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July 27, 2015

If you care about California, then you should care about Salinas

Do you worry about the future of California?

Then you should worry about Salinas. Because if this Monterey County town of 155,000 can’t build itself a brighter future, it’s hard to imagine other struggling places doing the same. 

“Rich in Land. Rich in Values. Ripe With Opportunity,” reads the slogan on a city website, and that’s no exaggeration. Salinas might be the richest poor city in California.

So many poor California cities sit well inland, but Salinas is just eight miles from the Pacific. It might have the best weather in the state. It’s part of the prosperous Monterey Bay region, and close enough to Silicon Valley that rising apartment rents have become a problem (a two-bedroom costs more in Salinas than it does in Seattle or Miami). And while many poor California places are rapidly aging, Salinas has the advantage of youth—its average age is less than 30.

The Salinas Valley is known as the Salad Bowl of the World, a center for producing healthy foods—leafy greens and berries—at a time when such foods have never been more popular. Jobs in the region’s multibillion-dollar agriculture and tourism economies are so plentiful that some employers complain of labor shortages. It has a rich culture—from the dynamic Alisal neighborhood to an old downtown where a new headquarters for Taylor Farms is going up—and higher education, including an excellent community college and the newest California State University campus a 10-minute drive away. Salinas also has a healthy amount of civic engagement. Ask its residents where they’re from, and they’ll answer you with the name of their neighborhood—and a colorful description of it.

But ask people in Salinas why the city ranks so miserably low in so many measures—crime, schools, public health—and you’ll likely get puzzled looks.

By the numbers, Salinas borders on the nightmarish. Its homicide rate remains stubbornly high—nearly four times higher than the national average and more than twice as high as Los Angeles’; the year 2015 began with 10 shootings, including four deaths, in an 11-day period. Salinas and its neighboring communities in Monterey County have the highest rates of child poverty in the state. And Salinas lags significantly behind the state average in test scores, in its high school graduation rate, and the percentage of residents with bachelor’s degrees. Nearly 40 percent of Salinas residents have no high school diploma; the percentage statewide is 19 percent.

Salinas also has persistently higher unemployment than the state (8 percent vs. 6.3 percent currently) and a homeownership rate of less than 43 percent (compared to 55 percent statewide). In a bitter irony for a capital of healthy food, its obesity rates, especially among children, are well above the state average. And basic services can be hard to find. The federal government says Salinas is medically underserved—with not enough primary care doctors or dentists or mental health providers. And if you want to unwind or exercise in the fresh air, good luck. The city has one of the lowest ratios of parkland per resident in California, less than half the amount of L.A. or San Francisco (and eight times less than San Jose).

As a columnist traveling around California, this mismatch between its horrible statistics and its obvious strengths makes Salinas one of the most frustrating cities in California. And easily the most confounding. Why does Salinas add up to so much less than the sum of its parts? 

Two of its handicaps are fundamental: it’s a midsized city and it’s in California. Salinas is one of 60 small cities in this state of between 100,000 and 300,000 people, too many of which are dysfunctional; Salinas’ municipal sisters include bankrupt Stockton and San Bernardino. The problems for Salinas-sized cities is that many started as smaller towns and grew to have all the problems of any urban place, while retaining the weak local governments and public resources of small towns. California’s governing system—which famously limits the power and discretion of local officials—imposes heavy regulations on local communities while giving city governments precious little power to shape their own destinies. 

Salinas, to its credit, has more than its share of people who have tried to transform the community anyway. Many of its leading citizens were part of the 1970s farmworker movement—or are the children of those who were—and there is almost no constituency for the status quo in Salinas. People there know the city needs to change. 

But, perversely, the ambitions of Salinas have served mainly to create more frustration.

People in Salinas are very good at starting things—launching new campaigns or programs, building new things. But finding the public resources to maintain them has been harder. Driving around town, you can see how Salinas is littered with public institutions it couldn’t quite sustain. A golf course that had to be taken over by First Tee. A public swimming pool that had to be taken over by a private aquatic club. (It’s still open to the public, but at limited hours and for a fee). A performing arts center now occupied by a charter school. At police headquarters, a cop tells me how the gang unit is being disbanded so that the understaffed department can have enough people on patrol. 

And then, right in the center of the city sits the National Steinbeck Center, a monument to its native son, the Nobel Laureate author John Steinbeck. It failed to meet very high projections for drawing tourists, and faltered. After a years-long ordeal that involved debt and foreclosure and fighting, it’s about to be rescued by California State University Monterey Bay. 

