fbpx

September 9, 2015

Joseph L. Young: Jewish knight of religious art

For many of us seeking a connection to our synagogue environments this High Holy Days season, the work of a mid-century Jewish Los Angeles artist, Joseph L. Young, will once again be giving us an assist by opening our eyes to the possibilities of religious art.

Joseph L. Young.  Photo courtesy of Leslie Young

Neither kitschy nor sanctimonious, Young, working in his Melrose Avenue studio from the mid-1950s through the early 1970s, designed many of the sanctuary interiors and artwork of Southland synagogues, Jewish community centers and monuments, as well as several important civic installations. He even made works for churches, among which is a major mosaic he created for the Basilica of the National Shrine of the Immaculate Conception in Washington, D.C.

Although in his lifetime he was well known both nationally and internationally, in recent years his work may have become “a little invisible,” according to Ruth Weisberg, a well-known Los Angeles artist herself, and the former dean of the School of Fine Arts at USC.

Young’s work, in fact, is such an often-seen, yet under-acknowledged element of the Southland’s Jewish landscape that although he designed the ark and large stained-glass window at Temple Beth Emet in Anaheim, where I grew up, I did not recognize his works when I saw them in other Jewish settings.

Above: Ark and the Twelve Tribes of Israel sculpture at Temple Beth Emet in Anaheim. Below: Detail from  the Twelve Tribes by Joseph L. Young. Photo by Edmon J. Rodman

At my bar mitzvah, I gave my speech standing behind a mosaic lectern Young designed, and at my wedding, I stood under a chuppah flanked on either side by a white marble column inscribed with six of his iconographic renderings of the Twelve Tribes. Yet, I did not know that this artist’s work extended far beyond my own synagogue into the public sphere: He is the same artist whose design credits include the multicolored fantastical “Triforium,” located in a Civic Center mall downtown, and the glooming granite towers of the Holocaust memorial monument that stands before the entrance to the Los Angeles Museum of the Holocaust in Pan Pacific Park.

I contacted one of the artist’s daughters, Leslie Young, and learned that among her father’s many commissions was artwork — arks, lecterns, eternal lights, mosaics and stained-glass windows — created for several Southland synagogues, including Congregation B’nai B’rith in Santa Barbara; Temple Beth Torah in Alhambra; Temple B’nai Emet in Montebello; Temple Sinai in Glendale; Temple Menorah in Redondo Beach; Sinai Temple and Temple Tifereth Israel in West L.A.; Temple Emanuel of Beverly Hills; Yeshiva Ohr Elchonon Chabad of Los Angeles; Temple Solael in Canoga Park; the Brandeis Institute; Congregation Beth Knesset Bamidbar in Lancaster and many others, as well as the chapel design for Heritage Point, a Jewish retirement community in Mission Viejo.

“When he got a chance to do what he wanted, he would do everything down to the knobs,” another daughter, Cecily Young, a practicing architect, told me. He took spaces that lacked a special quality, “and his goal was to elevate them into the spiritual realm,” she said. “He would take blank vanilla spaces and transform them.” 

In fact, seeing his architectural models as a child, and learning from them what her father could achieve was, in part, what inspired her to become an architect, she said.

“He used lighting, color and materials with specific references to inspirational passages in the Bible to guide what he was thinking of for a particular synagogue,” she said. “He loved to draw flames. One of his favorite themes [was] the flames of the Burning Bush.”

“His relationship with Judaism was mostly expressed through his work,” daughter Leslie said. And unlike some artists of the mid-century era, a time when anti-Semitism in America was more prevalent, he “was not afraid to be identified as a Jewish artist,” Weisberg, who knew Young, said.

Young also was highly principled. When offered a teaching job at UCLA in the 1950s, during the McCarthy era, he turned down the offer because the school required him to take a loyalty oath.

Young was born in 1919 in Pittsburgh. He grew up in an Orthodox home in Aliquippa, Pa., and had a bar mitzvah. His father, Louis, a Ukrainian immigrant, was a merchant who ran a variety store. His mother, Jennie, a Romanian immigrant, studied design and millinery at what is now Carnegie Mellon University in Pittsburgh.

