properly and organize themselves to support the photoreceptor cells,” Irving said. “The next studies will look at whether they do their job to stop the progression of the disease.”

The ability of the cells to organize themselves — proven in the company’s animal studies — is critical to understanding the uniqueness of Cell Cure’s approach to regenerative medicine.

The more prevalent experimental approach is to organize the replacement RPE cells on a patch for implantation in a surgical procedure requiring special training. In contrast, OpRegen is injected as a suspension in a short, one-time procedure using the existing skill set of retinal surgeons.

Founded in 2005, Cell Cure has 25 employees. Chief Scientific Officer Dr. Benjamin Reubinoff was one of the first in the world to derive human embryonic stem cells and is an expert in their use in regenerative medicine. The company’s three main shareholders are U.S.-based BioTime, Hadasit Bio-Holdings (a publicly traded subsidiary of the tech-transfer company of Hadassah) and Teva Pharmaceuticals.

OpRegen’s route to commercialization depends on the outcome of the current study and approvals for efficacy studies, as well as financing and business partnerships. Cell Cure has received annual grants totaling approximately $9.6 million from the Israel Innovation Authority (formerly the Office of the Chief Scientist) of the Ministry of Economy and Industry.

“Right now we want people to volunteer as participants in this or the upcoming Phase II study,” said Irving, who has a doctorate in chemistry from the Weizmann Institute of Science in Rehovot.

Other Israeli solutions for AMD include ForeseeHome from Notal Vision, the first FDA-cleared home monitoring device to detect changes in vision that may indicate progression of AMD from the dry to the wet form; VisionCare Ophthalmic Technologies’ telescope implant for patients with end-stage AMD; and Nano-Retina’s artificial retinal prosthesis, now being developed in collaboration with a nanotech lab in Texas.

Using young cells to fight macular degeneration Read More »

Why a rabbi under the huppah may boost Jewish engagement in intermarried homes

At a summit meeting held last month at the National Museum of American Jewish History in Philadelphia, several hundred communal professionals, rabbis, scholars, philanthropists and young intermarried couples gathered to discuss engagement of interfaith families in Jewish life.

There is widespread communal agreement that intermarriage has reshaped the landscape of American Jewish life, but there also is a lack of consensus regarding how best to respond to this development. At the forefront of the controversy has been rabbinic officiation at intermarriage ceremonies.

For some, the debate over whether a rabbi or cantor should conduct an interfaith wedding hinges on theological questions. But for many, the debate is also about the impact that rabbinic officiation might have on the Jewish character of the homes and families these couples create. Contrary to the long-held assumption that choosing a Jewish officiant is a symbolic, rather than substantive, act, we now have strong evidence of the association between rabbinic officiation at intermarriages and the couples’ subsequent involvement in Jewish life.

Our new report, “Under the Chuppah: Rabbinic Officiation and Intermarriage,” explores the trajectories of Jewish engagement of a large group of young adult Jews married to Jewish and non-Jewish spouses. As part of a long-term follow-up study of 2001-09 applicants to Birthright Israel, we surveyed 1,200 married young adults. We explored differences among three groups of couples: inmarried couples in which both partners are Jewish, intermarried couples who had a sole Jewish clergy officiant (i.e., no non-Jewish co-officiant) and intermarried couples who married under other auspices such as a justice of the peace, friend or family member.

The data are unequivocal that intermarried couples whose weddings were officiated by Jewish clergy as the only officiant are more highly engaged in Jewish life than other intermarried couples.

Among the intermarried couples married by a rabbi or cantor, the overwhelming majority (85 percent) of those who now have children reported that the religion in which their children are being raised is Judaism.

This is in stark contrast to the intermarried couples who did not have a sole Jewish officiant, of whom 23 percent are raising their children Jewish. Consistent with these findings, one-third of intermarried couples who had a rabbi or cantor as sole officiant are synagogue members. This number is more than four times higher than the rate for intermarried couples married by another type of officiant. These differences persist even when the gender, Jewish background and college Jewish experiences of the Jewish spouse are taken into account.

