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July 8, 2015

Janet Hadda, Yiddish professor, author and psychoanalyst, 69

Dr. Janet Ruth Hadda died in Los Angeles of metastatic cancer on June 23 at the age of 69. 

Hadda was born Dec. 23, 1945, the daughter of refugees from Nazi Germany, George and Annemarie (Kohn) Hadda. Her grandfather, Siegmund Hadda, was the last director of the Jewish Hospital in Breslau (Wroclaw). She and her parents came to New York in 1948 to join her grandparents, who had survived Theresienstadt. Devastated by the Nazi regime and the Shoah, her parents wanted no part of being Jewish, nor would they speak German, even privately. Her grandfather, however, read her Heinrich Heine and told her that she would be a professor of German at Columbia. Her innovative way of challenging both parents and grandparents was to complete her doctorate in German from Columbia, while working at the YIVO Institute for Jewish Research to develop her specialty in Yiddish, a language disdained by many German Jews. She also held degrees from the universities of Vermont and Cornell.

Moving to UCLA in 1973 to start its Yiddish program, she later became the first tenured professor of Yiddish in the U.S., publishing academic and popular articles in English, Yiddish, Hebrew, French and German. She initially developed a specialty in American-Yiddish poetry, particularly the works of Yankev Glatshteyn, the subject of her first book and numerous articles.

Hadda began psychoanalytic training in 1982 to improve her understanding of modernist Yiddish poetry. Increasingly drawn into clinical practice, she became a training and supervising analyst at the New Center for Psychoanalysis and the Institute for Contemporary Psychoanalysis, as well as a member of the Certification Committee of the American Psychoanalytic Association. Her second book, “Passionate Women, Passive Men” (1988), explored psychological issues around suicide in Yiddish literature. Her psychoanalytic insights also contributed to her treatments of Isaac Bashevis Singer (“Isaac Bashevis Singer: A Life”) and of Allen Ginsberg, whose stay in the New York State Psychiatric Institute from 1949 to 1950, she argued in a much-admired piece in American Imago, allowed him to emerge as a great poet.

She is survived by her husband, neuroscientist Allan J. Tobin, whom she married in 1981 and with whom she explored the intersections of mind and brain. Other survivors include her sisters, Ceri Hadda and Kathryn Hadda, her stepsons David Tobin (Ana Maria Xet-Mull) and Adam Tobin (Christine Kelly), and
two grandchildren, Gabriel Tobin-Xet and Ursula Cashwan Tobin.

Janet Hadda, Yiddish professor, author and psychoanalyst, 69 Read More »

The Nazi Worldview exchange, part 2: ‘Murdering people cannot be an emotionless activity’

Alon Confino is a professor of history at the University of Virginia and at Ben Gurion University, Israel. Professor Confino received his PhD from Berkley University. He has written extensively and influentially on historical memory, historical method and German history. He has received grants from the Fulbright, Humboldt, DAAD, and Lady Davis foundations, the Institute of Advanced Studies at the Hebrew University, the Social Science Research Council, the Israel Academy of Sciences, and the Center for Advanced Holocaust Studies at the Holocaust Memorial Museum in Washington. Professor Confino is the author of four books, and this exchange will focus on his latest book, A World Without Jews: The Nazi Imagination from Persecution to Genocide (Yale University Press, 2014), which received a Guggenheim Foundation fellowship.

You can find part one right here.

***

Dear Professor Confino,

At the end of your first answer you wrote that your book traces the story the Nazis told themselves, “a story that commingled not only racial ideas but also, and fundamentally, religious and national sentiments”.

Your narrative, which offers a vivid description of the religious imagery, utopian vision, and outbursts of national id at the heart of the persecution of the Jews, seems to suggest a paradigm shift: from a cold-hearted, top-to-bottom act of dispassionate bureaucracy, the Holocaust becomes an imagination-motivated crime with a much stronger grassroots component.

Why do you think the Nazis’ crimes are usually presented as examples of cold, efficient acts of dispassionate (and even ‘rational’) monstrosity? Are the Eichmann trial and the things written about it partially to blame? Why do you think no one has taken the intense Nazi imagination seriously thus far?

Yours,

Shmuel.

***

Dear Shmuel,

A World Without Jews seeks to explore Nazi imagination. To achieve this, I attempt to capture emotions and sensibilities expressed in public actions. I look at what the Nazis did because beliefs cannot always be artic­ulated, not even in private letters and diaries, while motivations are often hidden, subterranean, or contradictory. We often tell ourselves stories that we would like to believe about ourselves but that in fact obscure more than they reveal. We ought to look across documents and public actions to establish relations of meaning, to reveal what was thought and believed but was at times kept under wraps because of guilt, shame, repression, or a sense of transgression. Germans’ behavior was both explicit and conscious—that is, what Germans said they were doing, the evidence historians can hope to access easily—and at times inexplicit or uncon­scious but perhaps more fundamental.