Young graduated with a degree in English and journalism from Westminster College, in New Wilmington, Pa., in 1941, the school from which he would later receive an honorary doctorate of letters for his professional accomplishments. He worked as a journalist in Pittsburgh and New York City from 1941 to 1943.

In Pittsburgh, he met pianist Millicent Goldstein at a concert and they married in 1949. In 1952, they both won fellowships at the American Academy in Rome, she to study music and he to study fresco and stained glass. While in Italy, Young discovered the Byzantine mosaics in Ravenna and Venice that would influence his use of mosaic tile ever after.

In 1952, the Youngs moved to Los Angeles after getting fellowships from the Huntington Hartford foundation. Their two daughters, Leslie and Cecily, both live here.

Young’s studio was at 8426 Melrose Ave. along with his gallery and retail space, where he sold Italian mosaics and mosaic supplies, Leslie said. That was where he designed his commissions, including one he received in 1953 for the Parker Center, the Los Angeles Police Department’s headquarters, and another 16-panel mosaic illustrating the history of mathematics for UCLA’s Math Sciences Building, which was installed in 1968.

Because his mosaic designs, for which he was best known, were so labor intensive, Young would often enlist the help of student artists, said Leslie, whose own career has been as a marketing executive and producer in advertising and commercial film production.

Detail from Young mosaic in foyer of Temple Emanuel. Man, woman and baby represented are loosely based on Joseph Young, wife Millicent and baby daughter. Photo courtesy of Leslie Young

Sometimes the mosaic work even required the help of the whole family, including their mother and grandmother, Cecily said; she added that, as a child, she helped complete the work on the “brain” portion of the UCLA math building mosaic, which is represented by concentric circles. “My father knew I loved mazes,” she said.

As for “Triforium,” which Young called the “poly-phonoptic kinetic tower,” it was “one of his greatest achievements and also one of his greatest disappointments,” Leslie said. The six-story sculpture, installed in 1975, is located in the Los Angeles Mall, at Temple and Main streets, near the Civic Center. Using lighted-glass prisms imported from Venice and a carillon that played music operated by an underground computer, Young thought of the piece as a new symbol for Los Angeles.

“It was groundbreaking in terms of public art,” Weisberg said.

However, not everyone welcomed the work. Referring to its high cost, which Leslie attributed to a redesign in the wake of the Sylmar earthquake in 1971, a writer from the Los Angeles Times referred to the piece as a “million-dollar jukebox.”

Renovations of Young’s high-relief mosaic and granite mural on downtown’s Los Angeles County Hall of Records, and his mural “The House of Prayer, the House of Assembly, The House of Study,” in the foyer of Temple Emanuel of Beverly Hills, have preserved these works for future generations. However, Young’s work has not fared as well in some other locations.

At Eden Memorial Park, where Young is buried — he died in 2007 after a long struggle with Alzheimer’s — a mosaic arch he created depicting symbols of the Twelve Tribes of Israel has been damaged. “Some of the stones have been removed by some people who wanted to put them on graves,” said Leslie, who said she has informed Eden’s management that the work is in need of repair and protection.

Most in jeopardy is Young’s monumental 6-by-36-foot mosaic at Parker Center. When the building was shuttered in January of 2013, the city wanted to demolish it, raising the call for preservation of Young’s work, which depicts iconic Los Angeles landmarks such as the Griffith Observatory, City Hall and the Angel’s Flight tramway on Broadway. “We’re pressing for the preservation of the building and the retention of these artworks,” said Adrian Fine, director of advocacy for the Los Angeles Conservancy, who noted that both Young’s mosaic mural and a bronze sculpture on the exterior of the building by artist Bernard J. Rosenthal are an “integral part of Parker Center.”

Fine added, “The question is still very much in a decision process with the city right now.”

