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July 23, 2014

IDF lone soldier Max Steinberg’s funeral, shiva in Jerusalem draw 30,000 — including John Kerry

Story has been updated to include additional information.

The mother, father, sister and brother of “>American lone soldier Michael Levin and began considering a career in the IDF.

“>Tweeted: “Deaths of IDF/US citizens Max Steinberg & Sean Carmeli in Gaza heartbreaking reminder of close bonds w/ Israel.”)

U.S. ambassador to Israel Shapiro (pictured above, right), who spoke at the funeral and accompanied Kerry to the Crowne Plaza Hotel, took that sentiment a step further. “There's no greater manifestation of the bond between our countries than an American citizen putting himself in harm's way to defend Israel,” he said at the shiva.

The family also told Kerry how stubborn Steinberg had been from the start about joining the Golani brigade, despite his initial rejection based on insufficient Hebrew skills. (At the funeral, Stuart remembered his son saying: “If it's not Golani, it's jail or it's home.”)

“He was in the Golani unit?” Kerry asked. “Tough guy. Did you know he had that in him?”

“>tunnels that lead straight under the border to the kibbutzim, the most peace-loving people that we have.”

Peres then handed Stuart, the soldier's father, a personalized letter that made him cry as he read it aloud.

Earlier, Kerry had also passed along a small, gem-encrusted Book of Psalms to the Steinbergs that he picked up from the Israeli president during For the latest from Israel, follow Related: At the request of the family of Max Steinberg, the Jewish Journal will forward letters and emails of condolence. You can email them to steinbergfamily@jewishjournal.com or send them to Steinberg Family: Tribe Media Corp. 3250 Wilshire Blvd. Suite 1250 Los Angeles, CA 90010.

IDF lone soldier Max Steinberg’s funeral, shiva in Jerusalem draw 30,000 — including John Kerry Read More »

Giving Back: Taharah

I waited a year after my mother, z”l, passed away, before I was able to think about doing for others what the “>manual which they gave me. My friend, Helene, suggested that I watch the first time and read the prayers in English as she read them in Hebrew. Having worked in hospitals and nursing homes I was not a stranger to illness and death, but this was not medical. This was spiritual and kind and gentle. It was easier for me than I had expected, it was even a relief.

 The meitah, deceased woman, was cold. We covered her body and her face modestly. We called her by her Hebrew name as we apologized for any unintended disrespect. We noted that we were going to do the “best we could.” We quietly prepared the implements, assigned duties and began checking her for bandages, medical devices, nail polish, areas that needed special cleansing. We prayed the prayers in the “>Song of Songs describing her beauty. We were reminded not to pass items over her, as her “>Shechinah hovered there. Occasionally we spoke to her in comforting tones, as we had read that the sense of hearing was the last to go. We knew she was listening. We reminded her that we intended only respect and kindness.

 We cleaned her, combed her hair and then we ritually purified her with the 3 buckets of continuous flowing water and more prayer. We dressed her as the “>sprinkling her with earth from Israel’s Mount of Olives. We faced her feet towards the door, beginning her journey to Gan Eden, the garden of Eden. Again we addressed her and asked for her forgiveness.

 The other women had done this many times before and still were moved and impressed with the significance of the moment.

I felt quietness envelope me as I had been privileged to participate in a transition from one level of existence to the next. What an honor it was to be there with her.

 I saw and felt what these women had done for my mother. I felt reassured that this had been done for my mother, and one day would be done for me. I was so grateful. I was comforted and felt my mother must have felt comforted, too. These women, this Chevrah, was the embodiment (no pun intended) of “>Gamliel Institute Giving Back: Taharah Read More »

To the last drop of other’s blood

The international red cross asked for a cease fire so the dead and wounded could be tended to, bodies removed, injured taken to hospital. 

Israel said yes to the cease fire, and Hamas immediately violated it.

Israel had hit the Saja’iyah neighborhood of Gaza and and hit it hard. Scores dead. Women and children amongst them. Survivors, justifiably crying out, “ What did we do to deserve this?!” And the horrible answer is , “ Nothing. You did nothing to deserve it. Hamas used you as human shields. It fired a hundred and sixty rockets from your neighborhood at Israel’s heartland. It riddled your neighborhood with tunnels, some of them, by all reports,  terrorist tunnels, leading under Israel’s border , built to murder and kidnap Israeli civilians; people just like you who only want to live in peace. You did nothing to deserve this. You’ve been betrayed and used by your own leaders in the most cynical way imaginable. And you didn’t even ask for these leaders. They seized power in a bloody coup by lining up your fellow Palestinians against walls and machine gunning them to death, by blindfolding and binding and pushing them off three story buildings.. If you dare to dissent they begin the interrogation by shooting your knee caps off. You didn’t deserve this. And neither did we.

This is a war. It is not a war of Israel’s choosing. In the days leading up to the aerial campaign which Israel initiated in response to constant and escalating rocket attacks from Gaza on it’s civilian centers of population,Israel has said repeatedly that it did not want an escalation let alone a war and that “ calm would be answered with calm”. In other words, “ don’t shoot at us and we won’t shoot at you”. That seems like a pretty straight forward enough request, and an easy one to implement if one’s interest is in saving lives instead of taking them.

Hamas’s answer was more rockets.

And still Israel’s answer was “ calm will be met with calm”.

But there wasn’t any calm. Instead there were more rockets, and more rockets still.

And so Israel answered with aerial attacks….ON DESERTED TRAINING CAMPS!!!

Let me say that one again. The government of Israel responded to Hamas rocket attacks that had millions of Israelis racing for bomb shelters, with aerial strikes on empty tents!

That was not because of faulty intelligence or near sighted pilots. It was to demonstrate to Hamas what Israel COULD do unless Hamas ceased it’s rocket attacks.

Hamas’s response? More rocket attacks, in greater numbers and over wider areas until it was no longer just the Southern border towns under attack but Israel’s equivalent of New York City and L.A. rolled into one. The rockets began falling in the greater Tel Aviv area.

Unlike past campaigns, in the face of similar provocations in 2009 and 2012, Israel did not immediately respond with a massive aerial attack on Gaza. There was no shock and awe. Instead there was a very, very slowly ratcheted up, less than proportional, response, in the hopes that by offering Hamas a way out of the escalating situation, it would take it.

It didn’t.

Israel responded now with aerial strikes that were far less than all out war. 

Egypt proposed a cease fire. 

The Arab League endorsed it. 

Israel accepted it

Hamas gave their answer in the form of a new massive rocket assault and by sending in thirteen terrorists via an underground tunnel that went beneath the border with Israel and came up within a few hundred meters of an Israeli civilian farming community. 

This was to be their shock and awe; to kill, maim and kidnap dozens of Israeli civilians.

Finally with no other recourse Israel launched a ground campaign.

Now we are at war.

And Hamas, like the boy who murders his parents and then throws himself on the mercy of the court on the grounds that he is an orphan, is crying fowl.

Hamas had long since turned the Saja’iyah neighborhood into a fortified center of terrorist attacks, armament workshops  and now we know, terrorist tunnels.