The one lasting legacy of so many spasmodic endeavors is an ingrained sense of skeptical fatalism, particularly among the young in Salinas, who are the target audience of many ambitious programs there. Those who run such programs say they are often asked by young skeptics, “How long is this going to last?”

Salinas can count some victories. After its libraries nearly ran out of money in 2005, local fundraising and a vote for a sales tax increase rescued them. Friends of the libraries, incidentally, have come up with one of the best ideas I’ve seen anywhere in California —mobile paleteros, or ice cream carts that move around the city dispensing books and library cards, and providing mobile Wi-Fi hot spots. More recently, Acosta Plaza, originally an owner-occupied housing development that fell on hard times, is being revived by a coalition of housing developers, young people, and community organizations.

Of course, Salinas has problems that are peculiar to it. While residents like to tout the size and wealth of the city’s agriculture industry, the hard truth is that for most, agriculture is an industry that doesn’t pay all that well, which is why agriculturally-oriented cities are typically poor and too often plantation-like in their social structure. 

And while Salinas boasts remarkable diversity, it’s also been marked by segregation and racism. Monterey County was one of three California counties that, until very recently, had to get federal approval for changes in its election rules because of its history of voting discrimination against Latinos and Asians. And inside Salinas, the divide between a poor and Latino east side and the rest of the city is profound, and dates back across decades of racial and ethnic discrimination.

In this age of inequality, Salinas’s prosperous surroundings do it no favors. The economic successes of Monterey and the Bay Area can make the climb Salinas faces seem steeper than it really is. 

It also makes people in Salinas feel isolated. Steinbeck wrote that the fog turned Salinas into “a closed pot” cut off “from the sky and from all the rest of the world,” a line that still gets quoted by residents even though their city is a California crossroads. It’s right on the 101, connecting north and south, linking the coast and the agricultural inland. Even if you’ve never stopped to visit, you’ve almost certainly driven through.

Salinas is an All-America City, too. That’s not an opinion—it’s an official designation, issued just last month, by the National Civic League. And, suitably, it’s a double-edged award. It recognizes all the efforts in Salinas to address community problems—of which there is an all-American abundance. 

Joe Mathews is California & innovation editor for Zócalo Public Square, for which he writes the Connecting California column. This column is part of Salinas: California's Richest Poor City, a special project of Zócalo Public Square and the California Wellness Foundation. 

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A Causeless Love

(Note: This post was written in two parts. The first on Friday July 24th and the second on Sunday July 26th)

This Sunday is Tisha B’av, a day of fasting that marks the destruction of the Temples and other disasters that have faced the Jewish community.  This Sunday, there will also be a rally in front of the Federal Building in Los Angeles opposing the Iran nuclear deal.

Here is why I feel the rally is important.

  • The survival of the Jewish people is of critical importance to me, and I am commanded as a Jew to save lives
  • The current deal on the table is complicated – so complicated that six world powers have been negotiating the terms for two years
  • This “deal” has splintered the Jewish community and set off an ugly war of words
  • More than ever the Jewish community must rally and come together in solidarity
  • While the deal might not be the best deal, I don’t believe the nuclear deal is an anti-Jewish or anti-Israel deal. It’s a world issue and we cannot stand apart from the world

 

Here is what I will be doing Sunday.

  • I will be sitting Shiva in honor of Theodore Bikel, a Jewish hero and civil rights activist – a courageous man who dared to speak to truth even when his truth was not a popular one
  •  I will be at the Pico Union Project, sitting with people from varied religions, cultures, and political perspectives, discussing what we can do to bring our diverse community together in cooperation, greater understanding and collaboration
  •  I will read from the book of Eicha – Lamentations, a book about a man struggling with the evil and suffering in the world.  I will mediate on verses such as “Adonai, you have seen my wrong: judge me by my cause” and “It is good for a person to bear the yoke in their youth

 

It takes a lot of hard work to do the right thing and to defend what you believe in. But that’s is our calling as Jews and as human beings.  We are obligated to be more human, to act on behalf of humanity, to dare to be different in the face of indifference.

Whatever you do on Sunday, wherever you are doing it, it is imperative that we approach the day with truth and integrity and do something. For if not now, when and if not us, who?

Shabbat Shalom.

Craig

(This is the follow up to my post from Friday, and reflect my feelings about the true challenges confronting our community. I hesitated to post this on Friday for two reasons.   1. My desire not to tell people what they should or shouldn't do vis-à-vis the rally. 2. My fear at being labeled a traitor for not towing a particular party line.)

