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November 12, 2014

Asking Your Doctor to Help You Die.

Human life is a gift.  Death, too, can be a gift.  Is it ever appropriate for us to choose the timing of our death?

Brittany Maynard, 29, was diagnosed with a stage 4 glioblastoma, an aggressive and uniformly fatal brain tumor.  With the blessing of her family and millions of supporters around the world, she ended her life in Portland, Oregon, with a fatal dose of barbiturates prescribed by a physician.  Oregon is one of five states, in addition to Washington, Montana, Vermont, and New Mexico, that allow Physician Assisted Death (PAD), and its Death with Dignity Act of 1994 was the first of its kind.

Asking Your Doctor to Help You Die. Read More »

Fort Lauderdale Could Go The Way of Sodom

One of the most iconic lines from 1970s television was: “Book ‘em, Danno!” from the police drama “Hawaii Five-O.” That was how most episodes would end – with Detective Lieutenant Steve McGarrett telling his subordinate to “Book ‘em, Danno!” – usually specifying a charge like “murder one.”

Imagine, now, the following scenario. This time, it’s not Hawaii – it’s Fort Lauderdale. A south Florida version of Steve McGarrett is telling someone to “Book ‘em, Danno!”

But this time, it’s not for “murder one.” No – it’s for “tzedakah one.”

That's what can get you arrested in Fort Lauderdale — feeding the homeless in public. And it turns out that this was the sin of Sodom. The ancient rabbis said that the people of Sodom were selfish. They passed laws that said that it was illegal to give charity to anyone. One legend says that when a beggar would wander into Sodom, the people would mark their names on their coins and each of them would give him a coin. But no one would sell him bread. When he died of hunger, everyone would come and go through his pockets, and they would take their coins.

The sages told the story of a young woman who fed the poor in secret. The authorities discovered what she was doing. The judges of the city were men of deceit and lies. They decreed that the girl be covered with honey. They put her on top of the walls of the city, and they left her there, until bees came and stung her and she died.

It says in Genesis that the cries of Sodom had ascended to God. Which cries? the sages ask. It was her cries – the cries of the poor young woman, covered with honey, being attacked by killer bees. Her cries ascended to God, and for that reason, God realized that the sins of Sodom had simply gone on too long.

A number of years ago, I was teaching a group of seventh graders. One particularly smart kid asked me the following question: “Rabbi, there were two cities that God destroyed, right? Sodom and Gomorrah. I know what sodomy is – but what’s gomorry?”

The sin of gomorry is the sin of smugness, and the sin of callousness to the poor.

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Lessons from the Berlin Wall

Last Saturday night in the posh section of Berlin, I took a hammer and chisel and pounded away at the Berlin Wall.

I was staying at the Westin Grand Hotel for the festivities marking the 25th anniversary of the fall of the Wall. The hotel offers guests the chance to make their own souvenirs out of a 6-foot-tall block it bought years ago and planted by its entrance.

The manager supplied me with goggles, a hardhat and heavy leather gloves and walked me outside. I looked like a guy whose mother had dressed him for the revolution.

I did feel a little sheepish — after all, I wouldn’t take a shovel to the Gettysburg battlefield. But what begins in horror often ends in kitsch — that’s just the way of the world.

Besides, who doesn’t want a piece of the Wall?

I pressed my chisel against the concrete and struck hard, and a quarter-shaped shard pinged onto the sidewalk. 

Just then, an elderly Berliner passing by confronted the manager in German. “This is wrong!” he shouted. The manager countered, calmly, that the hotel bought this section and could do whatever it wanted with it. As I walked back inside, the old man was still shouting.

But I had to smile at history’s twists: What this man had once yearned to destroy, he was now fighting to protect. After 25 years, a hated symbol of oppression had become a beloved memorial to freedom.

I walked all over the city during the celebratory weekend. Long rows of light-filled helium balloons attached to thin metal rods outlined the 97-mile path of the wall, some 8,000 white orbs in all.  Volunteers were to release each one with the pull of a simple lever during the final ceremony on Sunday, Nov. 9. During the day beforehand, the round balloons served as an almost whimsical reminder of the joy of freedom. At night, their glow reflected in the dark river Spree and lit the huge crowds retracing the once-forbidden path.

I was walking with an archivist who manages the photo collection of the former German Democratic Republic, or GDR, as East Germany was formally known. He pointed out exactly where in the river 19-year-old Günter Litfin was shot in the back of the head by GDR police as he swam for freedom in 1961. Just across from where his lifeless body was pulled from the water, we watched as a little girl grabbed at the pole holding up a balloon and swung it back and forth, laughing. 