Prior to its attack, for days running, and referenced fully in earlier articles I have written, the IDF warned the residents of this neighborhood  of its intent to attack and urged them, for the safety of themselves and their families, to evacuate. It dropped leaflets to that effect. It followed up the leaflets with SMS and text messages, by actually calling the residents’ cell phones and through Arabic media, up until the very last moment urging people to flee for their lives

And Hamas’s response to those warnings? In the street and from the mosques, through every means of mass communication at their disposal, they told their people not to evacuate, to stay put. 

Hamas’ has committed one of the vilest of all war crimes against it’s own people. It has used them as unwilling human shields.

So here was Israel’s choice. Attack a neighborhood used for attacking it’s own civilians, or permit it’s own civilians to be attacked. 

An army, any army’s first responsibility is to protect it’s own people. Israel has fulfilled, albeit reluctantly, that first commandment.

Hamas has done the opposite. They have sacrificed their own people on the alter of their own greed for political power.

An Egyptian newspaper today, not an Israeli one, accused Hamas leaders of being liars, who live pampered lives, staying  in five star hotels and driving expensive luxury cars while they sacrifice their own peoples’ lives

And what did the Hamas spokesman say today? “ We will fight to the last drop of the blood of Gaza.” 

Of course he meant to say “  To the last drop of the blood of others.” 

To the last drop of other’s blood Read More »

Shabbat Shalom in times of war

I am not, as most Israelis are not, what anyone would call religious. But Shabbat is something else. I believe in God, not ashamed of it. Though it is not exactly a career enhancer in Hollywood, not proud of it either, as it is as natural to me as one of my limbs. It’s part of me, and I am grateful for that. But I certainly don’t follow all the rules, not even most of them. Not close.

But Shabbat is something else. 

There is something about being in a feminine presence as the candles are lit, of blessing the wine and sweet Challa bread, of the hauntingly beautiful melodies.. I was raised partly on a kibbutz. Not religious either but every Friday night, the whole kibbutz would gather in the dining hall,  one woman would light the candles for the community, someone would read a portion from the bible and those beautiful songs ingrained themselves in my heart and soul and wherever I am in the world, hearing them, I am home, and at peace. That’s the greeting. Shabbat Shalom, Sabbath Peace. Shalom is the every day greeting. You say it probably with as much feeling as a Malibu kid says , “Wazzup,Dude?” But “ Shabbat Shalom” is something else. You are wishing someone Sabbath Peace, real peace, tranquility, wholeness, quiet peace, joyous peace, the peace of those melodies.

It might seem strange, then , to say that we Israelis feel it absolutely most poignantly, in those horrible times when we are called upon to take up arms and defend our homes, our families, our lives, our right to live in peace in our land, the land that gave birth to everything in our religion and culture and language,whether our ancestors were from Israel, Yemen, Ethiopia, Kiev, Baghdad, Cairo, L.A. New York or New Delhi.

So there I am on the border of Gaza and it’s getting near sundown last night ( Friday night) Erev Shabbat, Sabbath eve. Because my job in the Military Spokesperson Unit has me out operating by myself, there is no base nearby to go back to. No place to eat with my mates, as it were, engage in the camaraderie that means so much to a soldier in a war zone.  And it;s Shabbat. And on this particular Sabbath eve when I have had the pleasure of being under six different rocket attacks today , when my heart is with my fellow soldiers who are now operating in Gaza, I want Shabbat. I yearn for it.

I’m standing near a place which is an entry point to Gaza. I see some soldiers with kippoth, skull caps , on their heads, identifying them as religious soldiers. I walk up to one of them

” Shalom, Achi” I say ( Hello my brother)
He answers with the Hebrew equivalent of Wazzup. It’s not yet Shabbat after all.

“ Where are you guys going to be celebrating Shabbat? “ I ask. I explain I’d like to celebrate with them.

He points over at the border opening. He and his guys are getting ready to mount up and go back into Gaza. That’s where they’ll be celebrating Shabbat, in armored Personel carriers, under fire , looking for homicide tunnels and dodging the booby traps and I.E.D.s that await them.

“Take care of yourself Achi, my brother, “ I say and there is nothing perfunctory about it. 
We shake hands warmly. “ Listen “ he says, “ You’re not religious , right?’
“ Right” I say.
“ So do me a favor then.”
“ Tell me what it is  and I ‘ll do it  bisimcha ( with joy)”
“ Celebrate Shabbat for me tonight. And for my chèvre ( my pals, my guys).”

He and his guys mount up. Dust clouds choke the air, engines roar to life as in the not so distant distance we hear the sounds of war to which they are headed instead of lighting candles, blessing wine, eating the sweet challa or singing the songs.

Within moments they’re inside Gaza. I take off in my car looking for some lunit with whom to celebrate the sabbath, and there by the side of the road I see possibly the two saddest looking sad sacks in the Israeli army.

They are military police.They can’t be guarding anything important. There’s only two of them. They’re reservists and look like slobs, which is to say, like reservists. Unshaven, uniforms stained with sweat and dust, stuck out in  the middle of nowhere with the heat reaching around  a hundred degrees and probably eighty percent humidity and they’re in their flack jackets.

I pull my car up to them.

I can’t say they snap to attention. 

They get up as laconically , as phlegmatically as it’s possible to imagine. 

But one of them gets the “ cop “ look on his face.

“ Who are you ? and what do you want here? This is a closed area.”

Nothing but attitude. 

The guy’s a private. I’m a captain. For some inexplicable reason I forget what army I’m in and say, “ First of all I’m a Captain”
“ What do I care?” he says with even more attitude.

Oh…that’s right , I’m in the ISRAELI army and he’s a reservist and he couldn’t give a rat’s orifice. He’s a cop and I’m not.
“ Second of all” I say, “ I’m looking for a place to celebrate the shabbati
“ There;s only two of us here.” he says, “ We’re not exactly a synagogue.”
“ You have any wine for the blessings?”
“ What kind of wine you think they’d give us?! We’re in the middle of nowhere?”
“ Candles? Challa?”
“ Zip” he says, or the equivalent.
“ So how are you going to bring in the Sabbath.?”
Now he knows I’m serious.
“ Would you like to join us?” and he says it hopefully. Two guys isn’t much of a shabbat, but maybe with three…
“ Are you inviting me?”
“ Are you joining us?”
“ If you invite me.”
“So, okay, “ he says” You’re invited”
We said the kiddish over a bottle of sun warmed water. Instead of Challa, we ate a stale piece of pita after reciting the blessings, and for candles we lit two matches. And for that moment in the gathering darkness of war, there was light, and I  swear to you the Feminine presence of the Lord, the shechina, as it’s referred to in Hebrew, was with us. 

We sang Peace be upon you Ministering angels, angels of the Almighty, Bless me unto Peace Oh you Ministering angels, Angels of the Almighty, May you arrive in Peace, may your departure be  in Peace, O Angels of Peace.

