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September 1, 2014

Summing up the past two months – between happiness and frustration.

How can I sum up this crazy summer?


In the past eight weeks I have been through an emotional roller coaster. I’ve been up and down, high and low, frustrated and hopeful, but most of all – surprised, because of so many things…


What started as yet another July, where my worries were mainly final exams and the fear that Argentina would lose the World Cup, turned to be the toughest two months of my life. After the news of the “>has been firing at the cities near Gaza occasionally in the past 14 years.


When the rockets continued to fly above our heads, heading to central Israe, it was clear that we are on the verge of another military operation in Gaza. Remembering Operation Pillar of Defense from 2012, we were prepared for a 7-10 war from the air, which, like the last operation, would silence Hamas for a while. In the meantime, the battle online to save Israel’s good name from lies and anti-Israel propaganda also started, as those of us who weren’t called for reserve duty took over Facebook and Twitter.


I don’t really remember when it was that I realized this operation will be different from the one before. I think this feeling first came upon me when a “code red” missile alert siren was heard in my hometown, and for the first time in my life, “>countless hateful remarks and finding comfort in shows of support.


There was no escapism for us, Israelis. The regular broadcast schedule changes completely, and the Israeli channels on television broadcasted the news, 24/7: From constant updates, to live reports from all over the country to commentary by everyone who is someone. The songs played on the radio were constantly interrupted by live reports of “code red” alert, and from the day our first soldier died, the leading radio stations also stopped playing upbeat tunes. Gradually, I lost any feeling of joy or happiness. I was turned off, unable to even think about anything other than the situation. I spent hours each day fighting anti-Semitism and anti-Israelism online, trying to swim against a big wave of bigotry and hatred. Moreover, I witnessed my united society crumbling  down, as extremists from the far left and far right sides of the political map started turning against each other in protests (some violent) that took place across the country. When our soldiers started to lose their lives on the battlefield, the frustration and sorrow grew. Every Facebook post or Tweet calling our soldiers, my brother among them, “children killers” infuriated me. When international news channels continued portraying the Israel Defense Forces as the “bad guy” in this story, even after knowing how Hamas uses its civilians as human shields, I started losing hope in mankind.

 

 

Then, a first ray of light penetrated the darkness. It was when the Israeli solidarity I love so much started to show, and made more noise than the sounds of hatred. Israel flags were hung outside of porches and on cars’ windows; rallys supporting our soldiers took place; thousands of people donated food and other necessities to our soldiers and everyone pitched in to help. To top that, more and more pro-Israel demonstration took place abroad, and for the first time since the beginning of the operation, my Facebook feed was filled with more love than hatred.

 

The people of Israel have been fighting for their right to exist for more than 66 years now. Time and time again, we must prove ourselves worthy of this small yet coveted piece of land. We must face more than a fair share of threats, from terror organizations to public opinion and international pressure, but every single time we overcome them all with pride and dignity. What makes it all possible is our unity and solidarity, which you won’t be able to find anywhere else in the world, and probably won’t be able to understand until you’ll experience it first hand. Sometimes we lose our way, but we eventually, we always find the right path.


The Israeli unity and solidarity, along with the amazing wave of support from people all around the world, are what helped me get through what started as an operation, but ended up as a war. I hurt for the ones we lost, and for the ones who are still blinded by hate, but look forward with a smile and a sense of pride. THANK YOU FOR YOUR SUPPORT AND FOR STANDING WITH ISRAEL!

Summing up the past two months – between happiness and frustration. Read More »

Three noteworthy post-war trends: Israelis, Jews, Americans

1. Israelis

Three weeks ago, when the war in Gaza was still raging, I briefly explained that dividing Israelis into the customary groups of “hawks” and “doves” doesn't fit this conflict. My suggestion was to divide them instead into “pessimists” and “optimists”.