All cities are palimpsests of history and civilization, but in Berlin the momentousness is recent. Nov. 9 was also the day in 1918 when Kaiser Wilhelm II was dethroned and the monarchy ended. In 1923, Hitler attempted his Beer Hall Putsch on Nov. 9. And Nov. 9, 1938, was Kristallnacht, when Nazis burned and looted approximately 7,500 Jewish businesses and synagogues and arrested some 30,000 Jewish men and carted them off to concentration camps. Name another city that offers up such a concise and compelling history of the 20th century in so few footsteps.  

During her remarks at a celebratory event for the fall, Chancellor Angela Merkel began by recalling Kristallnacht. For the older generation of Berliners, the memories are all alloyed. But when a young Berlin man later told me Nov. 9 was “the happiest day in German history,” I knew what he meant; I just wondered whether he did.

One afternoon, I came upon a former East German guardhouse-turned-museum and shook hands with the man who ran it. He was in his late 70s, stout, with a shock of white hair — he was Günter Litfin’s brother.

This anniversary was perhaps the last big-numbered chance to celebrate the fall surrounded by the generation that witnessed it. There were many of them at events around the city last weekend, but I think my favorite you-are-there story came from my friend Burkhard Kieker, CEO of the visitBerlin tourism bureau, who invited me to come to the city to take part in the 25th anniversary celebrations.

Kieker was a 28-year-old journalist in West Berlin on Nov. 9, 1989.

He was at home watching television when the anchorman reported that the hardline communist government of the GDR was allowing East Berliners to cross into West Berlin.

“This anchorman had a reputation for drinking,” Kieker said, “so I thought he was drunk.”

But Kieker rode his bike down to the tall concrete wall that East Germany had erected in August 1961 to keep its population from fleeing to the free West, and, sure enough, something was happening.

From the other side, Kieker could hear people chanting, “Let us go! Let us go!”

An East German guard with a machine gun against his fat belly stood between the masses and the other side.  He was waiting for orders.

“The orders could have just as easily been to shoot,” Kieker told me. Months earlier, then-Soviet Premier Mikhail Gorbachev had issued orders not to suppress peaceful protests with violence.  “Who knows?” Kieker said. “They could have changed their minds.”

Instead the guard, frustrated that his superiors would not give any orders, finally said, “Ach, go now. Go!”

Kieker heard the steel door at the checkpoint creak open. The East German guard stepped aside, and for the first time in 28 years, East Germans were free.

The first man Kieker saw cross over was old, carrying two shopping bags. He took the first step, like Nachshon at the Red Sea, a step that for decades could have meant a bullet in the head.

The old man hesitated, looked up at the guard and said, “But I come back, OK?”

Thousands followed. People ran into the arms of strangers. 

 “The city was beside itself with joy,” Kieker said.

Kieker was wearing a black leather jacket. The next morning, he noticed his jacket had indelible stains on each shoulder — people had hugged him all evening, weeping salty tears.

“It was the desire to be free, to travel, and to say and write what you want,” Kieker said. “That desire had a great beginning that night.”

Two great truths rose up when the Wall came down. First was the power of human potential, unleashed. Free, united Berlin is now a crazy, young, exciting city. The skyline is decorated in cranes. Former abandoned East Berlin neighborhoods have all but gentrified. Prinzlauerberg, close to what was once the East German no-man’s-land, now has so many young yuppie families moving in, they call it Pregnant Hill. In just the last year, 49,000 new jobs and about as many new residents have swelled the capital’s once-depleted ranks. A former bombed-out brewery, abandoned after World War II and neglected in the East, has been refitted with glass and steel walls and is becoming the German headquarters for Twitter.

When one builder proposed to tear down the last remaining continuous section of the Wall for yet another multiuse live-work complex, people took to the streets in protests — like the man who’d confronted us at the hotel. The best monument to the power of freedom will be the city Berlin is striving to become.

The second truth is even more elemental: Change is possible. At a banquet the evening before the celebration, Nobel laureate Muhammad Yunus, a Bangladeshi leader in microfinance, reminded the audience that no one had predicted the Wall would fall when it did. Experts, journalists, politicians, intelligence agencies — no one saw it coming.

“Great change is always unexpected,” Yunus said, “and it comes from the ground up. Politicians didn’t do this. Soldiers didn’t do this. People did it.”