Shabbat Shalom, Chevre

Shabbat Shalom in times of war Read More »

Why we fight

Years ago in my misspent youth, as a film student at UCLA ,I saw a World War II documentary called “ Why We Fight’” So this is my go at it. But I’m not a good enough writer to do this one the way it ought to be done.I apologize for that up front. You won’t be able to feel what I felt  yesterday in the the warm embrace of a an amazing family who live in one of the small agricultural communities on the border they share the Hamas’s Terrorist enclave in Gaza, and who have been under almost constant fire for thirteen years. I won’t be able to convey the emotion, the frustration, the courage, the grace, the anger at a world that refuses to see what’s right in front of them, the love, even for their so called enemies, their unbelievable determination not to give in to the terror their terrorist enemies try day and night to instill in them, their determination to live their lives in peace in their own country, a right every American, Canadian, Frenchman Brit, you name it, takes for granted. And why not? Even if those countries go to war, no one is sworn to kill every last one of them. No one denies them their right simply to breathe. Besides, America’s and Nato’s wars in Afghanistan and Iraq, in Bosnia and Kosovo are a world away.

This family’s war is literally a few hundred meters away.

Read that one again. 

I didn’t say it was a few hundred miles away. Like, say you lived in LA ,and the war was in Las Vegas.

I didn’t say it was a few hundred kilometers away. Like, say you lived in New York, and it was  at the other end of New Jersey.

I didn’t even say it was a mile away. 

The war they face and have faced almost constantly for thirteen years is about two thousand meters, as the rocket flies, from their front door. At least that’s the distance away from their front door that it was up until a few days ago when the first thirteen terrorists popped up like zombies from graves opening up on their FRONT LAWN! Except these weren’t Zombies on a cable TV series. There’s no way to switch channels on this one. These were terrorists, armed to the teeth with anti tank missiles, machine guns , grenades, handcuffs, tranquilizers, all bent on murdering, maiming,kidnapping and taking hostage as many of them and their children as possible.

Imagine if Afghanistan wasn’t in Afghanistan. Imagine if it was on your front porch.

That’s their reality. 

That’s where the war is. 

Quite literally in their front yard.

You have gophers who come up out of holes and eat your petunias, let’s say?

They have Hamas terrorists who come up out of sophisticated tunes, some of them built, by the way with YOUR TAX DOLLARS!

A dear friend of mine, Vicki, is married to my high school classmate  who has been one of my best friends since I was a kid in Israel fifty years ago. She knows I’m “ down South” in the war zone. So is her son Benji who serves as a medic in the Homefront command. She said, ” lLsten, if you want a shower or a chance to rest or a hot meal or even someone to wash your uniform,I have a dear friend in one of the border communities. She and her family have opened up their home to any soldiers in the area. And check with Benji and give him a ride down there too if he wants a break. So I check with Benji, but he’s not getting any breaks today, not with the amount of rockets Hamas is launching against our civilians. He’s on constant alert. But I’m not that important. If I want a break I can take it. I’d kill to stretch out on a mattress right now and take a nap. I smell a bit ripe because one tends to sweat a tad in a flack jacket. I’d love a shower and a change of uniform. So absolutely, I’m headed down to see her friend. Let’s call her Rachel. Not her real name because she asked me not to use it. So I plug the name of the community into the GPS and I’m off .

And the closer I get the louder the sounds of war and the more I have to pull off to the side of the road and take cover from the rocket attacks.The rockets don’t bother me as much as the mortars because there’s no warning with a mortar round. No siren, no Code Red alert on the radio , no phone app that says watch out you might just get killed if you don’t take cover in the next fifteen seconds. Besides the closer I get the less time there is to take cover. Fifteen seconds is going to seem like a life time in a few more kilometers.

Now understand, I’m a former kibbutznik. I know what a little agricultural village looks like. But reality begins to change the closer I get. 
The MPs have closed the road leading to this little community and the dozens of others down here. Only residents and military personal can get through. But I’m in Uniform and flak jacket and show my officer’s I.D. and they wave me through, assuming obviously, I must be a fighter, a warrior on his way to take up his position on the front. In reality I’m a lazy so and so who wants a shower, a free meal and a cot..

But when I get to this little community the thing that assaults your senses first are the sounds of battle. Its deafening and constant. Because this is where the war is. It’s not in Afghanistan or Bosnia or anywhere else far away. It’s not even like the wars of my youth in Sinai or the Golan Heights.
It’s right here! It’s in their front yard. I don’t mean their metaphorical front years. I mean the front yard they water. Soldiers, and not any soldiers, not sad sack, rear echelon guys someone gave a weapon to, and said go stand guard at that latrine, type soldiers. I mean elite combat soldiers in full battle gear. I mean as good as it gets soldiers, weapons at the ready, helmets, flack jackets, locked and loaded soldiers. Except this isn’t an army base or some battlefield “somewhere” else, anywhere else but here, in these peoples’ front yard.

I ask directions to Rachel’s house and get there and it’s locked. She’s not there. I go next door.  Maybe I have the wrong house. This looks like the right one because someone has set up cots on the front porch. They’ve even put a tv outside . I’m already eyeing the cot I mean to sleep on. I knock on the door and a big hearted woman with a smile that could light up the world comes to the door. “ I’m making the pizzas “ she says, “ But they’re not ready yet.”

“ I’m Vicki’s friend” I say. “ She said if I was in the area..”

“ What Vicki?” she says. 

OK I must have the wrong house . “ I’m looking for Rachel” I say

“ I’m Rachel “ she says.

“ But you don’t know Vicki?”

“ You must want the other Rachel.She lives next door.”

“ Oh “ I say, “ She’s not home”

“ Okay, “ She says, “ So come on in. Sit down , rest. The pizzas will be ready soon. You want something to eat?”

This woman doesn’t know me from Adam, but I’m a soldier, so now I’m quite simply family, even though I have the wrong house, I have the right one.

The house smells of all good things . Onions and mushrooms being sautéed for the pizza, the aroma of coffee, dough beginning to bake like fresh bread in the oven. 

It smells like home. 

But it sounds like war. 

Artillery , tank fire, small arms fire, rockets and mortars . 'How can it sound like war?” I think,” She’s making pizza. She has kids and two dogs, and vegemite, if somebody ever wanted anything like that. But it’s a home, a normal home. Except there’s a war going on not miles away but a few thousand yards away..”

She introduces me to her daughter and son, two of four or five kids she has. The daughter is 30 and a beauty, in that feisty, friendly, farm girl way. The son is a teenager, tall, handsome kid, very much being the man of the house while the father is away. In addition to the pizza and the onions and mushrooms being sautéed, I smell something else. I smell a story. I explain who I am, what I’m doing, and ask if I can interview her and her son and daughter about what it’s like to live literally in a war zone, under constant fire and threat of being killed.

“ I don’t want to be interviewed” she says.

The daughter says, “ Come on Imma ( Mom), it’s a chance to unload, to say what’s in your heart”

“ I’m not unloading anything. I’m making pizza”

Just then on the t.v. there is a some kind of an app. It shows that rockets have just hit a few miles down the road. 

“ Imma, “ the son says, again, being the man looking after his mother and older sister, “ They’re coming our way.”

The mother glances at the t.v.. Then she looks at her stove as if to see if there’s anything that needs attending to before the rockets begin to fall. I turn to the daughter. “ What’s it like living like this?”

And the flood gates open up. I’m just someone to talk to right now. Someone whom she can tell what it’s like. The words come out staccato , pouring out of her, as if she can’t speak quickly enough to keep up with the emotion driving each word.” What’s it like? It’s constant.”

