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November 4, 2015

Survivor: Marianne Klein

“Get out, move,” Nazi and Arrow Cross soldiers shouted in German and Hungarian as they burst into the crowded four-story Swedish safe house in Budapest, Hungary, on Jan. 8, 1945. Marianne Klein — then 13 and called Marika Roth — had escaped to the house only days earlier. Shattering any illusion of immunity, the soldiers herded the residents onto balconies overlooking the building’s courtyard and ordered them to stand with their arms raised. 

“People were shouting and screaming,” Marianne recalled. Suddenly, soldiers in the courtyard began firing. Marianne dropped to the floor, feigning death as bloodied bodies fell around her. After the shooting ceased, she lay motionless, even when a soldier kicked her sharply in the ribs to ascertain whether she was dead. “All I wanted was to survive so I could see my father,” she said. Later that night, convinced she was the only survivor, she sneaked down the stairs and made her way to a park alongside the Danube River, where she hid under a bush.

Marianne was born in Budapest on Nov. 24, 1931, to Erzsebet Weisz and Joszef Roth, a gambler by profession who afforded his wife and only child a comfortable life. Erzsebet, with her aristocratic aspirations, provided Marianne with a German nanny, piano lessons and excellent schooling. Marianne felt loved, although her parents’ marriage was strained and they separated when she was 6.

In early 1940, Erzsebet contracted tuberculosis. Ill and also fearing for Marianne’s safety amid increasing anti-Semitism, she placed her in a convent, where Marianne tried to adjust to the regimented life and teasing by other students. Gradually, she became familiar with Catholicism and took comfort in staring at the crucifix, identifying with Jesus’ pain. She was drawn to Saint Therese of Lisieux, who, like Erzsebet, had suffered from tuberculosis.  

While Erzsebet had forbidden Joszef to visit Marianne, he occasionally appeared at the convent’s garden gate when the students were out walking. There, he and Marianne were able to chat briefly. Then one day, hearing how unhappy she was, he hoisted her over the fence to freedom. 

When Erzsebet discovered that Marianne was living with Joszef, she moved Marianne to a children’s institution. But its owners were abusive, and, after a few weeks, Marianne escaped, returning to her mother. 

Soon after, Erzsebet persuaded her father, Karoly Weisz, to take Marianne. She lived with Karoly and his 94-year-old father in a small, filthy room in the working-class neighborhood of Angyalfold, or Angels’ Pasture, where Karoly made Marianne do the cooking and cleaning and treated her with contempt. But Marianne’s great-grandfather was gentle and kind. When he died in his sleep on Dec. 9, 1940, “He took a piece of my heart with him,” she said. 

By fall 1942, Karoly felt Marianne was too great a burden, so Erzsebet moved her to a Jewish orphanage with 200 girls. Now almost 11, Marianne enjoyed the purposeful environment, with school, chores and friends. 

At Friday night services, Marianne, a choir soloist, was assigned a front-row seat in the balcony. From there she could see her father, who was forbidden to visit her but who attended the public services. He always hid a care package — cookies and a note — in the lobby for her. 

On March 31, 1943, Marianne learned her mother had died. She felt an immense loneliness. 

A year later, on March 19, 1944, German troops invaded Hungary, seizing the orphanage for offices. Marianne fled to her father. Three months later, they and all of Budapest’s Jews were forced to move into yellow-star apartments. 

One night, German soldiers forcibly entered the apartment building where Marianne and her father lived, ordering the men and boys to line up in the courtyard. From her second-story balcony, Marianne threw kisses at her father, who returned them. Then she watched as he was marched away, recalling that he had recently promised, “No matter what happens, I’ll always come back to you.” 

Soon after, Nazi soldiers rounded up the remaining residents in Marianne’s building, marched them to a nearby park and stole their valuables. Marianne slipped away after dark, eventually finding her way to the Swedish safe house. 

After surviving the safe house massacre, curled up in the snow under a bush, Marianne woke to the sound of soldiers shouting, “Attention. Remove your shoes.” She heard people screaming and crying. Shots followed, then the sound of bodies splashing into the Danube River.

