One Israeli creation for the weekend
As you probably know, Homeland, the award winning television phenomenon, is based on an Israeli TV series named Hatufim (Prisoners of War.)
The show, created by Gideon Raff, had two seasons and considered very successful and unique in the Israeli television scenery.In July 2010, it won the Israeli Academy Award for Television for Best Drama Series. In an interview published in April 2013, Gideon Raff confirmed that he had started writing the third season.
Its first season was aired in 2010. That year, the entire state of Israel was calling for the return of abducted soldier, Gilad Shalit. Then, as we were all united in the effort to bring “Israel's son” back home, Hatufim was released, being, in a way, a reflection of our society and a possible scenario of our future. The series, set in 2008, depicts three Israeli soldiers who return home from Lebanon after seventeen years in captivity.
After a long negotiation, two of the soldiers were returned home, alongside the remains of their third partner, who was presumed dead. The plot follows their day to day life in an attempt to recover from their trauma, as their families try to put life back on its course. Unlike Homeland, Hatufim is more of a drama series, and less of an action series. It follows the returned prisoners of war and their families, alongside the mystery of the third soldier.
The Power of Compassion: Bringing Healing to our Prison System
Last September I had posted an article I had written about the Compassion Games: Survival of the Kindest, and the incredible impact it has made at the California Institution for Women (CIW) in Corona. An edited version of the article was recently published in the National Association of Social Workers newsletter and I wanted to share it because the message needs to continue to get out there about this powerful event that has been creating a culture of compassion all around the world. I have helped to bring the games to the high school I'm interning at, which will be implemented at the beginning of March. I can't wait to see how the games will impact the community at the school. And it's wonderful to know that the planning stages of another Compassion Games is also in the works for CIW.
NASW article: “>http://compassiongames.org
Please share and get the message out. And consider bringing the games to your own community!!
Sacred Intentions Facebook page: The Power of Compassion: Bringing Healing to our Prison System Read More »
Pollo alla Cacciatora – The Hunter’s Wife’s Chicken [Recipe]
For years I was misled about the true meaning of the names of famous Italian dishes such as pollo alla cacciatora, penne all'arrabbiata, cotolette alla milanesa. But truth be told, what seems to be the correct etymological reasoning behind these titles is entirely boring. I am much more inspired by the whimsical romantic notions that I seemed to have invented all on my own. I'm sticking to my story.
Pollo Alla Cacciatora means the hunter’s wife’s chicken. As there were traditionally many hunters, there were also many wives of hunters in Italy. And hence, no two recipes for “chicken cacciatori,” as pronounced by unassuming Americans, are alike.
Sometimes I like to make this fabulously soothing dish by adding some chopped celery and carrots to give it a little more of a light earthy flavor, and sometimes I just want a stronger tomato, wine and rosemary feel. I like the addition of olives, but they can be omitted. Try it different ways for different moods, or depending on what you have in the fridge.
The hunter might be a killer, but he doesn’t eat unless his wife takes control in the kitchen. Be you a woman or a man, you are the master of this chicken. It’s really easy to make and hard to screw up, so even if you have little cooking experience, try on this hat and be the hunter’s wife!
Ingredients:
- 2 pounds of dark meat chicken pieces (thighs and/or legs)
- “>onion, coarsely chopped
- 2 “>carrots, medium chopped (optional)
- 1-2 “>rosemary sprig, broken into 1 inch pieces
- 2-3 “>tomatoes, pulsed in blender or squeezed into small pieces with your hands
- 1 cup Chianti or another “>olives (optional). (I like UNpitted because they taste better. But they are a little harder to eat, so go for pitted if you prefer…particularly if you are serving kids or uptight people who don’t like to use fingers.)