In my last post on Friday, I practiced restraint and decided not to express my concern and challenges with yesterday’s “Stop Iran” rally. I am not a politician or nuclear expert, and felt it was not my place to suggest whether or not people should attend or not attend. I chose instead to accentuate the importance of making a good choice – and hope you did so.

Now that the rally is over I feel compelled to share my deep concern at the polarizing nature of the rally invitations. There is something very wrong when The Jewish Federation and numerous other Jewish organizations send out “Urgent Action” emails calling on all Los Angeles Jews to oppose the Iran deal when even their own local Jewish paper, the Jewish Journal, published a poll a few days earlier showing that 49% percent of American Jews support the deal and only 31% oppose it! Surely there are better ways to build a “big tent” or possibly even consensus.

What if I don’t agree – am I not a concerned American?  What if I don’t feel like you – am I not a good Jew? And if I speak out, will I be isolated or made to wear a scarlet Jewish star on my sleeve? Forced to resign from your board?  If I am a supporter of JStreet will I be branded as a traitor? If I  am an Orthodox Jew should I be evicted from the community for being too tradiitonal? Will we be soon need to live in silence like ‘Marranos’ hiding from my own people?

How is it that our Congress is entitled to debate, conversation and opinion, and we as a Jewish community are not? To be strident, absolute and completely assured that there is only one way to support the safety of Israel and America is not only wrong, it is dangerous and frankly un-Jewish. We must judge the agreement based on its merits and facts, not on hyperbole, scare tactics, premature judgment, or naïve optimism.

The Jewish community is deeply divided on this issue, and one thing is perfectly clear to me, as family we cannot afford to become more polarized and our own worst enemies.

Today on the 9th of Av, we commemorate the destruction of the Temples, and are reminded that Santa Chinam – baseless hatred amongst the Jewish people – led to our downfall. It is time to embrace the words of Rabbi Abraham Isaac Kook, the first Chief Rabbi of Palestine, “If the Second Temple was destroyed and the people scattered through Sinat Chinam, then the Temple will be rebuilt and the people gathered together again though Ahavat Chinam, causeless love.”

We cannot expect to make peace with our enemies when we are unable to talk civilly with our own families. It’s time to lay down the war of words and embrace nuance and causeless love.

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Battling Remote Car Hacking, Making Lady Gaga’s shoes, and More – This Week from the Startup Nation

How Israel Became the Startup Nation

In this article, Steve Forbes interviews Prime Minister Benjamin Netanyahu, who talks about the big, exciting things that are happening in the high-tech powerhouse center emerging in Beersheba–and much else, including why Israeli milk cows are the world’s most productive and how this desert nation solved its water crisis (California, take note).

“>Read more here. 

The Israeli Designer Who Makes Lady Gaga go Gaga for Shoes

When Kobi Levi received an email from Lady Gaga, he initially thought it was a hoax. Why would one of the world’s biggest stars reach out to a virtually anonymous Israeli shoe designer? It was four years ago, and Levi had just sold his first pair of shoes, when Lady Gaga’s agent requested to order custom-made boots for the singer to wear in her music video “Born This Way.”

“>Read more here.

New Israeli Startup Battles Remote Car Hacking

Remote-controlled car hacking has arrived — and with it, an important opportunity for Argus, an Israeli cyber-security start-up that currently has the world’s only effective system to detect and prevent the kind of attack demonstrated last Tuesday, when a pair of hackers took control of a Jeep Cherokee driving in St. Louis. “Argus’ mission is to promote car connectivity without compromising on security,” said Tom Bar Av, a spokesperson for the company.

“>Read more here. 

Technion’s TracTech Takes Top Prizes at Tractor Contest

A team from the Israeli Technion Institute has won first place in two categories of the International Quarter-Scale (IQS) Tractor Student Design Competition, the world’s biggest engineering and design contest for farm vehicles. The team’s vehicle, the TracTech, was designed by students at the Techion who study under Professor Itzhak Shmulevich of the Faculty of Civil and Environmental Engineering. The Technion team – the first Israeli team to participate in the competition since its inception 18 years ago – won first place in the platform testing and development category and the quiet platform for environmental conditions category.

“>Read more here.

Weizman Science Institute Ranks 10th for Research Quality

The Weizmann Institute of Science has ranked 10th in an international research study by the Centre for Science and Technology Studies (CWTS) of Leiden University, the Netherlands. The Israeli public research university in Rehovot is the only one of the top 10 research institutes that is outside the US. The CWTS Leiden Ranking is based on numeric indicators including publishing statistics for the scientists of the various universities and citation data for these papers. The ranking looked at scientific papers from 2006-2015.