That night, Marianne hiked to her grandfather’s apartment in Angyalfold. But his apartment was boarded up and a neighbor informed her that her grandfather had been dragged outside and executed a week earlier.  

With nowhere to go and the Russians bombing the city nightly, Marianne, calling herself Maria Nagy, made her way to a different shelter each night. Finally, she found a deserted fourth-floor apartment where she cut off her lice-infested hair, nursed her feverish body and subsisted on moldy bread. 

Not long afterward, in mid-January 1945, she heard people shouting and dancing in the streets. Russian soldiers had liberated the area. A few days later, her scalp covered with scabs and her feet wrapped in newspaper, Marianne made her way back to Budapest, where she hoped to find her father. In the meantime, she stayed with her grandmother and other relatives, despite their inhospitality.

Marianne made regular visits to Budapest’s train station, where survivors were returning, and their names were posted at the entrance. Sometime in the spring, she learned that her father had been deported to Bergen-Belsen, where he died shortly before liberation. She remained in denial. 

By November 1945, as Marianne came to accept that her father was not returning, and as she watched the Russians gaining political control, she knew she needed to leave Hungary. She joined a Zionist group, hoping to join the fight for independence in Palestine. After a stopover in Ulm, Germany, however, in an austere and crowded displaced persons camp, she instead moved to Paris in spring 1946. 

There, Marianne, now 15, was accepted into a Canadian adoption program, and a year later, she traveled by ship to Montreal. But no adoption match materialized, so she was placed in foster care and sent to work sewing men’s shirts.

During this time, she befriended a boy she had met on the ship, a troubled lad named Frank. She became pregnant and, unwilling to give up the baby, married Frank in October 1948. Their daughter, Elizabeth, was born two months later and their son, Harry-Joszef, followed in May 1950. But Frank was uninvolved and increasingly abusive. 

In 1953, having separated from Frank, Marianne moved to Toronto with her children, supporting her family by working as a waitress. Frank tracked her down a year later and demanded to visit the children in daycare, which Marianne had no legal right to refuse. He took them out for a walk one day and never returned. 

Marianne hired an attorney to locate the children. She also worked on improving herself by reading and attending modeling school. Two years later, she learned that Frank had brought the children to the Jewish Welfare Bureau in Montreal, declared her an unfit mother and had them placed in foster care. Marianne was allowed to write to them and later to visit them. She returned to Montreal. 

Her relationship with the children, awkward at first because they had been brainwashed by Frank, slowly improved. Finally, in 1963, when she was in a marriage-like relationship with a former boss, Robert Rossignol, and could be an at-home mother, she qualified for full custody. 

But Robert gave up his fashion business and moved the family to a farm, where they struggled financially. He, too, began acting cruelly toward Marianne. Her children, Elizabeth and Harry, now in their 20s, moved out, and then Marianne left, as well, finding work in various hospital administrative jobs. 

In 1978, Marianne moved to Los Angeles, where, over the years, she worked as a model for Juschi, a Beverly Hills boutique; as a special-events coordinator for Occidental Petroleum; and a director of membership for the Century City Chamber of Commerce. 

In 1978, while taking creative writing classes at Beverly Hills Adult School, Marianne met Leonard Lipton. They remained together until his death in 2010. 

After Leonard died, Marianne began volunteering weekly at UCLA Medical Center in Santa Monica. She also paints — her work was exhibited at Santa Monica’s Edgemar Center for the Arts in 2013 — and she has written scripts for two romantic comedies. 

Now 83 with one grandchild, Marianne has written a memoir, “All the Pretty Shoes,” which was published in 2011 (alltheprettyshoes.com) and is available on Amazon (under the name Marika Roth). The book is meant to honor Leonard and leave a legacy for her children. But she doesn’t enjoy discussing her childhood tribulations.  

“I prefer to look into the future than behind me,” she said.

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Is your house ready for El Niño?

The rain is coming. Rain — you remember what that is, right? After one of the longest stretches of drought in California’s recorded history, meteorologists are predicting a strong El Niño weather system this fall and winter, which, if it materializes, will batter us with storms. While we certainly need the rain, we Southern Californians don’t really cope well when it’s not 72 and sunny. And we also may not realize that our homes may need some major weatherproofing. The time to start looking around the house for problem areas is now, because prevention is a lot more cost-effective than repairs. Here are some ways to get ready for the wet months ahead.