The pessimists do not much believe in Israel's ability to have a serious impact on regional trends and hence advocate a policy of sitting tightly and not aiming too high – no peace, no war, no changing regimes, no ending the conflict. Waiting for better times is their policy. Netanyahu, defense Minister Yaalon, and other supporters of the cease-fire with Hamas could be counted among the pessimists.

The optimists still believe that Israel can make the difference by the force of its own actions. Leftist optimists believe that Israel can bring about peace if its government wants it with enough zeal. If only Netanyahu stopped building settlements, if only he negotiated in good faith, if only he'd show Palestinian leader Mahmoud Abbas some generosity, peace would be within reach. Rightist optimists believe that Israel can bring about a more convincing victory over its enemies if its government wants it with enough zeal. If only Netanyahu gave the order to invade Gaza and topple Hamas, if only he refused to negotiate any deal except total surrender by Hamas, if only he were more determined, victory would be within reach.

All this is true for the Israeli leadership, and it is true for the public. Looking at the post-war surveys of Israeli public opinion – there were three such surveys over the weekend – we can now try and asses the way Israelis fall into the two camps.

Clearly, the greatest beneficiary from the war, politically speaking, is the most optimistic leader of the lot, Naftali Bennett of Habayit Hayehudi. Bennett is a right wing optimist. He keeps telling Israelis that the war could have ended differently had the leaders been more determined to achieve victory. He currently has 12 seats in the Knesset but in the latest three polls he got 17, 18, and 19 projected seats. Another right wing optimist, Avigdor Lieberman, is less successful in collecting the fruits of war. The three polls don't give a clear picture of his prospects – in two of them he maintains his current strength or loses little (11, 9) and in one poll he gains as much as Bennett does (17).

Left wing optimists did not do as well in these polls. There aren't many of them to begin with, but assuming that those who are still out there tend to vote for Meretz, Meretz can be somewhat disappointed. It isn't losing mandates compared to its current situation (6); but if a couple of months ago Meretz seemed like a party that could become the surprise of the next elections, the latest polls are not as good for it.

Are the voters of these parties the only optimists? Far from it. We have to assume that optimist voters can be found in many of the parties whose support for the cease-fire suggest that their leaders are pessimists. According to the Maariv poll (Hebrew), 58% of the Jewish Israeli population believes that the cease-fire was a “mistake”. That is, they believe that a better result was possible. In a Panels Politics (Hebrew) poll from last week, 75% of respondents said that Israel should take action to topple Hamas' rule in Gaza. This means they believe that it is in Israel's hands and interest to decide who rules Gaza. The mood of all these many people is sour. But their ideology – whether they understand it or not – is one of optimism.

A curious case of optimist confusion is that of the Labor Party. The Labor Party and its leader, Yitzhak Herzog, were supportive of the military operation and very careful not to criticize it until almost the very end. In recent days, the tone has changed, but the message is still somewhat garbled. The party seemed to be in favor of the cease-fire, and yet it is criticizing Netanyahu for his “failure” to secure something better by referring to past missed diplomatic opportunities. The public doesn't buy it – and the party is losing mandates in the polls. If the war provided an opposition leader with an opening to present an alternative, Herzog surely missed it. I believe that he missed it for the right reasons – wanting to do the right thing at the right time. But his party will not necessarily be as forgiving as I am.

2. Young Jewish Americans

The Cohen Center for Modern Jewish Studies at Brandeis did a quick study on the reaction of young Jewish American Adults to the Gaza Conflict. The focus is Birthright applicants (participants and non-participants), so we are talking about a group with at least some interest in Israel and Judaism – a level of interest high enough to apply for a free fun trip to Israel. We are also talking about a group of people with which Israel often seems to have a problem: young and liberal. In fact, much more so than the average American: “they are far more liberal than U.S. young adults as a whole: almost two-thirds considered themselves liberal, compared to less than one-third of all U.S. young adults”.