Our study does not provide a full explanation of these reasons. In part, the decision to have a Jewish officiant likely reflects a continuation of the already existing Jewish trajectory of these couples. But it also may be that interactions with Jewish clergy in preparation for the wedding may serve to welcome the non-Jewish partner into Judaism, establish the groundwork for a continuing relationship and affirm the couple’s prior decision to raise a Jewish family. Conversely, rejection by clergy, even with a referral to another rabbi, may have a negative effect.

Rabbinic officiation at intermarriage is a relatively new phenomenon, and we are only now beginning to see its effects. What we are discovering, though, is that the consequences of intermarriage that we have long expected to be devastating vis-a-vis the Jewish future may not be inevitable.


Leonard Saxe is the director of the Cohen Center for Modern Jewish Studies of the Steinhardt Social Research Institute at Brandeis University. Fern Chertok is a research scientist at the Cohen Center for Modern Jewish Studies.

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To be a blessing

Lech lecha is a parsha kidnapped by its opening verse (Genesis 12:1), in which Abraham adheres to an inner voice, which is also a cosmic voice, urging him to embark on a spiritual journey. 

“Lech lecha” means “Go to yourself,” to your innermost core, embark on a journey whose outer layer is geographical and spatial, but whose ultimate purpose is spiritual — to live a life in which you constantly strive to grow, evolve and expand.

This timeless call to every Jew to be committed to a life of inner growth and inner journeying at times obscures yet another timeless call pertaining to the Jewish condition, which appears in the following verse as the Almighty says to Abraham, “And [you] shall be a blessing.” 

We know that in Judaism a blessing is a linguistic formula by which we express gratitude to the Almighty for all the abundance and plentitude which He has bestowed on us, and that a Jewish blessing usually commences with the generic formula of “Baruch atah Adonai … ” But how can a person actually become an articulation, a set of words, an ideational awareness, a blessing?

Rashi states laconically that the Almighty’s statement to Abraham “to be a blessing” is more of a Divine gesture to Abraham than an imperative. According to Rashi, what the Almighty conveys to Abraham is that he, Abraham, will be mentioned at the conclusion of the first paragraph of the Amidah service, which we always conclude with the words “Magen Avraham” (referring to God as the protector/shield of Abraham).

And yet, I would like to suggest that the commandment to be a blessing is much larger than that. 

To be a blessing is the threefold life vocation of every Jew. The first facet of this calling has to do with our national and collective obligation to serve God by being “a light unto the nations” (Isaiah 49:6). To be a universal blessing means to enrich and inspire the rest of humankind spiritually, morally, culturally and scientifically. 

I think we have done quite well in this regard. 

From Abraham himself, who smashed the false religious idols of his time; to Moses, who led a rebellion against the political despotism of Pharaoh; to the Jews who conceptualized and propagated socialism; to Sigmund Freud and his Jewish entourage, who revolutionized the way humanity understands its soul and psyche; leading the way to 20th-century physicists such as Albert Einstein, J. Robert Oppenheimer and Edward Teller; and followed by the leading postmodern thinkers of our time, no human group has contributed so vastly and so disproportionately to the advancement and refinement of human spirituality, culture, science and economy. 

Even though our people constitute solely 0.2 percent of the world’s population, no other group of people has demonstrated so consistently and over so long a span that history has meaning, and that humanity has a destiny.  

In addition to being a light unto the nations, the call to be a blessing also entails a much more daily and concrete moral and empathic commitment “to be there” for other people, to help them, to be a source of empowerment to them — materially, socially, emotionally or spiritually.

The third component of being a blessing has to do with achieving deveikut. Deveikut is the core mystical and kabbalist mission of the Jew, namely to achieve in consciousness utmost attachment and unity with God, while being immersed in prayer and the experiential component of the religious life, to the extent that we and the blessing become one and the same, that we merge into the infinity of God, by ceding and nullifying our ego, sense of self and individual consciousness.

So this is the threefold formula of what it means to be a blessing: To serve God by enriching all of humankind, to help any person in need who comes across our way, and to achieve unity with God in prayer, in privileged moments of enhanced and heightened spiritual awareness as our consciousness soars from its quotidian concerns to the infinite expanses of cosmic being. 

We have our work cut out for us. So let’s get to work. Shabbat Shalom.


Rabbi Tal Sessler is senior rabbi of Sephardic Temple Tifereth Israel. He is the author of several books on philosophy and contemporary Jewish identity.

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