Check the roof

The obvious place to start is the roof. Southern California’s perpetual sunshine and heat can actually do a number on our roofs. The sun’s UV rays damage and break down roofing material, making it dry and brittle. The high temperatures further weaken the roof by drying up essential oils in the tiles, making them lose their weatherproofing properties. Then there’s a little thing called thermal shock. You know how in Los Angeles it gets so hot during the day, then turns so chilly at night? The daytime heat causes the roof to expand, and when it cools off, the roof contracts. This daily stress, or thermal shock, on the roof can cause tiles, as well as the flashing that prevents water from entering the home, to loosen. 

So what can you do? Get up on a ladder and do a visual inspection of your roof. Stay on the ladder — don’t get off it and climb onto the roof, however. It’s dangerous for you, and not good for the roof. Check for tiles that are deteriorating, warped or discolored. Also, make sure there’s no debris piled up, which can cause water to puddle. If you see problems, consult a professional roofing contractor. The key is to find a roofer now, not when the rains are already here. Many roofers are already booked up through the end of the year, so this call should be your first priority.

Get your mind in the gutter

The gutters attached to your roof have not gotten much use during the drought, so they probably have collected leaves and dirt that are just sitting there. Clear the gutters of all debris so that when the rains come, water can be diverted away from the roof. After you’ve cleared the gutters, test them by running water through them to make sure they drain properly.

Redirect downspouts

From the gutters, downspouts direct water down to the ground, but you do not want the water to go in the direction of your home’s foundation. Add downspout extensions that will direct water to your yard or street. Or better yet, get a downspout diverter that will channel water into a rain barrel.

Clear floor drains

If you have drains in your patio or driveway, make sure they, too, are clear of debris. The screen on top of the drain, which prevents leaves from falling in, can quickly become covered, causing flooding. In fact, even if they are clear now, after the rain starts, debris naturally flows in the direction of those drains, so be diligent in keeping the area clear. 

Install or replace weather stripping

With rain and wind pelting your house, you’ll want to seal the gaps around your doors and windows. Weather stripping not only keeps out the elements, it can lower your energy bill. Again, the Southern California heat continually deteriorates the weather stripping you already have, so it’s a good idea to check it regularly. Installing new or replacement weather stripping is an easy DIY task that does not require special tools. Visit your local home improvement warehouse or hardware store, and they’ll make an expert out of you.

Repair door frames and thresholds

When it rains, water can get into your home through the tiniest cracks. Among the places people don’t think about are the wood frames and moldings on exterior doors. Seal all cracks with wood putty, and give the wood a fresh coat of paint. The wooden thresholds underneath doors also take a pounding from the elements, so have them refinished regularly. This piece of advice is from personal experience. The condominium complex where I live has west-facing patio doors and thresholds that were cracked by constant sun exposure. You could see leakage inside just by spraying water onto the doors with a hose. Repairing them stopped any further water intrusion.

Prepare for power outages

Inevitably, rain and wind will result in power outages across the Southland, leaving people without heat, electrical power and, maybe worst of all, Wi-Fi. Consider investing in a portable generator that will kick in when your power goes out. Generators are typically gasoline-powered, and they’re available in a range of sizes and prices at big-box stores. 

Protect your landscaping

Many of us have had to forsake our lawns and change our landscaping to rocks, wood chips and drought-tolerant plants. As a result, rainwater may not react the same as it did with the old landscaping. While water used to be soaked up by the lawn, it may now puddle or run in the direction of your house. To help water stay on your landscaping, add leaves to rock beds so they can help absorb the runoff. And loosen compacted soil to let it absorb more water. Protect your plants by covering them with burlap. It insulates them during cold snaps while assisting with water absorption. 

Inspect your trees

Trees are wonderful for collecting rainwater, but during storms, branches can break and fall, causing damage to your property. Check your trees for weak branches and cut them off now with a saw. If you have larger trees with branches that hang threateningly over your home or driveway, consult with a tree specialist about the health of your tree and the risk of those branches falling.