“ We haven’t slept in two weeks” the mother says, and I know i won’t have to ask another question of anyone. All I’ll have to do is listen, “ I don’t know how we function . I don’t know what day it is. “

“ It hurts your ears.” The daughter says, “ when we’re in the reinforced room and the rocket hits, it changes the pressure or something, the shock waves, it hurts your ear drums.”

“ I’ve already lost some of my hearing “ The mother says, “ In this ear. I can’t hear well any more.”

Just then the code red alert sounds. We don’t have fifteen seconds here. We have five seconds. That’s it. There isn’t a bomb shelter outside because you’d never get to it in time. There’s a reinforced concrete room with an iron door.
The mother moves quickly to the front door and shouts to the soldiers who are outside like a mother hen “ Boys! “ She shouts, “ Get in the shelter. Now!”

Nobody messes with Mama Rachel and no one has to be asked twice. This isn’t like it is even ten kilometers away where people walk a little slower. Here it’s five seconds. Suddenly the tiny reinforced room is packed with soldiers, each with his weapon, combat slung across his shoulder. People are laughing that it interrupted a good joke someone was telling. It’s the bravado of the bomb shelter and then the building shakes and the sound is deafening and the shock wave or change in air pressure or whatever it is whacks your ear drums. One rocket, two  and then another one, all of them close. Then there’s the all clear. 

“ The pizzas will be ready in a few minutes “ Mama Rachel says, patting some of her olive drab, machine gun wearing baby chicks as they go back to their posts..

“ That’s what it’s like . “ says the daughter “ and it never ends. 

The son, a teenager, says, “ It’s all I’ve known my whole life. Rockets falling. Mortars.”

“ Thirteen years! “ says the daughter, “ What country in the world would put up with that? Thirteen years of rocket attacks? Would the Americans let that happen to I don’t know, San Diego, New York?…Texas? For thirteen years? Would France put up with that? Would England? What do you think Putin would do? And we’re supposed to “ show restraint” Show restraint?! How much more restrained can we be?! For thirteen years we’ve been under attack ! Even after the last two operations in 2009 and 20012, when there was supposedly a ceasefire.”

“What ceasefire?! “ the mother says,”Every month Hamas would fire a rocket here, a rocket there, ten rockets , twenty in a month….”

“ And Israel said, well it’s only a few rockets a week, so we can’t react to that!”says the son.’

“ A few rockets a week?! Is the whole world insane?!” The daughter says,not tome, not to anyone. To God maybe.” Are they all crazy?! Listen to that, only a few rockets a week and for them that’s normal! That’s how we’re supposed to live! Only a few rockets a week!  Only what they call a drizzle of rockets! And we were restrained. We didn’t do anything because after all it’s only a few rockets! And I don’t even care about the rockets! But the tunnels , now! The terrorist tunnels. Right out there!”
She points to her front door, “ Right out there!

“ You know what happened here today?” the son says.

“ They tried to attack again. The terrorists .” The daughter says,” They came up out of a tunnel that just opened up in the ground. The army got some of them but then said that two were still on the loose so they tell you to go into the fortified room and lock the door.”

“ Do you have any weapons in the house?” I ask

“ “ What weapon?! “ she says, “ They have anti tank missiles with them! Anti tank missiles that can rip a tank apart and kill everyone inside, except this isn’t a tank. It’s my home!”

“So why do you stay here?” I ask.

“ It’s our home! “ the son says. 

“ I work in the dairy” the daughter says, “ Someone has to take care of the cows. Someone has to milk them , feed them. What did the cows do to anyone?. We’re farmers . We have to take care of the farm”

The Mother says, “ I work in the day care center. There are still children here. I can’t abandon them. Someone has to take care of them . They’re children. So when the army said the terrorists were out there… I don’t mean a thousand meters away, they were somewhere within a few hundred meters from here. How fast can you run two hundred meters? That’s how fast they could get to us.”

“ You know they want to murder us.” says the daughter , as if revealing a truly dirty secret,” You know we’re the targets, don’t you? Not the army. They want us. We’re the Divine Victory they could have. To murder us, to take us hostage and drag us back through the tunnels into Gaza. We’re the targets.”

“ So, “ says the mother” I’m in the day care center. I take the children into the fortified room and lock the door and say this is just an exercise. It’s just pretending. So we know what to do . Like a fire drill. I do puzzles with them, and color and promise them ice cream and all the while I know there are terrorists out there and the only thing between them and those little children ,are our soldiers, the ones you saw on the porch, the ones you see patrolling our village, and the ones who are in Gaza fighting. What do you think they’re fighting for?

“ You think this is politics” the daughter asks, “ We’re what they’re fighting for! This is our home. This is their home! Hamas wants to kill us. And they say they want to kill us! They go on television and say we want to kill the Jews! They don’t lie about it. They announce it to the whole world and, what? They don’t see ? They don’t hear” 

This beautiful girl suddenly grabs both  sides of her head as if her head is about to explode with the insanity of the life she lives, “ You know the story about the Palestinian boy who got the transplant here? There was a boy..from Gaza and he needed an organ transplant and the mother brings him over here to Israel so we can save her little boy’s life. And that’s fine. I say it’s fine if we can help them, if we can save a life, a child’s life? Yes of course! Bring him. So whose organ gets transplanted? There is a Jewish boy, an Israeli boy who is killed in a terrorist attack and his father gives the ok to transplant his dead son, his murdered son’s kidney or whatever they transplanted, into the Palestinian boy from Gaza, to save his life. And they say you know who will get your boy’s kidney ? It will be a boy from Gaza, from the place that dispatched the terrorist that killed your son. And he says, yes I know and I want to do it. I want to do it, so they’ll see who we are and we’ll have peace. We’ll start with this boy and his mother. That’s how we’ll build the peace. So they do the transplant and the boy lives.And you know what the woman says? She says it on television so the whole world can see it and hear it. She’s not ashamed. She says, you saved my son’s life and you Jews have a right to be angry about what I’m going to say. That’s your right and I don’t care. Because now that you’ve saved him, when my son grows up, I want him to become a “ Martyr “ and kill Jews, as many as he can! That’s who we’re dealing with and the whole world hears her and says well you know, you’re stronger than they are so , you know that’s okay that’s the only way they can fight you. But we don’t want to fight them. We want them to live in peace and let us live in peace! And they shout it from the roof tops that they want to kill us and when one of them blows himself up, whether he kills Jews or not, their parents hand out candy and celebrate. If they kill a few Jews, they hand out more candy.  But as long as he tried to kill Jews that’s the main thing. Then you can hand out the candy. Then they’re happy. So when I see a woman on the television and she’s crying because her child has been killed in this war, I’m a woman, my heart aches for any child who is killed, it’s awful but I think to myself, if this is the woman who wants her child to grow up so he can blow himself up while killing Jews, while trying to kill me or my mother or my brother or my neighbor, what’s the tragedy? Is it that the child didn’t live long enough to kill me? Is that the tragedy for her?! Or is it that she’s afraid that if she doesn’t raise him to kill Jews the Hamas will kill her, or kill him. It’s insane!! Do you hear that? It’s insane” Again she holds the sides of her head as if her skull is about to explode; as if it can’t possibly contain the insanity of it all.

