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January 7, 2015

Letters to the editor: Remembering Schulweis and Beerman, Simone Wilson’s Tel Aviv and more

Rabbis Harold Schulweis and Leonard Beerman: Thank You for the Memories

Forty years ago, my wife, Marcia, and I attended a service at Valley Beth Shalom and were stunned by Rabbi Harold Schulweis’ intellectual passion, knowledge and remarkable down-to-earth sense of humor (“Rabbi Harold M. Schulweis: ‘Rabbi of Rabbis’ and World-Renowned Jewish Leader,” Jan. 2). As a result, we joined VBS. His inspiration gave all those privileged to know him, hear his wisdom, and learn from him a contemporary vision of Judaism that had and will continue to have an impact on the Jewish world and the world at large.

Michael Halperin via jewishjournal.com

Rabbi Schulweis was a powerhouse of intellectual thought, an activist, a mentor, a leader and one of the most important people in my life. His good deeds and wisdom will long outlive him.

Annette Appleby Weinberg via jewishjournal.com

For one hour on each of nine days in the tumultuous summer of 1964, I sat on a grassy lawn at the feet of Rabbi Leonard Beerman at Camp Saratoga as he talked with us young teens about what being a “good Jew” really meant, and the imperative of seeking social justice through actions, no matter how small (“The Great Leonard Beerman z”l: Inspiration Through Word and Deed,” Jan. 2). Each night, while we gathered on that lawn in a circle, holding hands and singing “We Shall Overcome” before heading off to our cabins to sleep, Rabbi Beerman’s words resonated in my thoughts. Undoubtedly, he changed my life; part of my essence has been since then, and will always be, what he inspired; any good that I have done in the half-century that has passed, has been in some way driven by what he taught us, I feel certain. May his soul especially, of all souls, be bound up in the bond of eternal life.

Joan H. Leonard, Sherman Oaks

I can honestly say that much of my political conscience was honed, beginning as a young teenager, by listening to Rabbi Beerman in the classroom and to his sermons. I still have the books on civil rights that were required reading and can remember to this day conversations with him about various moral concepts, including pacifism and questioning if there is a God. It was wonderful to see him after decades, when our confirmation class had a reunion and honored him. Leonard amazed us, especially the women, by apologizing for being late — and possibly insensitive — to the vigorous support of women’s rights during the ’60s when we were very young and grasping for identity. I felt instantly healed from the painful anger experienced when once dismissed by Leonard as perhaps a too-smart and too-outspoken young girl. A few years later, I ran into him at a political event where I was staffing a Congressional candidate and introduced them. Rabbi Beerman, seeing me at work in the political arena, acted like a proud father praising my abilities. He could not have been sweeter or more generous with his compliments. It is a memory I cherish on this day.

Lauren Joy Sand via jewishjournal.com


To Simone, With Love

I have wanted to write to Simone Wilson for a long time, since her first article about the war in Gaza (“A Nation on Edge,” June 20, 2014).

I have been a reader of the Jewish Journal for a very long time, and have never read anyone with the consistent quality that she has. She is easy to read and understand, has a beautiful and professional style and I have yet to find a mistake when she states facts. Also, I have not found her to misuse facts for her own agenda. Another compliment to her is that I have no idea what her personal bias is. She clearly loves Israel (or at least Tel Aviv) but shows genuine compassion toward Gaza. I have come to trust her, which is more than I can say about most other writers, including those with whom I agree.

When I first read her blogs, I resented how a young outsider like her dare write about my Tel Aviv as if it were hers. Now I come to realize that despite all the technological changes, Tel Aviv still has the same vibe, and she feels it and shares it. Tel Aviv is as much hers as it ever was mine.

Michael S. Katz via email


Blame Where Due

In Michael Berenbaum’s column Dec. 12, he said that four out of five Jews were immediately killed (“Hero or Traitor: The Life, Murder and Afterlife of Reszo Kasztner”). That is not correct. They were immediately MURDERED — a very huge difference. He should stand corrected about that.

Laurence Gelman via email

Letters to the editor: Remembering Schulweis and Beerman, Simone Wilson’s Tel Aviv and more Read More »

Calendar January 10-16

SAT | JAN 10

GENE KELLY: THE LEGACY — AN EVENING WITH PATRICIA WARD KELLY

Did you know Gene Kelly spoke Yiddish and was a Shabbos goy? If you think that’s surprising, there’s a lot more to learn about this legendary actor, director and choreographer. Patricia Kelly — his widow, biographer and the person who knew him best — offers a rare and intimate look into his life using film clips, personal memorabilia and recalled conversations. Fans of Kelly will get to feel more like his friend — at least for a night. 8 p.m. $39-$59. Wallis Annenberg Center for the Performing Arts, Bram Goldsmith Theater, 9390 N. Santa Monica Blvd., Beverly Hills. (310) 746-4000. SUN | JAN 11

AVRAHAM FRIED

It’s pop Orthodox, just the way you like it. Bringing together the history and culture of Judaism and the pep of pop music, Avraham Fried delivers a megastar performance of Chasidic tunes. He has more than nine albums, a DVD and an Israeli tour under his belt. Fried is a strong player in the Jewish music scene, having collaborated with Yossi Green and introducing the public to singer and composer Chanan Yovel, and this evening, he’s playing for you. Separate and mixed seating sections available. 6:30 p.m. $15-$100. Saban Theatre, 8440 Wilshire Blvd., Beverly Hills. (323) 655-0111. TUE | JAN 13

