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December 4, 2013

Obituaries

Gilda Ban died Nov. 9 at 83. Survived by daughter Julie; son Steven (Kimberly); sister Paula (Bernard) Cohen. Mount Sinai

Stella Benmayor died Nov. 6 at 95. Survived by daughter Rina. Hillside

Janice Bernstein is survived by sons David (Kathleen), James (Abbey Kesden); 3 grandchildren; brother Robert (Maida) Greenberg. Hillside

Smadar Cohen Sciutto died Nov. 15 at 63. Survived by husband Giuseppe Sciutto; sons Adrian Sciutto, Alexi Sciutto; brother Amir Cohen. Mount Sinai

Ramona Delson died Nov. 7 at 95. Survived by daughter Marlene (Marshall) Grossman; son Jeffrey (Samantha); 4 grandchildren; 3 great-grandchildren. Hillside

Irene Ellis died Nov. 14 at 93. Survived by son Seymour (Marilyn); 2 grandchildren; 2 great-grandchildren. Hillside

Bernice Feinstein died Nov. 14 at 85. Survived by daughter Sharon (David) Pevsner; sons Bruce (Lois), Craig; 3 grandchildren; sister Lynn. Groman Eden

Jerry Garbus died Nov. 9 at 95. Survived by wife Katie; sons Carl (Jenny), Martin; 1 grandchild; brother Harry. Mount Sinai

Joseph Gechtman died Nov. 6 at 101. Survived by son Neal (Sylvia); 2 grandchildren; 1 great-grandchild. Mount Sinai

Louis Gitterman died Nov. 10 at 92. Survived by wife Phyllis; daughter Marlene (Neal) Brostoff; sons Alan (Diana), Richard; 4 grandchildren. Mount Sinai

Faina Gruzman died Nov. 10 at 95. Survived by son Leo (Alla) Goldberg; 2 grandchildren. Mount Sinai

June Hirschberg died Nov. 8 at 82. Survived by sons Mark, Stacy; 3 grandchildren; sisters Dana (Louis) Bordinaro, Lorri Schoenberg; brother Irv (Friedel) Pierson. Mount Sinai

Dorothy Ingram died Nov. 7 at 91. Survived by daughter Leslie (Justin) Wheatley; son David; 3 grandchildren; 2 great-grandchildren. Hillside

Evelyn Kaplan died Nov. 14 at 98. Survived by daughter Beth Meltzer; sons Denis, Richard (Hana); 4 grandchildren; 1 great-grandchild. Mount Sinai

Betty Katanick died Nov. 8 at 89. Survived by daughters Barbara (Steven) Kramer, Nancy (Ron) McIntyre; grandchildren; great-grandchildren. Mount Sinai

Audrey Katz died Nov. 15 at 83. Survived by husband Albert; sons James (Gail), William (Denise); 5 grandchildren; 5 great-grandchildren. Mount Sinai

James Kopley died Nov. 13 at 87. Survived by wife Francine; daughters Ellen Rosengard, Kathleen Rudie. Hillside

Betsy Krasn died Nov. 14 at 84. Survived by daughters Nancy Gumbiner, Mary; 1 grandchild. Hillside

Pearl Kronowitz died Nov. 9 at 88. Survived by daughters Nechama Kronowitz Brooks, Bobbi (Elan) Rubenstein; 6 grandchildren; 1 great-grandchild; brother Frank (Phyllis) Cartin. Mount Sinai

Robert Licht died Nov. 8 at 89. Survived by daughter Lisa; sons Alan (Phyllis), Mark (Barbara); 5 grandchildren; 4 great-grandchildren. Mount Sinai

Miriam Loevner died Nov. 7 at 88. Survived by sons David (Colleen), Joseph (Sally), Larry; 4 grandchildren. Hillside

Gary Matzdorff died Nov. 8 at 92. Survived by wife Nancy; daughters Beverly (Mitchell), Shirley (Craig); sons Jeffrey, Steven (Lynn); stepdaughter Suzanne (Buck); 3 grandchildren; 3 great-grandchildren. Groman Eden

Bernice Mills died Nov. 10 at 81. Survived by daughters Julie (Larry McFadden), Sandra; son Robert (Carol); 4 grandchildren; sister Barbara Siegelmen. Mount Sinai

Sidney Munshin died Nov. 10 at 86. Survived by wife Sara; daughters Susan (Michael) Kocay, Elizabeth (Edwin) Larkin; 3 grandchildren; sister Frances Komisar. Hillside

Antonina Okun died Nov. 12 at 85. Survived by daughter Viktoria (Felix); 3 grandchildren; 2 great-grandchildren. Mount Sinai

Roslyn Palarz died Nov. 5 at 90. Survived by sons Dale, Joel. Mount Sinai

Dorothy Richards died Nov. 9 at 88. Survived by daughter Karen Richards Sachs; son Laurence; 4 grandchildren; sister Ann Gasser; nieces and nephews. Chevra Kadisha

Fredric Richman died Nov. 10 at 76. Survived by companion Cindy White; daughter Melissa; son Michael; 2 grandchildren. Hillside

Debra Romey died Nov. 11 at 57. Survived by husband Daniel; sister Janice (Robert Newman) Hochman; brother-in-law Marcot Star Romey. Mount Sinai

Bernadine Root died Nov. 8 at 86. Survived by husband Mitchell; daughters Sandy (Michael) Creith, Loren; son Martin (Ginny); 4 grandchildren; 2 great-grandchildren. Mount Sinai

Edith Rosenfield died Nov. 12 at 86. Survived by husband Phillip; daughter Lisa (Dan); son David (Angie); 7 grandchildren. Mount Sinai