“ And we don’t hate them! “ She says, “ Do you understand? We don’t hate them. We had good friends in Gaza. We know there are good people there and what kind of chance does a child have there to grow up NOT to want to kill me? That’s all he’s raised with, rocket and guns and hand grenades. They dress their toddlers up in suicide vests and take pictures of them. That’s like their Purim costume , their halloween. Isn’t that cute? Isn’t that sweet ? He’s a little suicide bomber. Here we’ll take his picture and send it to grandma so she’ll be proud. We know they have a gun to their heads. But what should we do when they come to kill us? When they pop up out of the ground on our front lawn and want to kill us? What should we do? And the world blames us because not enough of us are dead? That’s the crime? We built too many shelters for our people while instead of building shelters for their people they build terrorist tunnels to come and kill us? That’s our crime? That we spent money we don’t have , that we should have spent on education, to build the iron dome which saves us from their rocket attacks?! And still we warn them first . We drop leaflets and send text messages and call them on the phone and say listen, we’re very sorry but we have to bomb you in a few hours so in order that you shouldn’t be hurt could you please leave? That’s what we do. And Hamas puts a gun to their head and says no, go up on your roofs and they celebrate their murders and they lie!! My God how they lie! Here did you see this picture?” 

She opens the internet and shows me a picture of a Palestinian family; father mother and child, all killed by an Israeli bomb strike. Except she shows me that this is really a picture of a SYRIAN family killed by Assad’s forces, in their civil war. “ That’s really bad luck, huh? “ she says, “ To be killed twice? Once in Syria and again in Gaza!? And the world sees it and they don’t care. They open up their wallets and say here we have to give them money so they can rebuild. Like they did after 2009. You Jews destroyed their homes. They need concrete and steel to rebuild. They’re not going to make bombs out of concrete and steel. So the world pays for it and we let it in and no, they didn’t build bombs out of it. They built the tunnels that they dug to come and murder me and my family and my neighbors and their families. That’s what it went for!  Did they build shelters for their children? Did they build schools for them? They hid their rockets in The UN schools! The UN just said it. That’s who we’re dealing with! And they fire them from mosques and crowded neighborhoods and WE’RE the aggressors? We’re the evil ones and they’re the poor victims?!  Egypt offered a cease fire and we said YES. What’s that expression? Learn to take yes for an answer? We said yes! But they didn’t have enough dead babies yet. Not enough dead Palestinian babies , not enough dead Jewish babies. And the world looks and it doesn’t see. That’s what makes me ill. Not the rockets. Not even the tunnels and the terrorists. The world looks and it doesn’t see or it doesn’t care.And we tell them and it doesn’t matter.It’s like trying to empty the ocean with a tea spoon. It’s insane.”

After a few moments she calms down.” I’m glad you’re here, “ she says, “ I just had to get that all out. Just had to say it to somebody. Somebody who would listen. With all the Tsuris( troubles) , you know what? We’re not going anywhere. This is our home. Not just our country. Our home. And everyone in it is our family. I go to bed at night and I can’t sleep because I hear the gunfire and I think of those boys out there and I now they’re fighting for me! And here I am in a nice bed. Thanks to them.”

“ The Pizzas are ready” Mama Rachel says and gives me a slice and then calls  to the “boys”.
“ Boys” she says, “ Here , eat while it’s still hot”.

I was with a Golani officer. Some of “ The boys” had come out for a few hours rest. How were they doing?

“ We’re strong. The guys are excellent. We’re going to complete the mission. We’re going to destroy the tunnels, and we’re going to put a serious dent in Hamas’s day ( loose translation) and we’ll be victorious. Because  we know what we’re fighting for. We’re not Nato.We’re fighting for our homes.”

Golanchick is an endearing term for a member of the Golani Brigade. “ Golanchick, “ I say, “ If you want to get a shower and some rest and maybe some pizza, I have some dear friends. The woman’s name is Rachel.”

Dan Gordon
Capt. IDF (Res)

Why we fight Read More »

Why Vaccinations are Kosher and Required

Let’s face it. Sometimes you can deny certain established scientific truths and it does not make much difference. You can, for instance, believe that the Earth was created about 6,000 years ago and life as we know it will still go on. OK, maybe “>Annie always reminds us, “the sun’ll come out tomorrow, bet your bottom dollar, that tomorrow there’ll be sun.”

If, however, you deny the safety and efficacy of approved medical vaccinations designed to prevent harmful, debilitating, even deadly diseases, such as polio, measles, hepatitis and tetanus, your belief may well make a great deal of difference to you, your family, your community and, indeed, all of humanity.

And yet, there are those who for a variety of reasons refuse to inoculate themselves or their children, or both, even when established governmental authorities require such action. Political orientation is not a predicable marker of attitudes towards vaccinations, however, as “>discovered one day.

Similarly, while it is tempting to stereotype all such persons as undereducated or acting out of ignorance, the situation is not so simple. Aside from the rare case based on the medical condition of the child, some people object to a “>here and “>Jewcology is a website that aims to be a resource for the “entire Jewish-environmental community.” One of the blogs that Jewcology hosts is written by “>“Water Fluoridation and Vaccinations are contrary to Torah principles.” Bratman’s diatribe is filled with so many erroneous statements that one is tempted to let this dog lie and hope that it gets lost in the tangle that is the World Wide Web.  The problem, however, is that people visit the Jewcology site and several hundred of them have already indicated that they “like” the anti-vaccination post. While undoubtedly some people get their kicks from clicks, and will “like” anything, one cannot discount the possibility that some readers actually believe the nonsense contained in the piece.

Moreover, Jewish tradition teaches that we may not exploit our neighbors by placing a stumbling block in their path, neither may we stand idly by the blood of our neighbor. (See Lev. 19:14, 16.) To the contrary, we are obligated to remove the impediment, to protect the neighbor. So let’s remove this particular stumbling block, piece by piece. Let’s set the record straight.

Bratman’s post asserts three main arguments in opposition to vaccinations. The first is that they don’t work, that the benefits are “unclear and unproven.” The second and third relate to Jewish law. Bratman argues that vaccines are treif, that is, they contain ingredients forbidden to observant Jews, and also that their use violates the primary Jewish principle of pikuach nefesh, the preservation of life. None of the arguments is supported by any credible authority. The first is contrary to well established and documented medical science. The second and third thoroughly misstate Jewish tradition, as understood by a broad spectrum of scholars.

Vaccination Programs are Indisputably Safe and Effective

As explained by the U.S. “>vaccine is a chemical compound that contains a “killed or weakened infectious organism” that is then administered to a human being in order to prevent a disease. The diseases for which vaccines are administered include measles, mumps, pertussis (whooping cough), hepatitis, and smallpox, among more than a dozen. If you are not familiar with one or more of these diseases, thank a vaccination program.

According to the “>vaccines work because they stimulate the human immune system to attack the invading microbes present in the vaccine. That is, they simulate a disease and trick the body into fighting it resulting in immunity to the real disease.

When introduced into a community, vaccination programs have been extraordinarily successful in preventing cases of disease and related consequences. The “>here.)

