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February 18, 2015

Calendar: February 21-27

SAT | FEB 21

“RELIEF”

David Abir’s solo exhibition culminates in this final installation, and even if you haven’t seen the first three parts of the series, “Relief” isn’t to be missed. Based around a fictional historical narrative, the piece is like a visual-architectural “symphony,” using both geometric sculptures and shapes as well as reinterpretations of music by Mahler and Brahms. Also in the space is Israeli artist Miri Chais’ multimedia project that focuses on themes of technology in contemporary society. Tonight features a panel discussion with the artists. 4 p.m. Free. Exhibition runs through March 7. Shulamit Gallery, 17 N. Venice Blvd., Los Angeles. (310) 281-0961. ” target=”_blank”>lacma.org.


SUN | FEB 22

JEWISH DISABILITY AWARENESS AND INCLUSION MONTH

For families with children, teens and adults with special needs, this month is all about support, empowerment and inclusion. Join the community and The Jewish Federation of Greater Los Angeles for a day of fun activities, including sensory games, sports and musical performances. $5 per family (includes raffle ticket). Noon-3 p.m. Camp Max Straus, 1041 Shirlyjean St., Glendale. (818) 957-4900. TUE | FEB 24

GAME DAY

The Super Bowl might be over, but the games don’t have to end! The University Women of American Jewish University invite you to bring your game face as well as your friends’ faces for a day of mahjong, Pan, Scrabble, Bridge, Bingo and more. Not to worry — if you don’t come with a team, you’ll get to join a brand-new one upon arrival. There will be fun prizes, and lunch is included. 10 a.m.-2 p.m. $40 (members), $45 (nonmembers). American Jewish University, 15600 Mulholland Drive, Bel-Air. (310) 440-1283. estherblau@aol.com to RSVP. 


WED | FEB 25

“FOLKSONGS OF MODERNITY: A JUDEO-SPANISH PERSPECTIVE”

Sounds a little like an oxymoron, no? Where does a folk song, whose very nature is days of yore, fit into contemporary times? Professor of musicology at the Hebrew University of Jerusalem Edwin Seroussi posits that today’s touristic excursions, pilgrimages and fieldtrips to ruins sites are actually analogous to the performance and modern consumption of folksongs. Mark Kligman moderates. 4 p.m. Free. Room 314 at Royce Hall at UCLA, 340 Royce Drive, Los Angeles. (310) 267-5327. 


THUR | FEB 26

ERIC GARCETTI AND “AIRPLANE!”

He’s a jazz pianist, a Rhodes scholar, our mayor and a fan of the 1980 classic comedy about an ill-fated journey from L.A. to Chicago featuring, but not limited to, an inflatable doll and Kareem Abdul-Jabbar playing the role of pilot. The mayor will sit down with KCRW’s Madeleine Brand (host of “Press Play”) to talk about why this is his pick for favorite movie, what the film means to him and his personal definition of funny. 7 p.m. Free. The Million Dollar Theatre, 307 S. Broadway, Los Angeles. Calendar: February 21-27 Read More »

How Bibi could surprise the world

When the eyes of the world are on Israeli Prime Minister Benjamin “Bibi” Netanyahu on March 3 as he speaks to the U.S. Congress, he’ll have an opportunity to shock them all – Congressmen, Israeli voters, the foreign press, European leaders, Arab dictators, the United Nations and President Barack Obama.

He won’t shock them with his widely anticipated message about the dangers of making a bad deal with Iran. That message is hugely important and must be shared, but that cat’s already out of the bag.

As I touched on in my last column, the political uproar over “Bibigate” has had an unintended consequence – it has broadened the debate. We’re no longer talking just about tougher sanctions against Iran in case an agreement isn’t reached, or the president’s threats to veto such sanctions. 

We’re now talking about the agreement itself. We’re talking about strategy, about the danger of rushing headlong into what Israeli author Ari Shavit last week called “Obama and Khamenei’s disastrous deal.”

Bibi’s speech will milk this. He will rail against the number of centrifuges inside Iran, but also against the growing number of terror states under Iran’s umbrella. He will rail against allowing the chaos in the Middle East to turn a predatory Iran into an ally of the West. He will warn of the dangers of starting a nuclear arms race in the world’s most explosive and unstable neighborhood.

For Bibi to reach greatness, he’ll have to add something new, something epic, something totally unexpected.

In short, Bibi’s address will reinforce a message of risk – the risk of basing a grand bargain with an evil regime on the hope that that regime can, in time, become less evil.

But as crucial as that message will be – and I believe it’s the most crucial foreign policy message of our time – it’s already being delivered by others, and it’s what everyone is expecting to hear. For Bibi to reach greatness, he’ll have to add something new, something epic, something totally unexpected.

Something that will reward the Democratic congressmen who attend the speech despite opposition from their own president.

Something that will belie his reputation as a political opportunist who’s using this high-profile forum to solidify his base back home, two weeks before national elections.

Something that will confront the albatross around Israel’s neck that is fueling the BDS movement and eroding Israel’s global standing.

