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January 31, 2014

Poem: Sigh in Silence

Ezekiel 24:17

said the Lord, this sigh indiscernible,
although the si- contained is louder than
the second fiddle, second syllable
that ebbs into its chopped-off sibilance.
The first one lasts awhile, the way we wish
that pleasure would endure, the vowel long.
It’s hard to leave the bed it’s made, mouth wide
until the utterance has disappeared
but leave we do — what choice? — arriving late
to consonantal noise, and then its absence
(second act the same, the first a quicker
drama). Good thing there’s a word good enough
to capture what we hear and don’t, or else
the music might go on, or else silence would.


Published in Image, September 2012.

Patty Seyburn’s fourth collection of poems, “Perfecta,” is forthcoming from What Books Press in 2014. She is an associate professor at California State University, Long Beach.

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The Freedom of Prayer and Religion

By Rabbi Mark Borovitz

I read an Op-Ed article by David Brooks this week in the New York Times where he quoted Rabbi Abraham Joshua Heschel. This peeked my curiosity immediately. The article spoke about the legions of people who are people of faith yet not fundamentalists. This got me thinking about prayer. I have said before that prayer in Judaism is reflective; it is about looking deep inside oneself and being a little better, one grain of sand, each day.

Prayer and Religion are not about how to make ourselves pure and rid ourselves of our inner and outer demons, in my experience. Rather Religion and Prayer are tools for us to be “radically amazed,” as Rabbi Heschel says, each and every day. Reading this article for the third time has awakened within me a different response to both Religion and Prayer.

Not only are neither dogmatic and static, they are the best, and for me, only way to Freedom! Freedom to be able to make moral choices that go beyond my impulses and desires. Freedom to be transparent and unafraid of being me. Freedom to have the knowledge and ability to deal with paradoxes, ambiguity, and uncertainty.

How do Prayer and Religion make this possible for me? Because both touch an inner wealth of knowledge—the knowledge that my demons, my enemies, both inner and outer, will not go away. They can be my teachers and friends, if I make them so. I can use my fears to be amazed at healing and redemption. I can use my inner demons to help me be in dialogue and truth within myself. I can use my outer demons to help me learn what I am not seeing, they keep me right sized and show me how to be vulnerable and not retreat to the safety of “being right” and/or being a victim. My failures teach me what I missed and how to improve “being human.”

Religion is the path to answer the question, as Rabbi Heschel asks, “What is life getting out of me?”  It gives me a framework that I adapt and adopt to ask and answer this question in all of the myriad ways I live life. Religion affords me ways to show up for my life and make a positive difference in the lives of others. It rids me of my narcissism and inauthenticity.

Prayer gives me the path to answer questions about my actions and thoughts and feelings about myself and others. Prayer forces me to confront my demons and my angels. It is the dialogue I have with myself and God. Does God exist? I don't know for sure and I have experienced God and Godliness each and every day whether I am aware of it or not. Prayer helps me realize this Truth.

Ultimately, for me, Prayer and Religion give me permission to err and redeem myself. They help me stay “Addicted to Redemption” because they both show me in totality and provide me with the wisdom, insight and fortitude to live better each day.

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1. THE CHURCH AND THE HELICOPTER

A year after graduating college, I worked downtown in the immense shadows of the World Trade Center, and as part of my freewheeling, four-hour daily lunch break I would eat and drink my way past these two giants, up Broadway, down Fulton Street and over to the Strand Book Annex. In 1996, people still read books and the city could support an extra branch of the legendary Strand in the Financial District, which is to say that stockbrokers, secretaries, government functionaries — everybody back then was expected to have some kind of inner life. 

In the previous year I had tried being a paralegal for a civil rights law firm but that did not work out well. The paralegaling involved a lot of detail, way more detail than a nervous young man with a ponytail, a small substance-abuse problem, and a hemp pin on his cardboard tie could handle. This was as close as I would ever come to fulfilling my parents’ dreams of my becoming a lawyer. Like most Soviet Jews, like most immigrants from Communist nations, my parents were deeply conservative, and they never thought much of the four years I had spent at my liberal alma mater, Oberlin College, studying Marxist politics and book-writing. On his first visit to Oberlin my father stood on a giant vagina painted in the middle of the quad by the campus lesbian, gay and bisexual organization, oblivious to the rising tide of hissing and camp around him, as he enumerated to me the differences between laser-jet and ink-jet printers, specifically the price points of the cartridges. If I’m not mistaken, he thought he was standing on a peach.

I graduated summa cum laude and this improved my profile with Mama and Papa, but when I spoke to them it was understood that I was still a disappointment. Because I was often sick and runny-nosed as a child (and as an adult) my father called me Soplyak, or Snotty. My mother was developing an interesting fusion of English and Russian and, all by herself, had worked out the term Failurchka, or Little Failure. That term made it from her lips into the overblown manuscript of a novel I was typing up in my spare time, one whose opening chapter was about to be rejected by the important writing program at the University of Iowa, letting me know that my parents weren’t the only ones to think that I was nothing.

[Read a Q&A with the author here]

Realizing that I was never going to amount to much, my mother, working her connections as only a Soviet Jewish mama can, got me a job as a “staff writer” at an immigrant resettlement agency downtown, which involved maybe thirty minutes of work per year, mostly proofing brochures teaching newly arrived Russians the wonders of deodorant, the dangers of AIDS, and the subtle satisfaction of not getting totally drunk at some American party.

In the meantime, the Russian members of our office team and I got totally drunk at some American party. Eventually we were all laid off, but before that happened I wrote and rewrote great chunks of my first novel and learned the Irish pleasures of matching gin martinis with steamed corned beef and slaw at the neighborhood dive, the name of which is, if I recall correctly, the Blarney Stone. I’d lie there on top of my office desk at 2:00 p.m., letting out proud Hibernian cabbage farts, my mind dazed with high romantic feeling. The mailbox of my parents sturdy colonial in Little Neck, Queens, continued to bulge with the remnants of their American dream for me, the pretty brochures from graduate school dropping in quality from Harvard Law School to Fordham Law School to the John F. Kennedy School of Government (sort of like law school, but not really) to the Cornell Department of City and Regional Planning and finally to the most frightening prospect for any immigrant family, the master of fine arts program in creative writing at the University of Iowa.

“But what kind of profession is this, writer?” my mother would ask. “You want to be this?”

I want to be this.


Excerpted from “Little Failure” by Gary Shteyngart. Copyright © 2014 by Gary Shteyngart. Excerpted by permission of Random House, a division of Random House Inc. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher.

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Craigslist missed connections voiced by Alison Brie and Jimmy Kimmel

I admit it. Sometimes I read both the Craigslist 'rants and raves' section as well as the 'missed connections' section. I find them pretty entertaining.

Apparently, Jimmy Kimmel does as well.

In this glorious video, Jimmy Kimmel and Jewish actress, Alison Brie, (of 'Mad Men' and 'Community' fame) read some real 'missed connections' gems for us.

You'll never think of Eagle River the same way again (if you ever thought of it to begin with).