“TWO APPROACHES TO SUPPORTING ISRAEL”

Moderated by Rabbi Joshua Aaronson, this conversation between Philippe Assouline and Alan Elsner, for StandWithUs and J Street, respectively, will give the Los Angeles Jewish community a sense of the challenges facing Israel, misconceptions about the country, and the role the U.S. and American Jews can play in ensuring peace and security for the region. Both organizations express pro-Israel sentiments: The question is — what exactly does that mean? 7 p.m. Free. RSVP recommended. Temple Judea, 5429 Lindley Ave., Tarzana. (818) 758-3800. WED | JAN 14

“THE UNTOLD STORY OF PERSIAN JEWRY”

The rich culture of Persian Jews — their history dating back to the eighth century B.C.E. — has a pervasive presence in Los Angeles. But with 60 percent of Jews in Iran emigrating after the 1979 Islamic Revolution and assimilating quickly into their new homelands, some of the story has dissipated. Come get a little closer to the history, politics and culture of Persian Jews, and dine on authentic cuisine. 6:30 p.m. Free. Must RSVP. Temple Emanuel of Beverly Hills, 8844 Burton Way, Beverly Hills. (310) 288-3737. Search “The Untold Story of Persian Jewry” on THUR | JAN 15

SCREENING OF “KROLL SHOW”

Get your sneak peak while it’s hot! It’s the third season of Nick Kroll’s sketch comedy show — a biting expression of the narcissism in popular culture today. Created by Kroll, John Levenstein and Jonathan Krisel, these quick and funny first two episodes will be followed by a conversation with actor John Mulaney, actor/writer Jon Daly, Kroll and Levenstein. Kroll, who you may know from “The League” and his many guest roles on “New Girl,” “Parks and Recreation,” “Community” and more, brings a honed expertise to his own series — leaving you with the last laugh, and a few more after that. 7:30 p.m. Free. Reserve tickets online. Bing Theater, LACMA, 5905 Wilshire Blvd., Los Angeles. (323) 857-6010. ” target=”_blank”>skirball.org

“DON’T TELL MY MOTHER!”

The latest installment of Hollywood producer Nikki Levy’s live storytelling showcase, which was recently named one of the best L.A. comedy shows by USA Today, features Iranian-Jewish comedian Dan Ahdoot (“The Tonight Show With Jay Leno”), East Side Jews’ funny-girl Jessie Kahnweiler and other comedy notables. Listen to them share true stories their mothers would rather not know. 7 p.m. (party), 8 p.m. (show). $20. Ages 21 and up. Busby’s East, 5364 Wilshire Blvd., Los Angeles. (310) 780-6368. FRI | JAN 16

“ZERO MOTIVATION”

It’s the L.A. premiere of one of the hottest films out of Israel last year. Filmmaker Talya Lavie gives us a unique portrait of everyday life for a unit of young, female soldiers in an isolated Israeli desert outpost. Sometimes dark and sometimes hilarious, Lavie’s debut is an important look at the power struggles of three women with lots of ideas and little to do. Winner of six Israeli Academy Awards and best narrative feature award at the Tribeca Film Festival, it’s a movie you should be motivated to see. Starring Dana Ivgy, Nelly Tagar and Shani Klein. Through Jan. 22. Various times. $9-$11. Nuart Theatre, 11272 Santa Monica Blvd., Los Angeles. (310) 473-8530. Calendar January 10-16 Read More »

Torah portion: Naming names

We begin the story of the Exodus of the Jewish people from slavery to freedom not with a tale of heroism and miracles, but with a list of names.

V’eleh shemot b’nai Yisrael. These are the names of the sons of Israel who came to Egypt with Jacob …” (Exodus 1:1)

After Jacob names his 11 sons not already in Egypt, the portion continues: “The total number of persons that were of Jacob’s issue came to seventy, Joseph being already in Egypt. Joseph died, and all his brothers, and all that generation. But the Israelites were fertile and prolific; they multiplied and increased greatly, so the land was filled with them” (Exodus 1:5-7).

And then … words that are among the most chilling in all of Torah: “And a new king arose over Egypt who knew not Joseph” (Exodus 1:8).

Joseph, the Israelite who once ruled second only to Pharaoh and saved all Egypt from famine and starvation, has been forgotten. The honor of his name no longer protects the thriving Israelite community. Fearing their large numbers, the Pharaoh attempts to exhaust them with slavery and hard labor, “but the more they were oppressed, the more they increased”(Exodus 1:12). In one cataclysmic moment, the Israelite people cease to be seen as individuals or honored for their contributions to Egyptian society, and are regarded by the Pharaoh as a nameless, threatening mass. They are now treated as subhuman animals that multiply like vermin and must be exterminated lest they swarm over the land. “Yishratzu,” the Hebrew word for “prolific” used here, is the same word used in Genesis to describe the creeping, crawling swarms of the first days of creation. The reptilian, subhuman “other” must be eradicated for the good of civilization.