On March 3, to really shake up the world, Bibi will have to commit to a new Israeli-Palestinian peace initiative and make a serious announcement regarding settlements.

Here’s what I propose: Assuming he remains prime minister, Bibi would invite the Palestinian Authority (PA) back to the negotiating table, and, while negotiations are ongoing, commit to freezing construction in West Bank settlements outside of the main settlement blocs.

Yes, I know, this will lead to a few coronary attacks in his Likud party and make his opponents on the far right salivate. But it would also transform Bibi into a global leader, one with the courage to challenge his own base and risk his political future for the good of his country.

And make no mistake – this would be good for Israel. Even if you believe Israeli settlements are not illegal (as I do), the hard reality is that Israel has lost that argument with much of the world. That reality, however, presents an opportunity: A concrete gesture regarding settlements will disarm our enemies. Why? Because that’s pretty much all they’ve got on Israel. 

PA leader Mahmoud Abbas has been cleaning Israel’s clock for years now with the diplomatic bomb of Israeli settlements. Think of how depressed he would be after this announcement, deprived of that most precious weapon with which to batter the Jewish state.

And no, this would not be like the previous freeze. This would be initiated by Israel and would be conditional—they don’t negotiate, Israel doesn’t freeze. How do you beat that for an incentive?

Think also of the U.S. Congress, the most powerful legislature in history and Israel’s greatest friend. Sadly, we’re seeing some of this bipartisan support start to fray. I can’t think of a better way to reinforce that support than to give the Democrats and President Obama a diplomatic initiative they could willingly embrace.

This is not about naively pushing for a peace deal – everyone knows that’s a pipe dream right now. It’s more about demonstrating intent and good will. This good will would surely come in handy when Israel needs maximum congressional support as the zero hour approaches on the nuclear deal with Iran. 

There’s been more than enough bad blood surrounding Bibi’s speech. The differences between Bibi and Obama on Iran are serious and real. On March 3, as he expounds on these differences in front of the world, it wouldn’t hurt to spring a sweet surprise.


David Suissa is president of TRIBE Media Corp./Jewish Journal and can be reached at davids@jewishjournal.com.

How Bibi could surprise the world Read More »

Letters to the editor: Brian Williams, Mashadi Jews, Bibi and more

Take Notes, Brian Williams

Mesmerizing interview [with Itai Anghel] — I had no idea (“The Un-Brian,” Feb. 13; appeared online as “Itai Anghel: The Brave Israeli Interviewing ISIS, Kurdish Fighters in Syria”). It is as surreal for the reader to comprehend the humanity and strength in [Anghel] and the people he meets as it was surreal for him to realize that not all Syrians, non-Israelis and Jews were as he thought.

Blows my mind how he manages to talk to ISIS, to Gazans and to Kurds in such a complicated environment. 

He is the best example of a journalist, someone to emulate. Thank you for bringing us these stories. They matter.

Margaret Mead said, “Never doubt that a small group of people can change the world, for they are all that ever has.”

Julie Jo Koehler via jewishjournal.com


Negotiating With Dictators

David Suissa is absolutely right (“Why Bibi Should Give the Speech,” Feb. 13). If U.S. President Barack Obama wanted to placate Israel’s fear of his upcoming deal with Iran, he should have put on the negotiating table also: (1) Iran must publicly retract threats against Israel and stop all future threats, (2) Iran must stop supporting Holocaust deniers, (3) Iran must stop all military support to Hamas and Hezbollah, and (4) stop meddling in other countries such as Yemen, Bahrain and Syria. With that, and eliminating the military nature of their nuclear program, will get Iran the gradual removal of all sanctions, based on verifiable milestones. Obama is afraid that Prime Minister Benjamin Netanyahu will bring up such logical plans during his speech to Congress. The world expects that the only superpower in the world should be able to negotiate from a strong position, and not capitulate to dictators.

Nahum Gat, Manhattan Beach


Belonging

As a member of the Mashadi Jewish community of New York, I read with great interest Gina Nahai’s article about the Mashadi Jews in general, and the ones living in the Great Neck section in New York in particular (“One Nation is Many Nations,” Feb. 6).

Most of us Jews who grew up in Iran never felt a sense of belonging. We were not considered Iranians, even though we were born and raised there.

Growing up I was always told that we were living in Iran temporarily until we could be ready to move to our permanent home, wherever that might be. At the same time, it was always comforting to know that we belonged “somewhere.” That was the Mashadi community. It was comforting to be among others whose families, just like us, cared about keeping kosher homes, strict moral standards and marrying other Jews.

Things have sure changed a lot since our days in Tehran. Our children feel free to meet and marry others, as long as they are Jews. I myself have welcomed three beautiful Ashkenazi daughters-in-law into my family, and know of many Mashadi families with non-Mashadi additions.

As for “preferring” to marry other Mashadis, Nahai put it best herself during the Q-and-A after the showing of “Saffron and Rosewater” in New York, in which a few of her pieces were presented. When asked, “Why is it that the Jewish Iranians in Los Angeles keep to themselves and don’t want to socialize and marry other Jews?” she responded: “Who says the rest of the Los Angeles people are interested in socializing with and marrying us?”