Tie down your property

It’s going to get windy, folks. If you have canopies or outdoor umbrellas in your yard, take them down. Tie down any trees in pots so they don’t tip over. Place heavy objects on your outdoor furniture so that cushions don’t blow away. Even if you have protective covering on them, make sure to weigh them down so the covers don’t blow off. 

Think of your pets

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What I learned on Kibbutz Kfar Menachem

You forget, you know, that there are other ways to live. Other than the daily pursuit of “more,” the constant reaching for success, the persistent longing for recognition, validation — for youth and beauty, intimacy and affection. 

Out on Kibbutz Kfar Menachem — 36 miles southeast of Tel Aviv and about the same distance southwest of Jerusalem — on the day an attacker drove into waiting passengers at a Jerusalem bus stop, then proceeded to knife them, though, you wouldn’t know that the world is anything but utter calm and orderliness. The roads leading to the kibbutz are empty, the guard gate unmanned. On the left, there’s only farmland and a large iron depot; on the right, narrow paved streets and sleepy houses, an elementary school with a quiet playground, a middle school with white walls and half a dozen kids hanging out in the front yard. 

I’ve come here to meet Shoshana Saidi, wife of the celebrated Israeli ceramist and sculptor, Moshe Saidi, mother of still-life artist Einat (Natty) Saidi. I’ve never met Shoshana or anyone in her immediate family, have never even directly communicated with her. I don’t know her, but I know her life story, knew it before I knew she existed. I’ve read it in half a dozen books, seen it in an hourlong documentary. One afternoon in the Beverly Hills Public Library, I happened to mention to a few people that the novel I’m working on is about the 100,000-plus Polish refugees who took shelter in Iran during the second world war. More specifically, it’s about 800 Jewish Poles, all children under the age of 16, orphans or separated from their parents by the war, who were picked off labor camps and out of Catholic convents and Polish orphanages, then brought to safety in Iran and, eventually, to pre-state Israel. In all, their journey took three years and spanned more than 10,000 miles, most of it on foot or in cargo trains, in hunger and illness.

They’re known as the Tehran Children. The majority are no longer living, and the ones who are can’t be easily persuaded to tell about it. 

After the talk at the library, a very graceful Iranian woman, Sima Kohanzadeh, came up to me and said, “My uncle, who lives in Israel, is married to a Tehran Child.” 

Shoshana Saidi is a china doll of a woman with a little girl’s timidity and a bone-tired elder’s smile. She speaks with a quiet voice, moves around as if aware that she’s made of porcelain and paint, delicate as a rainbow and just as fragile. She woke up not feeling well, but she has nevertheless agreed to see me. Her grandchildren have prepared a written account of her journey as a child of the Holocaust that she intends to read to me — because it’s easier that way; easier to be one step removed, read from a page than speak from memory. When she realizes that I don’t understand Hebrew, she takes pains to translate every word and sentence into English as accurately as possible,  though she clearly suffers through every line, ignores or skirts the questions I interrupt them with. 

You don’t know what you’re looking for when you go out to meet people whose memories constitute the true history of an era or event. You don’t know what you’ll learn — either about them or yourself — or what you’ll do with it. 

Here’s this beautiful, petite woman, at once radiant and pale, steely and scarred, sitting on a loveseat under a row of her daughter’s paintings, putting herself through unspeakable torment for the sake of a stranger she’ll probably never see again. To one side of her are French doors that open onto a green, sunny garden. To the other are a dining table and shelves of books, a small kitchen, a cozy bedroom. All the furniture in the room is small and exquisite, all the windows designed to let in as much light as possible. Then you hear the music that’s been playing softly in the background from the minute you walked in, and you suddenly realize you’re sitting in a jewel box, a handmade miniature model of a house painted long ago in bright colors and filled with pretty fabrics and lustrous images, sitting on a slight incline above a handmade miniature model of a world built by refugees from that larger, less merciful place. 