“>Read more here. 

Green Light for Ayalon Highway Green Park

Last week the Tel Aviv-Yafo Local Planning and Construction Committee approved a plan to cover over about 15 dunams of the Ayalon highway's lanes so that an urban city park for the benefit of local residents can be built. The program includes an ambitious idea; The Azrieli Group will build a new tower where the Yedioth Ahronoth headquarters is currently located, on Menachem Begin Road in Tel Aviv, and in exchange promises to cover a section of the Ayalon Highway to create an urban park,  The work is expected to begin in 3 to 5 years, depending on approvals given by the planning committee.

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In defense of Mike Huckabee

I think it was Oscar Wilde who originated the play on words to give us “Nothing succeeds like excess.” And while the jury is still out on who will succeed, the Republican candidates for their party's nomination are outdoing one another in their resort to flamboyant and over the top language. Donald Trump talks about Mexican rapists, Rick Perry likens Trump to a cancer, Lindsey Graham calls Trump a jackass, and Ted Cruz, not to be outdone, calls Majority Leader Mitch McConnell a liar. All legal, none edifying or helpful.

The latest foray into this war of words is Mike Huckabee, who lambasted President Obama's nuclear deal with Iran and said it would result in leading the State of Israel to the door of the ovens. If you don't understand this historical analogy, do me a favor and don't vote; there is no civic virtue in participating in elections if one lacks elementary cultural and historic literacy.

As a sometime wordsmith, I have consistently objected to Holocaust analogies for cheap political gain. I believe it is important to deal accurately with history, and to use language with precision. I go further than many: I object to the use of the term “ghetto” when applied to American inner cities. They may be slums, they may be disadvantaged communities, they may be hotbeds of crime and social dysfunction but they are not ghettoes, and it cheapens history to change the meaning of historical fact to accommodate current voting patterns.

Why then, do I defend Huckabee? Because definitions may remain static but history does not. We were right to label what happened in Rwanda genocide. To our shame, we were slow to react, and our leaders fumbled around a long time before using the word, but it did apply.

So, too, does Huckabee's analogy have legitimacy. I am not endorsing Huckabee's candidacy, and while I applaud his unwavering support for Israel, I am somewhat uncomfortable with the underlying theology which informs that support. But those are side issues. What matters is that he is doing exactly what, to their eternal shame, the vast majority of Jewish leaders failed to do as Hitler came to power. There is one clear lesson we can learn from history: when the lunatics say they are going to kill the Jews, that is no empty threat. They mean it, and they will do it.

Not every such threat amounts to a potential Holocaust, not every lunatic is a Hitler. But in the case of the leaders of Iran, what further proof is needed? Listen to what they consistently say, and see what they consistently do. 

I pose the following questions: can there really be any doubt about their intentions? And if some remote doubt exists, why would any sane person take the chance that they don't mean it?

Are we supposed to consider this, too, as a law enforcement issue? Do we wait for proof beyond a reasonable doubt? We've seen how that works with terrorists, and Iran is a terrorist state. 

Maybe the nuclear deal with Iran is a good one. Maybe it is the best deal we could get (although, as has been pointed out elsewhere, Obama is the worst negotiator, if not the worst President, in American history). But if one believes, as many do, that it leaves the door wide open for Iran to continue fostering and supporting terrorism, continue its development of ICBMs, and allows them room for nuclear weapons in the near future, then it is not a far leap to discuss Holocaust-like destruction of the State of Israel.

One final thought: I am profoundly saddened yet not the least bit surprised by the negative reaction to Huckabee's statement from “the usual suspects,” i.e. the leaders of major Jewish organizations. I don't subscribe to Huckabee's theology, but his theology is his business. I'm wondering if these so-called leaders have sneaked in something to their theology while I wasn't looking: a reflexive anti-Republican bias coupled with pandering to liberal Democrats.


Arnold Haiman is a retired Naval officer, Senior Ethics Advisor with Ethos, LLC, and teaches National Security and Police Science at George Washington University.

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God will be our visitor

The Jewish family is in a constant state of mourning. Most of the time, we push our mourning to the back of our collective consciousness and carry on our daily lives as if we’ve suffered no loss. Once a year, though, we allow the misery and pain of our tortuous 2,000-year Diaspora to creep into view and dominate our emotions.