Sound familiar? This past summer I visited Prague and made my way through the Old Jewish Cemetery, which contains not only the gravesite of Rabbi Judah Loew, the Maharal of Prague, but also almost 12,000 tombstones, each bearing a name or inscription testifying to the humanity of the individual buried below. Not even the Nazi conquerors could eradicate the record of this thriving community. 

Then, I stumbled into the Pinkas Synagogue next door. Built in 1535, the building has an exterior that is fairly unassuming, but stepping inside, I literally lost my breath.  Every inch of the walls of the Pinkas Synagogue is covered with NAMES — the names of the 77,297 victims from Prague and the surrounding communities who were sent to their deaths as nameless vermin by the Nazis. The Nazis knew their names — the names on the walls are based on German transport records — but in an attempt to extinguish the humanity of its victims, these creative, vibrant human beings became “other,” faceless vermin to be tagged and numbered before being sent to their deaths as part of the Final Solution. 

The surviving remnants of the Prague Jewish community painstakingly painted the names of each person, letter by letter, on the ancient synagogue walls. In the words of our guidebook, “The wall which once bore the receptacle for the Torah contains the names of the concentration camps set up by the Nazis.” In this remembrance of great darkness, the light of Torah shines through, name by name, on the surrounding walls. Zikronam l’Bracha, may their memory be for a blessing. 

The names that line the walls of the Pinkas Synagogue are an affirmation of the power of life even in times of intense suffering. In our Exodus story, Pharaoh, intent on increasing the suffering of the Israelites, decrees, “Every boy that is born shall be thrown into the Nile” (Exodus 1:22). Torah rarely names women, but it makes an exception in Parashat Shemot. The midwives to the Hebrews (Jewish? Righteous gentiles?) identified as Shifra and Puah, do not do as Pharaoh commands, and fearing God, let the boys live. Shifra and Puah affirm the sacredness of God’s power to bestow life, and we remember the names of the midwives, who, in their affirmation of life, changed the course of Jewish history.

On the other hand, the beleaguered Israelites are nameless. Even Moses’ parents are introduced only as: “A certain man of the house of Levi went and married a Levite woman(Exodus 2:1). When Moses is born, Yocheved, his mother, is not named in the text, and Miriam is only called “his sister.” Moses is not named until the daughter of Pharaoh has her slave extricate the basket with the baby from the Nile. She names him Moses, explaining “I drew him out of the water(Exodus 2:10). 

God knows Moses’ name, and calls to him, not once, but twice from out of the burning bush: “Moses … Moses!” In the tradition of his ancestors, Moses answers, “Hineni,” here I am (Exodus 3:4). But, Moses needs to know God’s name in return: “When I come to the Israelites and say the God of your fathers has sent me, and they ask, ‘What is His name?’ what shall I say to them?” (Exodus 3:13).

Eheyeh-Asher-Eheyeh,” God answers. “All that is, was, will ever be” (Exodus 3:14). 

God’s name is fluid, dynamic and ever-changing in response to a humanity that seeks its own name. Our name and God’s name are always locked in an infinite dance of suffering and redemption. To be human is to understand the full complexity of our name, God’s name.

And these are the names. …The journey to Sinai begins. 


Rabbi Judith HaLevy is the rabbi of the Malibu Jewish Center & Synagogue and immediate past president of the Board of Rabbis of Southern California.

Torah portion: Naming names Read More »

ON THE ELEVEN MONTHS

It worked the way it was supposed to work. Really. When my dad died, after those first shakey few days, saying Kaddish got easy. My dad’s life was full and meaningful and he had accomplished much. He had struggled with cancer for a year and had become so frail that it was clearly time for his life to end when it did. And so, for me, reciting Kaddish was not so emotionally difficult. It was a celebration of a wonderful life. My voice was loud and clear.

And that's why I wasn't prepared for how those eleven months ended. The date got closer. Odd things started to happen. One son was leaving for a year abroad and I spent the week before he left as clingy to him as an eight month old is to mother when the babysitter comes. He had gone off for a year before and I had barely noticed. This time I stayed home during the day, just in case he might need me for something. I went in to work at odd hours, only when I knew he had plans that wouldn't include me. I was very short with people at meetings. I got irrationally ungrateful about an unwanted gift my mother-in-law sent me. Friends just clucked knowlingly and said, “Of course you're feeling like this. Isn't it almost 'The Anniversary'?” I ran into a friend whose mom died a few weeks after my dad. We traded stories of depression and odd behavior. Only a few months before we had discussed being grateful that the struggles of nursing an aging and suffering parent were far behind us, feeling like we had once again joined the normal world. Now we were no longer acting like ourselves. My husband, who has little sense of Jewish life cycle, asked me why I was so grumpy. I thought that to use the end of saying Kaddish as an excuse would be like a woman who chalks up any negative behavior to hormonal changes. Instead I shrugged my shoulders and said nothing.

And then the last Shabbat came. The day I had marked on my calendar. There was a sweet Bar Mitzvah. At the end I stood up for Kaddish like I had for 48 weeks. But the words that had been so strong all that time only came out in a whisper. The tears that had never accompanied the Kaddish before wouldn't stop. I sat down and eased my way across two empty chairs to sit next to a good friend. “That was the last one,” I managed to say. She understood and kept her arm around me until the end of the service. I never knew that the official end of the period of mourning would be tough, just like the beginning. I never thought that I would react to the Kaddish being taken from me, just like I had reacted to my father’s death. It was in a way a sort of post-partum feeling of emptiness, not only for the person no longer here, but for the sing song words that had had their own rhythmic comfort. The next day there was a shiva minyan at work for a staff member who had just experienced a loss. Shortly before it began my office filled with people who needed my attention and I had an excuse to miss the minyan, grateful that I could postpone the first time I would be hearing someone else say Kaddish and not be able to join in.