More hopeful is the story of Young’s mosaic depicting family, which once hung in the Valley Cities Jewish Community Center. After the center closed in 2009, the work was put up for auction. Fortunately, Leslie was able to buy back the work. Meant for public enjoyment, like much of her father’s work, she is interested in finding the “right home for it,” she said.

Among Young’s many awards is one for his contributions to a resurgence in the United States of the use of Italian mosaic and stained glass in mid-century art, for which he was knighted by the Italian government.

Joseph L. Young: Jewish knight of religious art Read More »

The High of the Holy Days

So what is the “high” of the High Holy Days, exactly?

With the Hebrew month of Tishrei nearly upon us, replete with prayer services and celebrations, it’s a time to be mindful of what the inner dimensions of these special days actually are. Every holiday in the Jewish calendar has layers of spiritual, mystical and practical relevance to our lives. Here’s a very condensed crash course.

Yamim Noraim, literally meaning “Days of Awe”as this season is called — examines our relationship with God and the quality of our lives as we begin a new year. 

The goal is to take the message of each of the highs with us into the months ahead, maximizing our ability to live mindfully and meaningfully.

Rosh Hashanah, literally meaning “head of the year,” is just that: the Jewish New Year. 

The ongoing theme in the prayers and traditions is recognizing God as our King, as in the Avinu Malkeinu prayer (literally, “our Father, our King”).

A new year becomes hollow and meaningless if it’s only about resolutions involving the self (think articles on “top resolutions for this new year”— joining a gym, starting a diet, saving money).

A new year becomes full and meaningful when it’s about first acknowledging the centrality of God in our lives and the importance of inviting him in. 

Against that backdrop of existential reflection and gratitude, our resolutions will naturally reflect our desire to strengthen our relationship with God and increase the meaning and purpose in our lives. Certainly these should involve self-care, because we need a strong body and sense of well-being to have the strength to do for others. But they should also include committing to certain acts: calling my grandmother once a week (it’s easy to talk about social justice but it’s truly actualized when we remember our own family members, including the ones who are hard to talk to); giving tzedakah regularly (this can mean having a charity box on our kitchen window sill and dropping in a few coins before dinner, remembering those who have less) and attending a Torah class (we can’t care about something we don’t know).

Some questions for reflection:

What was my perception of God in my childhood, and has this perception changed?

What steps can I take to reinforce my relationship with God this year?

Yom Kippur, literally meaning “Day of Atonement,” is a day of making amends and of forgiveness.

Now that we understand clearly from Rosh Hashanah our dependence on God, how can we grow closer to him? In our recommitment to God’s wants and others’ needs, there is one more step we must take before we can celebrate the relationship: making amends with him. But before we can do that, God asks us first to make amends with our family and friends.

When God sees that we are “loving whom your Beloved loves,” he is especially open to our prayers and requests.

After we have asked forgiveness from the people in our lives, we turn to God and acknowledge where we have fallen short this past year, expressing our pain and regret, and committing to doing better in the year ahead.

It is in this spirit of honesty and vulnerability that we can culminate Yom Kippur day with the holiest moments of the entire year, in an intense, intimate oneness with God in the Neilah prayer.

We end this service with singing and dancing, confident that God loves us unconditionally and has surely forgiven us. 

Some questions for reflection:

Which friends and family members do I need to make amends to?

What of my shortcomings do I need to talk to God about?

How might reflecting on God as a being who loves me unconditionally influence my relationship with him?

Sukkot, literally meaning “booths” or “temporary shelters,” is the holiday during which we eat in a sukkah and further reflect on our relationship with God.

It is on the foundation of honesty and intimacy we built during Yom Kippur that we now celebrate our relationship with God.

In our Yom Kippur conversation, we left off acknowledging that we are one with God, and that we have an unbreakable bond and dependence on him — both individually and collectively as the Jewish people.

We now continue that conversation as we eat and discuss in a sukkah, commemorating God’s clouds that protected the Jews from the various dangers like snakes, scorpions and enemies in the Sinai desert. 