On the evening of the big celebration, the square in front of the Brandenburg Gate and the surrounding streets filled with tens of thousands of people. Peter Gabriel sang a song in English, followed by German entertainers and eyewitnesses. Daniel Barenboim conducted an orchestra and chorus in Beethoven’s “Ode to Joy,” which ended with fireworks over the Brandenburg Gate. The event concluded when a young couple walked on stage, he with a violin, she with a cello, and they played a low, mournful song. It took me a while to realize it was Germany’s national anthem.

The crowd was strangely subdued. If it had been an American patriotic celebration, I said to a German friend, the audience would have been tearing up and singing along. Germans have an uneasy relationship with large, patriotic gatherings, for obvious reasons, she said — just another way memory works.  

In the midst of all this, the visitBerlin people asked me to pull the lever on one of the balloons. But first I was to write a message on a tag and tie it to a string attached to the balloon. My message said, “May the spirit of a free Berlin spread over the world.” I wrote in English, French and Hebrew — who knows how far a helium balloon can go? 

After we set free our balloons, we walked to the Adlon Hotel for a goodbye dinner. Our group happened to include a few Israelis. Sure enough, the conversation turned to the last Gaza war and the ongoing conflict between Israelis and Palestinians. 

Yes, it was weird — and very Berlin — to be an American Jew and three Israelis arguing about Israel in one of the Nazis’ favorite hotels, where East German bureaucrats had encamped during the Cold War.

Our discussion ended as so many conversations about the Israeli-Palestinian conflict, about Iran, about ISIS, about all the world’s intractable problems and divisions do — with the feeling that things will just get worse, that nothing will ever change.

Then again I remembered: One day not so long ago, people rose up, without violence, and led the way, and their leaders followed. The Wall came down, and all at once the world changed for the better:  The city was beside itself with joy. 

Like I said, who wouldn’t want a piece of the Wall?


Rob Eshman is publisher and editor-in-chief of TRIBE Media Corp./Jewish Journal. E-mail him at robe@jewishjournal.com. Follow him on Twitter @foodaism.

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Poem: Isaac’s Body

The Lord took note of Sarah as He had promised, and the Lord did for Sarah as He had spoken.

          -Genesis 21:1

From the beginning she had not believed

It could happen. This voice that summoned

Her husband to perform these rituals

Cared nothing for her: she knew she would pay

In the end. But what light she found in the boy’s

Eyes; what awe at the small muscular thighs

That would grow strong enough to escape them

after that odd affair at the altar.

A short time really — the years she had been

With her child. In her long life of sorrow

how many days had she spent with her boy? 

She could have held her breath: what difference

did it make that Abraham drove him away?

He had only been born to be taken.


 

Hilene Flanzbaum directs the MFA in Creative Writing program at Butler University and is the editor of “Jewish-American Literature: A Norton Anthology.”

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Three pioneering Jewish women doctors

A century before today’s fear of an Ebola outbreak, there was fear in Los Angeles of tuberculosis, and Dr. Kate Levy called out passionately to the Jewish community to aid those suffering from what was called the “White Plague.”

In fact, in the first decades of the 20th century, three Jewish women doctors treated Los Angeles’ afflicted, alerted the world to their plight and helped to establish what are now among Southern California’s premier health institutions.

Dr. Kate Levy  Photo courtesy of City of Hope

Another, Dr. Sarah Vasen, whose specialty was obstetrics, was the first Jewish woman to practice medicine in Los Angeles, and a third, Dr. Clara Stone, was a pioneer in treating the chronically ill.

Working in the earliest days of hospitals and a sanatorium whose origins were in L.A.’s Jewish community, all three doctors were medical pioneers.

Vasen is chiefly remembered as becoming, in 1905, the first paid superintendent and resident physician of Kaspare Cohn Hospital.

Created by the Hebrew Benevolent Society in 1902 to provide free care for tuberculosis patients, it was located in a two-story Victorian house, donated by Kaspare Cohn, at 1441 Carroll Ave. in the Angelino Heights area of Los Angeles. The hospital would later, in a different location, become Cedars of Lebanon Hospital.

“At the time, it was almost unheard of to have a female superintendent of a hospital,” said Jonathan Schreiber, the director of community engagement at Cedars-Sinai, and an organizer of the “Cedars-Sinai Historical Conservancy” exhibition, in which Vasen is included, that opened in June.