Rosner’s Torah-Talk: Parashat Yitro with Rabbi Michael Harris
Our guest this week is Rabbi Michael Harris, the Rabbi of London's Hampstead Synagogue and a lecturer at Cambridge University's Faculty of Divinity. Rabbi Harris studied at three yeshivot in Israel: Ma'ale Adumim, Machon Harry Fischel and Yeshivat HaMivtar in Efrat. He received his ordination from the Chief Rabbinate of Israel and from other prominent Israeli rabbis. He obtained his first degree in philosophy from Cambridge University, subsequently going on to receive a Masters in the same subject from the Hebrew University of Jerusalem. In 2001 he received his Ph.D in philosophy from the School of Oriental and African Studies, University of London. Rabbi Harris, who has been the Rabbi of Hampstead Synagogue since 1995, holds the Moral Issues portfolio on the Cabinet of the Chief Rabbi of the UK. His first book, Divine Command Ethics: Jewish and Christian Perspectives was published in 2003 by Taylor and Francis Books.
This week's Torah portion- Parashat Yitro (Exodus 18:1-20:23)- begins with the advice given by Jethro, Moses' father-in-law, to the people of Israel, and continues to tell us about the gathering of the people of Israel at Mount Sinai and about the giving of the Ten Commandments. Our discussion focuses on the age old question of the relation between human morality and divine morality, and on the role of divine command in Jewish ethics.
Rosner’s Torah-Talk: Parashat Yitro with Rabbi Michael Harris Read More »
UNESCO halts Israel’s Jewish history show after Arab nations protest
[For documents related to this article, see below]
UNESCO, the United Nations Educational, Scientific and Cultural Organization, abruptly and indefinitely postponed the Jan. 20 opening of an exhibition in Paris on the 3,500-year history of Jews in the land of Israel, after a representative from the Arab League wrote a last-minute letter expressing “great disapproval.”
The origin of the exhibit goes back to October 2011, immediately following UNESCO’s decision to admit Palestine as a full member state. UNESCO then worked for two years with the show’s co-sponsor, the Los Angeles-based Simon Wiesenthal Center, to create the show titled “People, Book, Land – The 3,500 Year Relationship of the Jewish People to the Holy Land.” UNESCO personnel had vetted each of 30 informational panels that were to be displayed in the exhibition, and it had convened its own group of outside academic expert overseers, who forced a few key changes to the exhibition, including removing the word “Israel” from the show’s title.
The display’s materials had already arrived at UNESCO House in Paris, thousands of invitations to the opening had already been mailed, and many dignitaries and supporters of the Wiesenthal Center had already made travel arrangements when Abdulla Alneaimi, a delegate to UNESCO from the United Arab Emirates, wrote on Jan. 14 to UNESCO, urging the organization to cancel the exhibition.
[Related: U.S. presses UNESCO on cancellation]
“The subject of this exhibition is highly political, though the appearance of the title seems trivial,” wrote Alneaimi, chairman of the Arab group of countries with delegates to UNESCO. “Even more serious, the defense of this theme is one of the reasons used by the opponents of peace within Israel, and the publicity that will accompany and surely follow the exhibit can only cause damage to the ongoing peace negotiations, and the constant efforts of Secretary of State John Kerry, as well as the neutrality and objectivity of UNESCO.”
Rabbi Marvin Hier, dean and founder of the Wiesenthal Center, labeled UNESCO’s decision a sign of the organization’s inherent bias against Israel and Jews.
“UNESCO has fully adopted the Arab narrative of the history of the Middle East,” Hier said. “The Arab world is not interested in such an exhibition. Such an exhibition goes against their narrative that the world forced Israel upon them as a result of World War II.”
Hier said he first broached the possibility of UNESCO co-sponsoring an exhibition about the millennia-long Jewish connection to Israel on Oct. 31, 2011, the same day UNESCO granted full membership to Palestine as an official state. Six months later, UNESCO Director-General Irina Bokova visited Los Angeles and signed onto the idea of the exhibition. UNESCO agreed to host the exhibition; the Wiesenthal Center committed to fund the entire cost – more than $100,000 – and hired Robert S. Wistrich, a professor of European and Jewish history at the Hebrew University in Jerusalem, to compose the texts for the displays.