A few weeks before my period of mourning ended, I had been asked to be gabbai and to lead a Torah study session for dates that would fall in the two weeks after my last recitation of Kaddish. I didn't accept. Why should I obligate myself to being in shul when I no longer had a halachic reason to be there? I mentioned that feeling to the rabbi. Two hours later he called to invite me to Shabbat lunch on my first “free” Shabbat. A friend sent an e-mail about a baby naming as part of the same Shabbat service. I guess that during my first Shabbat of non-obligation, I'd be back in my community anyway. The end of that service came. Others stood for Kaddish. I didn't. I felt okay. It worked the way it was supposed to work. Really.

Diane Bernbaum was the Director of Midrasha, a supplementary community Hebrew High School in Berkeley, California from 1981 until 2014. Before that she taught in various Jewish and public schools. Born in Milwaukee, she holds a B.A. in History and Near Eastern and Judaic Studies from Brandeis University and a Master of Arts in Teaching from Harvard University. She has lived with her husband in Berkeley since 1976 and is the mother of two adult sons.

 

  


 

Kavod v'Nichum Conference!

Join us for an unforgettable conference in beautiful Austin, Texas, Feb 22-24, 2015 at the 13th N. American Chevrah Kadisha and Jewish Cemetery Conference. Visit the Kavod v’Nichum’s Ø  Ø  Reserve a Ø  Plan your Mark your calendar, and get ready to come learn, network, and have a fabulous time!


 

GAMLIEL INSTITUTE COURSES

THERE IS STILL TIME TO SIGN UP AND JOIN THE CLASSES!

Starting in January: Chevrah Kadisha: Ritual Practice. Tuesdays, (Orientation session on January 5th, classes start the 6th) – March 24th 2015

Starting in January: Chevrah Kadisha: Taharah & Shmirah.  Wednesdays, January 7th (Orientation session on January 5th, classes start on the 7th) – March 25th 2015

Beginning in March: Chevrah Kadisha: International Perspectives. Open to Gamliel Students who have (or are on track to) successfully completed the five prior courses. This course includes the Travel/Study Mission to New York, Prague, and Israel that will take place in April-May. Registration is limited. Contact us IMMEDIATELY for information or to register.

Be on the lookout for information on A Taste of Gamliel – a five session series on the subject of concepts of the soul, with guest teachers including Rabbis Burt Visotsky, Elie Spitz, Goldie Milgram, and Jonathan Omer-Man, spanning January to June. 

You can “>jewish-funerals.org/gamreg. Contact us for more information about scholarships or any other questions. info@jewish-funerals.org or call 410-733-3700.  


 

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ON THE ELEVEN MONTHS Read More »

Top US lawyer Dershowitz: can his accusers in sex abuse case be disbarred?

Well-known U.S. criminal defense lawyer Alan Dershowitz has vowed to seek the disbarment of two lawyers representing a woman who has accused him of sexually abusing her when she was underage. But legal experts said he faces an uphill battle.

In a filing in Florida federal court last week, former federal judge Paul Cassell and Florida plaintiffs attorney Bradley Edwards said that their client was forced as a minor by financier Jeffrey Epstein to have sex with several people, including Dershowitz and Britain's Prince Andrew.

Dershowitz, a Harvard University professor emeritus, represented Epstein against sex crime charges, for which he served a 13-month sentence after pleading guilty in 2008.

The lawyers' client is named in court papers as Jane Doe #3, who some British media identified as Virginia Roberts. Buckingham Palace denies the allegations against Prince Andrew.

Dershowitz, 76, has denied that he ever had sex with Roberts and said Cassell, a University of Utah law professor, and Edwards knew the charges were false when they filed them. He is currently not a target of the Roberts lawsuit. But Dershowitz is seeking to intervene in order to defend himself. Buckingham Palace officials have also denied the allegations against Prince Andrew.

Dershowitz told Reuters Monday that he would file a defamation lawsuit based on the lawyers' public statements about the case. He also plans to file complaints with their respective states' disciplinary boards asking that they be disbarred.

The boards would then decide whether to open an investigation and whether to bring charges.

Edwards and Cassell said in a joint statement that they had carefully investigated all of the allegations in their pleadings before presenting them.

They also said they had tried to depose Dershowitz and that he had refused, which Dershowitz called a “total lie.” He said he received only one deposition request from the two lawyers five years ago, asking about his relationship with Epstein – and that it said nothing about any of the new allegations.

Several law professors specializing in legal ethics said that even if Dershowitz could prove the allegations were false, that was unlikely to get the two attorneys disbarred.

The heart of the issue: attorneys are advocates for their clients, not arbiters of fact, they said, and they are generally entitled to believe their clients.

“The statement by the victim that it happened, without a strong reason to question it, would be sufficient,” said Amy Mashburn, a professor at the University of Florida's Levin College of Law.