That would be Tisha b’Av, our day of mourning. We cry for all that we have lost, for all that could have been, and for a compromised national identity that was detached from our homeland for so long and without its glorious monument to our God. Once a year, we sit on the floor in agony and feel the dormant pain in our souls.

Mourning is a metaphor that helps us cope with Tisha b’Av, which this year begins on the evening of July 25. Metaphors can help us relate to challenging concepts and they can also shine new light to our traditions and rituals.

Jewish mourning is unique, and the concept of sitting shivah has even been popularized in media and popular culture. If we are mourning on Tisha b’Av, we are sitting shivah on Tisha b’Av.

I see the entire Jewish family sitting on the floor together, sitting shivah together, crying together and mourning together. On Tisha b’Av, our synagogues and prayer gatherings become our shivah homes.

But something is incomplete. One player is missing from the metaphor.

Who will do the mitzvah of nichum aveilim — comforting the bereaved? If we are all mourners, we cannot comfort each other. A shivah with no visitors to comfort the mourners compounds the pain of loss. Have we been so abandoned that no one will come to pay a shivah call to us? Who will comfort us this Tisha b’Av?

It has to be God. Our comfort will come from God.

God is our Menachem (“comforter”). God “visits” us on Tisha b’Av. That’s why we go to synagogue to mourn. Generally, it’s easier to feel God’s presence in synagogue, so we mourn in God’s House. But the Jewish laws of comforting mourners require that the visitor wait for the mourner to speak first. When the mourner is ready to talk, the visitor listens and responds as appropriate. Listening is the most powerful tool in our comfort toolbox.

The character Sadness from the new Pixar movie “Inside Out” taught the world this important lesson when she just listened to Bing Bong and gave him a shoulder to lean on. Somehow, that helped him feel a lot better. A mourner just needs someone to listen.

God is our Visitor. God is sitting in the shivah house. God is just waiting to comfort us. But we need to speak first. We have to give God the opportunity to listen. God is ready to listen; we just need to speak.

Eikhah (Lamentations) and kinnot (expressive religious poems) are our chance to speak. We cry, we lament, we wail, we contemplate, and through the experience, we acknowledge our pain. God listens while we speak. But first we talk. We talk to God about our pain; the new pain and the old. Eikhah and kinnot give us a chance to speak first and it is our way of granting God permission to comfort us.

This Tisha b’Av, let us be conscious of our mourning. Let us imagine ourselves experiencing shivah together in God’s House. Let us remember that we have not been abandoned. God is coming to comfort us. Let us allow God to comfort us by speaking to him first and acknowledging our suffering with our words. Let us experience God’s “shivah call” and may we merit to feel God’s comfort. Let us hope and pray that this year we will get up from shivah after Tisha b’Av and never feel the spiritual agony of Tisha b’Av ever again.

Rabbi Eliyahu Fink is a rabbi in Beverly Hills. He blogs at finkorswim.com.

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Maccabi Games to play at Olympic venues built by Nazis

They are roaring through Europe, raising dust as they go: Jewish bikers bearing an Olympic-style torch all the way from Israel to Berlin.

On July 27, 11 core riders will pull their steel steeds into the German city’s famous outdoor amphitheater, the Waldbuehne, to help usher in the 14th European Maccabi Games — the first ever in Germany — at a venue built by the Nazis for the 1936 Olympics. Other competitions will be held at the Olympic stadium here, where Hitler presided over the opening of the games that year.

The riders are following in the treads of the Maccabiah Riders who rode through Europe in the early 1930s to promote the games then held under British mandate in Palestine.

The July 28 opening ceremony, which will feature remarks by German President Joachim Gauck and a concert featuring Matisyahu, Dana International and others, will usher in 10 days of sports, parties, a Limmud Germany learning event and more. Some 2,300 Jewish athletes from 36 countries will take part, cheered on by fans bused in from across the country by the Central Council of Jews in Germany. And the sports venues, including Berlin’s Olympiastadion, will be open to all, free of charge and under heavy security.

Athletes will compete in 19 types of sports, as well as a few exhibition games pitting Jewish athletes against German soccer and basketball stars. On July 31, they will try to break the Guinness World Record for the largest Kiddush ever.

The European Maccabi Games grew out of the Maccabi movement, which traces back more than a century to Turkey, where Jews, then shut out of local sporting clubs, founded the Israel Gymnastic Club in 1895. Jews elsewhere followed suit.

The first European Maccabi Games were held in Prague in 1929, the second held a year later in Antwerp. But with the rise of the Nazis, Jewish sports associations were banned. Germany’s Maccabi Club was reinstated only 50 years ago.