Seldon Sencer died Nov. 14 at 79. Survived by wife Jane; daughter Deby; son Robert (Janice); 2 grandchildren. Groman Eden

Herman Shifman died Nov. 13 at 90. Survived by wife Suzanne; sons Barry, Bruce, Randall. Hillside

Sondra Singer died Nov. 6 at 82. Survived by husband William; daughters Jill (Marty) Koller, Carla (Tom) Perlmutter, Amy (Lee) Silverman; sons Bruce (Tracy), Neal (Debbie), Ted (Charmaine); sister Sue Bass. Mount Sinai

Sara Soler died Nov. 5 at 93. Survived by daughter Silvia (Barry Schreiber) Goldsztajn; son Ehud Solel; 6 grandchildren; 10 great-grandchildren. Mount Sinai

Philip Spivack died Nov. 8 at 92. Survived by sons Donald, Gary (Linda); 1 grandchild. Groman Eden

Berenice Steinberg died Nov. 12 at 86. Survived by daughter Marlene; son Howard (Simone); 4 grandchildren. Hillside

Morris Turer died Nov. 14 at 86. Survived by wife Betty; daughters Brenda (Philip) Ross, Betty, Shellie; 6 grandchildren. Mount Sinai

Anita Woolf died Nov. 7 at 86. Survived by daughter Linda Jenkins; son Louis; 3 grandchildren. Groman Eden

Evelyn Zinger died Nov. 10 at 89. Survived by daughters Audrey (Moe) Cooperman, Margo Ford, Karen (Neil) Puro; 1 grandchild. Hillside

Obituaries Read More »

U.S., Israeli LGBT community leaders convene

In a first-ever seminar organized by Project Interchange, an educational institute of the American Jewish Committee (AJC), leaders of the lesbian, gay, bisexual and transgender (LGBT) communities from the United States and Israel met recently to explore possible collaborations and share knowledge.

“Israel has a lot to be proud of — there are a lot of LGBT community centers sponsored by the government — and the trip was about sharing and facilitating best practices,” said Myra Clark-Siegel, director of international communications at Project Interchange, which was founded in 1982 to bring leaders to Israel for a week of travel and learning.

It was a natural fit to connect members of the LGBT community through the seminar — which took place Oct. 28-Nov. 4 — given AJC’s commitment to advancing human and civil rights, she said.

The nine American delegates on the trip met with secular and Orthodox Israelis and Palestinians to explore the multiple facets of Israel that cross the political and religious spectrum. They visited with representatives of the Agudah, Israel’s national LGBT organization, and Gal Uchovsky, co-founder of the Israeli Gay Youth Association. The delegation also traveled to the West Bank. 

L.A.-based delegate Jorge Valencia, executive director and CEO of Point Foundation, the nation’s largest LGBT scholarship organization, said there is much the two countries can learn from each other. 

“For example, the U.S. could stand to learn from the manner in which Israel accepts LGBTQ members into its military and see this as a strength, not a weakness to its safety,” he said, using a Q for “queer” or “questioning.” “And as a young country, Israel can learn from the advancements the U.S. has taken to support its LGBTQ youth in school through certain legislative actions and publicly funded youth organizations.” 

Nurturing unity between the LGBT communities in both countries is vital to the equal treatment of people around the world, Valencia added.

“Most recently, we’ve seen the importance of solidarity in our community surrounding Russia’s anti-gay propaganda and the upcoming Olympics,” he said. “We owe it to our LGBTQ brothers and sisters in Russia to raise awareness across the world of the hatred, harassment and violence that they’re suffering under the current leadership and of our disapproval of such treatment.” 

Another delegate, Brad Sears, executive director of the Williams Institute, a think tank at the UCLA School of Law dedicated to conducting research on sexual orientation law and public policy, said there’s great value in learning about how countries, such as Israel, handle LGBT rights. 

“Interacting with professors and lawyers engaged in LGBT rights in other countries is helpful in thinking how LGBT rights have evolved here and reflecting on U.S.-specific barriers and opportunities with regard to LGBT rights,” he said. 

Future plans at the Williams Institute include inviting individuals to speak about LGBT rights in Israel and the Palestinian territories. 

“The seminar allowed me to meet and talk with lawyers and scholars working on LGBT rights and consider them to come to UCLA and speak,” Sears said. 

Israel’s position on gay marriage helped influence the Equality Forum, an LGBT civil rights organization that recently filed a federal marriage recognition lawsuit, according to executive director Malcolm Lazin, who attended the recent seminar. 

“Most states do not recognize lawful same-sex marriages. As such, you are divorced against your will in 32 states even though legally married int California,” he said. “In 2006, Israel’s highest court decreed that lawful same-sex marriages in foreign countries would be recognized in Israel and treated with equality. As a result, there are a large number of same-sex married Israelis who were married abroad. That case helped spur our thinking about a U.S. federal marriage recognition lawsuit.”

Equality Forum also coordinates LGBT History Month in October. Lazin said his Israeli counterparts now will make use of the organization’s free, online resources as a result of their interactions at the seminar.

“We also provided our Israeli counterparts with U.S. LGBT organizations that could be of assistance to their organization and its members,” he said.

Clark-Siegel said that the program by Project Interchange, which pays for delegates’ trips and receives the majority of its funding from donors, is a great opportunity for a two-way dialogue with Israelis who are adept at getting to best practices. 

“The young leadership is very encouraging in Israel,” she said.