What do they think about Gaza, Israel, and the war? If you want your glass half full, you could focus on the fact that “half of the nonparticipants and 60% of participants believed that Hamas was responsible for the conflict, compared to 21% of all U.S. 18-29 year olds”. Almost half of Birthright participants think that Israel's “response” to the conflict was “about right” – much more than the 31% who believe Israel's response was “about right” among US youngsters.

But you can also look at your glass as half empty: that is, if instead of taking a comparative approach to the numbers – instead of being satisfied with the fact that Birthright does something to make young US Jews more supportive of Israel – you just look at the bare numbers. 25% of Birthright participants think Israel has “gone too far” in its response to the conflict. That is a lot. Among non-participant applicants to Birthright the number goes up to 38% (ten points higher than the average young American – that is, young Jews are much more critical of Israel than young non-Jews, unless they go on Birthright). 20% of participants think that Israel's actions in the war were “mostly” or “completely” unjustified. 9% of Birthright participants are “estranged” from Israel. 19% more are “somewhat estranged”. 23% more are “a little estranged”. A majority of participants do not feel completely connected to Israel.

Should we be satisfied with these results (and by “we” I mean those who want a strong Israel-US Jews connection)? Surely, the advocates of Birthright should be satisfied with it, as it clearly demonstrates the impact of this program on its participants. But I'm not sure about the rest of us. We might look at this survey and think that all we need is more programs and more trips and things will turn out well. But we can also look at the 60% of participants (45% of non-participating applicants) who support Israel “very much” and wonder about the other 40% who do not.

3. Americans

The new study from Pew doesn't specifically deal with the Gaza war but is interesting to read with the war as background. From this survey we learn that “more [Americans] continue to think the United States does too much, rather than too little, to help solve world problems. But the share saying the U.S. does too little to address global problems has nearly doubled – from 17% to 31% – since last November”.

In other words, this is another half-full half-empty situation: Americans, on the one hand, still remember Iraq and are still reluctant to get involved in world affairs. On the other hand, the growing impression that US influence is in decline is beginning to bother Americans. 31% in favor of more engagement is still low from the viewpoint of those who want to see change. But when compared to previous surveys, it is climbing fast.

In Gaza we could see the culmination of many of the patterns that have created this trend –

During the war we saw an American administration that is reluctant about getting involved, following a somewhat embarrassing failure to initiate a serious Israeli-Palestinian peace process; but we also saw an American administration that can't really disengage when the region is at war, an administration that feels a responsibility to do something. John Kerry's rush to the rescue, and subsequent errors in conducting negotiations, can be ridiculed. Yet his instinctive tendency to engage is the same instinctive tendency we see in the Pew survey. This is an American administration that is not as important a player as it used to be. Americans notice this: about half of them say that “the U.S. plays a less important and powerful role as a world leader than it did 10 years ago”.

Some observers tend to define such tensions as a battle between idealism and cold calculation, or as a battle between ego and self-preservation. But it might be just the usual story of the history of American diplomacy  – the history of a pendulum movement between wanting to engage and wanting to forget about the troubles of a distant world. Americans have always wanted and still want their country to be a leader. A leader cannot disengage. They are also tired following years of costly engagement. So it takes time for them to regain their energy and get ready for more involvement. Obama might be a transformative President, but his era is not transformative enough to make Americans not care about their country's role as a global leader.

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Gluten-Free Picnic Recipes for Labor Day Weekend

With summer coming to a close, and we celebrate it's end with probably the second biggest bash of summer (the first being, of course, July 4th), I have prepared a splendid picnic arrangement to mark this occasion. Labor Day is here, and I wish to inspire all of you to head out of doors, to enjoy an al fresco meal that is guilt-free, and scrumptiously delicious. Life is short, so let's take advantage of it, and celebrate every bit of life with a yummy meal and good company.