Time after time, the demonstrated facts are that vaccines work. Moreover, if enough people in a particular community are vaccinated, a process known as “>here and “>we have seen a resurgence of diseases like measles, mumps and whooping cough, that some thought were contained if not eradicated. These outbreaks typically occur in close communities whose members fail to act vigilantly to secure comprehensive compliance with vaccination programs. In 2013, for instance, “>investigation found that 97% of the case patients were Orthodox Jews.

Even more recently, measles has spread to upper Manhattan and the Bronx and has been reported in other areas around Boston, San Francisco and Los Angeles. “>here.)

Accepting a non-oral administration of a vaccine with “treif ingredients” is not prohibited.

Referring to certain ingredients found in vaccines, Bratman asserts that for anyone who takes “>list of ingredients contained in those vaccines, as well as ingredients used in the manufacturing process but removed or remaining only in trace amounts.  There is no doubt that some formulations of certain vaccines contain products that, if consumed, would possibly or certainly be considered treif by most authorities. These include not only chick embryo cell cultures and bovine muscle tissue, but such items as Vero (monkey kidney) cells, Madin Darby Canine Kidney (MDCK) cell protein, hydrolyzed porcine gelatin, embryonic guinea pig cell cultures, and human diploid cells such as lung fibroblasts.

For many, whether those items are more or less appetizing than other ingredients like formaldehyde, thimerosal, hexadecyltrimethylammonium bromide and sodium taurodeoxycholate is a matter of, well, taste. But the question here is whether they are treif when received by way of inoculation or spray or some other non-oral application.

Israeli Orthodox Torah scholar “>summarizes the legal situation as follows: “There is no prohibition in using medicines which contain forbidden ingredients if they are administered by injection, suppository, enema, medicated bandage, and the like, since they are not eaten.” Bratman seems to have missed that distinction.

The general principle announced by Rabbi Samson received specific application last year in the United Kingdom, when “>Rabbi Abraham Adler from the Kashrus and Medicines Information Service “>Rabbi Yehuda Brodie, registrar of the Manchester Beth Din, “>Mishna and the Talmud. The rudimentary understandings of the great twelfth century physician scholar “>Joseph Caro’s mid-sixteenth century restatement of Jewish law, reaffirms that there is a religious obligation to take affirmative steps to prevent an anticipated danger to oneself or to others. (See Shulchan Aruch, “>Edward Jenner introduced the first effective vaccine against smallpox in England in 1796. In Eastern Europe, the Chassidic master “>here (14/31).) Sadly, in 1810, Rabbi Nachman died at age 38 of tuberculosis, a century and a half before the development of a TB vaccine.

More recently, the Reform and Conservative movements in the United States have issued formal commentaries on the issue of vaccination. The Reform analysis was published in 1999 by the Responsa Committee of the Central Conference of American Rabbis (“CCAR”), “>Rabbi Joseph Prouser. It begins with a review of state immunization mandates and various objections to vaccinations. In its review of Jewish law, not surprisingly, it places a greater emphasis on a larger number and wider variety of traditional sources than did the CCAR. The results were, however, the same.

Prouser’s review of halachic literature begins with the telling observation that “(e)nthusiastic halachic support for immunization protocols emerged even before” Jenner’s development of a smallpox vaccine, at a time when the best practice, called variolation, consisted of deliberately infecting patients with smallpox or cowpox. While the risk of contracting the disease from that technique was about one in a thousand, at that time such a risk was considered negligible, especially given the potential benefit.  (See Statement, at 12/31.)

The analysis also references three contemporary Orthodox authorities, each with a different, though consistent approach. One argues that society has a right to compel “life-sustaining treatment” even when a parent is opposed to it and even when that opposition is religiously motivated. Another supports vaccinations mandated by the state under the principle of Dina d’Malchuta Dina, that is, the law of the land is the law. A third finds that the laws of Shabbat may be set aside in order to avoid a “life-threatening situation.” (See Id. at 15/31.)    

The conclusion, based on hundreds of years of experience with vaccinations, is clear to Prouser. There is a “well established preference for preventive medicine as a religious mandate.” (Id. at 15-16/29.) Consequently, “(u)nless medically contraindicated for specific children, in extraordinary and compelling cases, parents have an unambiguous religious obligation to have their children immunized against infectious disease.” By doing so, parents fulfill a “religious obligation to remove hazardous conditions which imperil the public’s health and safety.” Conversely, failure to do so is “a serious, compound violation of Jewish Law . . . .” (Id. at 29/31.)

And let’s not forget the Reconstructionists. Concerning a theoretical decision by parents to avoid vaccinating their children, “>fourteen million Jews on this planet. And we cannot afford to lose a single one to a preventable disease. As Rabbi Prouser reminds us, in prior times, in places where Jewish law governed, those who endangered the health and well-being of the community could be lashed or excommunicated. (See Statement, at 22-25/31.) In America today, lashing and excommunication are not likely, or even desirable, remedies to achieve compliance with Jewish norms. But we can still speak, and still insist: For the sake of the children and in the interest of the Jewish People, Mr. Bratman, take down that post!


A version of this post was previously published at Why Vaccinations are Kosher and Required Read More »

Torah portion: Must enlightenment hurt?

I visit a hospice patient whom I would call a sage. All the folks from my hospice who visit him marvel at his sweetness, the depth of his spirituality, and his ability to enjoy and engage each of us distinctly.

His illness has progressed to the point that he is now severely disabled and rarely leaves his bed. Yet his mind is clear. He could spend a lot of his time being angry at his utter dependence on others, but I find him mostly to be at peace. He does have moments of self-pity, though, like when he asks me, “Did I have to become disabled to get close to God?”

I think there’s an answer to his question in this week’s parasha, Masei. It contains a list of places where the Israelite clans journeyed and camped in the wilderness — 41 by my count — beginning with leaving Egypt on the 15th of Nissan and ending with their arrival 40 years later in Abel-Shittim, the place where they would cross the Jordan and enter Canaan in Joshua 3:1.

The first words of the parasha are “Eleh masei,” “These are the journeys,” or as other translators have it, “the wanderings,” “the marches” or “the marching-stages.” So either they were taking marching orders, traveling in intentional formation like a platoon of soldiers, or they meandered in an accidental cluster, like the band of ex-slave families you might expect them to be. 

Another version of how they traveled comes to us from the Chasidic Rabbi Isaiah Horowitz (“HaShelah”). He connects our parasha’s journeys with the exhortation attributed to a Rabbi Nehorai (meaning “enlightenment”) in Pirke Avot (14:4): “Wander afar to a place of Torah.” HaShelah links the texts, saying they both are about “wandering,” but in Hebrew they are different words — Pirke Avot uses the word “galut” — exile. It is urging us to uproot ourselves to a place of Torah — to take matters into our own hands, leave the comforts of home and familiarity, and send ourselves to a place where we can really learn and grow.

I see here three interpretations of how the Israelites traveled, which parallel the three stages of growth we go through in any area of personal development. Philosopher Ken Wilber calls them pre-rational, rational and trans-rational. In the area of spiritual growth and understanding of human suffering, they can be seen this way:

1) Accepting marching orders 

First, we learn and follow the rules. In spirituality, this means taking all direction from God — or deviating at our peril. God is experienced as the supreme parent, doling out strict discipline and limited compassion in direct relationship to our own actions and thoughts. We see our illnesses and misfortunes as our own fault. We earn our suffering. 