“Being false alone is not enough,” said Stephen Gillers, a professor at NYU School of Law. “What a disciplinary committee would have to show is that they either knew the allegations were false, or they were reckless in making the charge.”

Gillers said there was no firm standard for what it meant to be reckless. While attorneys have an obligation to investigate allegations before making them, such an investigation need not be as thorough as the fact-finding that later happens in court, he said.

Cassell and Edwards would be more likely to face punishment if a disciplinary board concluded that they knowingly lied. Mashburn said that would be a very serious fraud that would be a breach of several ethical rules.

Even then, she said, they might only face suspension.

One obstacle for Dershowitz, according to Mashburn, is that lawyers are often disbarred for multiple offenses.

Cassell, who served as a deputy attorney general under President Ronald Reagan, has no record of public discipline since he was admitted to the bar in 1992, according to a spokeswoman for the Utah state bar. Edwards, who was admitted to the Florida bar in 2002, also has no public disciplinary history in the last 10 years. That's as far back as the Florida state bar keeps such records.

In 2008, Edwards filed a petition in the Florida court on behalf of women who say they were sexually abused by Epstein. The women say federal prosecutors violated their rights when they entered into a plea agreement with Epstein that allowed him to serve jail time on state charges, but avoid federal prosecution.

Edwards asked Cassell to join him early in the litigation.

Cassell, who left his post as federal judge in 2007, describes himself as an advocate for crime victims. He has championed the death penalty – and unsuccessfully pushed to overturn the 1966 Supreme Court decision requiring police to read detainees their rights.

Top US lawyer Dershowitz: can his accusers in sex abuse case be disbarred? Read More »

Paris-area mayor: Burning car by synagogue unrelated to Charlie Hebdo attack

A car that caught fire outside a synagogue near the site of the deadly attack on the Paris headquarters of the Charlie Hebdo satirical magazine was not related to the attack, the mayor of a Paris suburb said.

Mayor Francois Pupponi of Sarcelles, a heavily Jewish suburb of Paris, said the fire that erupted Wednesday afternoon was “accidental.” Some reports said the car caught fire due to a mechanical error.

The French news website JSSNews reported and posted photos showing that the car was located directly in front of the Synagogue of Garges-Les-Gonesse in an area where cars are not permitted to park.

In July, the synagogue was attacked during a pro-Palestinian rally in reaction to Israel’s military operation in Gaza.

The attack on Charlie Hebdo left at least 12 dead and 10 injured, including five seriously.

Paris-area mayor: Burning car by synagogue unrelated to Charlie Hebdo attack Read More »

Obituaries: Week of January 9th

Marsha Allen died Dec. 19 at 71. Survived by husband Robert “Bob”; sons David (Victoria), Joshua (Amy); daughter Staci Hammarquist; 8 grandchildren; sister Serna Hahn. Mount Sinai

Murray Amster died Dec. 12 at 95. Survived by daughters Linda (Jack) Goldman, Arlene Saretsky; 3 granddaughters; 1 great-grandson. Mount Sinai

William Baker died Dec. 15 at 95. Survived by sons Wendell, Cary (Maxyne); daughters Claudia, Melanie. Mount Sinai

Bernard Berman died Dec. 18 at 89. Survived by wife Thelma; son Hal; daughter Bonnie Frank; 5 grandchildren; 2 great-grandchildren. Mount Sinai

Lola Ciapa died Dec. 11 at 89. Survived by daughters Hedy (Sammy) Kamienowicz, Helen (Gary) Kress, Sally (Terry) Taitz; 7 grandchildren; 7 great-grandchildren. Groman Eden

Marshall Stanley Cooper died Dec. 18 at 73. Survived by wife Sharon; son Adam (Kyle); 4 grandchildren; sister Barbara Ann Deutsch. Mount Sinai

Roger Fisch died Dec. 21 at 77. Survived by daughter Nicole. Hillside

Sherman Frank died Dec. 10 at 95. Survived by wife Beverly; son Steve (Jeanine) Noonan-Frank; daughter Debra (Mark) Frank-Masuoka; 9 grandchildren; 3 great-grandchildren. Mount Sinai

Ann Friedman died Dec. 12 at 86. Survived by husband Al; sons John (Jean), William (Jo Pitesky), Daniel; 2 grandchildren. Pierce Brothers Westwood

Irene Furlong died Dec. 10 at 70. Survived by husband Franklin; daughter Nanette (Daniel) Bercu; son Aaron (Stephanie) Kerry; 5 grandchildren; sister Betty Fraser; brother Michael Kantor. Hillside

Arthur Gardner died Dec. 19 at 104. Survived by sons Steven (Andrea), Douglas; 2 grandchildren; brother George. Hillside

Gideon Goldman died Dec. 12 at 86. Survived by wife Margaret; daughter Nectar Redman; son Andrew Joel (Tracey); 2 grandchildren; sister Ruth Maggido; brother Noah Hatzoff. Mount Sinai

Lawrence Goldstone died Dec. 21 at 97. Survived by daughter Nancy Barr. Hillside

Esther Granda died Dec. 13 at 100.  Survived by daughter Faith Weigand; son Stephen; 7 grandchildren; 5 great-grandchildren; 1 niece. Hillside

Rollie Eileen Greene died Dec. 20 at 93. Survived by son Gary (Tina Alaniz); daughter-in-law Debbie (Paul) Pechak; 1 grandson; many nieces, nephews, cousins. Groman Eden