Rozita Basalely, Great Neck, N.Y.


Giving Up the Chase

Great article (“The Singles Crisis: Let’s Support Singles for Relationship Success)! Being single is OK! But, for those who want a relationship and are still single, there is a way out. I myself was never in a relationship until the age of 30, and then decided to meet my limits and myself. It took me three years to finally figure it out. I am now married with two kids … and know for a fact that every one can find their other part if they use their inner courage.

Dan Timor via jewishjournal.com


Spreading the Love

David Yarus, Founder of dating app JSwipe via jewishjournal.com


More Thanks Are Due

We are deeply grateful to the Los Angeles Jewish Journal for highlighting our efforts at Kfar Zeitim — an Israeli boarding school for Charedi boys that combines Torah education with vocational skills training (“Will Israel’s Achievement Gap Stall the ‘Start-Up Nation?’ ” Feb. 6). We would like your readers to be aware that The Jewish Federation of Greater Los Angeles leads the way in support for Kfar Zeitim. Through its farsighted vision, Federation has fostered Kfar Zeitim’s success. Its leadership in supporting this project has led to the expansion of this program. We are now replicating Kfar Zeitim’s approach in five other schools around Israel.

Edith Everett, Friends of Israel Sci-Tech Schools, President

Letters to the editor: Brian Williams, Mashadi Jews, Bibi and more Read More »

Obituaries: Week of February 20, 2015

Danny Arazi died Jan. 17 at 74. Survived by wife Rache; sister Ruth (Gabriel) Bach; nieces and nephews. Mount Sinai

Alfred Baum died Jan. 24 at 92. Survived by wife Beverly; sons Bradley (Teri), Ken (Mary), Gary (Tracy); 5 grandchildren. Hillside

Adele Beckenholdt died Jan. 23 at 84. Survived by son Lorne Cosman; daughters Darlene Holsinger, Lynne Mahar;  6 grandchildren; 9 great-grandchildren. Groman Eden

Bernice Bender died Jan. 18 at 94. Survived by son Jack (Laura Owens); daughter Jill Green; 3 grandchildren. Hillside

Bernice Benovitz died Jan. 20, at 94. Survived by daughter Marshele Labovitz; son Barry (Sheri) Labovitz; 3 grandchildren; 4 great-grandchildren. Mount Sinai

Andre Bliah died Jan. 18 at 7. Survived by father Jerome; mother Srey Ho; uncle Michael; grandfather George. Hillside

Veronica Cohn died Jan. 18 at 76. Survived by husband Wilbur; daughters Audrey Withers, Laura (David) Ebersold; son Robert (Enza); 6 grandchildren. Mount Sinai

Aileen Croutch died Jan. 18 at 87. Survived by son Don (Marcie); daughter Ellen (Bob) Sibilia; 4 grandchildren; brother, Richard Pozil. Mount Sinai

Edna Davis died Jan. 25 at 98. Survived by daughter Hedy Kirsh; son Gary; 2 grandchildren; 6 great-grandchildren. Hillside

Larry Lou Fieldman died Jan. 17 at 100. Survived by wife Rae; son Roger (Barbara); 3 grandchildren; sister Terry Lawton. Groman Eden

Lila Flanzbaum died Jan. 25 at 85. Survived by sons Steven Jensen, Jeffrey, Mark (Howard) Starford, daughters Meri Vallerius, Caryl (Sanford) Reback, Amy; 5 grandchildren; 2 great-grandchildren; brother Howard Gluck. Hillside

Shirley Lillian Fradkin died Jan. 23 at 79. Survived by husband Abe; son Daniel; sisters Barbara Barackman, Rita (Joseph) Rosenberg. Groman Eden

Sandra Goldman died Jan. 21 at 84. Survived by sons Michael (Allyce) Balson, Scott (Mark Lechter) Balson; 2 grandchildren. Mount Sinai

Lew Greenbaum died Jan. 17 at 87. Survived by daughter Janet; 1 grandchild; 1 great-grandchild. Hillside

Ronald M. Greenberg died Jan. 20 at 75. Survived by wife Mary Ann; daughter Beth (Lee) Goldring; son David (Karla Molina); 4 grandchildren. Mount Sinai

Alan Grushcow died Jan. 20 at 73. Survived by wife Judi; sons Brian, Steven (Anne); 1 grandson; sister Laura. Mount Sinai

Esther Kain died Jan. 22 at 96. Survived by daughter Renee (Robert) Merkow, sons Barry, Don (Sharron); 9 grandchildren; 6 great-grandchildren. Mount Sinai

Roslyn Luster died Jan. 17 at 87. Survived by daughter Lorraine (Stanley); son Neil; 1 granddaughter; sister Barbara (Vinnie). Groman Eden

Bernard Lynn died Jan. 16 at 88. Survived by wife Maxine; daughters Amy Quinn, Julie, Elise (Robert) Shapiro; sons Michael (Liza), Steven (Melody); son-in-law Douglas Smith; 7 grandchildren; sister Esther Greenberg; brother Merton (Gayle). Hillside