The history of emotions is significant here. What was communi­cated emotionally in these public acts—such as the burning of the Hebrew Bible in Kristallnacht–was just as important as what was said in words, indeed often much more important. There is a common view of the persecution and extermination of the Jews as a cold, adminis­trative, industrial process epitomized by Auschwitz. This is of course true, but only in part. There is a tradition in Holocaust historiography of leaving the human element out. The approach called functionalism has interpreted the Holocaust as a result of impersonal administrative, structural state processes, as if history is made by structures, not human beings. Hannah Arendt’s depiction of Adolf Eichmann as the banality of evil contributes to this ultimate view of the Holocaust as made by men lacking qualities and emotions. This image is wrong. The persecution of the Jews in the prewar years was characterized by massive, raw, personal violence, and during the extermination, some two and a half million victims were killed in face-to-face shootings. The persecution and exter­mination of the Jews were fueled by emotions, and all interpretations that avoid, deny, or ignore this must end up in a dead end as to a fundamental human element embedded in the event.

For it is not that the essence of the genocide was emotionless anti-Semitism, but instead that some of the perpetrators presented their actions in such a way. The denial of emotion was a mechanism to deal with feelings of moral unease, transgression, guilt, or shame. Murdering people cannot be an emotionless activity, for human beings, for the most part, are moral beings and like to think of themselves as such. Emotions may be hidden, denied, or subterranean, but they lurk somewhere; they were fundamental to Nazi anti-Semitism at all times, levels, and policies. The question for the historian is how to retrieve them. 

It is important to emphasize that the shift a generation ago to stressing racial ideology as a key motivation of the Nazi killers had already questioned substantially the notion of a cold-hearted, top-to-bottom act of dispassionate bureaucracy. The killers, it has been correctly argued, were armed with a racial worldview that penetrated all levels of society, down to ordinary Germans and soldiers. This argument has shown that the bureaucracy itself was governed by true believers in the idea of genocide. I point this out in order to make clear the history of our understating of the Holocaust. The idea of a cold-hearted Nazis and bureaucracy was modified already a generation ago, and my own study built on this important scholarship on racial ideology.

And yet, as I wrote in my first response, this notion of racial ideology has now become a catch-all idea that explains everything. It itself needs to be revised and rethought in order to lead us to new questions and new understanding of the Holocaust.

It is in this spirit that I decided to explore Nazi fantasies. A key to understanding this world of anti-Semitic fantasies is no longer to account for what happened—the administrative process of extermination, the racial ideological indoctrination by the regime, and the brutalizing war—because we now have sufficiently good accounts of these historical realities. Rather, a key is to account for what the Nazis thought was happening, for how they imagined their world. What was this fantasy created by Nazis and other Germans during the Third Reich, and the story that went along with it, that made the persecution and extermination of the Jews justifiable, conceivable, and imaginable?

The Nazi Worldview exchange, part 2: ‘Murdering people cannot be an emotionless activity’ Read More »

I’m Waiting! It’s Time for Bibi and Ruvi to say to Religious Bigotry – “Enough! You’re Fired!”

It is enough already. Prime Minister Netanyahu ought to do more than simply condemn the words of the Israeli Minister of the Interior, David Azoulay, who said recently that “there's a problem” with Reform Jews: “As soon as a Reform Jew stops following the religion of Israel […] I can't allow myself to say that such a person is a Jew.”

Mr. Azoulay (MK – Shas) is a minister in the government of the state of Israel. The state of Israel, as PM Netanyahu has said clearly is “home to all Jews.” Not only is Bibi right, but 59% of Israel’s Jews agree. They did not intend to elect a religious bigot into the government, and therefore any minister that deliberately does harm to the people of Israel ought not to serve and be dismissed from such service.

I appreciate both PM Netanyahu’s  and President Rivlin’s efforts to affirm the best that is the democratic state of Israel, but neither (in my view) has done enough.

As I indicated in a former blog, Ruvi Rivlin is my 2nd cousin once-removed through his father’s side of the family, the late Yosef Rivlin. He has another cousin who is a Reform Rabbi as well, Rabbi Laura Novak Winer, also on his father's side of the family. But having two Reform Rabbis in the President's family does not limit this issue to simply being a family affair.

This is a national peoplehood affair, and I would hope that what my cousin President Rivlin has done so wonderfully on behalf of democracy and equal rights for all Arab citizens of Israel, that he will do for the Jewish people as well. We deserve nothing less, and I know that he has the heart and mind to understand and do what is right.

I believe that PM Netanyahu does as well – and so, it is time for him to put the people of Israel first and ahead of the interests of Israel’s right wing ultra-Orthodox movements.

I’m waiting!!!!

See the following two articles in Haaretz and the New York Times on this issue:

1. “Netanyahu rejects minister's 'hurtful' claim Reform Jews can't be called Jews: Prime Minister summons ultra-Orthodox religious affairs minister following remarks, says they do not reflect position of government and that 'Israel is home to all Jews.'” By Haaretz | Jul. 7, 2015 | 6:33 PM – http://www.haaretz.com/news/israel/1.664876

2. Israeli Minister Says Reform Jews Are Not Really Jewish – By ISABEL KERSHNER JULY 7, 2015 – http://www.nytimes.com/2015/07/08/world/middleeast/israeli-minister-says-reform-jews-are-not-really-jewish.html?_r=0

I’m Waiting! It’s Time for Bibi and Ruvi to say to Religious Bigotry – “Enough! You’re Fired!” Read More »

Letters to the editor: The death penalty, marriage equality, Downtown J and more

Convict Convictions

I must agree with Dennis Prager regarding the death penalty (“Opponents of the Death Penalty and the Escaped Murderers,” June 19).  