A couple of hours into the conversation, Shoshana is visibly spent, and I realize it’s time for me to go. Before I leave the kibbutz, Moshe takes me on a tour. He shows me his works, in ceramic and bronze on display in public areas, his sculpture in the soldier’s memorial house. His studio is a spacious, two-story structure with its back to the sun and furnished only with a worktable and a pair of metal chairs. Everywhere you look, ceramic heads and limbs lie side by side with clay models of life-size sculptures, under a thin sheet of white dust illuminated by bits of creamy yellow light. I stop in front of the grayish torso of a splendidly beautiful young man, gather up my nerve and ask if he would consider selling the statue. 

“Absolutely not,” he says, as if the very idea is ludicrous. 

I’m embarrassed that I’ve posed the question until I remember that it’s not such an unusual thing, as far as I know — not necessarily crass or amateurish. 

“To me, each one of these is a piece of my life,” Moshe explains. “To a buyer, they’d be a trophy or a piece of furniture.” 

I’m about to tell him that I understand the sentiment. For me, it would be like selling film rights to a novel I worked on for seven years, letting a director claim ownership of what cannot be bought or sold. I wouldn’t — don’t — do that, I want to tell Moshe, except for an enormous sum of money. I’m not poor, but I could always be richer. 

Before I can open my mouth Moshe says, “and besides, if I sold them, I’d have to take money for them. And I don’t want money. Money is nothing but trouble.” 

You forget, I tell myself on the drive back to Tel Aviv, the radio spewing news of more stabbings, more war, more refugees, more business mergers, and shrinking and expanding economies, more beauty secrets, fashion alerts, job reports, college acceptance rates. More. 

You forget there are other ways to live, other principles and priorities and basic values. You forget you can stop at “enough,” judge the value of things in other than financial terms. That real opportunity, true good fortune, may not be to have access to greater recognition, wealth or validation; it may be to have the chance to stop, build a place with four walls and a roof, a garden to one side and, to the other, a door you can close anytime on the merciless torrent outside.

Gina Nahai’s most recent novel is “The Luminous Heart of Jonah S.”

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U.S. says 85-90 percent of Russian strikes hit moderate Syria rebels

Eighty-five to 90 per cent of Russian strikes in Syria have hit the moderate Syrian opposition, the top U.S. diplomat for the Middle East told a congressional committee on Wednesday.

Russia boosted its military support for President Bashar al-Assad's fight against rebels in the four-and-a-half year Syrian civil war, beginning air strikes last month that it said would also target the Islamic State militant group.

“Moscow has cynically tried to claim that its strikes are focused on terrorists, but so far 85 to 90 percent of Syrian strikes have hit the moderate Syrian opposition,” Assistant Secretary of State for Near Eastern Affairs Anne Patterson told lawmakers.

Testifying with her, the top U.S. diplomat for Europe, Victoria Nuland, said Russia had also begun to deploy ground assets such as artillery to areas Assad forces have lost to the moderate opposition, including near the cities of Hama and Homs.

“Russia is fielding its own artillery and other ground assets around Hama and Homs, greatly increasing Russia's own soldiers' vulnerability to counterattack,” Nuland, assistant secretary of state for European and Eurasian Affairs, said.

Patterson also told the House hearing that President Barack Obama is considering additional ways to “intensify” the campaign against the Islamic State, which has seized swaths of territory in Syria and Iraq.

“The president is looking at a number of other efforts to intensify our efforts in this battle,” she said.

The Obama administration last week announced it would send fewer than 50 special operations forces into Syria in an advise and assist capacity, weeks after Russia escalated its involvement in the conflict with its own air strikes.

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Jordanian sheik clarifies: It’s ‘mandatory’ to kill Jews

A Jordanian sheik who said it is forbidden to kill Jews except in a time of war clarified his statements, saying that jihad against the Jews is a “mandatory duty.”

In a video distributed Tuesday, Ali Al-Halabi said the Jews should be killed, but the Palestinians and the Arab world are not strong enough to do so yet. The video was translated into English by MEMRI, the Middle East Media Research Institute.

Halabi, the director of the Imam Albani Center for religious and methodological studies in Jordan, had said in a videotaped statement made last year but distributed recently on social media that it is permitted to kill Jews during a declared war or clashes with Jewish soldiers, but that at other times it is a betrayal.