Geraldine Hemmerling died Dec. 20 at 86.  Survived by daughter Karen. Hillside

Diane Honick died Dec. 13 at 85. Survived by sons Martin (Sharon) Seiden, Jay (Susanne) Seiden; 8 grandchildren; 8 great-grandchildren; sister Hannah Rosen. Mount Sinai

Rachela Kujawski died Dec. 20 at 94. Survived by son Edward; daughter Esther Nathanson. Hillside

Martin Levitt died Oct. 18 at 92.  Survived by daughter Marsha (Michael) Lerner; 2 grandchildren; 7 great-grandchildren. Hillside

Harriet E. Levy died Dec. 18 at 92. Survived by daughter Jeri (Arnold) Meyerstein; 1 granddaughter; 1 great-granddaughter; sister Honey Halter. Mount Sinai

Susan Luskin died Dec. 11 at 95. Survived by daughter Sheryl (Michael) Ginsberg; son Len (Ginny); 3 grandchildren; 2 step-grandchildren; 5 great-grandchildren. Groman Eden

Donna Lyles died Dec. 15 at 51. Survived by son Brandon (Rosalia) Tomason; 3 grandchildren. Hillside

Dorothy Cecelia Marquis died Dec. 12 at 83. Survived by daughters Susan (Howard) Berman, Karen Hinkes; 5 grandchildren; 1 great-grandchild. Groman Eden

Bella Ostrow died Dec. 11 at 90. Survived by daughters Laurie (Meir) Gabbai, Janet; son Eliot; 6 grandchildren; brother Victor (Suki) Meschures. Mount Sinai

Fredric “Fred” Raichlen died Dec. 13 at 82. Survived by wife Judith; sons Rob (Amy), David (Sarah); 2 grandchildren; sister Linda (Marty) Millison; brother Isadore “Sonny”; 1 nephew. Mount Sinai

Evelyn Ruth Rich died Dec. 14 at 93. Survived by sons Fred (Joanne), Jerome (Lynne), Mark; daughter Marla Ulrich; 4 grandchildren; 10 great-grandchildren. Mount Sinai

Edith Roselinsky died Dec. 14 at 88. Survived by daughters Myra (Edwina Brown), Lisa (Gary) Weller; son Milton (Leticia); 3 grandchildren; brother Melvin Grossman. Mount Sinai

Joel Rosen died Dec. 12 at 77. Survived by wife Lela; daughter Meredith (Michael) Teck; son Jonathan; 2 grandchildren. Mount Sinai

Norman Rosen died Dec. 11 at 86. Survived by wife Christine; daughters Carol (Bill) Leaverton, Lori, Julie (Kevin) Vollmer; mother-in-law Nadene McKeller. Hillside

Louise Schreiman died Dec. 18 at 85. Survived by daughters Deborah Kelly, Lisa, Marcy, Karen; sons Michael, Stephen, Mark; 7 grandchildren. Mount Sinai

Murray Schulman died Dec. 15 at 93. Survived by wife Sylvia; sons Scott (Eve), Jay (Jill), Stacy (Jennifer), Jory (Corrine); 11 grandchildren; 8 great-grandchildren. Hillside

Earl A. Share died Dec. 9 at 81. Survived by wife Myra; daughter Ellen (Michael) Sugar; son Ian (Ellen), stepdaughters Debbie Serrano, Shari (Bryan Dickerson) Sirkins; 5 grandchildren; sister Elaine Kazdan; brothers-in-law Richard Ozar, Michael (Beta) Ozar. Mount Sinai

Maria Shvarts died Dec. 13 at 86. Survived by son Vladimir; 1 grandson. Groman Eden

Philip Speciner died Dec. 17 at 92. Survived by wife Shirley; daughter Lauri; 1 grandson. Groman Eden

M. Howard Steiner died Dec. 4 at 90. Survived by daughter Jill Steiner Messenger; son Mickey. Groman Eden

Evelyn Waldman died Dec. 5 at 93. Survived by brother Donald (Marilyn); nephew Thomas (Carol); nieces Julie (Barry) Ephraim, Amy (Alex) Waldman Starr. Mount Sinai

Robin Wanger died Dec. 17 at 89. Survived by son Mark (Dee); 4 grandchildren. Hillside

Leila Yodkovik died Dec. 12 at 63. Survived by husband David; daughter Naomi (Gary) Labin; son Eitan; 1 grandson; sister Paula Gantz; brother Ira Gantz. Mount Sinai

Zelda Yudelevicz died Dec. 14 at 88. Survived by son Maury (Nancy) Pearl; 1 granddaughter. Groman Eden

Bertha Zoldan died Dec. 10 at 89. Survived by husband Sam; daughter Eva (Robert) Tuchband; 2 granddaughters; 4 great-grandchildren. Mount Sinai

Obituaries: Week of January 9th Read More »

Esther Lowy, Dean of Touro College L.A., 66

Esther Lowy, founding dean of Touro College Los Angeles, died Dec. 19 at the age of 66, of cancer, according to her husband, Rudolph. 

Touro College is based in New York and caters to Orthodox individuals who might otherwise be uncomfortable with the secular aspects of college life while also providing nonobservant individuals the opportunity to study Torah. 