Quinoa Chicken Salad with Cherry Tomatoes, Kalamata Olives, Basil and Mint

I absolutely love, love quinoa! I especially love its versatility, simplicity and the fact that it's high in protein. You can make quinoa salad warm or cold, and they are both equally delicious. This salad comes with my Mediterranean kind of flavor – lots of minced garlic , olive oil, kalamata olives and lots of fresh mint.

Serves: 4-6
Prep time: 5 minutes
Cook time: 15 minutes each to cook the quinoa and grill the chicken

Ingredients

2 1/2 cups cooked quinoa
6 Oz Chicken breast, grilled and chopped small
1 cup cherry tomatoes, halved
1 carrot, grated
3 green onions ( scallions) sliced
2 garlic cloves, minced
1/4 cup Kalamata olives, pitted and chopped
4 Tbs almonds, chopped
2 Tbs chopped fresh basil leaves
2 Tbs chopped fresh mint leaves

Dressing:
1 Tbs Olive Oil
Juice of 1-2 lemons or limes
Pinch of Sea salt
Pinch of black pepper

Preparation
1. Cook quinoa according to instructions on package
2. In a large salad bowl, add quinoa and the rest of ingredients. Toss to combine all ingredients together.
3. In a separate small bowl, Whisk all dressing ingredients together, and pour over the quinoa salad. Toss well and enjoy!

 

Simple 2 Mins Vegan Guacamole Recipe

This guacamole is as easy as uno, dos, tres. To enhance the flavor add lots of garlic, scallions, and chopped cilantro.

Serves 4
Prep time: 5 minutes
Cook time: 0 minutes

Ingredients
3 ripe avocados
2 garlic cloves, minced
2 scallions, chopped small
10 sweet cherry tomatoes, halved
Juice from 1 lime
Fresh cilantro, chopped small
Sea salt and pepper a pinch each.

Preparation:
1. Halve and pit the avocados. With a spoon, scoop out each avocado into a medium bowl and mash with a fork.
2. Add the scallions, garlic, cilantro and lime juice and mix until smooth (if you prefer, you may leave it chunky)
3. Stir in the tomatoes; reserve a few for garnish on the top.
Serve with gluten-free corn tortilla chips.

 

5 Minutes Vanilla Cream Pudding Parfait with Berries, Pistachios and Fresh Mint – It's Raw, Vegan and Gluten Free!

The first time I made this recipe and served it to one of my clients, she was blown away first of all, by how pretty it looks in a martini glass, and second, by the rich creaminess of the cashew cream. When I told her that this dessert is actually good for her, and she can even have it at night when her sweet tooth has its cravings sometimes, she thought I was kidding her. As I always say: let's have the cake AND eat it too. Life's short. Enjoy!

Prep time: 5 minutes
Cook time: 0 minutes
Serves 4-6

Ingredients:

1 ½ cups cashews, soaked over night or at least for 2-4 hours
1/3 cup extra virgin coconut oil, melted
1 teaspoon Rose water ( optional)
1/3 cup water ( or coconut water)
1/4 cup agave nectar ( or less if you don't want it too sweet)
1/2 vanilla bean, scraped
Lemon Juice from 1/4 fresh lemon

Preparation:

1. Place the cashews, coconut oil, water, rose water, agave and vanilla bean in a a high-speed blender (or Vitamix) and process until very smooth, about 2 -3 minutes.

2. Divide into 4 individual martini glasses, top with fresh strawberries, blueberries, slices pistachios, and garnish with fresh mint leaves.

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A Feminist Manifesto: Haftarat Ki Tetze, Isaiah 54:1-10

No religious topics justify the old adage, “two Jews, three opinions” more than questions concerning 1) women; and 2) non-Jews. Denominations and groups within the Jewish community have ripped themselves apart over them, with no end in sight. Haftarat Ki Tetze may be the shortest Haftarah in the cycle (only 10 verses), and supposedly a Haftarah of Consolation, but it gives us no comfort, throwing both of them at us directly. First:

Shout, O barren one,
You who bore no child!
Shout aloud for joy,
You who did not travail!
For the children of the wife forlorn
Shall outnumber those of the espoused
     –said the Lord….