When the discussion of the death penalty first began in New York, where I lived at the time, a poll was taken of the attitude of convicts. The majority of them agreed that the death penalty was a deterrent. The idea of life in prison is not a deterrent, in fact, it seems that life with assurance of food, clothing, shelter, and medical and dental care is preferable. While I admit I don’t know the exact cost of providing for the needs of the prisoners, I believe it might be better spent on programs that would help to identify and deter the reasons that people turn to crime. It bothers me, and should concern others, that a convicted criminal is provided these necessities while there are honest, innocent people, including children, going hungry and homeless.  

Frances B. Parker, Hermosa Beach

Davening Downtown

As someone who has been [to Chabad of Downtown L.A.] many times, I can say that it’s a blessing for us in downtown Los Angeles (“An ‘Island of Spirituality’ in L.A.’s Fashion District,” July 3). Have learned so much from this man. What he does is beyond appreciated. God bless Rabbi Moshe Levin and the entire Chabad community. Shabbat Shalom!

Victor Mizrahi via jewishjournal.com

Murky Morals

Good stuff here (“The Value of Apology,” July 3). We can only hope that Israelis on the left and right are learning to respect the human rights of their Israeli “opponents” (not to mention, to walk in the shoes of Palestinians and others). We can only hope that we feel secure enough to learn to listen better. 

That said, why do we have to claim ourselves the “moral victors”? Why can’t we, as wise spiritual beings, know that all of us are simply doing the best we can? We all believe we are helping our family, our group, our people — even when we go to war. Morality is a relative concept. Still, I understand that in order to enlarge our hearts about the other, it also helps if we feel we have done our best. As Andrew Friedman says, the future is more important than the past. How can we look inside and be moral in the complexities of right now?

Harvey Stein via jewishjournal.com

Come and Get Your Love

A beautiful personal testimony to the wondrous turn of events, and a remembrance of how bad things once were (“From Fear to Elation: My Mother’s Love Wins,” July 3). Let’s cross all the oceans and sing dozens of songs together.

Bill Burnett via jewishjournal.com

Thank you, Rabbi Susan Goldberg, for a lovely essay.

Harriett Neal via jewishjournal.com

This is really beautiful, Susan.

Meredith Cahn via jewishjournal.com

Are we ever going to hear from the other side of this? Doubt it. The Jewish Journal has never been about equal access or diverse opinions. What a rag.

Roberta Scharlin Zinman via jewishjournal.com

You’ve Lost That Lovin’ Feeling

I don’t think the idealist love as it is portrayed in films or romantic novels, where beautiful young people put flowers into barrels of guns, can win (“Will Love Win?” July 3).

Our inherent human nature is self-centered and egoistic. Basically, deep down we are capable of loving only ourselves. When we seemingly love someone, we love because it gives us joy and gives us pleasure.

In order to create the love that facilitates mutual interconnections, the mutually complementing cooperation our survival depends on, we need to develop love above hatred. We need a practical method that enables us to feel our inherent differences and mutual distrust on one hand, and still accept each other, love each other and collaborate.

This practical method was given to the Hebrews escaping Egypt at the “Mount of Hatred” when they pledged to unite “as one man with one heart,” being mutually responsible toward each other despite their differences and their mutual hatred. And when they fell back into mutual hatred despite having the method, they were exiled.

Today, Jews and the nation of Israel need to re-create that unity and mutual responsibility using the same method. Not only for their own survival but in order to show positive example, the only remedy to self-destructive humanity.

Zsolti Hermann via jewishjournal.com

Letters to the editor: The death penalty, marriage equality, Downtown J and more Read More »

High-stakes Iran negotiations leave room for hope, doubt

In 2007, a report from the American intelligence agencies concluded that Iran had halted its military nuclear program. The program, the report said, had been frozen since 2003, when the Iranians became apprehensive following the war in Iraq and because of the significant presence of American forces nearby. 

The report reflected the consensus view of 16 intelligence agencies and argued that Iran’s “decisions are guided by a cost-benefit approach rather than a rush to a weapon irrespective of the political, economic and military costs.” The good news prompted high-ranking leaders to declare that an alarmist approach to Iran’s nuclear program was no longer necessary. 

Sen. Harry Reid, the Democratic majority leader at the time, urged the Bush administration to “appropriately adjust its rhetoric and policy” to a new reality. He called for “a diplomatic surge” to “effectively address the challenges posed by Iran.” Indeed, his call was answered by the next president, Barack Obama. To Obama’s credit, while he was running for president, he committed himself to working toward a negotiated solution. He never seriously looked back at any other solution.