Ruth Manchester died Jan. 21 at 93. Survived by daughters Melissa, Claudia (Steven) Cagan; 4 grandchildren; sister Sylvia Courtney. Mount Sinai

Madeline Maskell died Jan. 19 at 85. Survived by husband Alfred; sons Jay (Joice), Kenneth Mark (Jamie), Randy (Patricia); daughter Linda (Larry) Barouch; 8 grandchildren; sister Phylis Schoor. Mount Sinai

Marvin Oleon died Jan. 23 at 89. Survived by daughter Patty. Hillside

Ruth Orkand died Jan. 22 at 94. Survived by husband Herbert; daughter Sharon (Bob Tuttle) Snyder; sons Steven (Jane), Robert (Joyce); 5 grandchildren; 5 great-grandchildren; brother Murray Schnipper. Mount Sinai

Merrill Richman died Jan. 25 at 87. Survived by sons Steven (Linda), David (Dorene); daughter Lisa (Ed) Pennington; 5 grandchildren. Hillside

Martin Riemer died Jan. 16 at 82. Survived by wife Lois; daughters Brenda, Linda (Steven) Freud; daughter-in-law Jeanne Thomas; 1 grandchild. Hillside

Richard Ross died Jan. 22 at 62. Survived by wife Robyn; sons Dylan, Ryan; daughter Diane (Michael) Glazer; brother Robert (Cathie), brother-in-laws Aaron Kisner, Jeremy (Angela) Kisner. Hillside

Lola Sacks died Jan. 20 at 79. Survived by son Norman (Cynthia Rojas) Brody; daughters Laura, Karen; 2 grandchildren. Hillside

Kalman Sadowsky died Jan. 19 at 86. Survived by daughter Laura (Eric) Braverman; brother-in-law Walter (Alice) Krieger; 3 grandchildren; 1 niece; 1 nephew. Groman Eden

Rose Rocker Saltzman died Jan. 23 at 98. Survived by daughters Sherry-Lynn, Karen Joy; son Ronald Stanley (Susan); 4 grandchildren; 2 great-grandchildren; nieces and nephews. Groman Eden

Rita Saposhnek died Jan. 18 at 84. Survived by daughters Lori Goldstein, Debbie Geffen; 4 grandchildren. Eden Memorial 

Leon Schipper died Jan. 16 at 86. Survived by wife Elise; sons Kenneth Henry (Michele Ann); Gerard Charles (Sandy Lee); 5 grandchildren; sister Claire (Al). Groman Eden

Marshall Schlom died Jan. 21 at 86. Survived by wife Dorothy; daughters Wendi Ezzes, Val, Marla; 6 grandchildren; sister Lois. Mount Sinai

Sarah Shapiro died Jan. 1 at 84. Survived by daughter Ana Rofé (Larry); son Abel (Meg); 5 grandchildren. Groman Eden

Bernard Sher died Jan. 24 at 82. Survived by wife Mercedes; daughters Lynne (Brian) Sher Troup, Leslie (Lance) Sher Jones; 3 grandchildren; brother Lenny; sister Eddi Schuloff. Hillside

Leslie Steiner died Jan. 19 at 67. Survived by nieces Hillary Seeley, Tina Larios, nephews Gary, Neil. Hillside

Barbara Tokaji died Jan. 23 at 79. Survived by husband Laszlo; sons Robert, Michael, Jeffery; daughter Penny (Zachary) Knop; 3 grandchildren; brother Arnold (Phyllis) Amber. Groman Eden

Milton Wernick died Jan. 24 at 98. Survived by wife Fay Abramovitch; son Reed; daughter Stacey; stepsons Barron (Traci) Abramovitch, Kerwin Abramovitch; 4 grandchildren. Groman Eden

Sam Yellen died Jan. 18 at 84. Survived by wife Thelma; son Stuart; daughter Susie (Ben) Kalkin; 2 grandchildren; brother Tom; sister-in-law Esther (Sandy), brother-in-law Herb (Valerie); nieces, nephews, cousins. Groman Eden

Leon Herman Zubow died Jan. 16 at 85. Survived by wife Sally; daughter Lisa (Hanoch) Epstein, Debbie Wideroe; 2 grandsons. Groman Eden

Obituaries: Week of February 20, 2015 Read More »

Oscar nominee ‘Ida’ traces void left by Poland’s murdered Jews

For the past few decades, Holocaust films have been common — and often victorious — fare at the Academy Awards.

But this year, the Polish nominee in the Foreign Language Film category ventures into the less frequently explored territory of the Holocaust’s aftermath.

“Ida,” writer-director Pawel Pawlikowki’s stark black-and-white film, is an unsparing look at the discomfiting void left behind after the obliteration of Poland’s Jews.

Set in 1962 Poland, the film tells the story of Ida, a young Catholic novitiate living a life of simple devotion at a rural monastery as she prepares to take her vows as a nun. But the rhythm and ritual of her life is disrupted when she learns that she must visit her previously absent aunt before she can be initiated. Against her will, and wearing her habit like armor, Ida journeys to Warsaw.