The quadrennial competition resumed in 1969, alternating every two years with the Maccabiah Games in Israel.

Bringing the European Maccabi Games to Germany was a herculean feat, says Alon Meyer, head of Maccabi Germany.

“People told me they never could imagine setting foot in Germany because their parents and grandparents were sent away from there,” said Meyer, 41, a Frankfurt businessman whose father fled Nazi Germany for Palestine. “Now these people are coming back to see the changes [and take part in] the biggest Jewish event ever held on European ground.”

The change to which Meyer referred is the dramatic growth in Germany’s Jewish population. Only a few thousand of Germany’s prewar Jewish population of 500,000 remained in Germany after the Holocaust. Today, there are some 240,000 Jews there, most of them immigrants from the former Soviet Union. Membership in Jewish sports clubs has grown, too.

Meyer wanted the competition to be held in the Olympic stadium, within those same stone halls where many Jewish athletes, though not all, were banned in 1936.

“They came all the way to Germany and in the morning they got a call, they were not allowed to run. They found out right before the race,” said Steven Stoller, 64, of New Jersey, a distant cousin of the late Jewish-American sprinter Sam Stoller, who was told he could not compete by Avery Brundage, then president of the U.S. Olympic Committee.

“I wanted to come to Berlin for my children, my future grandchildren, to have the story live on,” Stoller said.

Jed Margolis, the executive director of Maccabi USA, will fly in from Philadelphia to cheer on some 200 participating American athletes ages 15 to 85.

“At one point in life I would say, ‘I will never go to Germany or buy a German product,’ ” Margolis said. “Yet there is a vibrant and growing Jewish community there. We want to support them and at the same time teach our next generation” about what happened there.

Security will be tight for the event — in the stadium and beyond. Berlin announced the creation of a new digital reporting system for anti-Semitic incidents just in time for the games.

“Security is the No. 1 priority,” said Lena van Hooven, spokeswoman for the games.

But Danny Maron is not worried. He and the other Jewish bikers have been traveling through Eastern Europe with Israeli flags attached to their bikes.

“We have no fear at all,” Maron said. “We are very proud.”

Maron’s father, Yoram, a Holocaust survivor, said he wanted “to show the whole world that after all the death, we are still alive, and we keep moving.”

At each stop, from Athens to Romania to Krakow, more Jewish bikers have woven into the pack. The Maccabi torch itself rides in a specially built case carried by Greek biker Kobi Samuel, 48.

“Two of our riders are descendants of actual Maccabi riders of the 1930s, nine are descendants of Holocaust survivors and two of our bikers are actual survivors, aged 73 and 78,” said filmmaker Catherine Lurie-Alt, who snagged Jewish talk show host Larry King as the narrator for her documentary about the motorcycle rally.

“This is where it all started,” Lurie-Alt said. “We are going through communities where Jewish populations were decimated, on our way to Berlin, where they will enter that stadium with jubilation and joy.” 

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Hebrew word of the week: Kavod

The term meaning honor and respect is very important in any society, but even more so in Middle Eastern societies. The English word “respect” means “look back (again), regard”; honor means “regard with great respect, dignity.” The Hebrew kavod is related to kaved, meaning “heavy.”* Indeed, until not long ago, the heavier a person was, the more respectable he or she was, for rich people could afford to eat whatever they wished, whereas poor people were undernourished, eating very little and looking light, unimportant. A related word is kibbud, meaning “honoring (parents, teachers)”; as well as “(serving the guests) refreshment” (thus showing them respect).

*Also related to kaved “liver,” the bodily organ assumed to be the source of dignity, just as the heart is the source of emotions and intellect.

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Palestinian women stymied by suppressed employment opportunity

Despite having higher levels of education than their male counterparts, Palestinian women suffer from one of the lowest rates of female participation in the workforce in the world, according to a report by the Palestinian think tank Al-Shabaka.

Less than one in five women residing in the Palestine Territories are employed full time, says Samia Al-Botmeh, a policy adviser with Al-Shabaka and an assistant professor in economic studies at Birzeit University. This compares to an average of one-in-four women in other Arab workforces and just over one-of-two women throughout the rest of the world.

This despite the fact that Palestinian girls have higher rates of primary and secondary school attendance and are less likely than their male counterparts to drop out of the educational system before graduation.