We affirm that, then and now, our security comes from more than stocks and bonds and solid roofs over our heads — it comes from God’s will and his goodness.

Is it disconcerting and anxiety-provoking to face the fact that there are no guarantees in life, especially in our uncertain world today? Of course!

But that’s why we rejoice in our relationship with God — we acknowledge that ultimately there is no reason to be afraid, because he is our ultimate provider, protector and constant presence.

How can we remember and affirm this to ourselves throughout the upcoming year? By reading this truth over and over again each week in the Torah readings.

And because we have this gift of true security — knowing that God looks out for us and gives us the Torah, which gives us the tools to constantly affirm this reality — it is indeed reason to rejoice!

On Simchat Torah (the day immediately following Sukkot), we dance with the Torah.

But we dance with it closed.

If we opened it up, some might feel inadequate or intimidated by others who are more familiar with the text.

The learning and doing can, and must, come later.

But on this day, we all just rejoice that this gift of truth belongs to everyone. It’s not simply the rabbi’s, or the rebbetzin’s, or the learned scholar’s. It belongs equally to every Jew.

Some questions for reflection:

How have I made ideas, material things or acquisitions my sense of true (or only) security?

How can I make rejoicing in God’s protection and presence a daily act of affirmation and gratefulness?

What mitzvah can I commit to that connects me to my inner essence, the people around me and to God himself? 

A lasting high doesn’t come from a promotion, social media, a new car or a glass of wine. Although these are certainly wonderful things to savor in the moment (and become meaningful when used in meaningful ways, such as with family or for God), in and of themselves, they don’t spiritually sustain us. 

This season is called the High Holy Days because of the truly elevated, lasting purpose it gives us.

They don’t promise adrenaline rushes or everlasting bliss. But they give us something better and deeper: They give us precious reminders of God’s presence in our life, his unconditional love for us, his forgiveness, his protection, his guidance, and our ability to act with courage and kindness, tapping into our higher self.

In a world that is fraught with uncertainties and disappointments, these highs can serve as the foundation of faith and quiet security to have a deeply meaningful year.

Rebbetzin Shula Bryski is co-director of Chabad of Thousand Oaks and the founder of rentaspeech.com.

The High of the Holy Days Read More »

Moving and shaking: Chabad telethon and Rabbi Jason Weiner

Minutes before joining Rabbi Boruch Shlomo Cunin, director of Chabad West Coast, and fellow Hollywood star Jon Voight in front of TV cameras to make a pitch on behalf of the international Chasidic movement, Elliott Gould enjoyed a moment of calm.

“It’s a privilege, and it’s also a blessing,” Gould, wearing a suit and a fedora, said of his participation in the Chabad Telethon while sitting in a swivel chair in the dressing room of West Los Angeles TV studio KSCI.

This year’s installment — the 35th annual — aired live Sept. 6 from 5 to 11 p.m. and raised about $3 million for Chabad West Coast programs, Cunin said. That’s similar to past years, he added, but not enough to satisfy the great need that exists in the community. 

With headquarters adjacent to UCLA, Chabad West Coast’s programs include hundreds of Chabad synagogue branches throughout the West Coast, a Los Angeles-based drug and alcohol rehabilitation center, and an organization called Friendship Circle that serves children living with special needs. The telethon also supports Chabad education centers, summer camps and more, according to its website.

From left: Chabad Telethon co-chair Marshall Grossman and Voight turned out for the event. Photo by Ryan Torok

“They combine traditional good work with social services in a way that no other organization I know of does. So I’ll always be here to support them,” L.A. City Councilman Paul Koretz said after he had finished wrapping tefillin with Cunin in the dressing room before appearing on-air.

Many people came together to work on this year’s telethon, including show producer Michael Levin; Chabad of Glendale and the Foothill Communities Rabbi Simcha Backman; and radio personality and Journal columnist Dennis Prager, who co-hosted the event with attorney and telethon co-chair Marshall Grossman, who donated $36,000 during the event. Leslie Grossman, his daughter and an actress, joined in with others to help, as well.