The aunt, Wanda Gruz, is the diametric opposite of Anna — a worldly, disillusioned Stalinist now devoid of faith of any kind. From the start, Wanda cannot resist taunting Ida for her piety and innocence. For Wanda, life is pain, leavened by alcohol, cigarettes, music and an anonymous parade of men. She is also Jewish — and so, she reveals, is Anna, born Ida Lebenstein, whose family was killed in the Holocaust.

Almost despite themselves, Ida and Wanda find that they share a mutual affection, and Wanda agrees to take her niece to search for the remains of their family. The contrast between the traveling companions could not be more stark. Passing a roadside shrine, Ida stops to kneel and pray while Wanda lounges against the car smoking. Reaching a village, Ida goes to the church, Wanda to the bar.

What they find is a Poland determined not to remember or to care. From the occupier of the family’s old house they meet hostile denial. From villagers in the family’s old hometown they meet shrugs and blank stares. In a hitchhiking young saxophone player they find the drifting, sensuous pursuit of whatever comes next.

But Ida and Wanda also force one another to confront things with which they, too, have failed to reckon. For all her disapproval of Wanda, Ida cannot fail to see all that the larger world offers. And Wanda, in her growing connection with Ida, is forced to excavate long-buried memories, loves and agonizing losses.

Of all the movie’s great voids, perhaps none is greater than Judaism itself. For Ida, the discovery that she is Jewish is an odd, almost incomprehensible piece of trivia, one of the few threads tying her to a past she never knew. Wanda, twisted by pain and grief, neither seeks nor desires any connection with Jewish life. She is a modern communist, devoted to the party but stripped of belief in anything but the perfidy of man.

Yet these two wounded vessels are the sole Jews in the film. Beyond them there is nothing. No rabbi, no community, no culture, no memory — only an abandoned graveyard.

Given this, it is little surprise that “Ida,” like its characters, has an uneasy relationship with Poland. The film has been widely hailed as a masterpiece and lavished with critical praise and awards, including Best Foreign Language Film from the British Academy of Film and Television Arts. But it has also met with criticism from Polish nationalist groups that have accused the film of tarring Poland with the sins of the Nazi invaders.

Pawlikowski is himself a singular figure in the world of Polish filmmaking. He has spent much of his adult life working in London, only recently returning to his native Warsaw. In discussing his filmmaking influences on “Ida,” the director has cited not Polish but French filmmakers such as Jean-Luc Goddard and Robert Bresson, and critics have likened Pawlikowski’s minimalist style to the Japanese director Yashujiro Ozu.

Pawlikowski also shares another element with his characters, namely a Jewish past. His father’s mother was Jewish and was murdered at Auschwitz. Like Ida, Pawlikowski didn’t learn this history until he was an adult. His father, an avowed secularist, never discussed it.

“Everyone talks of it as being about Jewish-Polish relations,” Pawlikowski told the Guardian newspaper last year. “I don’t want to step into that minefield. For me, the film is about what it is to be Polish.”

Oscar nominee ‘Ida’ traces void left by Poland’s murdered Jews Read More »

For Netanyahu, urgency trumps niceties when it comes to Iran, anti-Jewish attacks

Prime Minister Benjamin Netanyahu may be running for office in Israel, but this week he had plenty of strong messages for Jews in the United States and Europe.

Speaking Monday in Jerusalem to leaders of the Conference of Presidents of Major American Jewish Organizations, Netanyahu said he would press ahead with plans to speak March 3 to the U.S. Congress even though the speech has roiled the U.S. capital.

“I think the real question that should be asked is how could any responsible Israeli prime minister refuse to speak to Congress on a matter so important to Israel’s survival?” Netanyahu said. “How could anyone refuse an invitation to speak on a matter that could affect our very existence when such an invitation is offered?”

Netanyahu also sparked controversy with his comments after the weekend attacks in Copenhagen that killed two people, including a synagogue security guard.

“To the Jews of Europe and to the Jews of the world,” Netanyahu said, “I say that Israel is waiting for you with open arms.”

In both cases, Netanyahu stuck with highly charged messages along with his repeated insistence that his top responsibility — even more than pleasing allies — is to speak out when Israeli security and Jewish safety are at stake.

Rep. John Boehner (R-Ohio), the speaker of the U.S. House of Representatives, added fuel to the controversy over Netanyahu’s speech when he told Fox News over the weekend that he purposely kept President Barack Obama out of the loop regarding the invitation to the Israeli prime minister.

“It is no secret here in Washington about the animosity this White House has for Prime Minister Netanyahu,” Boehner said. “I simply didn’t want them getting in the way and quashing what I thought was a real opportunity.”

Boehner issued Netanyahu the invitation without consulting with the White House, notifying it just an hour or so before he issued the announcement on Jan. 21. Boehner also did not notify Democrats, and much of the pro-Israel community was kept out of the loop, too.