When the American report calmed the Iranian waters by making the assessment that Iran’s nuclear program was under freeze, Israel was not surprised. Its leaders at the time — Prime Minister Ehud Olmert, Defense Minister Ehud Barak and Foreign Minister Tzipi Livni — had been notified in advance. Their public protest was weak — they did not see much benefit in having a fight over the assessment (one has to wonder if Prime Minister Benjamin Netanyahu would have responded differently under those circumstances). Their position remained unchanged. Iran was still seeking to advance its military nuclear capabilities. 

But they did have to adjust to a new situation: The Bush administration sent its national security adviser, Stephen Hadley, to explain that “the estimate offers grounds for hope that the problem can be solved diplomatically, without the use of force,” and Israel realized that the Bush administration was going to leave Iran’s problem for the next administration. In 2007, Israel’s leaders still assumed that would probably be under Hillary Clinton.

Israel’s leaders would be thrilled to have a similar problem today — an Obama administration that would leave the handling of Iran to the next (possibly Clinton) administration. Instead, they are dealing with an administration that does not want to keep kicking the Iranian ball down the field. But, much like in 2007, they do have to adjust Israel’s policy to a likely new situation: Iran — and this is a best-case scenario — will be a threshold nuclear state. The Obama administration, somewhat correctly (only somewhat, because it is the result of Obama’s lack of commitment to a rollback strategy), claims that Iran will be such a state with or without an agreement.

“Every day more concessions are made, and every day the deal becomes worse and worse,” Netanyahu said on July 6, a day before negotiations were extended four more days. High-ranking Israeli defense officials no longer believe that the international community has the will to roll back Iran’s program. The ability, yes. But not the will. The few American legislators who show real interest in this topic mostly share a similar view. The objectives of the U.S., as one expert put it, “have shifted” in the past couple of weeks. “Instead of denying Iran a nuclear weapons capability, the U.S. goal now appears to be preventing Iran from building an actual weapon while implicitly ceding the capability.” 

The past week was typical for situations with high-stakes political negotiations. As this article is being written, the agreement is still under discussion — Iran trying to give as little as possible, while the U.S. and its allies attempt to gain as much as they need to sell the agreement to a skeptical audience, especially on Capitol Hill. 

Last week, a bipartisan group gathered at the Washington Institute presented a benchmark document to the administration. For legislators struggling to understand the complications of a nuclear deal, this document was “the right thing at the right time,” one congressional aide told me this week. For any agreement, Congress needs a benchmark against which to make its assessment. This bipartisan document seems to have become that benchmark, both for Republicans — who might want more, but already know more isn’t likely — and for Democratic legislators — who fear their constituency but do not want to be cheerleaders for a laughable agreement. 

The White House is constantly checking whether it has enough backing from Democratic legislators. And the message it was getting this week from top leaders was simple: Stick to the principles laid out in the bipartisan document, and you’re safe. Alas, the document was not an easy one to follow for an administration keen on reaching an agreement. 

“This deal will pave Iran’s path to a nuclear arsenal,” Netanyahu said. The administration is going to argue that the deal will prevent Iran from reaching the stage of “arsenal,” while acknowledging — not publicly — that it is not likely to prevent Iran from becoming a threshold state. Graham Allison of Harvard Kennedy School recently wrote about the importance of details and “fine print” in assessing the final outcome. Those expecting Iran to be required to abandon its nuclear ambitions, or be forced to dismantle its nuclear infrastructure, will surely be disappointed. Those willing to accept the reality of a threshold state with no weapons would still have to look at the ways the agreement ensures such an outcome.

Allison, a former adviser to the secretary of defense under Ronald Reagan and an assistant secretary of defense for policy and plans under Bill Clinton, wrote: “If Secretary [John] Kerry and his team bring back an agreement that successfully translates key parameters of the Framework Accord reached by the P5+1 and Iran into legally-binding constraints, including intrusive procedures for inspection, verification, and challenges, my bet is that it will be difficult to responsibly reject that agreement.” An Israeli high-ranking official agrees: Inspection is the key; the ability of the international community to visit Iranian sites and examine their compliance with the agreement is key. 

Agreeing on inspection terms is complicated — they have been an obstacle during negotiations and involve many considerations. For the Iranians, it is both the issue of national pride — no country would give international inspectors a green light to visit any site, any time, unannounced — and the issue of Iran’s ability to hide elements of its program from inspectors. For international negotiators, it is the ability to prevent Iran from cheating, and also not to bend the rules that govern agreements with other countries. One cannot ask for certain terms of inspection from one country and then give Iran a better deal. 

Inspection is the only way to get to the deal Allison outlines without crossing into the Netanyahu deal territory — to get to a threshold state while staving off a nuclear arsenal. In the U.S. and in Israel, few officials believe inspection can work for very long if Iran is determined to have an actual arsenal. The hopeful among the people of officialdom rely on the assumption that Iran prefers to remain a threshold state over the complications of having an arsenal. 

And, of course, there are many more such hopeful officials in the U.S. than there are in Israel. For Israel, obviously, the prospect of leaving the ultimate decision to the Iranians — whether to be a threshold country or a nuclear-armed state — does not have much appeal. 