Three other nations – Israel, Canada and Montenegro – joined as co-sponsors of the exhibit. Rabbi Abraham Cooper, associate dean of the Wiesenthal Center invited the United States to join as an official co-sponsor as well, but in a letter on Jan. 9, 2014, a State Department staff member declined, citing the “sensitive juncture in the ongoing Middle East peace process.”
Hier called the U.S. decision not to co-sponsor the exhibit, “very problematic,” and even speculated that, had the U.S. joined on, UNESCO might not have postponed the exhibit.
“Had the United States come in as a partner, [UNESCO] would have been frightened,” Hier said.
Hier is still holding out hope that the U.S. will support this exhibition, which asserts the longstanding connection between the land of Israel and the Jewish people. He said he has contacted a member of the Obama administration to urge the U.S. to take a stronger stand.
“I said to them that we certainly want this exhibition to go to the United Nations in New York, and we want the friends of Israel in the countries of the world to stand up and say, “Don’t hide true history.’”
Hier called the postponement tantamount to an outright cancellation of the show. Indeed, in a Jan. 15 letter to Hier and Cooper explaining the decision to postpone, UNESCO’s Bokova left vague future plans, saying she was looking forward “to discussing these issues further with you in order to define a modality for moving forward with our cooperation.”
[For documents related to this article, see below.]
Nimrod Barkan, Israel’s Ambassador to International Organizations, wrote a letter to other UNESCO delegates on Jan. 15, urging the director-general to “reinstate the exhibition as soon as possible,” and the Wiesenthal Center is currently marshaling its supporters to protest UNESCO’s decision.
The panels that make up the now-postponed exhibit cover aspects of Jewish history in the land of Israel beginning with Abraham and continuing up until the present day. The panels had already arrived at UNESCO House in Paris when the Arab nations voiced their protest of the exhibit. UNESCO, in a statement on Jan. 17 explaining its decision to postpone the opening, said that there remained some “unresolved issues” relating to the exhibition, including “potentially contestable textual and visual historical points, which might be perceived by Member States as endangering the peace process.” Courtesy Simon Wiesenthal Center.
A statement released by UNESCO on Friday, Jan. 17, stated that there are “[a] number of elements relating to [the exhibit that] still remain to be agreed upon,” including “unresolved issues relating to potentially contestable textual and visual historical points, which might be perceived by Member States as endangering the peace process.”
“In this context,” UNESCO’s statement reads, “regrettably, UNESCO had to postpone the inauguration of the exhibition.”
“UNESCO remains strongly committed to addressing the remaining outstanding issues with the Simon Wiesenthal Center, a longstanding official partner of UNESCO, in an associate status,” the statement concluded. “UNESCO remains equally committed and actively engaged to working with Member States and partners to hold the exhibition in conditions that promote cooperation and dialogue.”
On Jan. 20, the day the exhibit was scheduled to open, Cooper plans to conduct a press conference in Paris and Hier will do the same in Los Angeles. The Wiesenthal Center is also intending to urge its many members to write to UNESCO decrying the postponement.
Hier, as the head of an organization that focuses a great deal of its efforts on memorializing the Holocaust, took care to note that UNESCO will commemorate International Holocaust Remembrance Day in Paris later this month.
“They’re excellent at commemorating the Holocaust,” Hier said. “I applaud them for that, but it’s too bad that it stops at that.”
“UNESCO prides itself on being a place of education, of culture, of freedom of expression,” Hier continued. “Only one idea is verboten in UNESCO: the idea that the Jews had a 3,500-year relationship with the land of Israel.
“That? Take that idea somewhere else.”
A flyer advertising the exhibit, “People, Book, Land – The 3,500 Year Relationship of the Jewish People to the Holy Land.” Courtesy Simon Wiesenthal Center.