Angelino Heights, L.A.’s first suburb, was a well-to-do neighborhood in its day, and is today preserved as the city’s first Historic Preservation Overlay Zone (HPOZ). According to an article in the journal Western States Jewish History by Reva Clar, a friend of Vasen’s niece, the neighbors complained about the new hospital in their midst, causing “the city council to pass an ordinance which prohibited the treatment of tuberculosis victims within the city limits.” Consequently, by the time Vasen became superintendent, “The hospital provided only for the needs of non-tubercular patients.”

The hospital had only 12 beds and a kitchen. In 1908, the B’nai B’rith Messenger reported that the hospital had 166 admissions, and at one point in 1909, 21 patients, including medical, surgical and maternity cases — the medical specialty of the new superintendent.

Vasen, the only daughter in a family of nine children, was born in Quincy, Ill., on May 21, 1870. After earning her medical degree in Philadelphia, she became the resident physician and superintendent of the Jewish Maternity Home of Philadelphia.

After leaving that position and taking up private practice in Quincy, she traveled to California in 1904 to visit her brother Nathan, who had moved to Aromas, near Watsonville.

In 1905, she traveled to Los Angeles to explore work opportunities and found Kaspare Cohn Hospital. Vasen was able to put her maternity home experience to good use in L.A., as reported in 1906 in a piece in the B’nai B’rith Messenger: “At the Kaspare Cohn Hospital there is a baby in the incubator. It is a week old and weighs 2 1/2 pounds. The superintendent, Dr. Sarah Vasen, states that it has good prospects to grow up.”

Vasen’s stint as superintendent also brought her into contact with Rabbi Sigmund Hecht of Congregation B’nai B’rith, who had served on the board of the hospital since its beginning. The two became friends and Vasen joined his congregation.

With the opening of the new Kaspare Cohen Hospital in East Los Angeles in 1910 — which eventually would become Cedars of Lebanon — Vasen decided not to continue as superintendent, and instead went into private practice, devoting her work to maternity cases only.

As to her private life, after what Clar describes as a “proverbial whirlwind courtship,” Vasen, at 41, married retired bachelor Saul Frank, 56, at Congregation B’nai B’rith, with her friend Rabbi Hecht officiating.

Making a communal plea to help those suffering from tuberculosis was a second woman physician, Dr. Kate Levy.

In 1912, when the Jewish Consumptive Relief Association (JCRA) had its first organizational meeting, Levy was elected to the board of directors of what would one day become the City of Hope, according to an article by Paul Dembitzer titled “Twenty Years,” published in 1934.

What had caused a “group of serious-minded Eastern Jewish immigrants” to begin such an undertaking? An “influx from the East” to the warm, dry climate of Southern California of “impoverished Jews,” who suffered from tuberculosis, many of whom had come from Russia and Eastern Europe, Dembitzer wrote.

“The Jewish Consumptive Relief Association aimed to build a sanatorium that could serve as an alternative to Kaspare Cohn Hospital,” wrote Caroline Luce, on “The White Plague in the City of Angels” website. The proposed sanatorium would be a place “where tuberculars could receive treatment regardless of their ethnicity, religion, partisan affiliation or ability to pay,” wrote Luce, a research assistant and coordinator of the Mapping Jewish Los Angeles Project.

Because news of a proposed free hospital for consumptives had alarmed both the L.A. County Board of Supervisors, an appeal would need to be made for understanding and support, and Levy’s medical training and interest in the welfare of the downtrodden made her the right person for the job.

According to the book “United States Jewry 1776-1985” and the 1930 Census, Levy was born in New York around 1882 and was of Russian parentage. She received her physician’s degree at Northwestern University and taught clinical medicine at the school’s Women’s Medical College.

Her interests included the Jewish Manual Training School and “other agencies dedicated to the welfare of Ghetto Jewry.” Not surprisingly, she researched and wrote a chapter of a book titled “The Russian Jew in the United States,” published in 1905, which described in muckraking tenor the “health and sanitation” of that population in Chicago:

“Boys and girls with faces and frocks besmirched, careworn women and men, disorderly shops, rickety shanties which bring on pneumonia and rheumatism all on streets shamelessly neglected by the city authorities, make up a scene which must cause us to blush for our much vaunted civilization,” she wrote.

As a board member of the new sanatorium, in 1914 she would again use her writing skills, this time to pen an appeal for support for the new institution in the B’nai B’rith Messenger:

“Can all classes of our people assimilate and work harmoniously for one great cause?” she wrote. “The writer asks in the simple way which God has only vouchsafed her, the cooperation of the whole Jewish public, regardless of caste or creed.”