Top Obama administration officials have said they will not meet with Netanyahu in part because he is speaking just two weeks before Israel’s election and appearing with him would be inappropriate.

Netanyahu said that the looming March 24 deadline for an outline of an agreement between Iran and the major world powers trumped any other timing issue. That date is what “drives the speech,” he told U.S. Jewish leaders.

“Now is the time for Israel to make its case – now before it’s too late,” Netanyahu said. “Would it be better to complain about a deal that threatens the security of Israel after it’s signed?”

U.S. officials including Obama have said that any likely deal will leave Iran with the capacity to enrich uranium, albeit at a civilian scale. Netanyahu insists that even at minimum levels, an ability to enrich leaves Iran with breakout capacity.

Details of what minimum enrichment would look like have been leaked to the Israeli media, and the Washington Post reported Monday that this has led infuriated U.S. negotiators to limit what they convey to the Israelis after each session with the Iranians.

Netanyahu’s response, again, has been to intimate that the urgency of keeping Iran from going nuclear outweighs the niceties of keeping secret briefings from what both sides have agreed is an extraordinarily close defense and intelligence relationship.

“Just as Iran knows what kind of agreement is being offered, it’s only natural that Israel should know the details of the deal being formulated,” he told Haaretz as he headed into the meeting with the Presidents Conference. “But if there are those who think this is a good agreement, why must it be hidden?”

Officials on both sides have taken pains to assert that the strength of the relationship persists.

After news of U.S. plans to withhold information first made headlines in Israel, Intelligence Minister Yuval Steinitz issued a statement noting that he recently met with the top two U.S. officials consulting on the Iran talks — Wendy Sherman, the under secretary of state leading the U.S. side in the talks, and Phillip Gordon of the National Security Council.

The sides had differences, Steinitz said in his statement, but the meeting Monday with Gordon was in “a good and friendly atmosphere” and another one with Sherman a week earlier included a lengthy one-on-one session – code meant to convey that the United States was still sharing sensitive information.

Dan Shapiro, the U.S. ambassador to Israel, also was at pains to say that the defense and intelligence-sharing relationship persisted at full strength.

“Whether it be in the intelligence sphere, where we have reached new heights of intelligence sharing and cooperation, or with respect to joint training and readiness, our two defense establishments and our two fighting forces have never been closer,” Shapiro said at the annual conference of Israel’s Institute for National Security Studies.

He acknowledged, however, that there were “hot-button issues defining this election season,” but deferred to others at the conference to address them.

After his 2012 reelection, Obama said he would be tougher on Israel, one of his top advisers, David Axelrod, wrote in a book published this month titled “Believer: My Forty Years In Politics.”

Axelrod, who is Jewish, said Obama was a strong supporter of Israel, but he “felt he had pulled his punches with Netanyahu to avoid antagonizing elements of the American Jewish community.” CNN reported on the Israel sections of the book.

At the same time that the debate over Netanyahu’s speech to Congress raged on, the Israeli prime minister also found himself on the receiving end of criticism regarding his call for European Jews to consider making aliyah following the attacks in Copenhagen.

“Of course, Jews deserve protection in every country, but we say to Jews, to our brothers and sisters: Israel is your home,” Netanyahu said. “We are preparing and calling for the absorption of mass immigration from Europe. I would like to tell all European Jews and all Jews wherever they are, Israel is the home of every Jew.”

Netanyahu made the statement on Sunday morning before Israel’s Cabinet approved a $46 million plan to encourage immigration and adapt the absorption process to Jews from France, Belgium and Ukraine.

In response, Denmark Chief Rabbi Jair Melchior said, “Terror is not a reason to move to Israel.”

Israel’s former president, Shimon Peres, sounded a similar note, telling more than 1,000 attendees at the Times of Israel gala in New York on Sunday that Jews should come to Israel “because you want to live in Israel.”

Danish Prime Minister Helle Thorning-Schmidt visited the synagogue late Sunday morning, laying a bouquet of flowers at its gate and vowing that Denmark “will do everything” it can to protect its Jewish community.

“Jews are a very important part of Danish society,” she said earlier at a news conference. “I say to the Jewish community, you are not alone.”

Netanyahu has pushed forward with such calls for aliyah, even as he works to cultivate close ties with European leaders in his bid to head off what he sees as a bad Iran deal, and also to limit the influence of those in Europe calling for boycotts of Israel because of its policies regarding the Palestinians.

One of Israel’s main allies in both spheres is France, perhaps the most hawkish of the six major powers negotiating with Iran. Still, Netanyahu has irked the French with the immigration plan passed Sunday, budgeting for an expected surge in aliyah from France in the wake of terrorist attacks in Paris last month. The attacks included the siege of a kosher supermarket in which a terrorist killed four Jews.

French Prime Minister Manuel Valls rejected Netanyahu’s call for European immigration to Israel, saying, “My message to French Jews is the following: France is wounded with you and France does not want you to leave.”