In the new video, he said, “Unfortunately tens of thousands of Palestinians work with the Jews, they get money from the Jews. They need the Jews. Sadly this is the reality of an occupied people.

“I am not saying this as some people mistakenly understood it, as praise for the Jews, who deserve nothing but more and more curses. I am talking about the reality,” Halabi said, acknowledging that the Muslim community would lose an “asymmetrical war” against Israel and the Jews.

“Jihad against the Jews, fighting them and liberating the land from them, is a binding and mandatory duty, incumbent upon the Islamic countries and upon the Muslim individuals, but it depends on capabilities, because everybody knows that America has Israel’s back,” he said.

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Is the Jewish future bright?

As reported by Danielle Berrin in the Jewish Journal, the latest issue of Commentary Magazine is devoted to a symposium of responses by 69 “Jewish leaders, theologians, and thinkers” to the question: “What do you think will be the condition of the Jewish community 50 years from now?”

I was one of those respondents, and in his introduction to the symposium, John Podhoretz, Commentary editor, wrote:

“There is no way to envision how we Jews can and will react to real-world events, calamities, and scientific advances. After all, as Dennis Prager writes, in 2065 ‘there may well be a Chabad House on the moon.’ Prager says this not in a tone of triumphalism, by the way; he is the gloomiest of Commentary’s 69 symposiasts.”

I thought that Jewish Journal readers would be interested in the “gloomiest” of the responses.

I need to note that “gloomiest” does not mean that I foresee any Jewish tragedy, let alone the disappearance of the Jewish people. I have no doubt that the Jewish people will still be around in 50 — indeed in 500 — years. Moreover, we Jews have the capacity to turn things around. But you can’t improve a situation if you don’t acknowledge how serious it is. Any physician who denies the seriousness of a patient’s illness cannot help his or her patient.

So here, then, is my take, somewhat edited from the original.

Forgive me, dear reader, but virtually all the trends are negative.

1. To understand Jewish life outside of Israel, it is crucial to first understand the most important development of the last 100 years: The most dynamic religion in the world has not been Christianity, nor Islam, nor even Mormonism, let alone Judaism. It has been a secular religion, leftism and its offshoots, such as environmentalism, feminism, socialism and egalitarianism.

Far more Jews outside of Israel (and some inside Israel) embrace leftism as their value system than Judaism. While individual Jews of all backgrounds have resisted leftism, the only Jewish group to do so has been Orthodoxy. And modern Orthodoxy has not been immune.

Most American Jews are far more influenced by, and far more frequently attend, the secular left-wing temple — the university — than their local Jewish temple; and far more seek guidance from The New York Times and other left-wing media than from the Torah. 

Yes, there are left-wing Jews who are religiously affiliated. Indeed, they dominate non-Orthodox Jewish denominations. But their Jewish future is not bright. Most young Jews want authentic leftism, and that usually precludes synagogue attendance, as leftism is radically secular.

2. Israel will have to choose between doing what the world demands and becoming increasingly loathed and isolated. Either choice bodes poorly. The world wants Israel to give Palestinians an independent state. I have always supported a two-state “solution,” but an independent Palestinian state at this time can lead only to another haven for violent Islam, which would mean constant attacks on Israelis and the probable end of Jordan as an independent state.

3. Europe will have to choose between civil war and becoming increasingly Islamicized. The acceptance of more than a million Muslim-Arab refugees from Syria, Libya and elsewhere — added to the 20 million Muslims already in the European Union — will only hasten this outcome. This will likely mean no more Jews in Western Europe.

4. One of the great falsehoods of our time is that “Islam is a religion of peace.” From Muhammad’s time until today, Islam has almost never voluntarily been a religion of peace. How many people know, for example, that during their thousand-year rule over India, Muslims killed between 60 and 80 million Hindus? India doesn’t talk about this, because the Indian government fears Muslim-Hindu violence. And few in the West talk about it because Western academics and others on the left fear that talking about it would divert attention from their anti-Western narrative.

Needless to say, the ascendance of a virile Islam bodes poorly for Jews. The violent end of Christendom in the Arab world — which bothers Western elites considerably less than carbon emissions — is what a vast number of Muslims seek for the Jews living in the Arab world, namely the Jews of Israel.