As a result of the work of Levy and her fellow JCRA board members, by 1914, the sanatorium had gained support, patients and its first resident physician, Dr. Clara Stone.

By 1929, Stone would use her experience to work for another health institution, the Mount Sinai Home for Chronic Invalids located in the East Los Angeles neighborhood of Belvedere, where, according to “A Hundred Year History of Cedars-Sinai Medical Center,” she was named the home’s resident physician and superintendent, a job she kept at least until 1940.

Founded in 1918 by the Bikur Cholim (visiting the sick) Society in response to another feared epidemic — influenza — and previously called the Mount Sinai Home for the Incurables, the hospital offered relief to those suffering only from long-term and chronic illnesses.

“Clara Stone, the superintendent, is a fine compassionate woman, whose sympathy is wrung every hour of every day. These, her charges, are so pitiful,” reads an article in the Jan. 24, 1935, edition of the Los Angeles Times.

Stone, according to the 1930 Census and other sources, was born in France in 1884 and came to the U.S. in 1901; both of her parents were from Russia. She was married at 15 and had a daughter, Beatrice, a few years later. Her husband was Charles S. Stone.

According to a lead from Susan Yates, manager of the Archives Program at the City of Hope, and confirmed by Claude B. Zachary, archivist at USC, Stone attended USC and is listed in the 1911-12 USC yearbook as a senior in the College of Physicians and Surgeons. 

Stone died in 1944 at age 60. By the time of her passing, the Sinai Home had become well established, and in 1961 would join with the hospital that Vasen had helped establish so many years before, to become the Cedars-Sinai Medical Center. 

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ASA conference revisits the boycott of Israeli institutions

Nancy Koppelman, an American Studies professor at The Evergreen State College in Washington, is well aware of how passionate things can get on college campuses over the Israeli-Palestinian conflict: The late pro-Palestinian activist Rachel Corrie, who was crushed to death by an Israel Defense Forces bulldozer in the Gaza Strip in 2003, had been a student at Evergreen. 

Last week, at the American Studies Association’s (ASA) annual meeting in Los Angeles, Koppelman addressed another aspect of this heightened tension that more directly involved her peers. She chaired “The Party’s Over: A Panel and Open Discussion on the Aftermath of the ASA’s Boycott Resolution,” examining the ASA’s 2013 controversial vote to forbid academic partnerships with Israeli universities. 

The criticism lobbed against the organization dedicated to the interdisciplinary study of American culture and history in the aftermath of the vote came from both scholars and organizations, including the Anti-Defamation League. (The ASA is the second U.S. academic organization, after the Association for Asian American Studies, to endorse such a boycott, according to insidehighered.com.)

“The symbolic boycott harnessed the ASA to a highly partisan goal, and then its advocates tried to drive it where they wanted it to go,” Koppelman, who voted against the boycott, said during the Nov. 6 panel. “But symbols are not like streetcars  — you can’t control them by turning the wheel or slamming on the brakes; once unleashed, symbols have lives of their own.”

The panel at the Westin Bonaventure Hotel was attended by 30 people and also featured Michael Aaron Rockland, a professor of American Studies at Rutgers University; Mohammed Wattad, a legal scholar and assistant professor at the Zefat Academic College School of Law in Israel; and Lisa Armony, director of the Rose Project and community outreach at the Jewish Federation and Family Services in Orange County. 

Rockland, who helped Koppelman organize the panel, described himself as a lifelong member of the ASA. Wattad joined the organization less than one year ago, so he could present at last week’s conference. So did Armony.

Only one-fourth of the ASA’s 5,000 members — many of whom are university professors — took part in the December 2013 vote to ratify the boycott. Two-thirds of the 1,250 votes cast supported the boycott, insidehighered.com reported. 

Over the course of the conference, which took place Nov. 6-9, several panels spotlighted the boycott issue. They included “Scholars Under Attack,” “Students Under Attack,” “I Want My ASA” and “Black Radicalism, Insurgency in Israel/Palestine and the Idea of Solidarity.”

The panels were created to “help bring into sharper relief the vibrant intersection of fun and fury in relation to local and global contexts,” the conference program materials explain. “Of particular interest in the program will be the wide-ranging responses to the ASA membership’s vote to endorse the boycott of Israeli academic institutions.” 

Conference presenters who were critical of the boycott were few and far between, Koppelman said.

