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November 4, 2015

The Chabad exchange, Part 1: ‘Chabad does not give up’

Rabbi David Eliezrie is the Director of North County Chabad –Congregation Beit Meir Ha'Cohen, Yorba Linda, CA. He serves as President of the Rabbinical Council of Orange County and Long Beach; Board Member of the Jewish Federation and Family Services of Orange County; Member of the Allocation Committee of the Federation, Chairman of the Chabad International Crisis Committee; Chair of the Chabad Partners Conference; and Member of the Advisory Committee of the Rohr Jewish Learning Institute.

The following exchange will focus on Rabbi Eliezrie’s new book, The Secret of Chabad (The Toby Press, 2015).

***

Dear Rabbi Eliezrie,

Your interesting new book starts with the 2008 terrorist attack on the Chabad Center in Mumbai. Why did you choose to start telling the story of the rise and rise of the global Chabad movement with this particular episode? What does it tell us about the movement, and why is it a good place to begin your narrative?

Yours,

Shmuel.

***

Dear Shmuel,

Two days after the terror attack, a prominent orthodox rabbi asked me to give him background on Rabbi Gavriel Holzberg. I told him, “He completed the Talmud by the age of 18.” This an intellectual feat that can take a lifetime. He was puzzled, asking me “then why did he go to Mumbai?” My answer was that this exactly was the reason. In Chabad the best and brightest leave the cocoon of a religious community to dedicate their lives to others. Mumbai represents the central question about the secret of Chabad. Why move to place like Mumbai? It’s not a resume building track on the way to Beverly Hills. Why have the challenge of raising a family that remains true to your values, raise money, build communal institutions, overcome a wide variety of obstacles to create a Jewish renaissance?

As a member of the Crisis Management Team dealing with the attack, it was deeply personal. For those few days it was a roller coaster of emotion. There were moments of hope as we attempted to negotiate with the terrorists holed up in the Chabad House from the US. There was the constant fear of the fate of Gabi and Rivkie, the rabbi and rebbitzen, and others in the Chabad House. There was a moment of elation when the baby Moishe was saved, clutched from the Chabad House due to the heroic efforts of Indian nanny Sandra.

There was the reaction after the terrible news of the loss of everyone became known. The Jewish world mourned as one. In our Chabad Center dozens of women, many far from observant, gathered to light Shabbat candles. In Israel, a few days later, the whole nation paused to weep. We as Shluchim felt that our brother and sister had been taken from our midst.  

And, finally, there was our response to the tragedy. Chabad does not give up. Not in the face of Communist oppression, not when faced with indifference of American Jews distant from tradition, and not when faced with evil whose sole purpose was to destroy goodness. The Rebbe taught us that more light pushes away darkness. The tragedy of Mumbai became a moment of inspiration to us Shluchim to work harder and do more.

The Chabad exchange, Part 1: ‘Chabad does not give up’ Read More »

“How to Die”

From chasidic writers to hospice workers, there is a notion called, “a good death.” This seems to imply a death with dignity and without excessive pain. However, there are those who actually consider dying a mitzvah to be done with thought and intention. Perhaps it’s a bit chutzpahdik to write about “how” to do something while never having actually experienced it completely myself (unless one counts a near-death-experience), yet my hope is to provide some insight for the journey which all of us must face.

Judaism certainly values life, yet, there is an inevitable call by the Malach HaMavet (Angel of Death), which is inescapable, with the exception of a few notables, such as Elijah. Some of our Sages resorted to trickery to avoid the pain of death. For example, Rabbi Joshua asked the Malach to show him his place in paradise. The Malach agreed to take him there. Rabbi Joshua asked to hold the Malach’s knife so it would not frighten him on the way. When they arrived, Rabbi Joshua leaped over the wall into paradise, but the Malach could not follow. He was allowed to stay, but had to return the knife. Ket. 77b. That strategy only worked once, because when Rabbi Pappa asked to hold the knife, the Malach refused. However, the Malach did allow him an extra thirty days of life to put his affairs in order.

At the time of death the Kotzker was surrounded by his disciples and grieving family. He asked for some strong drink to wish a L’chayim (toast to life). He explained that “If G-d has willed my death, I am now performing G-ds will and it is proper to do so in a joyous spirit.” With the same rationale, another recorded custom is that certain saintly individuals calmly washed their hands before dying, as one would do preparing for a ritual. Beit Lechem Yehudah to Yoreh De’ah 338:1 in Lamm, N. “The Religious Thought of Hasidism.”  YU Press, 1999, p.  490.  
         

In another example, Rabbi Abraham Kook said of when his righteous ancestor Rabbi Isaac Katz (one of the Besht’s disciples) lay upon his deathbed he said, “Is it not written, ‘and she laughs at the last day’” (a verse from Proverbs 31:25)?  So, in a spirit of joy, he asked for Shabbat candles to be lit and for musicians to play and sing to accompany his soul on its journey.  Id.  

In a drash on Beresheet (Genesis) from Rabbi Tzvi Elimelech of Dinov, he explains that “duty” of dying was incumbent upon Adam who was told that he must surely die (Gen. 2:17). It was a commandment given, not merely a prediction. As humans, we are also commanded. Since it is a mitzvah, one must invest one’s dying with kavanah (intention), and even as one does with other commandments – be joyful. Id.  May the Holy One grant us the ability to carry such a positive attitude whenever our time to meet the Malach HaMavet arrives.

 

Rabbi ElizaBeth Beyer, R.N., M.S.N., M.S.J.S., M.R.S., J.D.

Rabbi Beth Beyer serves as spiritual leader for two synagogues.  She is the founding rabbi of Temple Beth Or, Reno, which is dedicated to experiencing G-d, encouraging music, text study and promoting Jewish learning.  For the past two years, she also serves as the rabbi at North Tahoe Hebrew Congregation.  Her background includes working as a registered nurse, an attorney, mediator, and judge. She taught ethics at the University of Nevada, Reno and was the past Department Chair for Health Care Ethics at the Nevada Center of Ethics & Health Policy. She was ordained by the Academy for Jewish Religion in CA, received a Master’s Degree in Rabbinic Studies, a Master’s Degree in Jewish Studies from Spertus Institute of Jewish Studies, a Master’s Degree in Psychiatric Nursing from University of Maryland and law degree from the Nevada School of Law. She is licensed to practice law in Nevada. She is married to Dr. Tom Beyer, DC, a chiropractor. Rabbi Beyer has a strong commitment to working within the Jewish community and also working with interfaith groups. 

 

  


 

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“How to Die” Read More »

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