Click below to read from United Arab Emirates Senior Policy Planner Abdulla Al-Nuaimi:
Click below to read the letter to Simon Wiesenthal Center's Director of International Relations Shimon Samuels:
Click below to read the letter from Rabbi Marvin Hier and Rabbi Abraham Cooper to UNESCO's Director-General Irina Bokova:
Click below to read Irina Bokova's response to Rabbi Marvin Hier and Rabbi Abraham Cooper:
Click below to read the letter from Ambassador of Israel to International Organizations Nimrod Barkan:
UNESCO halts Israel’s Jewish history show after Arab nations protest Read More »
More Difficult Conversations
My post “Helping Families Have the Most Difficult Conversation” (December 31, 2013) touched a sensitive chord with many people. In that blog I encourageed adult children and their parents to talk openly about the most difficult and challenging of life’s transitions at the end of life. See http://rabbijohnrosove.wordpress.com/2013/12/31/helping-families-have-the-most-difficult-conversation/
After reading the first blog, a good friend suggested that I address other difficult conversations as well. I thought he had a good idea, and so in the coming weeks I will address each of these themes below, and where possible, to cite Jewish text and values.
A disclaimer – I am not a psychologist, though working in synagogues over the past 40 years as a student rabbi and then an ordained rabbi I have addressed these issues in one way or another many times.
Here are the issues (to be addressed in no particular order) that I will discuss going forward:
• How to best discuss death, divorce and sex with children
• How to talk about God with children whether we are believers or not
• How to share bad news
• How to tell those who behave unethically and mean-spiritedly the truth about what they do and the impact they have on others
• What to say to those with addiction problems
• How to deal with the person who is always right, never wrong, and resistant to apologizing when wrong
• How to be a friend to those with serious illness
• What to do and say to those who self-reference in every conversation
• What to say when others make racist, sexist, homophobic, and anti-Semitic comments in a business or social setting, or to you personally
I hope these blogs will stimulate us to address those difficult interpersonal issues and issues that come up among friends and in the workplace that we have avoided or done badly.
More Difficult Conversations Read More »
U.S. presses UNESCO on cancellation of Jews in Israel exhibit
The Obama administration is “deeply disappointed” with a decision by UNESCO, the United Nation’s cultural arm, to cancel the opening of an exhibition on the Jewish presence in the land of Israel and is seeking its placement “as soon as possible.”
Complaints by Arab states led UNESCO to cancel the exhibition, organized by the Simon Wiesenthal Center along with the governments of Canada and Montenegro. It was scheduled to open Jan. 20 at the Paris headquarters of the United Nations Educational, Scientific and Cultural Organization.
“The United States is deeply disappointed and has engaged with senior levels at UNESCO to confirm that the action to postpone does not represent a cancellation and to underscore our interest in seeing the exhibit proceed as soon as possible,” a State Department official said, speaking on customary anonymity. “We trust that UNESCO will approach this issue fairly and in a manner consistent with the organization’s guidelines and past precedent.”
[Related: UNESCO halts Israel’s Jewish history show after Arab nations protest]
UNESCO director-general Irina Bokova said Wednesday in a letter to the Simon Wiesenthal Center that the exhibit, titled “The People, the Book, the Land — 3,500 years of ties between the Jewish people and the Land of Israel,” would be postponed indefinitely. She said the decision arose out of UNESCO’s support for peace talks between Israel and the Palestinian Authority.
“We have a responsibility in ensuring that current efforts in this regard are not endangered,” she wrote.
The cancellation followed a letter sent to Bokova on Jan. 14 by the Arab group at UNESCO. “The Arab group is deeply disturbed by the exhibition, which it condemns,” said the letter from the group’s president, Abdullah Elmealmi.
“This cause is championed by those who oppose peace efforts,” Elmealmi said. “The media campaign accompanying the exhibition will inevitably damage the peace talks, the incessant efforts of U.S. Secretary of State John Kerry and UNESCO’s neutrality.”
The State Department official said the exhibition comported with UNESCO’s mission of cultural preservation and education. “UNESCO was designed to foster just this kind of discussion and interaction between civil society and member states and the United States firmly supports the right of civil society in member states such as the Wiesenthal Center to be heard and to contribute to UNESCO’s mission,” the official said.
In an email, the Simon Wiesenthal Center’s director of international affairs, Shimon Samuels, wrote that the center was outraged by Bokova’s decision. He called for an email campaign opposing cancellation.