Matthew Jacobson, former president of the ASA and a professor of African-American Studies, history and American Studies at Yale, explained to the Journal that American aid to Israel makes what happens in the Jewish state an American Studies issue. He voted last year in support of the boycott.

“I thought it was a meaningful, symbolic way to raise protest against Israeli policy and also against U.S. policies that enable it,” he said. “I wish this year had been easier both for me and the organization, but I feel it is the right thing to do.”

More than 2,250 individuals registered for the conference, according to ASA Executive Director John Stephens. The conference was titled “The Fun and the Fury: New Dialectics of Pleasure and Pain in the Post-American Century.”

Stephens also acknowledged that tensions over the event were high. “My job is to hold this thing together, to make sure voices get heard and that we have a community,” he said, heading to the open bar at the close of late-afternoon sessions. “I’m a healer.”  

The majority of the panels had nothing to do with the Israeli-Palestinian conflict — exploring gender studies and depictions of slavery in popular culture, for example — but there were plenty of conference attendees who had strong opinions on the matter. 

Eric Sandeen, University of Wyoming director of American Studies, seemed to have a hard time holding his tongue during the Q-and-A portion of “The Party’s Over.” 

“Oh boy, I got something to say,” Sandeen said while leaning against a conference room wall. “I don’t deny there are people out there who want to make a statement about the situation in the Middle East, but I don’t think an academic organization is the place to do it. I think something like a political action committee, which [the ASA] has kind of turned into, is the place to do it.”

University of Michigan professor June Howard, whose area of expertise is 19th- and 20th-century American literature and culture, disagreed. 

“It feels as if the pushback is as coercive as anything you are [speaking out against],” she told the panelists. 

Howard pointed to the mistreatment and marginalization of Arab-Americans in her area of southeast Michigan — a region heavily populated by Arab-Americans — as one example of how the conflict, despite being overseas, has an impact inside the U.S. 

Koppelman, for her part, also offered ideas for how critics of the boycott may proceed, including forming a caucus within the ASA that would focus on nurturing relationships with Israeli and Palestinian academics. Or, she said, she and her supporters could form an entirely new organization. 

“But, I’m kind of busy next week,” she said, “[and] that’s a very large order, and I am sure there are other possibilities and you may have some ideas. So we are here to get that conversation started.” 

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Palestinians turn to vocational education to spur job market

This article originally appeared on themedialine.org.

Amjad Delbah sits in front of a computer screen wearing headsets, his crystal blue eyes matching the blue carpet in this state-of-the-art facility located in the city’s wealthy suburbs of Al-Tireh. Having received his accounting degree in Jordan, Delbah now hopes to increase his career potential and fulfill his dream of becoming an auditor by participating in a new program designed to create jobs and improve the work force through vocational training.

The program, which is being offered in the West Bank by the United Kingdom-based Pitman, aims to provide a much needed boost to the Palestinian economy and eventually reduce the unemployment rate by offering training in English while learning to use technology and working under pressure.

“We are very excited about launching our first Pitman Training centre in Ramallah, taking our world class vocational skills to a vibrant new market in Palestine,” Andrew Walters, International Development Director of the Pitman Training Group told The Media Line. “The launch event proved the appetite that there is in Palestine for learning and education,” he said.

Key among Pitman's goals is to have a positive effect on the serious problem of unemployment, which according to Palestinian Ministry of Labor statistics stands at 26%.

“One of the aims is to resolve unemployment by giving skills to the people to create jobs. This will resolve unemployment. Our target is to expand in Palestine through new collaborations and new centers,” according to Pitman CEO Nasri Barghouti, who predicted the creation of more than fifty new jobs within the first twelve months.

He told The Media Line that the courses and degrees have been developed “to cater for the employers' needs and to develop graduates who are qualified and work-ready and able to deliver efficiency in their work place.” This is what Delbah is relying on.

“Today, employers are not looking for a diploma, but for experience and this is what I’m getting here,” the 23-year old told The Media Line.

Delbah makes the daily two-hour commute from Tulkarem to the Pitman Training Center in Ramallah because he knows it will benefit him in the end.

“I can tell that anyone who comes to Pitman to study is very serious about his or her education and future career,” Administrative Executive Eman Musleh told The Media Line.

Established in 1837, Pitman UK offers courses including accounting and book-keeping, secretarial and office training and IT technical.