2) Meandering and wandering

At some point, many of us come to question a literal understanding of Spirit, and see that, logically, there is no real one-to-one relationship between behavior and news, good or bad. We experience life as a string of coincidences, and suffering is random and (often) unavoidable. 

At this stage, without God “watching over” us, there is a serious danger that material comforts and distractions, the “other gods” that the Torah so exhorts against, can lull us into a complacency that takes us away from our path of personal growth. 

3) Exiling ourselves

When we realize that we have been away from God long enough — and this realization is the key — we begin to look for a new, integrated way to experience faith. This new way is not literal, but metaphoric. This is the meaning of uprooting ourselves to seek out answers of faith. What does God mean to me now? How will I understand the suffering I have gone through or am now experiencing? 

It is a shift away from ego to presence. As Rabbi Joseph B. Soloveitchik said, “Suffering comes to ennoble man, to purge his thoughts of pride and superficiality … to repair that which is faulty in a man’s personality.”

Which is to say, no, not everyone has to go through what my hospice patient has — actual physical trauma — to attain closeness to God. But that might have been what it took for my friend to let Spirit/truth/enlightenment break through. To quote “The Velveteen Rabbit,” a children’s book about how toys become real:

“Does it hurt?” asked the Rabbit. 

“Sometimes,” said the Skin Horse, for he was always truthful. “When you are Real you don’t mind being hurt. … By the time you are Real, most of your hair has been loved off, and your eyes drop out and you get loose in the joints and very shabby. But these things don’t matter at all, because once you are Real you can’t be ugly, except to people who don’t understand.”

Torah portion: Must enlightenment hurt? Read More »

Why do people hate Israel?

We live in a bad world.

There is nothing new about that. The world has been pretty bad since its inception. That’s why God destroyed it and started all over again (with little to show for the new experiment, one might add).

From a moral perspective, look at the world since 2000.

North Korea remains an entire country that is essentially a large concentration camp. 

Tibet, one of mankind’s oldest cultures, continues to be occupied and destroyed by China.

Somalia no longer exists as a country. It is an anarchic state in which the cruelest and strongest (usually one and the same) prevail.

In Congo, between 1998 and 2003, about 5.5 million people were killed — nearly the same as the number of Jews murdered in the Holocaust.

In Syria, about 150,000 people have been killed in the last three years, and millions have been rendered homeless. 

In Iraq, there is a mass murder from terror bombings almost every week.

In Mexico, since 2006, approximately 120,000 people have been killed in the country’s drug wars.

Iran, a genocide-advocating theocratic dictatorship, is very near having the capacity to make nuclear weapons.

Christian communities in the Middle East are wiped out; Christians in Nigeria are routinely massacred.

Of course, the 20th century was even bloodier, but we are only in the 15th year of the 21st century. Nevertheless, showing how awful the world is for so many of its inhabitants is not my point. My point is that, despite all this evil and suffering, the world has concentrated its attention overwhelmingly on the alleged evils of one country: Israel.

What makes this so worthy of note is that Israel is among the most humane and free countries on the planet. Moreover, it is the only country in the world that is threatened with annihilation. 

This is the only time in history when people in free countries have sided with a police state against a free state. One cannot name any time in modern history — the only time in history when there have been free societies — when, in a war between a free state and a police state, the free state was deemed the aggressor. That’s because it never happened before Israel and its enemies.

The question, of course, is why?

Why, during a time when a Kenyan mall is blown up, Islamic terrorists massacre Christians in Nigeria and thousands more die in Syria, is the world preoccupied with 600-some Palestinians killed as a direct result of their firing thousands of missiles in order to kill as many Israelis as possible?

Why has obsession with Israel been the case since its inception, and especially since 1967?

It can’t be occupation. China occupies Tibet, and it merits virtually no attention from the world. And Pakistan’s creation, coming at the same time as Israel’s, led to millions of Muslim (and Hindu) refugees. Yet, that country, too, merits no attention. 

There are only two explanations for this moral anomaly.

One is the nearly worldwide embrace of leftist thought and values. According to this way of thinking, Westerners are almost always wrong when they fight Third World countries or groups; and the weaker party, especially if non-Western, is almost always deemed the victim when fighting a stronger, especially Western, group or country. Leftism has replaced “good and evil” with “rich and poor,” “strong and weak,” and “Western (or white) and non-Western (or non-white).” Israel is rich, strong and Western; the Palestinians are poor, weak and non-Western.

The only other possible explanation is that Israel is Jewish.

There is no other rational explanation because the fixation with, and the hatred of, Israel are not rational. Israel is a particularly decent country. It is tiny — about the size of New Jersey and smaller than El Salvador; and while there are more than 50 Muslim countries, there is only one Jewish one. She should be admired and supported, not hated to the extent that there are dozens of countries whose populations would like to see Israel annihilated — again, a unique phenomenon. No other country in the world is targeted for extermination.

As hard as it is for modern, rational and irreligious people to accept, Israel’s Jewishness is a primary reason for the hatred of it. 

Ironically, this fact — just as with the fixation on the Jew before Israel’s existence — confirms for this observer the divine role the Jew plays in history. Few Jews are aware of their role, and even fewer want it. But, other than the influence of the left, there is no other explanation for all the animosity toward Israel.


Dennis Prager is a nationally syndicated radio talk-show host (AM 870 in Los Angeles) and founder of PragerUniversity.com. His latest book is the New York Times best-seller “Still the Best Hope: Why the World Needs American Values to Triumph” (HarperCollins, 2012).

Why do people hate Israel? Read More »

The Art of the Bazaari

“Az Een Sotoon Be On Sotoon Faraj Hast”

“From one column to another, there is freedom.”

There is an ancient Persian parable that recounts how an innocent man was once accused of stealing. He was ordered by the king to be tied to a column and whipped until he admitted his crime or faced certain death. As the man was being beaten, he begged to be  untied and retied to the adjacent column before his punishment resumed. The guards, thinking that he had gone insane, agreed to his plea and thus untied and retied him. By the time he was tied to the adjacent column, news spread that the true thief had been captured and thus this innocent man was promptly freed. For better or for worse, the story teaches us that in the absence of a viable solution to one’s predicament, delaying matters can often help one achieve his desired outcome.

My father and his family are Iranian Jewish refugees of the 1979 Islamic Revolution in Iran. Prior to the revolution, my grandfather was a successful fabric merchant in the bazaar, or public marketplace, in the southern city of Abadan near the Persian Gulf. He often spoke of a masterful negotiation skill, the art of the bazaari, when referring to fellow merchants. The master bazaari is shrewd and extremely calculated in his analysis of all negotiations; he knows when to apply psychology and above all else, he knows how to stall in a negotiation until a more favorable opportunity emerges.

Today, we see a new “sotoon”(column) in the form of the US-Iran nuclear negotiations, especially in light of last Friday’s announcement of the four-month extension and $3 billion dollars in relief. Iran’s leaders seem to be negotiating with the West as though they were master merchants at the bazaar. In fact, the art of the Bazaari is now on full display and it is to America’s great detriment.