5. Outside the United States, Christianity has rarely been good for the Jews. The Christians (cultural and theological) who founded America and led the country from its inception have constituted a unique blessing to the Jews. But most American Jews, consistent with their left-wing faith, have joined and often led the left’s battle to weaken American Christianity. These foolish people think that a godless, Christianity-free America will be good for the Jews. They do not understand that America has been a unique blessing to Jews precisely because it has been the one truly Judeo-Christian country. 

So, then, there is little reason for optimism. Will Jews be around in 50 years?  Of course, they will. There may well be a Chabad House on the moon. But the purpose of Jewish life is not to survive, any more than the purpose of any of our own lives is to survive. Survival is a necessity, not a purpose.

The purpose of the Chosen People is to bring the world to the God of the Torah, more specifically, the God of the Ten Commandments. Unless we do, the future is bleak. But who will do this? The only vibrant Jewish group, the Orthodox, is still — Chabad and some Orthodox individuals notwithstanding — committed to Jewish insularity, preserving the shtetl, and to religious laws designed to keep Jews insulated from non-Jews.

Is there a solution?

Yes. Above all, Jews need to abandon secularism and leftism and adopt God-based, Torah-based values — even without necessarily becoming Orthodox — and influence the world to live by the Ten Commandments. Imagine what would happen to Jewry and to society at large if Jewish professors abandoned leftism and embraced ethical monotheism.

Admittedly, there are few examples of God-centered, Torah-based non-Orthodox Jews. But unless this begins to happen, and unless the Orthodox become as preoccupied with bringing the world to the God of Sinai as they are with what’s kosher for Pesach, the future looks bleak. 

Dennis Prager’s nationally syndicated radio talk show is heard in Los Angeles on KRLA (AM 870) 9 a.m. to noon. His latest project is the Internet-based Prager University (prageru.com).

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Letters to the editor: Lucy Aharish, Bill Clinton and peace talks, the Temple Mount and more

Lucy Aharish: Progressive and Practical

I agree with David Suissa’s column “Why I Love Lucy” (Oct. 30). In order for there to be true peace in the State of Israel, the Palestinian Authority must have a progressive attitude. Instead of wallowing in the past with hatred and resentment, Palestinians must think of how they can move forward and build a better future. Until the Palestinian leaders adopt this Israeli mindset, the violence and hatred will never end. Israeli-Arab news personality Lucy Aharish understands what must be done to achieve peace and was brave enough to speak up. The real question is, will the Palestinian Authority ever adopt this progressive mentality and benefit for the future of its nation, or will it choose to be “stuck in failure mode”? Suissa’s opinion on the matter has made me love Lucy, too. 

Talya Sawdayi, Los Angeles

It was refreshing to see a Palestinian’s positive outlook on Israel, not the usual hatred we receive from our biggest adversary. If people who are uneducated in the Israel-Palestine conflict read “Why I Love Lucy,” it would be an eye-opening experience. Lucy Aharish doesn’t belittle either side, but rather states facts to back up her arguments, which is very uncommon on social media today. She makes valid points by stating Israelis aren’t the cause for the Arabs’ downfall: “They’re so caught up in seeing themselves as victims they don’t progress and look toward the future.” If the Palestinian leaders viewed everything from her perspective, there would be peace in the Middle East today and somewhere for the Arabs to call their home, instead of trying to destroy ours. Aharish’s bold statements on matters many are afraid to discuss are truly aspiring. Her productive attitude toward the conflict is, too, why I love Lucy. 

Aaliyah Botach, Los Angeles

20/20 Hindsight?

Rob Eshman has become a bit too nostalgic (“Bring Bill Clinton Back to the Israeli-Palestinian Peace Table,” Oct. 30). Bill Clinton had Yitzhak Rabin, Shimon Peres and Ehud Barak as his Israeli counterparts. President Barack Obama has Benjamin Netanyahu. Does he really think Clinton could work with Bibi and accomplish anything?

Unfortunately, the problems we are facing today have little to do with the United States and all too much to do with Israeli leadership.

Jeffrey M. Ellis, via jewishjournal.com

Even Exchanges vs. Excuses, Continued

While “The Knife War Is Not Evenhanded” (Oct. 23) was filled with excellent points, there were a few I liked especially. 