Lowy previously talked to the Journal about how important it was to create higher education opportunities for observant Jews in the region. Touro Los Angeles opened in 2005 and now has approximately 100 students. 

“The vision was, we would need to service the Jewish community of Los Angeles in the Los Angeles community itself — rather than to say, ‘Everyone had to come to New York to get that kind of education.’ … Esther took that vision and made it a reality,” Stanley Boylan, vice president of undergraduate education and dean of faculties at Touro College, told the Journal. “From the very outset, when it was a gleam in [Touro founder] Dr. [Bernard] Lander’s eye, she took the ball and ran with it. She made this into a vital program.”

Lowy, who was Orthodox, was born in New York and received a doctorate from New York University’s Courant Institute of Mathematical Sciences. She began her academic career at City University of New York, where she specialized in group theory. 

She married her husband, Rudolph, in 1974, and shortly thereafter, the two relocated to Los Angeles. She taught at Cal Poly Pomona and as part of the math faculty at UCLA, where she earned a master’s of business administration, before joining Touro. Lowy also “served on the educational boards of many of the local yeshivas and schools,” according to a statement from her family.

During the 1990s, Lowy and her family spent four years living in Israel. Her love of the Holy Land was honored even after her passing: She was buried last month at Eretz HaChaim Cemetery in Beit Shemesh.  

A remembrance ceremony at Los Angeles International Airport’s El Al terminal took place last month. Boylan estimated that hundreds of people, including Touro alumni, attended.

A sheloshim ceremony, marking 30 days since the death of the deceased, will take place Jan. 18 at Touro College Los Angeles, 1317 N. Crescent Heights Blvd., West Hollywood.

Lowy is survived by her husband; children Elie (Chava) Lowy, Ephraim (Devorah) Lowy, Mindi Weinberg (Jay), Tova Pfeffer (Alex), Devorah Pelman (Chananiah), Naphtali (Racheli) Lowy, Shuli Lowy and Chaim Lowy; brother, Avrohom Freilich; and 17 grandchildren. 

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Claire Venze Gebler, former Beth Jacob congregant, 55

Claire (Cookie) Venze died on Dec. 20 in Massachusetts.

Born in Baltimore on May 9, 1959, she moved to Beverly Hills at an early age and attended Hawthorne Elementary School, Beverly Hills High School and UCLA. She received her law degree from Cardozo Law School and worked as a public defender in Los Angeles. 

Her family had a longtime relationship with Beth Jacob Congregation, where her father, Paul, served as president. 

After marrying David Gebler, they moved to Sharon, Mass., where they raised their four children and became leaders in their community.  

Beloved Cookie was full of conviction. Her warm and positive nature was infectious. She was a great friend to legions, who were drawn to her caring and optimistic attitude. As her daughter Meirav noted, Cookie was “a courageous and beautiful woman, whose soul knew no bounds.”

The shocking diagnosis of stage four gastric cancer did not stop Cookie. She successfully helped lobby Congress for more money for stomach cancer research (one of the most deadly types of cancer, and which receives among the least research funding), rode 50 miles in the Pan-Mass Challenge fundraising bicycle ride and convinced the Boston Globe to publish an article about her efforts. 

Her memory  will be a blessing to all who knew her. 

She is survived by her father, Paul; brother, Howard Venze; sister, Ann (Venze) Sendor; husband, David; and children Avishai, Akiva, Meirav and Zev.

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Survivor: Gabriella Karin

Gabriella Karin (then Foldes) tightly clasped her Uncle Sandor’s waist as she traveled on the back of his bicycle along the back roads of Slovakia from Malzenice to Bratislava, a 40-mile journey. It was the summer of 1942, and the 11-year-old had been visiting her grandmother, who was living with a Christian family in Malzenice, when she became ill and needed to return home. Hours later, when the two arrived in Bratislava’s town center, Gabriella was shocked to see swarms of uniformed soldiers and police officers, as well as townspeople, crowding the streets. She and her uncle disembarked and began making their way to her father’s delicatessen, when a German soldier suddenly grabbed her. Gabriella’s uncle immediately took hold of her shoulders, yanking her free from the soldier’s grip. She dropped to the ground and began crawling through people’s legs, disappearing into the crowd and eventually reaching the delicatessen. “That was my most frightening experience,” she recalled. 

Gabriella was born Nov. 17, 1930, in Bratislava, then Czechoslovakia, to Arpad and Sari Foldes. 

Her maternal grandmother, Franciska Kulka, lived with them, caring for Gabriella while her parents worked at the delicatessen. “I really loved her,” Gabriella said. 

In March 1939, when Slovakia declared itself independent, persecutions of Jews increased and specific anti-Jewish measures were enacted.

Then, after World War II broke out Sept. 1, 1939, all Slovakian men were required to report to the army. Arpad promptly enlisted. But two weeks later, he and the other Jews were dismissed. “He was a proud Slovak. He was devastated,” Gabriella said. 

While Arpad was away, Sari felt unsafe and moved the family from their middle-class apartment to a one-room warehouse behind the delicatessen.

In fall 1941, when Gabriella could no longer attend school, her parents obtained false papers for her and sent her to the Ursuline convent school in Bratislava as a boarder. She didn’t see her parents during the school year and constantly worried about them, crying herself to sleep. Still, she was a good student. 