U.S., Israeli LGBT community leaders convene Read More »

Encounters with the past: Parashat Vayigash (Genesis 44:18-47:27)

Why is this book club different from all other book clubs? I know this phrase is out of season, but the strange confluence of holidays this year permits some flexibility. As my Torah study cohorts and I again engage with the page-turner of all page-turners, the Joseph story, I am grateful to return to this story with my sacred companions and see what I can learn in the encounter. As one of my Torah study pals said about the dramatic Joseph story the other night, “Maybe this year it will be different.”

Changing the story is what this week’s parasha is about. For the last two weeks, we read of Joseph’s journey. His father’s favored son, Joseph was thrown down into a pit by his jealous brothers, sold down into slavery, carried down into Egypt, and incarcerated down into Pharaoh’s dungeon. Last week, Joseph’s prowess as a dream interpreter brought him to Pharaoh’s court. He is appointed second in command of all of Egypt. It would seem that Joseph’s downward cycle ended, and he is on the ascent. But not so fast. 

When Joseph favorably interpreted the dream of the cupbearer, Joseph gave a synopsis of his journey to the dungeon. His telling reveals the way memory frames our journey and locates us in psychological experience rather than reality. “I was stolen. … I have done nothing … to put me in the pit” (Genesis 40:15). Joseph was not stolen. His jealous brothers threw him in a pit and then sold him into slavery. His psyche cannot yet apprehend the depth of his brothers’ enmity, his father’s role in creating it nor his own part in fanning the flames of their hatred, by bringing his father “ill reports” about his brothers and sharing his dreams of dominion. Attributing his exile to being “stolen,” rather than to the violent response of jealous brothers to a father’s partiality and a brother’s arrogance, reveals Joseph’s inability to shape his memory to become a vehicle for personal healing. Nor is he yet able to grasp the larger purpose of his journey to Egypt, which had not yet been revealed. 

When Joseph describes the Egyptian dungeon, he uses the word beor (pit). In conflating his time in the dungeon with his earlier experience in the pit, Joseph reverted to the place his exile began. This is not unusual. All losses are likely to be elaborations on a loss stored in memory, our original loss, providing the template through which we approach any other devastation. Confronted with another loss, we bring to it the perceptions of something in the past and experience it through feelings and memories associated with the earlier loss. Healing comes with an understanding of the power of the imprint of that initial contraction in shaping our perception and identity. We need to do the grief work, to dissolve the rigid boundaries imprinted in the shock of the original loss and see the world as something new. When Joseph names both incarcerations as “pit,” he is in the dungeon of memory.

Judaism dances between yizkor (remembering) and tikkun (healing). We emphasize the importance of yizkor while searching for tikkun. We strive to tell our stories in ways respectful of the past (yizkor) and open to the possibility of something genuinely new (tikkun). We want to learn to wear history not as a lead apron committing us to a worldview impenetrable to light and wisdom, but as a gossamer garment used toward wisdom and healing. When Joseph told his story, he was still frozen in the original wound: His brothers casting him into the pit. 

Even in Pharaoh’s court, Joseph was still imprisoned, as he tricks and tests his brothers, who have not yet realized who he is. But in Vayigash, Joseph completes his descent, and his memory is transformed. His brother Judah, who does not yet recognize Joseph, encounters him. He brings the story of Jacob’s family into the present. If Joseph is to join the family in the present, something must change. Joseph cries out in a voice so loud that it was heard throughout Egypt. It is in the crying out that Joseph hits bottom. This precipitates his transformation and dissolves the boundaries that freeze us in the prison of memory. It allows us to see something new. It will be the crying out of the people of Israel that will summon God’s compassion and lead them to the Exodus. It is our crying out from the depths that enables us to turn memory into blessing. In Joseph’s crying, he encounters his journey and reframes it: “It was not you who sent me here ahead of you, but God … [that I] be a provider.” Joseph is no longer in the pit.

May your memories be blessings. Shabbat Shalom.

Encounters with the past: Parashat Vayigash (Genesis 44:18-47:27) Read More »

December 4, 2013

The US

Headline: U.S., Allies Reach Out to Syria's Islamist Rebels

To Read: Victor Davis Hanson imagines a world in which several hegemonies take over what used to be US dominance overseas-

The world as we once knew it is insidiously vanishing amid utopian blather about a new Russia, a new Iran, and a new China. In its place is emerging something like the wild world of 1803–1815 or 1936–1945. If the U.S. is either spiritually or fiscally incapable of exercising its old leadership, others will step into the vacuum. The result will not be an agreed-upon international order, but one of regional hegemons. When the tired federal marshal is three days’ ride away, the owners of the local big spreads will decide what is and is not the law — and the vulnerable homesteaders will have to make the necessary adjustments.

Quote: “While you need some Obama “cool” to finalize a deal with Iran, to see the potential for something new and to seize it, you also need some Bibi crazy — some of his Dr. Strangelove stuff and the occasional missile test”, Thomas Friedman muses on how Netanyahu and Obama complete each other.

Number: 53, the percentage of Americans who believe that the US plays a less important and powerful role as a world leader than it did a decade ago.

 

Israel

Headline: Source: 14 EU countries in favor of banning settlements products

To Read: George Friedman tries to explain why Israel is really unnerved about the recent regional developments-

In the end, Israel is a small and weak power. Its power has been magnified by the weakness of its neighbors. That weakness is not permanent, and the American relationship has changed in many ways since 1948. Another shift seems to be underway. The Israelis used to be able to depend on massive wellsprings of support in the U.S. public and Congress. In recent years, this support has become less passionate, though it has not dried up completely. What Israel has lost is twofold. First, it has lost control of America's regional strategy. Second, it has lost control of America's political process. Netanyahu hates the U.S.-Iran talks not because of nuclear weapons but because of the strategic shift of the United States. But his response must remain measured because Israel has less influence in the United States than it once did.