High-stakes Iran negotiations leave room for hope, doubt Read More »

Wall St lower as NYSE trading stays suspended

Trading in all securities was halted on the New York Stock Exchange on Wednesday due to technical difficulties, although NYSE-listed issues continued to trade on other exchanges, such as those run by Nasdaq OMX Group and BATS Global Markets.

The halt started just after 11:30 a.m. ET, after which U.S. stocks slightly extended their losses, but in low volumes, with the S&P 500 hitting a session low and the Dow Jones Industrial Average and Nasdaq both falling more than 1 percent.

“The issue we are experiencing is an internal technical issue and is not the result of a cyber breach,” the NYSE said in a tweet. The exchange did not say when trading was expected to resume.

The exchange said it chose to suspend trading to avoid problems arising from the technical issue and added that it would cancel all open orders.

“It's under control. We're just waiting for word. There's no sign of panic at all,” Mark Otto of market maker J. Streicher & Co in New York said from the NYSE floor.

The NYSE halt came shortly after United Airlines was forced to ground flights at all U.S. airports due to computer issues. United Airlines' shares were down 2.96 percent at $52.70.

The U.S. Department of Homeland Security said there were “no signs of malicious activity at this time” relating to the technical glitches at the NYSE and United Airlines, CNN said.

U.S. Securities and Exchange Commision Chair Mary Jo White said the agency was “in contact with NYSE”, and was closely monitoring the situation.

The New York Stock Exchange accounted for about 13.4 percent of all equities volume last month and 12.5 percent on Tuesday, according to BATS Global Markets data.

At 12:43 p.m. ET the Dow Jones industrial average was down 207.19 points, or 1.17 percent, at 17,569.72. The S&P 500 was down 27.22 points, or 1.31 percent, at 2,054.12. The Nasdaq Composite was down 73.33 points, or 1.47 percent, at 4,924.13.

U.S. stocks were in the red even before the halt as the slide in Chinese markets spurred concerns over its impact on global economic growth. All 10 major S&P 500 sectors were lower, with the telecommunications index down 2 percent.

Chinese shares have fallen more than 30 percent in the last three weeks, and some investors fear China's turmoil is now a bigger risk than the crisis in Greece.

Fears of a slowdown in China will be a concern for U.S. companies, especially materials and industrial companies, which derive a chunk of their profit from the region.

Alcoa reports results after the close of markets, kicking off the quarterly earnings season. U.S. corporate profits are expected to have fallen 3.1 percent in the second quarter, according to Thomson Reuters estimates data.

Tesla Motors fell 4.4 percent to $255.99 after Pacific Crest downgraded the stock to “sector weight” from “overweight” on valuation, the second rating cut in two days.

Investors looking for clues on the timing of a U.S. interest rate hike will study the minutes from the U.S. Federal Reserve's June 16-17 meeting, due at 2 p.m. ET.

Declining issues outnumbered advancers on the NYSE by 2,391 to 523. On the Nasdaq, 2,205 issues fell and 513 advanced.

The S&P 500 index showed two new 52-week highs and 11 new lows, while the Nasdaq recorded 22 new highs and 98 new lows.

Wall St lower as NYSE trading stays suspended Read More »

Hamas still firmly in control of Gaza

This story orginally appeared on The Media Line.

One year after the heavy fighting between the Islamist Hamas movement in the Gaza Strip and Israel, Hamas remains firmly in control of Gaza and reconstruction of the 12,000 uninhabitable homes in Gaza has barely begun. Senior Israeli army officials are recommending that Israel open more border crossings between Gaza and Israel to enable more goods to enter Gaza and more Palestinians to leave.

“Since 2000, the number of people coming to UNRWA (the UN agency that handles Palestinian refugees) has gone from 80,000 to 860,000,” UNRWA spokesman Chris Gunness told The Media Line. “The Israeli blockade which is a form of collective punishment must be lifted soon and that includes exports. At the moment there have been no meaningful exports at all.”

The UN says that of the 2262 Palestinians killed in the fighting, 1500 were civilians, among them 551 children and 305 women. Israel disputes the figures saying more than half of those killed were Hamas fighters. Seventy-one Israelis, most of them soldiers, also died in the fighting.

Israeli airstrikes caused widespread devastation in parts of Gaza, which Israel says were used as launching pads for rocket strikes on Israel or as hiding places for Hamas weapons. Gunness said 12,000 homes in Gaza are uninhabitable after being totally or almost totally destroyed. While large amounts of ruble have been removed, reconstruction has barely started. Qatar has offered to build hundreds of new homes there.

In recent weeks, there has been speculation that Israel and Hamas are engaged in indirect negotiations over a long-term cease-fire. Israel has not responded to several rockets fired from Gaza in the past few weeks, which were apparently fired not by Hamas but by Salafi elements who are challenging Hamas.

Some Israeli analysts say that accepting a long-term truce with Hamas would be a mistake.

“All we would be doing is giving them the time they need to rehabilitate their capability,” General Yakov Amidror, a former national security advisor to Israeli Prime Minister Binyamin Netanyahu told The Media Line. “We will then have to face them when they are strong enough. There is no logic in such an argument.”