“We are really proud of what we offer and believe that it can make a big difference in helping to improve the skills and job prospects for the Palestinian people,” Walters said. Giving the Palestinian people the chance to develop world-class skills which can be used in the marketplace will have the “knock-on effect of driving the efficiency of businesses and powering the local economy,” he added.

Pitman relies on promoting its center through meetings with organizations to not only explain its interactive learning methods, but to build relationships.

Before its launch, Walters says, Pitman worked very closely with Palestinians to look at the ways “we can collaborate and the challenges and tremendous potential that there is within the education market in Palestine.”

These days, according to Barghouti, the wrong question is being asked: “How many teachers and how many rooms?” instead of “What is the curriculum; and what are the contents and the delivery?” 

“We have graduates who took theoretical courses unlike here where the curriculum is based on experience and development in the work place – based on scenarios,” he said.   

Walters says Palestinian businessmen and the Palestinian Authority have welcomed Pitman with open arms. One of the aims of Pitman is to breed efficiency within the PA's ministries.

“We are not against this but strongly encourage any initiative that tends to the needs of the markets — especially if it means helping to increase job opportunities,” PA Ministry of Labor official Asem Abu Baker told The Media Line.

Pitman's Palestinian partners called on the group to fill the void of the skills  that are lacking. Barghouti says they are not rushing to advertise but instead doing evaluations to see the Palestinian market’s needs, focusing on small businesses. 

“If I am a web designer, I can work from home. If I’m a plumber, I can use social media to market,” he said referring to the web design and social media courses offered.

Many of the centers which exist in Ramallah offer English-to-Arabic translation, but not at Pitman where its director says that would defeat the purpose of the bigger picture.

Walters says conducting training in English develops a “crucial skill for students to develop in the modern world of business which can prove a challenge for some.”

To the concern of whether or not the Palestinian market is ready, Barghouti says that the Palestinian Territories has to keep up with the technology since he thinks the traditional way of learning is out and people in schools and universities will “reject and rebel.”

“This is the iPad generation, this is the iPhone generation, which no longer relies on talk-and-chalk teaching. There is more focus on the interactive learning process,” he said.

In the online video promoting Pitman, the group boasts that 77% of its graduates land a job after six months. But what does that mean for the Palestinians who have yet to establish a state on the 1967 borders?

“An excellent command of the English language, demonstrated self-independence and the ability to work independently are the key for any employer,” said Barghouti, who is also a civil engineer. He says they have received requests for the program to be in Arabic — “resistance” as he calls it — but in the end, he says English is the universal language.

He argues that not staying up to date today may cause students to drop out of elementary schools or universities due to the gap that exists between those adhering to tradition and those keeping up with the times. That, however, does not mean forgoing college of university studies.                                                                                                                                                                                                                                                  

He admonishes, “Go to university and enhance your knowledge and come here to give you better opportunity in your future career.” Reema Azzam did just that. 

“There is flexibility. The pressure [at Pitman] is less than it would be at the university,” the 22-year old recent graduate of Birzeit University told The Media Line.

Pitman – Ramallah hopes to enroll housewives through their distance learning program. “I think Pitman is especially good for women because they can get professional experience to enter the workforce,” Pitman Learning-and-Training manager Tahani Sbeahat told The Media Line. 

Pitman opened in 1992 in Kuwait and has offices in Libya, Jordan and Bahrain.

“We tend to draw on the Jordanian experience in this particular instance and they already want to draw on our experience here,” Barghouti said on a tour of the facility, adding that when the opportunity presents itself, he hopes to include the Gaza Strip. 

Back in his cozy blue office, over a cup of coffee, he tells a story that he hopes will explain in a nutshell the vast need for vocational training.

“I was at conference recently and a child asked his mother, 'Mom, when was I downloaded?'”

Palestinians turn to vocational education to spur job market Read More »

IT IS YOU

“Every child is an artist. The problem is how to remain an artist when he grows up” – Pablo Picasso.


Magicians and dramatists include a ‘reveal’ as part of their stock-in-trade. This might be the culmination of a great illusion, or the sudden plot twist, like the end of “>www.marcusjfreed.com
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AUTHOR’S NOTE: These teachings are designed to be applied in the world. Meditate on them, chew on them, take them to the yoga studio & gym. Work them into your business meetings, romantic dinners, desert discos & camping trips. More teachings available on marcusjfreed.com, Amazon & Kindle. Go fourth & conker.
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Inspired by Parshas Breisheet, Noach & Lech-Lecha.