I cringed when I read this, because it reinforces one of the oldest elements of sexist ideology, namely, that a woman’s value – both to herself and to society – rests upon her ability to bear children. Wisdom? Service to the community? Contributions to the culture? They all pale in comparison to her womb. Little wonder that Jews, sensibly rejecting this world-view, “>Sava de-Mishpatim, in which two rabbis meet a man who appears to be an eccentric and bizarre donkey-driver. It turns out that the man is a Torah sage; he explains that a seemingly dry portion of Leviticus setting forth the marriage laws of priestly daughters actually presents a cosmic account of the reincarnation of the soul.

Nowhere is Judaism’s revolt against literalism more aggressive than when it comes to children. Children themselves are the paradigmatic metaphor. In one of the most famous Talmudic lessons, we read:

Rabbi Elazar said in the name of Rabbi Haninah: Torah scholars increase peace in the world. As it says, “All of Your children are students of God; great is the peace of Your children” (Isaiah 54:13). Read this not banayich — 'Your children' — but rather bonayich — 'Your builders'.  (Berachot 64a)

“Children” thus can be read as a metaphor for Torah scholarship. (And in case you missed it, this teaching comes from Isaiah chapter 54: precisely the chapter at the heart of this week’s Haftarah.). This move is hardly a stretch: after all, in modern English we call a scholar marked by inventiveness and productivity as “prolific,” quite literally, one who creates life.

So now what does the promise of barrenness’ end mean? Well, if we know that women will have more “children,” we can conclude that Isaiah’s prophecy heralds the flourishing of women as great Torah scholars. What appears to be a restatement of sexism is in fact a something of a feminist manifesto.

This interpretation of Isaiah might have the advantage of gender egalitarianism. It also has the advantage of being a better and more accurate prophecy. The Haftarah later reads:

Your offspring shall dispossess nations
And shall people the desolate towns.

This passage should make all contemporary Jews feel uncomfortable. As “>recently updated, during Israel’s 1948 War of Independence, Palestine’s Arabs were, in fact, dispossessed. (I believe that in the context of the war and under the circumstances of the time, such dispossession was morally justified, but that is a different matter).

What can we do with this? One could, of course, interpret the passage literally, and blandly assert that prophecy generally condones dispossession. But it makes far more sense as an empirical and moral matter to continue the interpretation that I advanced earlier, and see Jewish “offspring” as the expansion of Torah.

After all, what are, in fact, the offspring of Torah? A lot of it, of course, is the subsequent millennia of Jewish learning and spirituality, one of the greatest collective achievements of human civilization. But Judaism has “sister” religions, Christianity and Islam, and they are also Torah’s offspring. Christians and Muslims see themselves as worshipping the same God as the Jews do. There are – ahem – differences as to that God’s desires, yet no thoughtful person can deny the profound and abiding theological and spiritual connections between the three monotheistic faiths.

Seeing Christianity and Islam as the offspring not only avoids the moral problem with accepting dispossession, but it also makes the prophecy more powerful historically: after all, Christianity and Islam “dispossessed” a tremendous amount of idolatry and paganism in their time. This “dispossession” makes any literal dispossession minuscule in comparison. Instead of thinking of dispossession as a physical action, we should look at it as the spiritual triumph of monotheism. (Historical accuracy also favors the interpretation I advanced above concerning the opening of Israel’s womb: whatever one might say about world Jewry, one cannot claim that we are particularly numerous).

We are hardly the first generation of Jews who have objected to one or more aspects of the tradition. But instead of either rejecting these aspects or supinely submitting to them, we can use the fantastic riches of the tradition to subvert it internally. This subversion, too, is part of the tradition. Thus it ever was and thus it ever will be.

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