For Netanyahu, urgency trumps niceties when it comes to Iran, anti-Jewish attacks Read More »

Jordanian rapper sues Netanyahu and his party over campaign clip

A Jordanian hip-hop group has taken legal action against Prime Minister Benjamin Netanyahu and his Likud party after one of its songs was used in a campaign video for Israel's election next month.

Firas Shehadeh, founder of the group Turabyeh (“Of the Soil”), filed an injunction with the Haifa District Court on Monday stating that the song had been used without permission, Iyad Jubran, the group's attorney, told Reuters.

“They were stunned by Likud's shamelessness and outright theft,” the Israel-based Jubran said.

Representatives of Likud and Netanyahu declined to comment.

The song, entitled 'Gorbeh' (Alienation), is being used in a 40-second online video posted on Netanyahu's YouTube channel.

The video, under the title “Us or Them, ISIS's Version”, depicts four men dressed as Islamic State militants driving across sandy terrain. At one point, the driver stops to ask the driver of a car next to them in Arabic-accented Hebrew: “How do we get to Jerusalem, brother?”

The Israeli driver replies: “Turn left.”

The message appears to be that if the center-left defeats Netanyahu's right-wing party in the March 17 parliamentary election, ISIS will end up taking over.

Shehadeh said he learned of the clip from friends on Saturday, shortly after it was posted online.

“I was shocked, it was craziness,” he told Reuters by phone from Spain. “We are against ISIS and against Israel.”

The court petition says the clip creates the impression that the group supports ISIS and could expose them to reprisals by those who oppose Islamic State. Its use in the campaign of an Israeli right-wing party could also deter their fans.

Turabyeh has four members, three of them descendants of Palestinian refugees, millions of whom now live in Jordan. The song is about their political alienation and longing for a return to their Palestinian homeland, Shehadeh said.

Jordanian rapper sues Netanyahu and his party over campaign clip Read More »

The Hasidim Exchange, part 1: What can Americans learn from ultra-orthodox Jews?

Joseph Berger has been a New York Times reporter, columnist, and editor for thirty years. He is the author of numerous books including Displaced Persons: Growing Up American After the Holocaust, which was a New York Times Notable Book; The World in a City: Traveling the Globe Through the Neighborhoods of the New New York; and The Young Scientists: America's Future and the Winning of the Westinghouse. He lives in Westchester County, New York.

The following exchange will focus on his critically acclaimed new book The Pious Ones: The World of Hasidim and Their Battles with America (Harper Collins, 2014).

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Dear Mr. Berger,

In the introduction to your new book, which delves into the curious world of American Hasidim, you state that “Americans have much to learn from the Hasidim, eccentric as they are”. As an introductory question I’d like to ask you to elaborate a bit on this point: what kind of insights can Americans (and your readers) expect to reach by examining current-day Hasidic culture? Is there actual wisdom here that less-religious or even secular-minded people could find appealing?

Yours,

Shmuel.

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Dear Shmuel,

Hasidim, however one views them, have created a remarkably cohesive community. They have done so by teaching their children religious principles and vibrant rituals from an early age and doing so with the kind of zest that makes those principles and rituals attractive. As a result, the community has an impressive record of keeping the faithful within the fold; the number of defectors are few. Years ago Reform Judaism decided that its laissez faire, no-demands approach to Judaism was causing the children of its members to drift away and it began emphasizing some rituals and making more demands of  worshipers. Even secular groups can learn from Hasidim that bringing children up with values that are followed in sincere and spirited fashion and are enhanced with colourful, lively activities can help transmit one’s beliefs in more compelling fashion.

Of course, there is always the danger of zealotry that turns harmful or abusive, but that is a line most Hasidim seem not to cross and that others can avoid also.

Hasidim can also teach outsiders about the joy one can take in children, even by the dozen. They can teach outsiders about the joy of singing and dancing, They can teach Americans who have come to worship cynicism and take glee in cutting down authority figures about the respect one can show to a genuinely wise and learned figure and the good that one can derive. Hasidim, who look forward to holidays with their distinctive ceremonies, have much to teach about the pleasure in cyclical repetition.

In an ‘anything goes’ zeitgeist, Hasidim, like other Orthodox, have much to teach about the wisdom of limits, of carving out boundaries for foods, clothing, activities and behaviours. Of course, it is striking that they do not seem to care as much about spurning cigarettes  smoking or cholesterol. Despite sporadic problems, they have better resisted the allure, for example, of drugs and other destructive behaviours.

Hasidim can also teach the wider society about the deep pleasure of daily study and the riches in argumentation and dialectic that for them comes with delving into Talmud but for others may come in the deep study of literature or history.. Even their methods – the concept of study partners, for example – deserves imitation or at least appreciation.

All this is not to say that Hasidim are paragons of virtue and have little to learn from the wider society. My sense is that they can think about the richness women can absorb from having opportunities to work and study on par with men. They can learn that allowing their men and women to further their secular education – math science, history and literature – is not as treacherous as they seem to think. But that is an essay for another day…

The Hasidim Exchange, part 1: What can Americans learn from ultra-orthodox Jews? Read More »

Archbishop Cordileone, a Catholic mensch

When a true genius appears, you can know him by this sign: that all the dunces are in a confederacy against him. – Jonathan Swift

If I could have lunch with any religious leader in California, it would be Salvatore Cordileone, the courageous Catholic Archbishop of San Francisco. His last name means “heart of a lion” in Italian, and that attribute is on public display right now as he is pilloried by the morally confused for having the effrontery to require that Catholic educators actually teach Catholic teachings in the four Catholic high schools sponsored by his archdiocese.