The low rate of employment is believed to be a primary factor leading to greater incidents of poverty in the West Bank, an issue that has been acknowledged by Palestinian politicians. “There was a decision to raise the minimum wage to 1,475 [Israeli] shekels per month [about $390],” Zahira Kamal, general secretary of the Palestine Democracy Party, told The Media Line. “The raise has benefitted women more because many were only making 600-900 shekels [about $160 to $238], where men received 1000 shekels [about $264].  In Israel, though, that same minimum wage is 4500 shekels [$1200], but we are buying with the same prices as in Israel,” she said.

Kamal blames Israel for what she argues is an ongoing cause of low employment rates among women: the inability to travel around the West Bank to work due to Israeli army checkpoints. “We can't go from one place to another, the West bank to Jerusalem, for example…We need to end the occupation,” she said, adding that tourism, too, is an industry with great economic potential that is being stifled, leading to even lower employment among both male and female Palestinians.

Jumana Salous, a program manager at Business Women’s Forum, also identified obstructed travel due to checkpoints as a limiting factor for employment, but added that, “most jobs are here in Ramallah.”

Salous did not lay all the blame at Israel’s feet. She explained that most of the employers in the Palestinian Territories, “are male and prefer to hire men because they are seen to come without family obligations and restrictions on working hours,” she said.

Such cultural mores are hard to change but according to Salous, progress is being made. To underscore her point, she points to a project at the Bank of Palestine that stipulates an equal number of women and men must be hired – a scheme which has led to a number of women in senior management positions.

Salous’ organization, the Business Women’s Forum, is seeking to add to this with a project aimed at developing female entrepreneurs. “We provide the business development services. We have more than 200 women registered in the forum. Many of the women work in textiles, handicrafts, food and services sectors,” Salous explained.

However, it’s not guaranteed that free movement or even a change in attitudes would solve all of the problems for female workers. When there is a shortage of jobs, it is often the case that those that are available are filled first by men.

Al-Shabaka’s Samia Al-Botmeh believes that the root causes of the struggling economy and the subsequent lack of employment opportunities for women in the Palestinian Territories stem from an over-dependency upon the Israeli market. Al-Botmeh points to the economic imbalance between Israel and the Palestinians, arguing that the $5 billion in imports from Israel and its reciprocal total from the West Bank of less than one-half billion pales as insignificant in comparison to Israel’s over-all imports of $90 billion.

Botmeh also argued that the anti-Israel “Boycott, Divestment and Sanctions (BDS) Movement benefits the Palestinian economy and the issue of women’s employment. “In light of the fact that Palestinians are restricted from conducting ‘normal’ economic life under occupation…a significant opportunity for expanding the productive sectors arises from replacing imports of Israeli goods and services by local production.” Therefore, Al-Botmeh went on to argue, “the boycott of Israeli goods is a form of economic resistance that helps revitalize the productive sectors, hence women's perspective employment.”

Ultimately, the Palestinian Authority has limited scope to deal with all of these issues, according to Kamal. “The PA is unable to unilaterally change Palestinian cultural tendencies or economic dependency or Israeli army policy,” she said, explaining that, “The PA is an authority without authority. We are in a very complicated situation that has consequences for more than just women and girls.” In Kamal’s estimation, “When we talk about women, it is also a problem of the whole Palestinian people.”

Robert Swift contributed to this story.

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Poem: Rabbi Ishmael ben Elisha I

(in which he fails to reverse the decree)

We thought poverty would protect us

but it did not.

 

We thought suffering would weaken us

but it did not.

 

When the golden eagle sat on our temple,

we did not value gold. 

 

When the taxes were heavy

we had nothing to give.

 

When our king killed his wife,

his children,

there was nothing it pained us

to leave.


From “Striking Surface,” Ashland Poetry Press

Jason Schneiderman is the author of the books “Sublimation Point” and “Striking Surface.” He is an assistant professor of English at the Borough of Manhattan Community College, CUNY.

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Moving and shaking: Singing at Dodger Stadium, JNET, Amos Horev and more

Cantor Marcus Feldman of Sinai Temple sang the national anthem at Dodger Stadium on July 7 as the Los Angeles Dodgers took on the Philadelphia Phillies. Approximately 50 people from the Westwood-based Conservative congregation — including Rabbis David Wolpe and Jason Fruithandler — turned out to watch their cantor perform. 

Feldman, a Los Angeles native, told the Journal that it could not have gone any better, despite the Dodgers’ 7-2 loss.

“It was so much fun; it was thrilling. It was the largest audience I ever sang in front of,” he said in a phone interview. “You are oftentimes worried about forgetting the lyrics, [and] they have the lyrics up there, but I was focused on the flag.