IT IS YOU Read More »

Hungarian film fest comes to North Hollywood

The latest film festival to open in Los Angeles features a title about a Holocaust survivor who has erased all memories of his Jewishness. Another honors a Swiss diplomat who saved thousands of Hungarian Jews. There is also the documentary about the world’s first female rabbi, and another that tells the story of a fervently Orthodox Israeli who is also an honored avant-garde composer.

No, this is not a Jewish film fest but the 14th annual Hungarian Film Festival, which is joining its ancestral land in commemorating the horrors of 70 years ago, when German armies and home-grown fascists combined to wipe out the once-flourishing Jewish community of Hungary

The festival runs Nov. 14-20, with all screenings at Laemmle’s NoHo 7 in North Hollywood.

The program lists 12 features, seven documentaries, and several animated and short films.

Laszlo Kalman, the Hungarian consul general in Los Angeles, said in a phone interview that the commemorative events at home and abroad are fully supported by the government and parliament to honor those who perished in the Holocaust, as well as those courageous men and women who helped save Jewish lives.

Kalman acknowledged the guilt of the Arrow Cross fascist party, which in 1944 aided the Nazis’ Final Solution, as well as the existence of the current Jobbik Party, which he described as radical extremists with a strongly anti-Semitic outlook.

He also noted, “There is no more or no less anti-Semitism in Hungary than in the rest of Europe. … We have laws against hate speech for the media, all schools observe a Holocaust remembrance day, and there have been no physical attacks on Jews — [knock on] wood.”

Kalman credited Andrew Friedman, a leader of the local Hungarian Orthodox Jewish community, with introducing him to Los Angeles Jewish life.

The most challenging of the four Jewish movies appears to be “The Last Mentsch,” whose central character was born Menachem Teitelbaum in a small Hungarian town.

Mario Adorf in a still from “The Last Mentsch.”

After surviving Auschwitz and other camps, he moves to Germany, changes his name to Marcus Schwartz and decides to erase all traces of Jewishness within himself and his environment.

Now in his 80s and given to long, solitary walks, he comes across a Jewish cemetery, and a stone within him melts. He is now determined to be buried in a Jewish cemetery, but first he has to prove to various by-the-book rabbis that he actually was born a Jew.

His quest makes for some aching comedy:

The concentration camp number tattooed on his arm is not enough.

Rabbi: “You first have to prove that you’re a Jew.”

Schwartz: “The Nazis were not so picky.”

Rabbi: “Do you speak Yiddish?”

Schwartz: “Eichmann spoke Yiddish. What does that prove?”

Finally, Schwartz decides he must return to his native village in Hungary, hoping he can find someone who knew his family and can attest to his Jewishness.

He starts looking for a car and driver to take him to his birthplace and somehow links up with Gul, a half-Turkish, half-German young woman who wrestles with her own identity problems.

They make an odd set of companions, with the girl driving the gruff old man to distraction with her chain smoking, constant cursing and blasting radio music.

The film, though mainly set in Hungary, was made in Germany, with German actors, and its German title is “Der Letzte Mentsch,” including the odd spelling of the word “mensch.”

Unlike the word’s Yiddish meaning, in German a mensch is not necessarily decent or virtuous, but just a human being, and the movie’s title is derived from one scene in the film.

Schwartz and an elderly Jewish lady appear before a panel of rabbis to plead his case. “Your book,” Schwartz tells the rabbis, “speaks of the first two humans. But what about us, pointing to himself and the woman, the last two humans?”

He delivers another bon mot, when he sighs and observes, “Being Jewish is an incurable disease.”

The leonine-headed German actor Mario Adorf is stunning as the world-weary Teitelbaum/Schwartz, and is ably complemented by Katherine Derr as the young girl. There is even a touch of Los Angeles in the role of a young man, sent by Steven Spielberg’s Shoah Foundation, to film and interview Holocaust survivors in Hungary.

Pierre-Henry Salfati directed and co-wrote the movie.

There are three other films on Jewish themes: “Carl Lutz — The Forgotten Hero” documents the bravery of the wartime Swiss diplomat in Budapest, who negotiated with Adolf Eichmann to save thousands of Jews. “Regina” is a documentary about Regina Jonas, who fulfilled her childhood dream of becoming the world’s first female rabbi while studying in Berlin in the 1930s. “The Hungarian Cube” is an Israeli film on composer Andre Hajdu, whose multifaceted personality is akin to a Hungarian Rubik’s Cube, revealing different colors at different turns and angles.

Hungarian film fest comes to North Hollywood Read More »