He said Hamas lost almost two-thirds of its rocket capabilities during the fighting with Israel, half of which was destroyed in Israeli air strikes, and half was fired. Other military analysts say Hamas has restored its short-term rockets although not the longer-term missiles which can hit Jerusalem and Tel Aviv.

While that may be true, Amidror counters, Israel’s Iron Dome proved effective at stopping the rockets, meaning that Israel has established a position of deterrence vis a vis Hamas.

“What Hamas needs is something different than what it had a year ago because nothing worked for Hamas,” he said. “Its RPGs were destroyed, Iron Dome coped with the missiles and the rockets and the tunnels were not a great success. The question is does Hamas have something new that we don’t know about.”

Hamas is facing a challenge from Islamic State, he said, which has established a strong presence in neighboring Sinai and is challenging Egypt. But in Gaza at least Hamas remains firmly in control.

Israeli press reports say that the army is recommending that Israel ease freedom of movement from Gaza. Egypt has also kept a tight hold on its Rafah crossing, afraid of being inundated with Palestinians who want to escape life in Gaza. For example, the officers said, Israel could allow thousands of Palestinians to travel via the Erez crossing through Israel to Jordan, where they could fly abroad. Israel could also reopen the Karni crossing for goods into and out of Gaza.

Chris Gunness of UNRWA agrees that could make a difference in people’s lives.

“It would make a huge difference,” he said. “Freedom of movement for civilians would be a very welcome thing.”

Hamas still firmly in control of Gaza Read More »

Calendar: July 10-16

FRI | JULY 10

“ADAM & EVE AND STEVE”

Get ready for laughs with the world premiere of this musical farce based on the biblical tale of Adam and Eve  — with a twist. Directed by Ronnie Marmo, who has directed more than 50 stage productions, the story gets a makeover when the devil interferes by adding the character of Steve to create mischief. The three entangled characters fight to unwind and discover the many definitions of love. Starring Weston Nathanson, William Knight, Michael Spaziani, Jotape Lockwood and Kelley Dorney. 8 p.m. $30. NoHo Arts Center at Theatre 68, 11136 Magnolia Blvd., North Hollywood. (323) 960-7770. ” target=”_blank”>fridaynightlivepup.eventbrite.com.

SAT | JULY 11

“A MAN AND HIS PROSTATE”

Legendary Hollywood actor Ed Asner will star in this one-night performance written by the acclaimed TV writer Ed. Weinberger, who wrote for “The Tonight Show Starring Johnny Carson,” “The Bob Hope Show,” “The Bill Cosby Show” and “The Dean Martin Variety Hour.” He has three Golden Globes, nine Emmys and received the Writers Guild of America Lifetime Achievement Award. This is his first produced stage play, which transforms a near-tragic experience into a story about a man discovering his inner self late in life — in more ways than one. 7 p.m. $75. Malibu Playhouse, 29243 Pacific Coast Highway, Malibu. (310) 589-1998. ” target=”_blank”>kentwoodplayers.org.

“GREEN GROW THE LILACS”

It’s a rare chance to see Lynn Riggs’ 1931 Broadway play that inspired the first mega-musical, Rodgers and Hammerstein’s “Oklahoma!” which followed 12 years later. The folk drama tells a chaotic love story with singing cowboys and classic folk songs such as “Home on the Range” and “Skip to My Lou.” Curly McLain fights for the affection of Laurey, a farm girl, only to find himself arrested for murder on his wedding night. Directed by Ellen Geer. 7:30 p.m. $10-$39.50 (general), free (ages 6 and under). Will Geer’s Theatricum Botanicum, 1419 N. Topanga Canyon Blvd., Topanga. (310) 455-3723. SUN | JULY 12

ADVOCACY TRAINING PROJECT

How do you advocate for legislation? What tools do you need to be an effective advocate? These questions and many more will be answered by Dinah Stephens, director of public affairs at Planned Parenthood Advocacy Project of Los Angeles County. Chaired by attorney and women’s activist Sandra Fluke. Snacks and refreshments are included. 2 p.m. $15. National Council of Jewish Women, 543 N. Fairfax Ave., Los Angeles. (323) 852-8536. WED | JULY 15

HOLOCAUST SURVIVOR ERICA MILLER

The Rotary Club of Woodland Hills hosts a lunch with Erica Miller, an 80-year-old Holocaust survivor and author of “Thanks for My Journey: A Holocaust Survivor’s Story of Living Fearlessly.” As a 7-year-old during the Holocaust, Miller was forced into a holding camp in Ukraine for four years. She survived and went on to serve in the Israeli air force, eventually earning a doctorate in clinical psychology. She will speak on topics such as gender roles, being Jewish and the power of being true to yourself. Noon. $20 (members), $25 (guests). Woodland Hills Country Club, 21150 Dumetz Road, Woodland Hills. (818) 754-4743. Calendar: July 10-16 Read More »

Spiritual authenticity and the circumcision decision

Though the prospect of circumcising a baby boy typically causes some anxiety, Jewish parents most often to go through with it. Circumcision is a concrete symbol of the ancient Abrahamic covenant, an affirmation of membership in the tribe, and a way for the boy to “look like Dad.” Sealing the deal for many is the idea that circumcision provides health benefits throughout a child’s life.