“It’s one of those bucket-list things: You grow up going to Dodger games, and to be able to stand up on the field not just as an American but to be able to represent our people, especially in my profession, especially with all the anti-Israel stuff going on, it was a proud moment for me, my congregation and the Jewish community, too.”

Anyone who missed the game will have another chance to represent the Jewish people at Chavez Ravine on Aug. 30 for the Dodgers’ annual Jewish Community Day, when the team takes on the Chicago Cubs.


The Iranian-American Jewish organization 30 Years After has hired Shanel Melamed as its new executive director.

Shanel Melamed, new executive director of 30 Years After. Photo courtesy of Shanel Melamed

A graduate of USC, Melamed was born and raised in Los Angeles to “parents who fled the Islamic Republic of Iran shortly after the [Iranian] Revolution,” according to a press release. She previously worked at the Consulate General of Israel in Los Angeles, where she served as an adviser on issues of public diplomacy and public engagement.

Melamed succeeds Tabby Davoodi, who co-founded 30 Years After in 2007 and who concludes a three-year term as executive director, the release said. The search to replace Davoodi began in March. Melamed started July 15.

30 Years After President Sam Yebri was among those who expressed confidence that Melamed will successfully lead the organization into its next stage.

The organization, the release said, “strives in a nonpartisan manner to educate and engage Iranian-American Jews in American civil life.” 


Retired Israel Defense Forces Maj. Gen. Amos Horev — a former president of the Technion-Israel Institute of Technology and legendary war hero — shared his personal story before an intimate crowd during a July 10 luncheon with American Technion Society’s (ATS) young leaders.

Retired Israel Defense Forces Maj. Gen. Amos Horev, former president of the Technion-Israel Institute of Technology, and Diana Stein Judovits, director of the Western region of American Technion Society, nosh at Bedford and Burns restaurant in Beverly Hills. Photo courtesy of American Technion Society

“The participants were so touched to be with such a fascinating historical figure,” Diana Stein Judovits, director of the Western region of ATS said in an email. “Amos Horev’s story is the intersection of the history of Israel and the story of Technion’s role in transforming the state from a desert to an oasis and from an agricultural country to one of the most innovative nations in the world.”

ATS young leaders are members of the organization’s Ambassadors Leadership Development Program and are committed to the mission of helping ATS raise funds and awareness for the Israel Institute of Technology, according to a press release. Those present were: Paul Brandano, Gabriel Eshaghian, Tamar Geller, David Marcus, Lori Mars, Elan Mordoch, Michael Pycher, Joseph Shaposhnik, Michael Steuer and Sarah Weindling.

Additional attendees at the event, which took place at Bedford and Burns restaurant in Beverly Hills, included Rena Conner, president of the Southern California ATS chapter, and Journal President David Suissa.


The board of directors of the Jewish business networking organization JNET has elected Sandy Rosenholz of Senior Services Inc., as the new president of its Bel Air chapter. Rosenholz succeeds Alan Altschul of Open Mortgage, who has been the leader since 2013.   

Alongside his ownership of Senior Resources, Rosenholz has over 44 years of sales experience. 

JNET Tarzana AM chapter’s leadership team: Front row from left: Max Berger, Robin Kellogg and Ronit Krancberg. Back row from left:  Scott Margolin, Phil Blum, Victor Schwartz and Dean Piller. 

“We are thrilled that Sandy will be bringing his passion and exuberance to the Bel Air leadership team,” Jackie Mendelson, JNET board chair, said. “He is never short on ideas and will roll up his sleeves to make things happen. Sandy is a consummate networker with a lot to offer our membership.” 

JNET also has announced the opening of its 12th chapter, JNET Tarzana AM, the first chapter in the San Fernando Valley to offer morning meetings. The first meeting was held on July 7 at Temple Judea over bagels and coffee.  

The team is led by President Victor Schwartz of C-Suite Media Inc., and includes co-membership coordinators Dean Piller of Community Nationwide Mortgage and Scott Margolin of Eden Memorial Park; speaker coordinator Robin Kellogg of Robin Kellogg Associates; and public relations coordinator Philip Blum of Capstone Partners Financial & Insurance Services. 

JNET began in 2005 in the Conejo Valley, and chapters now exist throughout Los Angeles and Ventura counties.

— Ellie Frager, Contributing Writer

Moving and Shaking highlights events, honors and simchas. Got a tip? Email ryant@jewishjournal.com. 

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