Quote:  “Ron will be extremely important to Washington and the White House because they know he’s very close to the prime minister, that speaking to him is like speaking to Netanyahu; that’s a very rare thing”, Nathan Sharansky commenting on his protégé who presented his credentials to President Obama yesterday.

Number: 66, beloved Israeli comedian Sefi Rivlin died yesterday aged 66.

 

The Middle East

Headline: Egypt president ‘to approve’ constitution

To Read: Moises Naim points out that Iran's current government is made out of technocrats and argues that it might be less risky to take a bet on them than on tightening sanctions-

But the big strategic question is whether testing Iran’s intentions through negotiations is riskier than continuing to sanction and threaten to bomb it. As naive as assuming that everyone in the Iranian government is ready for a more peaceful integration of their country with the rest of the world is to assume that the status quo—the combination of stringent economic sanctions, sabotage, and the threat of military action—is sustainable and desirable. The latter strategy is as risky, if not more, as one of giving a controlled and cautious chance to Tehran’s doctors to change Iran’s dangerous and ruinous policies—and redefine the politics of the Middle East. They deserve that chance. Let’s hope they succeed.

Quote: “We have concerns about what sort of concessions the Americans will give. Will they anoint Iran as a regional superpower? The idea of Iran having hegemonic power is an absolute red line for all the Arab states”, Mustafa Alani, the Dubai-based director of security and terrorism studies at the Gulf Research Center, commenting on Iran's regional ambitions and the possibility of regional violence.

Number: 38%, Turkey's approval rate in Egypt (it was reportedly 86% in 2011).

 

The Jewish World

Headline: Bloomberg to use $1 million Genesis Prize for Israeli-Palestinian economic ties

To Read: Josh Nathan Kazis reports about new attitudes toward intermarriage in the Conservative movement-

A top Conservative movement official thinks that Conservative rabbis should be allowed to participate in interfaith weddings.

Now explicitly barred by the movement, the proposal — put forward by Rabbi Charles Simon of the Federation of Jewish Men’s Clubs — is one of a handful of new efforts by Conservative rabbis to loosen restrictions on participation by non-Jews in synagogue life.

Quote: “Morocco’s emergence as the go-to place for the Israeli mafia is very bad for Muslim-Jewish relations there, and many Moroccan Jews know it. The last thing we need is a suspected sex offender”, Sam Ben Chetrit, president of the World Federation of Moroccan Jewry, commenting on the influx of Israeli fugitives to Morocco.

Number: 1,600 the number of participants in an internet based survey which concluded that Israelis who live in the US 'adopt the views of American Jews'

December 4, 2013 Read More »

Educated women and children

On the Jewish Web site The Tablet, Michelle Goldberg, a senior contributing editor to The Nation, recently wrote: “In the United States, women tend to have fewer children the more education they have — those with advanced degrees have only 1.67 children each. Jewish women are better educated than the population at large, which is why their birthrates are even lower …”

This statistic provides yet another illustration of the low moral state of our universities. Just think: The more formal education a woman has, the fewer children she will desire. 

For those who care about Jewish or American survival, this should be, to put it mildly, disconcerting. If Jewish and other American women don’t reproduce, the populations of Jews and Americans will decline. And in the case of Jews, this is particularly problematic.

The question that needs to be addressed is, why? Why do the best-educated women have the fewest children?

Here are three explanations:

The first — and, I believe, most important — reason that women who attend graduate school have fewer children than other women is that the longer women (and men) stay in academic life, the longer they are exposed to values that denigrate the family in favor of career.

One can argue until the proverbial cows come home that feminism never pushed career over marriage and family, that it only wanted women to have a choice. But that argument is dishonest. Feminism greatly valued career above marriage and family. The result is that in our post-feminist (post-1970s) world, for a girl or woman of any age to say that she would like to be, or that she is, or that she was a full-time wife and mother takes courage. Among well-educated women, a woman accrues more prestige being in sales at Nordstrom than she does as a “homemaker.” The very word conjures up nightmarish images to most women with graduate degrees.

The more time a young woman spends at university, especially at a prestigious one, the more she is indoctrinated into believing that what really matters is career. Test it: Ask a young woman who attends a prestigious university — especially a Jewish woman who is not Orthodox — what she most wants in life, and it is quite likely that she will respond “a good career.”

Let’s be honest. If you asked a female in her junior year at Yale, “What do you most want in life?” and she responded, “To find a good man to marry and then make a family with him,” you would be shocked.

In fact, you would probably have to look for an explanation. And that explanation would likely be that she is a religious Christian or an Orthodox Jew.

Which brings us to a second reason for the extremely low birthrate among well-educated women — secularism.

The widely offered explanation for why fertility rates drop is affluence. As countries get wealthier, the thinking goes, the birth rate drops.

There is some truth to this, but there is a better explanation: secularism. As societies become more secular, the fertility rate drops. 

This is easy to demonstrate. Wealthy Orthodox Jews, wealthy devout Roman Catholics, wealthy Mormons and wealthy Evangelicals have a lot of kids. Meanwhile, wealthy secular people have the fewest children.

While secularism is good for government, it is a dead end for the individual and society. It is a moral dead end. Without God, good and evil are purely matters of opinion. And it is an existential dead end. If there is no God, life is objectively pointless. We live, we die, there is no reason we are here, and there is nothing when we leave.

So what do people do with that view of life? Some devote their lives to secular religions such as feminism, socialism, environmentalism or egalitarianism. And many simply decide — quite rationally — that in the incredibly brief time they are alive, they will enjoy themselves as much as possible. Hedonism is the most rational response to secularism. 