In June 1942, Gabriella’s mother brought her home, arranging for her to continue as a day student. During that summer, Gabriella traveled to Malzenice to visit her grandmother (who died of natural causes the following year).

Mass deportations of Jews began in March 1942. Sari, who worked with the Slovakian underground, received a daily list of families targeted for deportation each night and set off to warn the families. After Gabriella returned from Malzenice, she accompanied her mother. The visits were difficult. “You see them crying. And we knew they would not be there the next day,” Gabriella said. 

One night, five Slovak soldiers unexpectedly knocked on Gabriella’s family’s door,  each peeking in and then leaving. “I thought, ‘This is it,’ ” Gabriella said. A few minutes later, the building’s manager entered and explained that the soldiers had come by inquiring if any Jews lived in the building. He had told them there was one family, but they had been born Christian, which “made no sense,” Gabriella said. The Slovak soldiers had only wanted to see them.

In October 1942, Slovakia’s President Josef Tiso halted the deportations. A period of relative calm followed.

But by August 1944, Gabriella’s family was sleeping in an apartment owned by Karol Blanar, who was a lawyer and her aunt’s boyfriend and whose parents had hidden her grandmother. Gabriella’s aunt, two uncles and a family friend joined them in the one-bedroom apartment in the center of town. During the day, the adults worked.

Then, on Aug. 29, 1944, German soldiers entered Slovakia to quell an uprising by Slovakia’s resistance and instituted a new round of deportations. Gabriella’s parents, who learned the Nazis were looking for them, remained in the apartment. But the Germans never searched Karol’s apartment because, Gabriella later learned, the building’s bylaws specifically banned Jews from living there.

During the nine months of hiding, which Gabriella found oppressive, she spent 14 hours a day reading classic novels and history books. Occasionally she peered out through a tear in the black cardboard that covered the windows, and one day she glimpsed two Jewish girls she had known from the convent running from German soldiers, who chased them and pulled them into Nazi headquarters. 

By late March 1945, the Russians were bombing the city heavily. As the apartment building shook for seven days, Gabriella kept begging her father to go to the basement bomb shelter. Finally, it was time. As Gabriella headed down the staircase, a bomb whistled past their window, falling on the roof of the neighboring building and throwing Gabriella from side to side. The bomb didn’t explode, but a sharp piece of shrapnel flew in the window, landing two feet from Arpad.

The group joined some 100 people in the shelter. Six days later, they ventured upstairs. But the Russians now occupied the city, and two young soldiers came after Gabriella, who had returned to the apartment. Arpad told them to leave her alone, that she was only 10, but they ignored him. Gabriella’s uncle then appeared. He quickly assessed the situation and came back with 30 men from downstairs. The soldiers left. “My mother started to cry and couldn’t stop for days,” Gabriella said.

Six weeks later, the family returned to their apartment, finding all their belongings broken or stolen. The delicatessen was in similar condition, though Arpad retrieved an envelope with 500 korunas that he had hidden on a back shelf. The money bought them two weeks’ worth of groceries. 

Gabriella, who had lost no time academically because of all her reading, enrolled in a professional school for women’s occupations, earning a diploma in fashion design and business in just three years.

On Jan. 7, 1948, Gabriella met Frantisek (Feri) Lederer at a family party, and married him on Oct. 5, 1948. Soon after, the couple immigrated to Israel, arriving on Jan. 2, 1949. Gabriella’s parents followed two months later, and Feri and Arpad opened a machine shop, with Feri creating the first recycling machine in Israel.

Gabriella and Feri changed their surname to Karin, a name they liked, and Feri became Ofer just before their son, Rom, was born in September 1958. Two years later, the entire family moved to Los Angeles, arriving on Nov. 24, 1960.

Ofer worked in construction while Gabriella worked as a fashion designer until she retired, in 1992. Then, after just three weeks, desiring to do something different and three-dimensional, she began studying and making art professionally.

An exhibition of Gabriella’s sculptures is currently on display at the Los Angeles Museum of the Holocaust (LAMOTH) through Jan. 23. The show also includes a documentary, “Gabriella,” by David Nonberg and James Geyer. 

In addition, Gabriella illustrated the book “Memories That Won’t Go Away: A Tribute to the Children of the Kindertransport,” written by Michele Gold and published in October 2014. 

Ofer died in 2013. Gabriella, now 84 and a grandmother of three, has been a speaker at LAMOTH since 2002 and a docent there since 2009. She has actively participated in Righteous Conversations — which connects students with survivors — almost since that organization’s founding in 2011, and this year she will accompany the Los Angeles March of the Living delegation for the fourth time.

Gabriella spent years searching for the family’s savior, Karol Blanar, who escaped from communist Slovakia in 1948. Finally, in 2001, she learned he had immigrated to the United States and died in Ohio in 1980. She nominated him posthumously to be named Righteous Among the Nations by Yad Vashem, and he was accepted on Jan. 26, 2006. She also had a headstone carved for his unmarked grave in Columbus, Ohio, and traveled there in 2010 with her grandson to install it.

Whenever Gabriella speaks to school groups, she leaves them with this message: 

“Even if you had a hard time in your life, you can still be happy. It’s up to you, nobody else.”

Survivor: Gabriella Karin Read More »