These days, however, there are Jewish parents who consider the issue carefully—and come to a different conclusion. To them, circumcision seems unnecessary, harmful or traumatic, and they decide not to do it. The question is, do these families represent a disheartening watering-down of tradition? Or do they perhaps have something unique and precious to offer to the ongoing Jewish narrative?
 
My sons, now grown, are both circumcised. But I acquiesced unhappily, despite grave misgivings. My husband was in favor of circumcision, and like him, I wanted my boys to be fully accepted in Jewish life. I wanted to be fully accepted in Jewish life. In short, my compliance was calculated. It was not an expression of my spiritual beliefs or my relationship with God.
 
From the point of view of halacha (Jewish law), one should perform the mitzvot (commandments) even if one lacks spiritual conviction. The idea is that since spiritual belief can result from practice, one shouldn’t wait for inspiration in fulfilling a required deed.
 
While I respect and appreciate that concept, I’m not a halachic Jew. I believe in the central principle of progressive Judaism: we make ritual choices based on Jewish knowledge and thoughtful personal inquiry. If we leave our experience out of these decisions or go against our own ethics, we not only fail ourselves, but deprive our community of something vital to the living, breathing organism we call contemporary Judaism.
 
2011 responsum by Conservative-trained Rabbi Chaim Weiner asserts that halachically, boys who have not been circumcised are still entitled to have bar mitzvahs and Jewish weddings. As someone who champions the inclusion of non-circumcising families in Jewish life, I applaud the rabbi’s stand.
 
Rabbi Weiner then notes, regarding families’ choice whether to circumcise, that “it is unlikely that coercive tactics will lead to an increase in observance.” It is here that I disagree with him. I believe such tactics, from subtle pressure to overstepped emotional boundaries, have persuaded many parents to go through with circumcision.
 
If the Jewish community has secured greater conformity to circumcision through social pressure, I would ask: at what cost? I remember feeling I had to choose between my maternal urges (protect that infant!) and my heritage (hand him over!). My authentic self, the person who wanted to nurture and comfort my newborn babies, did not seem welcome in Judaism. I had always thought of tradition as something that makes us whole, connecting us not only with each other, but with our inner being. Here I felt disconnected from my people and from myself.
 
Our personal integrity, the genuineness of our connection with God, and the biological imperative to protect an infant are all sacred covenants. I’d even go so far as to suggest there’s an implicit covenant between Judaism and the individual Jew: if I value the best of Judaism, shouldn’t Judaism value the best of me?
 
It is because of these other covenants that circumcision strikes some parents as a breach of promise, rather than the sealing of one. And yet that painful predicament—despite its spiritual nature—is rarely part of the Jewish conversation. Too often, parents’ doubts are met with diversionary humor, dismissal, or reverential incantations about “the covenant,” as if no obligation other than the agreement between God and Abraham could be considered sacred.
 
Parents for whom circumcision feels like an ethical breach should be able to discuss that with clergy and get actual spiritual guidance instead of pressure to conform. Brit shalom (covenant of peace), a ceremony for non-circumcising families, should be openly offered.
 
The rate of routine infant circumcision has dropped steadily in the U.S. in recent decades, from 81% in 1981 to a little over 50% now. Skepticism about medical benefits, better understanding of the physiological function and erogenous nature of foreskin tissue, and ethical considerations have all played roles in the declining rate. Since these matters concern every parent, it’s not surprising that Jewish families are among those opting out of circumcision. 
 
Meanwhile, progressive Jewish institutions are going to great lengths, and admirably so, to welcome members of our community who may not look traditionally Jewish. I would urge any rabbi wishing to respond to the diverse needs of today’s families to openly embrace “conscientious objectors” to circumcision, reassuring them that they’re still included and wanted. This is a halachically sound concept as well as one appropriate to the principles of various progressive movements of Judaism.
 
A Judaism that respects and celebrates spiritual authenticity, a Judaism that invites us to bring our true selves into the Jewish conversation—this is a vibrant, meaningful Judaism.
 
Lisa Braver Moss is a novelist and the co-author of Celebrating Brit Shalom (Notim Press, 2015), the first-ever book for Jewish families opting out of circumcision. Moss conceived and spearheaded the movement toward open inclusion of non-circumcising families in Jewish life. 