The following is a brief list of some of the havoc and strategic opportunities that have emerged and benefitted the Islamic Republic in the absence of consistent and stringent Western pressure.

1) The Syrian civil war still rages and Hezbollah (“The Party of God”) has emerged as an even more capable and lethal international terrorist force. While Hezbollah was created by Iran in Lebanon to conduct proxy wars against Israel, Hezbollah has really come into its own. Not only does it espouse terror against Israel but Hezbollah also slaughters innocents en masse in Syria. With no end in sight for Bashar Al-Assad, Hezbollah has gained invaluable fighting experience for its military capabilities, which may give the terror organization a major boost in future armed conflicts with Israel.

2) The rise of the Sunni Islamic State, long a dream of Sunni Islamists, is currently being waged most notably in Syria and Iraq. We all know too well the blood, sacrifice and money that the U.S. has spent on the Iraq war. To watch Iraq descend into such utter chaos is no doubt painful for the U.S., and Iran is more than happy to watch Iraq burst into sectarian flames.

3) Ukraine seems to slowly be unraveling with the encouragement of the Russians and their neo-imperial mindset. With that in mind, President Putin well understands that the United States needs Russia to play its part in enforcing the sanctions and cooperation needed in a united international front against Iranian nuclear proliferation. But we can also make the assumption of what Putin will do, or in this case, NOT do, in relation to tougher Iran sanctions, with regards to the U.S. taking a more aggressive stance against Russian encroachment in support of a united Ukraine.

4) Last but not least, there is Hamas. There is nothing better for the Islamic Republic of Iran than to see its proxy Hamas wage war against the Jewish state. The Iranians understand that there is NO single conflict in the world that can capture and hold the world’s attention more effectively than the Israeli-Palestinian conflict, which in turn has distracted even Iran’s harshest critics from derailing the country’s nuclear pursuits.

The bazaari (i.e. Iran) have been patient and they have masterfully delayed an unfavorable outcome at every turn for nearly a decade. Their prayers have been answered and their “sotoon” has indeed  paid off, lest we forget that the Ayatollahs are rational and strategic planners and that they understand the roundtable very well.

The Persian-Jewish community has been in the U.S. for over 30 years now. We are proud Americans who sincerely cherish the values of democracy, the entrepreneurial American spirit and individual rights. If you need us, America, the Persian-Jewish community is here to help. We escaped the darkness and repression of post-Revolutionary Iran. And we know what you’re up against.

Arash Elon Ghadooshahy has a B.A. in History from UCLA, where he  focused on the modern Middle East. He is currently a J.D. Candidate at Loyola Law School, Loyola Marymount University Los Angeles. He serves on the Executive Committee of 30 YEARS AFTER and was also a member of the inaugural class of The Maher Fellowship, the first-of-its-kind young leadership training program exclusively for young Iranian-Amerian Jews between the ages of 21-35. 

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The Jewish connection to stem cell research

More than a decade ago, Silviu Itescu and Michael Schuster were conducting research in a laboratory at Columbia University and made a discovery involving a type of human stem cell that could be used to treat rats during a heart attack. 

The revolutionary finding demonstrated the power of the stem cell to help heal human medical conditions and led to the formation of Mesoblast, which identifies itself as the largest biotechnology regenerative medicine company in the industry. 

“It was clear that there was a major opportunity based on results we found, and it was also clear that if we wanted to take stem cells to clinical development, it would have to be done outside the research and academic environment,” Itescu, the company’s CEO, told the Journal during a visit to Los Angeles last month. 

The child of Holocaust survivors who fled communist Romania with him to Australia in 1965 to escape anti-Semitism, Itescu has been working with his colleagues on a medicinal product targeting major therapeutic areas such as cardiovascular, orthopedic, oncological and autoimmune systems. They are focusing on spinal diseases and working on bone marrow transplant results. 

Stem cells are unspecialized cells that can renew themselves through cell division; they also can become tissue- or organ-specific cells with special functions, according to the National Institutes of Health.

This allows them to help regenerate systems that have become dysfunctional, such as the back or the heart. The product and dosage for each area is different, as there is no uniform formula for the problematic parts. 

“It’s a broad spectrum [we’re covering]. It’s based on understanding the capabilities of our technology, based on understanding how our technology targets different disease stages and understanding where the unmet needs are in those diseases, so [we can] offer a unique benefit that goes over and above what else is out there,” Itescu said.

The Food and Drug Administration requires approval for each phase of clinical trials in order to move forward with the execution process for the stem cell drugs Mesoblast is creating. The company was approved for Phase 2 studies earlier this year, with clinical trials in the United States for treatment based on mesenchymal precursor cells. The next step is to get approval for Phase 3, in which clinical trials would take place in the U.S. and abroad. 

Steven Peckman, associate director of the Eli and Edythe Broad Center of Regenerative Medicine and Stem Cell Research at UCLA, said the possibilities with stem cell research are exciting.

“Stem cells can have a dramatic impact on society,” he said. “If you could develop stem cell treatment that would cure cancer or HIV or [be] able to regenerate a healthy heart from a damaged heart, I’d say you’d have an incredible impact. It has the potential to change the practice of medicine where we use the body’s own cells to cure and treat disease.” 

When Mesoblast was first getting started in the post-Sept. 11 world, Itescu said it was difficult to get venture capital funding in the United States. He added that the U.S. was “really in a very negative situation for innovative, new things,” resulting in the company’s debut in Australia. 

The initial clinical data allowed Mesoblast to bring in commercial and pharmaceutical partners, which helped raise more capital to strengthen its capabilities. One of its biggest partners is Teva, an Israeli pharmaceutical company focused on neurological diseases.

“It happened for commercial reasons because it made commercial sense,” Itescu said of the partnership. “As a Jew, I certainly am pleased and have an affinity for a strong, commercially focused Israeli company, but first and foremost is their real expertise in real neurological disease.” 

Other partners are in the United States and abroad, including some in Singapore and Japan. 

“We’ve matured and grown, we’ve had to change culture in the company, so we’re no longer a small startup,” Itescu said. “We still have to be fairly hungry and innovative, but we’ve got to have more experience [and] executional ability.”

Mesoblast’s work has garnered Itescu invitations to speak at conferences across the globe. Last month, he participated in the Israstem conference in Israel for research on stem cell therapy and then attended the Goldman Sachs Global Healthcare Conference in Orange County. 

Itescu has been recognized for his achievements, including receiving the inaugural Key Innovation award from the Pontifical Council for Culture and the Stem for Life Foundation in Vatican City in April 2013.

Mesoblast has remained an Australian public company, with its footprint in the United States. At around 120 employees — more than two-thirds of them in the U.S. — they have $240 million in the bank “to do real programs,” Itescu said. 

For the past 10 years, Mesoblast has kept the same goal: taking a technology believed to have the opportunity to create new medicines with a completely different mode of action, according to Itescu, to meet the needs that available drugs cannot. 

“We’re almost there. We’re at the finish line,” Itescu said. 

Over the next couple of years, he said, Mesoblast hopes to be the first company to launch a stem cell product on the American market. 

“We’re very close,” Itescu said. “But we’ll get there.”

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