The event also paid tribute to the late Hollywood producer Jerry Weintraub, who died in July and was a major supporter of Chabad.

“Jerry and I came together at the Chabad Telethon,” Voight told the Journal. “He was a very strong supporter of Chabad, somebody Rabbi Cunin and Marshall [Grossman] could count on.” 

As for his own interest in participating every year, Voight said, “We’re trying to help people out here. I’m not Jewish, but I have great love for Judaism and the Jewish people.” 

Throughout the evening, a tote board decorated with the famous image of a dancing rabbi displayed the evening’s ever-increasing fundraising total. A few feet away, about a half-dozen local volunteers fielded calls from donors. 

“Hello, good evening, and thank you for calling the Chabad Telethon,” community member Debra Borodinsky said, holding a phone to her ear and reading from a script that sat before her. “How may I help you?”

The annual event blends interviews with people who have been helped by the organization, appearances by joyous, dancing Chabad rabbis and musical performances. To cut down on costs, much of the footage at this year’s telethon incorporated footage from earlier telethons.

As for the fundraising total, Cunin, as he packed up the tote board at the end of the night, said he’s never satisfied. “I can spend far more money than anyone can ever give. That’s how great the need is on the streets.” 


Rabbi Jason Weiner has been named the rabbi of the Beverlywood shul Congregation Knesset Israel. He will serve part time, as the shul only holds services on Shabbat and holidays. He succeeds Rabbi Dovid Bressman.

Rabbi Jason Weiner

Weiner, who begins his new job during the High Holy Days, will continue in his current position as senior rabbi and manager of spiritual care at Cedars-Sinai Medical Center, Knesset Israel Vice President Adam Hyman said in an email. 

“We are elated to have Rabbi Weiner with us because he is warm, wonderful, intelligent and funny,” Knesset Israel President Rabbi Avraham Schefres said in a statement. “Rabbi Weiner has the ability and fortitude to take Knesset Israel to the next chapter of the shul as a dynamic modern Orthodox shul.” 

Hyman said the hiring represents a great match: “It is a perfect shidduch.”

Weiner, for his part, said he is excited about taking on the position. “I have been incredibly impressed with the genuine warmth, friendliness and love of Torah among the Knesset members, and am excited to begin spending Shabbat and holidays with them,” he said in a statement. 

Weiner received his ordination in 2006 at Yeshivat Chovevei Torah in New York City, after which he started at Cedars-Sinai as the Jewish chaplain. He served as assistant rabbi of Young Israel of Century City from 2006 to 2009. 

Moving and Shaking highlights events, honors and simchas. Got a tip? Email ryant@jewishjournal.com

Moving and shaking: Chabad telethon and Rabbi Jason Weiner Read More »

Hebrew word of the week: Teqi’ah

The root t-q-’ is mostly associated with blowing the shofar or trumpet, but a close examination of its uses shows it is much more varied. The original meaning is to “smite, push, thrust” (perhaps related to t-q-f, “attack, use force”). All the other meanings developed from that. It seems, that teqi’ah is the initial physical act of blowing, whereas teru’ah is the resulting sound part.

Selected examples: taqa’ ohel “pitch a tent”;* taqa’ yated / masmer “hammer a peg / nail” (as Judges 16:14); taqa’ stirah “slap”; taqa’ kaf “clap hands (rejoicing)”; give a handshake (as guarantor)”; taqa’ ’af “poke nose into, meddle”; teqa’ “plug, outlet”; nitqa’/ taqua’ “being stuck (in traffic, etc.)”; “being thrust.”

*The biblical place-name teqoa’ probably meant “pitched (tents), encampment” (Amos 1:1), in modern Hebrew ma’ahal (many towns began as a military camp, fort).

Yona Sabar is a professor of Hebrew and Aramaic in the department of Near Eastern Languages & Cultures at UCLA

Hebrew word of the week: Teqi’ah Read More »