In such a world, children are often regarded as disruptive to whatever pleasures life affords. With a bunch of kids at home, it is hard to take many trips, and hard to see a movie or dine out whenever you want. 

In the age of birth control and of almost unlimited lifestyle options, one needs good reasons to have more than one — or even one — child. Religion has always provided such reasons: God wants you to be fruitful; it is vitally important to hand down one’s faith; the family is the locus of a religious life, etc.

A third and final reason is age. By the time a woman is finished with graduate school, she is likely to be close to 30 years old. And after all that work, she understandably wants to begin putting her education to good use — you can’t waste a doctorate or a master’s degree. So she further defers marriage. And even if she does marry, she defers having children. By the time she is ready to make a family, she may feel that she is too old to have more than 1.67 children.

American Jewry reveres graduate degrees. But this reverence comes at a steep price. The longer young women (and men) stay at the university (especially in the social sciences), the more secular they are likely to become, the more alienated from Israel they are likely to become (there is no mainstream institution as anti-Israel as the university), and the less likely they are to have more than one child.


Dennis Prager is a nationally syndicated radio talk-show host (AM 870 in Los Angeles) and founder of PragerUniversity.com. His latest book is the New York Times best seller “Still the Best Hope: Why the World Needs American Values to Triumph” (HarperCollins, 2012)

Educated women and children Read More »

Gal Gadot is Wonder Woman: Israeli badass takes on the boys in ‘Batman vs. Superman’

Gal Gadot “>Most-Followed Israeli on Facebook has grown a considerable fan base as the hot, hard-driving Gisele in the “Fast and Furious” franchise.

But an upcoming role alongside Ben Affleck and Henry Cavill in “Batman vs. Superman,” the sequel to “Man of Steel,” lands her squarely on the A list.

Judging by online “>Maxim took notice), but she's done all her own stunts for “Fast and Furious,” according to the following interview:

 


David Suissa is president of TRIBE Media Corp./Jewish Journal and can be reached at davids@jewishjournal.com.

Rabbis against balance Read More »

A conversation with David Menashri on Iran

Steven SpiegelHow do you see rapidly moving developments on the Iranian foreign policy front in terms of Iran’s relations with the rest of the world?

David MenashriSince the election in Iran in June, and probably before, we have been witnessing a desire for change in Iran.

And actually the result was the election of [Hassan] Rouhani. I could have, you know, chosen greater reformists in Iran than Rouhani. But he was the consensus of people who wished to bring about a change in Iran.

I think there was a real desire among the young generation of Iranians to go to a new face. There was disappointment with the realities of life in Iran after almost 35 years of the Islamic revolution.

I lived in Iran the last two years before the collapse of the shah’s rule. And I can tell you that I don’t believe that this was about the Islamic revolution. It was about guaranteeing better life of the people, the young generation, for the children of Iran, on three issues: better welfare, greater freedom and dignity for the people of Iran. And it’s an example that one of the slogans of Rouhani in the election was, “I’m going to give back to the people of Iran the value of your currency of Iran and the value of your passport.” I think it’s very interesting that he speaks about the value of the passport.

Iran has been isolated in the world. There was tremendous pressure, and the sanctions were really making life bitter for the people of Iran.

And since the election of Rouhani, we could see that they signaled that they want change. … For the president of Iran even to speak over the phone with President [Barack] Obama was a great step forward.

Now I don’t think that Iran is willing to give up everything and go entirely in a new direction. But I think the signal is we are serious about their desire to go in  a new direction. They have permission from the Supreme Leader to go to this direction. But they don’t have much time. 

 

SS: Who made out better?

DM: I think that the Iranians gained more because they made some concessions on the nuclear program that is, by and large, reversible. The concession that the West has done toward Iran with the sanctions, with unfreezing assets, it [will] be much more difficult to reverse.

So I think that the Iranians have good reasons to be happy. And when they see the Israeli statements, they are even more happy because the public diplomacy of Israel convinces them that they’ve made a good deal.

 

SS: Some have even suggested that [Prime Minister Benjamin] Netanyahu went a bit overboard as a favor to President Obama for that very point that you’ve just made. 

DM: Imagine that Israel was making statements about how wonderful is the agreement. I can assure you that the reaction in Iran would have been different.

 

SS:  How can the United States assuage Israeli concerns?

DM: It is important to make sure that the level of sanctions that have been removed or perhaps unfrozen would not be touched. That will really give the Iranians the opportunity to continue their policy.

And one more point that was missing in Geneva: I didn’t hear much about human rights in Iran. It’s not something you have to do for Israel. You have to do it for the Iranian people.

Why has the issue of human rights not been raised during this negotiation? The negotiators should have shown their moral values confronting Iran and spoken also about the need for Iran to modify its policy toward its own people. 

 

SS: What are the red flags in this deal?

DM: What worries me is not the six months into the agreement, it’s the collapse of the West’s willingness to confront Iran if they don’t follow what they promised.

And we have had that experience with Iran — that they promised and they did not deliver. Rouhani was also behind the supposed freezing of the Iranian nuclear program in 2003 and 2005. He was the head of the Iranian negotiations with the three European countries at that time, which came to be the P5+1. And when he was asked in the middle of the election, he was challenged, “Would you stop the nuclear program?” You know what he answered? “Would I stop the nuclear program? I completed it.” And he went step by step to show what has been done in Iran during [the freeze].

Our aim is to make sure that Iran delivers on what they promised. It’s not going to be easy. You are in   business with very sophisticated negotiators. And they know how to bargain. Iran is a country with a long history of running an independent state.