Archbishop Cordileone recently added a clause to the handbook for nearly 500 employees of diocesan schools. It requires school employees to “affirm and believe” that adultery, masturbation, fornication, pornography and homosexual relations are “gravely evil.” Artificial reproductive technology, birth control and abortion are also condemned. Unsurprisingly, the clause’s language also affirms the definition of marriage “as the union of one man and one woman.” Finally, the good archbishop wishes to define teachers as ministers for collective bargaining purposes, which will make it easier to fire them if they don’t abide by the new rules. Given that this is taking place in San Francisco, an immediate backlash was inevitable.

I had to laugh when I read the text of a letter written by eight California state lawmakers in opposition to the proposed handbook changes. They criticized Cordileone’s “divisive tone,” “alarming message of intolerance” to students, and promotion of a “discriminatory environment.”

Well, if I sent my child to a Catholic school, I would certainly hope and expect that it would teach him how to discriminate between the moral and the immoral. It seems to me that all the archbishop is doing is reaffirming Catholic moral teachings, which by definition include intolerance of morally deviant behavior as defined by the church. His actions are only “divisive” because some students and parents not only don’t support Catholic moral stances, but inexplicably don’t want anyone else at the school to be exposed to them either. This to me is the essence of intolerance.

I know several Mormons who send their children to Catholic schools. I have never heard one of them complain that their child was being taught Catholic doctrines during religion class. Our beliefs are not quite in sync with Archbishop Cordileone’s – Mormons accept birth control and would not likely consider masturbation to be “gravely evil,” for example – but these are conversations for the dinner table and the Mormon Sunday School classroom. There is absolutely nothing wrong with asking Catholic teachers to publicly support Catholic moral teachings if they teach at Catholic schools. If they choose not to do so, they can certainly seek employment elsewhere, where their salaries will not be paid by serious Catholics. To the extent that the designation of teachers as ministers facilitates this transition, it is something to be applauded.

I applaud Archbishop Cordileone for refusing to back down in the face of intolerance and moral confusion. Whatever one thinks of Catholic beliefs, there shouldn’t be any question that an archbishop has the moral authority to establish standards for the teaching of Catholic doctrines in his schools. Far from being divisive, the archbishop’s actions should have a unifying effect on Catholics who take their religion seriously. Deus vobiscum, Archbishop Cordileone.

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Deposition Recovery

I have spent a lot of time and effort over the last ten years or more trying to be true to myself as much as I can in as many situations as I can. If you had asked me a week ago how much I worry about what other people think of me, I would have told you I hardly ever think about it. “I am who I am,” I would have said, “and I hope they like me, but if they don’t, then they don’t.”

I found out last week how much of a bubble I’ve been living in.

Last Friday, I had to give a deposition for the first time in my life. I thought it would be fairly simple, since I’m not personally at risk of anything (a client of the company I work for is being sued), and I didn’t feel like I had anything to hide. So, it was a shock to me how unpleasant and difficult it was.

First of all, I spend almost all of my time around people who acknowledge my authenticity. As it turns out, it means a lot to me that people perceive me as authentic. I was surprised at how upsetting it was to sit in a room for three hours with a person who, through tone and body language, constantly implied that he thought I was lying to him.

Second, I’m not a big fan of confrontation. But this guy got angry with me when he didn’t like my answers. I don’t know whether that was because he thought I was trying to put something over on him, or he was just trying to throw me off, or my answers simply didn’t fit into a narrative that would help his client. But I found myself shrinking away and re-erecting a protective shell around myself. A shell which I had taken a decade to tear down suddenly wanted to spring back up in a matter of minutes. And, to a frightening extent, it did.

That afternoon I told myself I would be going to Shabbat services that night just for me. “I will sit in the back by myself,” I told myself, “and I will just take care of myself and nobody else.”

So I showed up at the synagogue, and a regular member introduced me to his son who was visiting from out of town. Then the rabbi pulled me aside to give me a head’s up about a woman who had been yelling at him about her ex-husband earlier that day, and who had threatened to disrupt services that night by yelling at her ex-husband directly.

Then, I saw a couple approaching the building, and remembered that a close family member of the husband had died in the previous week. When I approached them to give him my condolences he took my hand, and we walked hand in hand to the synagogue door, with his wife holding his other hand while she shot grateful looks in my direction.

That is how it became clear to me that the whole idea of me being there that evening only for myself was futile. Because that’s not how a community works. You show up, and you’re there for others, and at the same time, just by needing you in some small way, they are there for you too. Without even trying, they tell you they trust you, and they want you there, and your presence matters to them.

And that’s the best way to recover from a deposition that I can imagine.

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