“When we confuse acts of aggression with acts of self defense, when we pretend that everyone is equally guilty and equally responsible, we suck the air out of accountability” really made me realize how angry I was about the false accusations against the Jews in situations involving weapons. Many news stations have falsely accused Israelis and Jews for causing the terror, when in reality, we are just defending our people and ourselves. Suissa made a brilliant point when stating, “Running away from this truth and trying to appear evenhanded does more than put the readers to sleep. It wakes the killers.” When the Palestinians and Arabs tell news stations and their own people things that aren’t true, they are causing even more violence between the Jews and Arabs, making people angry and making people risk their lives to hurt others.  

Samantha Shapiro, North Hollywood

Temple Mount Too Much

I agree with Shmuel Rosner when he says that what we have the right to do is not always the smart thing to do (“Temple Mount: The Right Thing or the Smart Thing?” Oct. 30). I also agree with his premise that Israel’s primary obligation is to ensure a “secured future for the Jewish state.” However, I disagree with his conclusion that Israel should give up its right to visit the Temple Mount in hopes of placating the Palestinians and stopping the terrorism. I believe that making such a move would be rewarding them for acts of violence. Moreover, we’ve learned from the pullout from Lebanon in 2006 and from Gaza in 2009 that making concessions often does not promote peace, but rather emboldens the aggressors.

Tzippora Topp, Los Angeles

Unreliable Narrator

I disagree with Andrew Friedman’s opinion on attempting to get involved with the private matters of the Israeli police and authorities (“Detaining Peace,” Oct. 30). Not only is Friedman overstepping his boundaries, he also is unaware of the situation and barely knows the arrested man, Mohannad. Even after speaking to Khaled Abu Awwad, Mohannad’s father, and learning that the family believed Mohannad’s first jail sentence had good reason and was a fair amount of time, he still questioned the Israeli officials. 

My last thought is that Mohannad’s family members are not good testifiers. Being a part of his family would make your opinion biased, at the least, and therefore unreliable.

Avital Tofler, Los Angeles

Letters to the editor: Lucy Aharish, Bill Clinton and peace talks, the Temple Mount and more Read More »

Dust storm blankets Israel, causes flight cancellations

A major dust storm over Israel caused the cancellation of flights and kept many Israelis indoors.

The storm, which began Tuesday night and continued into Wednesday, caused low visibility throughout the country, leading to the cancellation of all domestic flights. International flights leaving from Eilat also were canceled or relocated.

Later on Wednesday afternoon, all fights out of Ben Gurion International Airport were cancelled as well.

The dust came from Saudi Arabia on high winds. Air pollution levels are up to 30 times higher than usual, but meteorologists said the average levels are still much lower than the September sandstorm that hit Israel.

The Israel Electric Corp. announced on its website and Facebook page that there could be “failures in the power grid” due to the storm, and that the combination of the dust and the rain that is predicted to follow could cause power outages.

People suffering from breathing problems, as well as pregnant women, the elderly, and those with chronic heart and lung conditions were warned to remain indoors.

Dust storm blankets Israel, causes flight cancellations Read More »

Israeli Border Police officer, 20, seriously injured in car-ramming attack

An Israeli Border Police officer was critically injured in a car-ramming attack in the West Bank near Hebron.

The driver, who swerved his vehicle into the path of a group of Israelis waiting Wednesday afternoon at the Halhul traffic junction on Route 60, a main West Bank thoroughfare, was shot and killed at the scene. He was identified as a Palestinian man, 22, from the Tulkarem area of the West Bank.

Magen David Adom described the 20-year-old as in severe condition. He was taken to Hadassah Ein Kerem hospital in Jerusalem, where he was listed in serious condition with multiple injuries.

A second man also was hit in the attack but did not require treatment.

On Tuesday, the Gilboa crossing near Jenin in the West Bank and Afula in northern Israel was closed after a man threatened security forces with a knife and a pipe bomb. Several attempted stabbing attacks have taken place at the crossing.

Israeli Border Police officer, 20, seriously injured in car-ramming attack Read More »