So I think my main concern would be not to start criticizing the past, but rather to say, “What can we do to make sure that Europe and the United States are standing side by side, unified in their resolve to not allow this Iranian ideology to possess nuclear weapons?”

I don’t think it’s easy. I don’t think it’s going to happen tomorrow. But I think that this can happen.

 

SS: Could we have gotten a better deal in getting more concessions from Iran, particularly in view of how much the Iranians were suffering under sanctions?

DM: It’s a legitimate question. Iran is weak and suffering — why don’t we want to take another step and humiliate them? Because I think that, ultimately, you need to live with Iran in the region, and because I do believe that the Iranian people are entitled to choose their own government. I don’t think that military attack necessarily could have resulted in a better situation, either.

Whenever Iran was faced with a challenge of deciding between interest and survival of the regime and the ideology of the revolution, they opted for their interest rather than the ideology. This is a rational government. They are not crazy. They are not suicidal. 

But what I think is important today is to make sure that there is no step beyond what has been agreed in Geneva toward nuclearization. That, I think, is the main issue. It’s not easy to accomplish it. 

 

SS: Perhaps this agreement, then, as dangerous as it could be, is far more ripe with possibilities than continuing the past process of tightening sanctions while Iran develops more nuclear capability? At least this gives diplomacy a chance, and it’s only for six months.

DM: Well, yes, the main test is what will be the result after six months. And we don’t know what could have happened with no deal. But the main challenge today is to make sure that the chance given to diplomacy is not being used by the other side to go in directions that we don’t want them to go.

Listen to the full conversation:


Professor David Menashri, founding director of the Alliance Center for Iranian Studies at Tel Aviv University, is a leading scholar on Iranian history, the politics of modern Iran, Shi’a Islam, the Persian Gulf and history of education in the Muslim world. In the late 1970s, on the eve of the Islamic revolution, Menashri spent two years conducting research and field studies in Iranian universities. Menashri held the Parviz and Pouran Nazarian Chair for Modern Iranian History at Tel Aviv University and has been a visiting Fulbright scholar at Princeton and Cornell universities and a visiting scholar at the University of Chicago, Oxford University and Yale University. This conversation, which the Jewish Journal edited and condensed, was arranged through the Israel Policy Forum (IPF) on Nov. 27, 2013, and conducted by IPF adviser professor Steven Spiegel. A full transcript is available at Israelpolicyforum.org.

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Iranian regime’s propaganda use of Jews would make Goebbels proud

Two weeks ago, the Associated Press reported that roughly two dozen Iranian Jews took part in a “pro-nuclear rally” at the United Nations office in Tehran. The report indicated that the Iranian Jews held Torahs in their arms and also signs in Hebrew and English proclaiming their support for the Iranian regime’s nuclear ambitions. While some individuals may wrongly believe that some of Iran’s Jews are supportive of the regime’s nuclear ambitions, Iranian journalists and community activists like myself who have long followed the Iranian regime know that this “rally” was nothing more than a propaganda charade put together by the Iranian Ministry of Intelligence to improve its image among the international media. Sadly, this “rally” was just the latest in a long line of publicity stunts and propaganda moves by the Iranian regime to use or manipulate the Jews of Iran to deceive the world into believing it loves the Jews.

Toward the later years of World War II, the Nazi propaganda ministry created a propaganda film focused around the infamous Theresienstadt concentration camp, which was given the appearance of a “country club” for the Jews. Today, the Iranian regime’s propaganda machine carries on this shameful Nazi tradition by again marching forward different leaders of the Jewish community in Iran to sing the praises of the regime before the Western news media. Nowadays, the regime’s Jewish mouthpiece is Ciamak Moreh Sedgh, the only Jewish member of the Iranian parliament, who always claims that the Jews are living in “total freedom and face no danger while living in Iran.” 

In October, with Iran’s new president, Hassan Rouhani, visiting New York for his appearance before the United Nations, Moreh Sedgh was also brought along with the Iranian delegation to “praise the Iranian regime for their benevolence to the Jews” and at the same time condemn Israel before Western news media outlets. Sadly, the news media and some Americans are being duped by buying into Iran’s propaganda messages that Jews are supposedly living under the “benevolent” protection and freedom of Iran’s totalitarian Islamic regime. The truth of the matter is that the Iranian regime and its secret police of thugs have a tight grip on the activities of the Jewish community in Iran. 

The latest episode of a pro-Iranian regime rally in Iran two weeks ago is proof that the Iranian regime loves to parade Jews in front of the international news cameras to attack Israel in any way possible because it knows these news outlets will carry stories about Jews “condemning Israel.” The Jewish member of the Iranian parliament in the past and present has always been spouting out “anti-Israel” statements to the international news media and on Iranian broadcast news to keep the Iranian regime’s dictatorship happy. Such was the case in 2009 during “Operation Cast Lead,” when Israeli forces invaded Hamas-controlled Gaza to destroy terrorist cells attacking Israel. During that operation, the Jewish community of Tehran was forced to march in the streets and condemn Israel for defending itself, and Moreh Sedgh condemned Israel for “crimes against the Palestinian people” before the Iranian parliament. 

As a journalist, I have been following the Iranian regime’s shameful use of the Jews in Iran to advance its own public image for more than a decade. The only reason Jews in Iran even participated in the sham protests against Israel is because members of Iran’s secret police threaten their lives if they do not do what these radical Islamic thugs dictate.