U.S. presses UNESCO on cancellation of Jews in Israel exhibit Read More »
Understanding the Work of Redemption
By Rabbi Mark Borovitz
I am sitting in my office and thinking about this Blog. I realize that I write each week about a different news item and turn it towards Redemption. Today, I am writing about Redemption, itself.
Redemption is defined as “getting/restoring something back.” I find this to be so true and so elusive. Each day, myself and many others are in the search/business of redeeming ourselves and others. We are willing to pay a high price for our Redemption, namely, changing our ways and getting out of old habits. This is very difficult. It is very hard. Many people don’t understand this simple fact because they have never seen themselves as needing redemption/needing to be redeemed. How sad that there are so many blind people!
In doing this daily work of Redemption, one of the truths that I have discovered/learned is that I will always disappoint someone. I will never be perfect; I will never get it all right. My community will disappoint me and my community will disappoint itself. No matter how much work I do on redemption, I will always find new/old things that have to be redeemed. No matter how great a community any of us are part of, we will always be disappointed and disappoint others in our community.
So, Rabbi, what is the solution? I have one: Acceptance. Let’s accept the truth of the above statements. Let’s accept these facts and, rather than get mad and leave, let’s lean in and work to redeem the core principles and values of ourselves, others and communities. Opting out is not a solution, it leaves a hole in the communal structure, it leaves a hole in our inner structure and it leaves a hole in our relationships.
Leaning in means that we stay Addicted to Redemption, we do our own inventory; we listen to others when they have resentments and/or rebukes and/or suggestions as to how we can live better. In this way, we live our lives out loud, without fear of rejection (knowing sometimes we will reject and be rejected and this is temporary) and with the ability to breath in freedom and love, joy and God.
Understanding the Work of Redemption Read More »
Broth of a nation
When you're tired, sick, and grumpy, coughing, sneezing, with a stuffy head and scratchy throat, there's nothing more comforting than a hot, steaming bowl of homemade chicken soup.
There must be something to it because chicken soup is common fare worldwide. The poor, who can't often afford more expensive cuts of meat, can usually afford chicken. In agrarian societies, chickens take little space – not like cows or other larger animals.
In the West, chicken soup is often associated with Ashkenazi Jewish cuisine. In the poor Jewish shtetls of Eastern Europe as well as among poor Ukrainian and Russian peasants, chicken was the only affordable meat. Every part of the chicken was used in a host of creative dishes. Soup was made by boiling chicken parts or bones with water with vegetables and flavorings, often adding noodles to the finished dish. Parts of the chicken cooked for soup could be re-used in other traditional dishes, such as knishes. The soup dish even made it to traditional holiday feasts, like chicken soup with matzoh balls for Passover.
Throughout the world, chicken soup is believed to help overcome the general malaise of colds and flu. This “Jewish penicillin” is also “Belgian penicillin.” In Greece, avgolemono, a soup with chicken broth, rice, eggs, and lemon juice is served at the first sign of the sniffles. Chicken soup is a common cold remedy in Portugal, Brazil, Eastern Europe, the United States, China, and Korea, where it is made with ginseng, garlic, and ginger it is believed to prevent illness, not just cure it.
Soup provides warmth to a feverish, chilled body; offers easily absorbed nutrients, and hydrates too. Steam from the hot liquid relieves sinus pressure, acting as a natural decongestant, and warm soup creates mucus that soothes the throat. While there is no conclusive proof that chicken soup helps when you're sick, sitting on the couch wrapped up in a soft, warm blankets and sipping salty chicken broth does make you feel better.
Historical records show that chicken soup has been used by cold and flu sufferers for millennia. In the 10th century, the Persian physician Avicenna described its curative powers. Two centuries later, the Jewish scholar Maimonides recommended it for convalescents and wrote that it “has virtue in rectifying corrupted humours”.
Our grandmothers knew the benefits of chicken soup as good medicine, and today, modern medical research is validating these claims. Researchers at Mount Sinai Medical Center in Miami, Florida confirmed that soup does, indeed, relieve nasal congestion better than plain hot water. Other scientists believe that the curative power of chicken soup comes from cysteine, an amino acid in chicken skin.