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Obituaries: Week of July 10

Marvin C. Abrams died June 7 at 84. Survived by wife Shirley; son Hal (Jennifer Lowery); daughter Gale (Ron) Frankel; 5 grandchildren. Mount Sinai

Edward Bader died June 9 at 89. Survived by wife Pearl; sons Mitchell, Bruce (Wendy); 5 grandchildren. Mount Sinai

Gary Bernard died June 6 at 68. Survived by sons Adam, Ethan; sister Gayle; brother Michael (Nechama); former wife Grace. Mount Sinai 

Helen Brand died June 3 at 96. Survived by husband Abraham; sons Michael (Julia), David (Anne), Steve (Madeleine); 4 grandchildren. Groman Eden

Jean Feldman died June 9 at 92. Survived by daughter Linda; son Trent (Maria); 2 grandchildren. Hillside

Lee Feldman died June 6 at 89. Survived by sons Jeffrey Collean, Eric Collean. Hillside

Morris Fink died June 3 at 90. Survived by sons Hank (Katherine), Ed (Patrice); 4 grandchildren; 3 great-grandchildren. Hillside

Ruth Finkel died June 4 at 95. Survived by daughter Nikki Gralnick. Hillside

Ruth E. Frank died June 9 at 94. Survived by daughters Gloria (Robert) Bakst, Audrey (Richard) Koren; 5 grandchildren. Mount Sinai

Rose Lorraine Grossman died April 16 at 94. Survived by daughters Debbie (Thomas) Gregory, Susan (Hank) Festa; 1 grandson; nieces and nephews; 1 cousin. Groman Eden

Sandra Jacobson died May 21 at 68. Survived by husband Shael; daughter Erin; mother Lenore Erlich; brother Barry (Rhonda) Erlich; sister Cynthia Erlich. Hillside

Albert I. Kaufman died June 6 at 78. Survived by son Michael (Meryl); 2 grandchildren; sister Phyllis (Stanley) Schroeder. Mount Sinai

Aaron Kay died June 7 at 88. Survived by wife Fradelle; sons Neil, Mitchell; daughters Ilene (Tom Quinn) Strauss, Janice (Ronald) Robertson, Andrea; 8 grandchildren; 6 great-grandchildren; brother Saul. Hillside

Michael Klayman died June 5 at 72. Survived by son David. Hillside

Arthur Phillip “Fishy” Kranzler died June 6 at 93. Survived by son Eric; daughter Bellena (David) Ross; sister Sarah Kaye; 3 grandchildren; nieces and nephews. Chevra Kadisha

Jeanne Kravitz died June 4 at 86. Survived by daughter Cathy (Jim) Isaacs; son Curtis (Lydia); 5 grandchildren; 1 great-grandchild; brother Jerry Primack; sister Sherlee Banks. Mount Sinai

Richard Leavitt died June 9 at 80. Survived by wife Roberta; sons Jeff, Randy (Kasia); 2 grandchildren. Hillside

Herbert Lewis died June 9 at 100. Survived by wife Anne; son Mark; 1 grandchild. Hillside

Beatrice Malorrus died June 8 at 97. Survived by son Farley; daughter Melanie (Ronald) Rovin, sister Claire Krawll; 9 grandchildren. Hillside

Morris Mandel died June 6 at 88. Survived by daughters Ellen (Mark) Glazer, Pamela (Mel) Rabeck; son Larry (Toni); 4 grandchildren; brother Jason. Mount Sinai

Stanley Margolis died June 6 at 88. Survived by son Mark (Melissa); daughters Jan (Robert) Grossman, Lisa (David) Treen, Cathy Malin; 9 grandchildren. Hillside

Karen Menz died June 5 at 65. Survived by sister Sue (Kent) Germaine; niece Nicole (Mike) Medof; 2 great-nephews. Mount Sinai

Leon Miller died May 25 at 94. Survived by sons Barry (Jan), Curtis (Myrna), Wayne (Susan); 7 grandchildren; 6 great-grandchildren. Groman Eden 

Marvin Pearlman died June 2 at 86. Survived by sons Barry (Catherine), Mitch (Elizabeth), Ross; 10 grandchildren; 1 great-grandchild; sister Annette Shniderman. Mount Sinai 

Seymour Reisman died June 6 at 91. Survived by wife Irma; sons Jerry (Roz), Bruce; 1 grandson; 4 great-grandchildren. Mount Sinai

Carole Fay Ryan died June 10 at 80. Survived by son Steven Levinson; daughter Sandra Levinson; 2 grandchildren; 1 niece; 1 nephew. Chevra Kadisha

Lillian Safier died June 5 at 97. Survived by son Richard (Ann) Tell; 2 grandchildren; 2 great-grandchildren; brother Gerri (Millie) Okonowsky. Hillside

Steven Schwartz died June 9 at 37. Survived by mother Ellen; father Robert; sister Stacey (Yves Saada). Mount Sinai

Susan B. Shapiro died May 26 at 67. Survived by sons Derek (Camilla Waszink) Miller, Andrew; 2 grandchildren; brother Alan (Pearl). Mount Sinai

Fereydoon Tabib died June 6 at 76. Survived by wife Freda; son Farhad; daughter Firuzeh; 3 grandchildren. Hillside

Gary Taylor died May 1 at 59. Survived by mother Edith. Mount Sinai

Irene Tipper died June 5 at 95. Survived by sons Philip (Carol), Raymond (Marilyn); daughter Karen (Tim Norlen); 2 grandchildren. Mount Sinai

Tillie Wisotsky died June 8 at 95. Survived by daughter Linda; son Michael; 6 grandsons; 5 great-grandsons; 2 great-granddaughters. Mount Sinai

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