There are various reasons why some 10,000 to 20,000 Jews still live in Iran, due to economic issues or family ties. Yet, the truth of the matter is that the Jews of Iran since the Babylonian exile have always had a great love of the land of Israel and a tremendous sense of Zionism. Zionist organizations were established in Iran as early as the 1920s among Jews in the country longing to return to their ancient homeland. Likewise, after the establishment of Israel in 1948, thousands of Jews left their homes in Iran and established new roots in Israel. Still more Jews immigrated to Israel after the 1979 Iranian revolution and live there today. Iranian Jews living in Israel, Europe, the United States and elsewhere in the free world still display a great love of Israel by giving to philanthropic causes in Israel, investing in Israeli companies and traveling there frequently.

Sadly, the Iranian regime has gone a step further and even used the country’s Jewish leadership to advance the regime’s efforts to remove U.S. and international sanctions on Iran. In October, Homayoun Sameyah Najaf Abady, a leader of the Jewish community in Iran, appeared before the BBC, denying that Jews in Iran live in a state of fear and also called on U.S. President Barack Obama to normalize relations with the Iranian regime. 

Likewise, Moreh Sedgh, during his public relations tour with Rouhani last month, shamefully appeared on different U.S. news programs proclaiming everything was “fine for the Jews of Iran who enjoyed the same freedoms and equalities as Muslims.” Unfortunately, U.S. journalists interviewing Moreh Sedgh failed to ask him why Jews in Iran still have a second-class citizenship status under Iran’s constitution, or why the Iranian regime for the last 34 years forces Jews to keep their Jewish day schools open on the Sabbath. 

If the Iranian regime “loves the Jews and grants them equality,” then why have more than a dozen Jews been randomly executed by the regime on trumped-up charges of spying for Israel and the United States during the last 34 years? And why, between 1994 and 1996, if life is great for Jews in Iran, were 12 Jews who were trying to flee Iran via Pakistan arrested by the Iranian secret police and not been heard from since? Likewise, if things are so happy and rosy for the Jews of Iran, why was Toobah Nehdaran, a 57-year-old married Jewish woman, brutally murdered and her body mutilated by radical Islamic thugs in the Iranian city of Isfahan in November 2012? Why have Nehdaran’s killers not been brought to justice yet by the Iranian authorities? On a regular basis, as a journalist covering Iranian Jewry, I am reminded by countless Iranian-American Jewish leaders to “watch” what I might be writing about the Iranian regime for fear that what I might report on may have negative repercussions on the Jews of Iran. So my question is: Why on earth are Iranian-American Jews so concerned about my words and the safety of their brethren in Iran if everything is supposedly so fine and dandy for Jews in Iran? These are unanswered questions that should leave serious doubts in the minds of all individuals about the Iranian regime’s supposed “love” for the Jews of Iran. 

Those of us who live in the free world cannot allow the Iranian regime to win the public relations war that it wages to portray itself as a lover of the Jews or a granter of wide freedoms and equality to non-Muslims living in Iran. We must call out the Iranian regime’s propaganda and expose the truth about its brutality not only to Jews living in Iran but toward Baha’is, Christians, Zoroastrians, Sunni Muslims, Kurds, LGBT, women, labor movement leaders, journalists and others in Iran who have been randomly imprisoned, tortured and executed by the Iranian regime’s leadership for no reason at all. The words coming out of the mouths of Iran’s Jewish leadership carry zero credibility and must not only be ignored by Western news media outlets but also not given any validity by all freedom-loving individuals worldwide.


Karmel Melamed is an award-winning internationally published journalist and attorney based in Southern California. He authors the “Iranian American Jews” blog.

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After Geneva, Iran’s nuclear deal remains a conundrum

Last month’s nuclear deal with Iran has set off a cacophony of pro and con acrimony pitting public officials, academic experts and pundits against one another.  Prime Minister Benjamin Netanyahu called the interim accord a “historic mistake.” The Wall Street Journal headlined columnist Bret Stephens’ commentary that Geneva was “Worse Than Munich.”  Proponents took quite a different view.  Speaking to the country the evening of the deal, President Barack Obama declared “diplomacy opened up a new path toward a world that is more secure — a future in which we can verify that Iran’s nuclear program is peaceful and that it cannot build a nuclear weapon.” Sen. Carl Levin, chairman of the Senate Armed Services Committee, called the accord “realistic” and “practical.”

The divide is no sanctimonious dust-up, but a genuine difference of opinion over the best strategy to halt Iran’s suspect nuclear program. The president’s stance — the hope that good-faith negotiation, however difficult, coupled with the continued application of the most onerous sanctions can resolve the issue — butts against the argument that negotiations and minimal sanctions relief simply oxygenates a regime on its last legs and riddled by economic and political dysfunction. In this latter view, now is not the time to sit with the Iranians. As famed human rights activist Natan Sharansky put it in the Wall Street Journal, now is the time to be firm and resolute. Both attributes, he argues, brought down the Soviet Union and can bring down Iran as well. 

However, history finds that both positions don’t quite compute. The fact remains, all courses of action mark a bet. Contrary to Sharansky’s portrait, Washington’s effort to bring down the Soviet Union marked a mixture of engagement and isolation. Even as Moscow’s union began to crack, the United States kept the lines of communication open. In the end, talking did not prevent collapse.    

But then there remains the other talk history. Here is where North Korea becomes the Iran-like poster child Netanyahu repeatedly reminds the international community about. And, indeed, the story is unsettling. In 1994, Washington and Pyongyang entered into an understanding known as the Agreed Framework. Under the accord, North Korea consented to freeze nuclear operations and eventually dismantle the suspect Yongbyong nuclear reactor. In return, the United States assisted in the provision of heating oil for North Korea, while assembling an international consortium to build two nuclear power plants. Then, in 2005, Pyongyang agreed to go further and abandon its pursuit of nuclear weapons. A year later, it exploded its first nuclear device.    