Probably the most conclusive study to date, however, comes from Nebraska, where Dr. Stephen Rennard, a pulmonary specialist at the University of Nebraska's Medical Centre, tested chicken soup and found that it significantly reduced inflammation in the throat and nose due to colds or flu. Titled 'Chicken Soup Inhibits Neutrophil Chemotaxis In Vitro,' his research was published in the Oct. 17 2000 issue of Chest, the journal of the American College of Chest Physicians.
Although they're not yet completely understood, we know that colds and flu result from viral infection that causes inflammation in the upper respiratory tract. 'Chicken soup might have an anti-inflammatory activity, namely the inhibition of neutrophil migration,' says Rennard. Neutrophils are the white blood cells which defend the body against infection.
While the specific ingredients that make soup an effective cold remedy have not been identified, scientists believe a combination of ingredients is responsible for soup's curative powers. 'All vegetables and the soup had activity I think it's the concoction,' says Dr. Rennard
Nutritious, easy to digest, simple to prepare, and relatively inexpensive, chicken soup can be a simple broth or a hearty meal. Accompanied by wholegrain bread and salad, chicken soup has enough substance and protein to make a healthy supper meal. There are a myriad of variations: chicken noodle, chicken rice, or chicken vegetable, each seasoned with an assortment of herbs and spices. The French serve consomm seasoned with bay leaves, garlic, fresh thyme and dry white wine. Ginger, garlic, scallions, soy sauce, rice wine and sesame oil make a Chinese soup; dill, parsley and root vegetables bring Eastern European flavors; cumin, laurel and rice make Portuguese canja; Colombian ajiaco includes corn, avocado, capers, potatoes and the herb guascas, and is served with a dollop of sour cream.
Some recipes are quick and easy to prepare; others demand longer cooking and are suitable for crock pots. It is best to bring the soup to a boil, then lower the heat to a simmer and cook a little while. Longer cooking times allow more calcium and other minerals to leach out of the bones, but vegetables cooked too long can become tasteless and soggy. This is why I find it best to cook the meat and seasonings for a while, then add vegetables shortly before serving. Fresh herbs should also be added at the end for maximum flavor. For a lower fat version, chill the soup and skim the layer of congealed fat from the top. This also results in a clearer broth.
Chicken Soup
Ingredients:
1 quart water or broth
1 – 2 pounds chicken pieces (wings, necks, backs, thighs)
1 teaspoon salt
3-4 whole grains allspice
3-4 peppercorns
2 bay leaves
2 potatoes
2 carrots
2 stalks celery
1 wedge cabbage
1 turnip
2 onions
1 clove garlic
1 teaspoon thyme
1 teaspoon sage
1 teaspoon rosemary
1/4 cup fresh minced parsley
Directions:
Bring water with chicken pieces and seasonings (salt, allspice, peppercorns, bay leaves) to a boil; lower heat to simmer. Cook about one hour or longer, until meat is falling off the bones.
While broth is cooking, prepare vegetables and cut into desired lengths. Remove chicken. Add vegetables and cook until tender; do not overcook.
Remove bones, cut up the chicken meat and return to the soup.
Season with herbs and adjust seasonings, adding salt and pepper to your taste.
Serve with a dollop of sour cream or some grated cheese on top, if you wish, or with croutons sprinkled in, or just “as is” with wholegrain bread and a salad.
Option: omit potatoes and add cooked pasta or rice at the end.
Oriental Chicken Soup
Ingredients:
1 quart chicken broth or stock (preferably home-made)
1/2 cup rice wine or cooking sherry
1 teaspoon grated fresh ginger
1 clove garlic, minced
1/8 teaspoon crushed red pepper
1/2 cup rice
1 pound boneless, skinless chicken breasts
2 teaspoons cooking oil
4 ounces shitake mushrooms
1 bunch scallions (white and light green parts) – 6 or 7
1 small head Napa cabbage (about 3/4 pound), coarsely shredded
1/3 pound Chinese pod peas, trimmed and sliced diagonally into thirds
1 cup trimmed bean sprouts
2 – 3 Tablespoons soy sauce
1 – 2 teaspoons sesame oil
Lime wedges and freshly sliced red chili, to serve
Directions:
In a large pot, combine chicken broth, wine, ginger, garlic and red pepper; bring to a boil over high heat. Add rice and chicken; return to the boil, lower heat to simmer, cook about 10 minutes or until chicken is cooked through, turn off the heat. Remove the chicken breasts and set aside to cool slightly.