This rather poor precedent for diplomatic success has multiple antecedents. Israel proved to be the first. During years of construction, the Israeli government represented to Washington that it intended the Dimona reactor to be a civil nuclear research enterprise. President John Kennedy didn’t buy it and committed himself to stop it. Correspondence between the young president and the wily David Ben-Gurion became testy, only to fall away with the assassination of the American leader.    

In South Asia, the United States went beyond talk to stop two nuclear programs by applying economic and military sanctions against both India and Pakistan, only to find that it had to shelve the effort against Islamabad as a greater priority — Pakistan’s importance in getting the Soviets out of Afghanistan — took precedence. For India, U.S. sanctions proved more a nuisance and were entirely lifted during the George W. Bush administration. 

Cases where diplomacy proved more effective — Taiwan and South Korea toyed with the nuclear weapons option — reflected the heavy reliance each placed on the American security blanket. Washington’s clear message: Alliances will be in jeopardy if allies proliferate.

Clearly, Iran is no South Korea or Taiwan, but neither is it North Korea. As Wendy Sherman, Washington’s lead Iran negotiator, put it, Iran is “a different time, different culture, a different system.” The result: Where North Korea sees isolation necessary for regime survival, Iran sees trouble. Evidently the goods of the good life attract many Iranians, and the leadership sees them as necessary for regime survival. But the good life is not sustainable if oil exports, accounting for three-quarters of the country’s total, shrink under the pressure of sanctions from 2.3 million barrels a day to 1 million barrels. Nor is there a good life for many with inflation running at 50 percent and unemployment at 25 percent.  While international sanctions are not the sole cause of Iran’s economic malaise, they evidently have been onerous enough to bring Iran to the bargaining table to sign on to the Geneva Accord.

It is worth noting what a change this is. Although the recent bargaining has drawn much attention, it was not a de novo but the culmination of a decade-long effort that commenced in earnest in 2003, when European negotiators attempted to talk Iran out of enrichment. While there remains debate about possible missed opportunities in these and later talks, the dragging of time the negotiations allowed permitted Iran — like North Korea — to expand its nuclear venture dramatically. The question today is whether the costs of this effort have now come home to roost to force Iran to curtail its nuclear activities.

Implementation of the interim agreement will be the first test. True, it does not eliminate Iran’s weapons breakout capacity, but it does curtail the known enterprise. Significant is the rollback of Tehran’s 20 percent enriched uranium stockpile, something the international community has been striving to achieve for years. Iran also will cap its low-enrichment stocks and limit operation of its 19,000 centrifuges to the 10,000 operating today. While not ideal — ideal would be the cessation of all enrichment mandated by the Security Council — it is better than the alternative, continued unabated operations.

Arguably less impressive is Iran’s commitment not to commission the Arak reactor during the next six months, an objective it was not likely to fulfill in any event, although the agreement to halt production, testing or transfer of fuel or installation of reactor components will slow the plant’s completion.

Finally, the interim agreement expands the International Atomic Energy Agency’s (IAEA) verification, allowing daily visits to enrichment sites. But here the news looks better on paper than it actually is. The IAEA already monitors Fordow and Natanz with cameras and periodic visits. However, “managed access” to centrifuge production and storage sites mark a first, giving international inspectors a far better overview of Iran’s future centrifuge capacity. Other concessions granted IAEA in separate negotiations — allowance to visit a uranium mine, heavy water production plant, access to information on all research reactors, plans for additional enrichment plants and laser enrichment — still do not get to the core of the nuclear watchdog’s effort to unravel what Iran is up to.

So what does Iran get out of this? The benefits seem rather modest — a waiver in trade of petro chemical, gold and precious metal, automobile and civil airline parts in addition to the repatriation of some $7 billion held abroad that Tehran may attempt to leverage, still a relatively small sum considering the country’s economic needs.  

As we look forward, Iran’s compliance with the spirit and letter of Geneva’s interim accord will be a test. If Tehran fails the test, the more ambitious permanent agreement will never advance to signature. But even fidelity offers no guarantee, as U.S. and allied demands in the next round of talks reportedly will be much tougher: Closure of the heavily bunkered Fordow enrichment plant and dramatic reductions of operations at Natanz, allowing it just to produce enough low-enriched uranium to meet the country’s minimal civil nuclear needs. Dismantlement or conversion of the Arak nuclear plant to a far less threatening light water reactor. Granting the IAEA unfettered access to the totality of Iran’s nuclear activities.

Should these talks fail, waiting in the wings will be the Sharansky template to isolate Iran further. But it, too, promises no certainties of anything. Still, it may force the mullahs to make a difficult choice: One, accept the costs of economic sanctions, believing the country will adapt if it believes that maintaining a nuclear weapons breakout capability best assures national survival. The other, bend as little as necessary to P5+1 demands, hoping that tension relaxation will be sufficient to support the regime’s tottering economic foundation without undermining the hostility to the West and Israel the regime needs to justify its rule.

In the interim, the next round of negotiations will have to play out.  

Stay tuned.


Bennett Ramberg served as a foreign policy analyst in the Department of State, Bureau of Politico-Military Affairs in the George H.W. Bush administration. His academic appointments included positions at Princeton and UCLA. The author of three books on international politics and editor of three others, Ramberg is best known for what many believe is the classic treatment of the consequences of military strikes on nuclear installations, “Nuclear Power Plants as Weapons for the Enemy” (University of California Press).

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