While broth and soup is cooking, prepare the vegetables. Remove root ends from scallions and slice thin. Wash and shred the cabbage. Trim and slice the snap peas and trim the bean sprouts.
Heat oil in skillet until hot; reduce heat to medium, add mushrooms; cook 3-4 minutes until tender. Add shredded cabbage half the scallions, cook and stir for about a minute more. Add to soup, along with the snap peas, bean sprouts, sesame oil and soy sauce. Simmer just half a minute more and remove from heat. Shred or dice cooked chicken and return to soup pot. Adjust seasonings; you may wish to add a bit more hot pepper, powdered ginger or garlic powder. Sprinkle with remaining sliced scallions and serve immediately. Serve with fresh lime and chili on the side.
State Department declined to sponsor canceled Israel UNESCO exhibit
Does the State Department believe that accounts of ancient Jewish ties to the land of Israel are too sensitive to endorse — or not?
We wrote today that UNESCO cancelled a Simon Wiesenthal Center-organized exhibit at the last minute because of pressure from Arab states. The exhibit, planned for the U.N. cultural organization’s Paris headquarters, was titled “The People, the Book, the Land — 3,500 years of ties between the Jewish people and the Land of Israel.”
The Arab states said the exhibit would undermine the peace process, and UNESCO agreed with them. “We have a responsibility in ensuring that current efforts in this regard are not endangered,” UNESCO’s director general, Irina Bokova, wrote in a letter to the Wiesenthal Center.
A source told me that the U.S. State Department was outraged at the cancellation, and so I put in a call. This is what I was told:
The United States is deeply disappointed and has engaged with senior levels at UNESCO to confirm that the action to postpone does not represent a cancellation and to underscore our interest in seeing the exhibit proceed as soon as possible. UNESCO was designed to foster just this kind of discussion and interaction between civil society and member states and the United States firmly supports the right of civil society in member states such as the Wiesenthal Center to be heard and to contribute to UNESCO’s mission. We trust that UNESCO will approach this issue fairly and in a manner consistent with the organization’s guidelines and past precedent.
Then another source told me that the State Department last week itself declined to co-sponsor the exhibit — at least in part for the same reason that Bokova cited, the peace process. This is from a Jan. 9 letter from Kelly Siekman, the State Department’s director of UNESCO affairs, to the Wiesenthal Center:
At this sensitive juncture in the ongoing Middle East peace process, and after thoughtful consideration with review at the highest levels, we have made the decision that the United States will not be able to co-sponsor the current exhibit during its display at UNESCO headquarters. As a rule, the United States does not co-sponsor exhibits at UNESCO without oversight of content development from conception to final production.
I spoke to Rabbi Marvin Hier, the Wiesenthal Center’s dean and founder, and he’s pleased at the more recent State Department statement but still a little baffled. The decision by the U.S. not to co-sponsor with Canada and Montenegro was a “major mistake,” he said, and gave cover to the pretext that the exhibition would unsettle the peace process.
“What the State Department needs to say is something along the lines of ‘We have vetted the exhibit, and the State Department finds that that the exhibit in no way interferes Kerry’s mission to carry out talks with leaders of Israel and the Palestinians,’” he said.
One more oddity: In her Jan. 9 letter declining the offer to sponsor the exhibit, Siekman adds: “We would like to offer to co-sponsor any exhibit opening ceremony or event that you may have planned.”
What is the substantive difference between sponsoring an exhibit and an opening?
I’ve asked State. We’ll keep you posted.
State Department declined to sponsor canceled Israel UNESCO exhibit Read More »




