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July 17, 2013

IKEA may be opening in Ramallah

IKEA is considering opening a branch in the West Bank city of Ramallah.

Two IKEA executives visited Ramallah last month and met with the Palestinian Authority economics minister, Jawad al-Naji, according to the Israeli daily Yediot Achronot.

Israel has IKEA megastores in Netanya and Rishon Lezion. A third IKEA megastore is scheduled to open next year in Kiryat Ata.

IKEA plans to have the Ramallah employees train at the Netanya store, which has an employee training center, according to the newspaper.

Matthew Bronfman, the franchisee for IKEA in Israel, was updated by company executives on the talks with the Palestinian Authority.

“If asked, we’ll be happy to help establish the store,” Bronfman told Yediot.

IKEA may be opening in Ramallah Read More »

After career in Congress, Peter Deutsch finds new life in Israel

When U.S. Rep. Peter Deutsch lost his campaign for the U.S. Senate in 2004, forcing him out of Congress for the first time in 12 years, he didn’t quite know what to do with himself.

So he did something not entirely uncommon among American Jews who haven’t quite figured out their next step: He went to Israel.

More than eight years later, Deutsch is still here, living with his family in Raanana, a Tel Aviv suburb. His 22-year-old son recently completed a stint as a combat soldier in the Israeli army, and his 21-year-old daughter is studying at an Orthodox women’s seminary.

Deutsch’s move is more than just atypical; it’s unprecedented. He is the only member of Congress ever to have moved to Israel, and he may be the only living ex-congressman who is an expatriate.

He’s also unusual in one other respect: Deutsch is an Orthodox Jew, which helps explain his unorthodox choices.

“I’m heavily invested in being in Israel in a real way,” Deutsch told JTA during a recent interview at his home in a luxury high-rise with sweeping views of the Mediterranean coastline and the Judean hills. “My son was in a combat unit in the Israeli army. I have skin in the game in terms of Israeli society.”

Puttering around his apartment in jeans, gray T-shirt and black suede yarmulke, Deutsch, 56, hasn’t quite left America behind. He has declined to take Israeli citizenship and doesn’t speak Hebrew. He frequently travels back to Florida, where he spent 22 years in public service — first as a state legislator, then as a Democrat in Congress.

Though no longer a politician, Deutsch still practices a form of public service as legal counsel to Ben Gamla, an 1,800-student Hebrew-language charter school network in South Florida that he founded. The work, for which he is not paid and which takes up nearly all his professional time, has him working American hours in Israel. His income comes from investments, Deutsch says. He also sits on the board of the Illinois-based Great Lakes Dredge & Dock Corporation, a publicly traded firm.

“I still clearly live in two worlds,” Deutsch says. “I feel very much at home in both places.”

Deutsch’s move to Israel began as a sabbatical after having spent five successive Augusts in Israel while in Congress. The first year stretched into a second, and then another. Soon Deutsch’s kids were starting high school in Israel. Before long he had bought two apartments in Raanana.

What propelled him to Israel, Deutsch says, was the opportunity to be part of the historic return of the Jewish people to the Holy Land. Deutsch notes that Israel recently surpassed the United States as the largest Jewish community in the world, the first time Israel has held that distinction in two millennia.

“When something happens for the first time in 2,000 years, I think you ought to at least think about it a little bit,” Deutsch said.

Deutsch sees a bright future for Judaism in Israel but a dark one for American Jewry, something he bases in part on his own experience growing up as a secular Jew in the Bronx.

Schooled at the elite Horace Mann School in the New York borough, Swarthmore College and Yale Law School, Deutsch moved to South Florida in 1982 because he wanted to get involved in politics and believed he could do best in a place with a rapidly growing population. It didn’t hurt that his parents owned a condo in Broward County, where Deutsch could live rent free. Almost immediately, Deutsch was elected to the Florida House of Representatives. He was just 25.

His Jewish awakening came later, and by the time he was elected to Congress at age 35, he was fully Orthodox. Though he belonged to a synagogue and sent his children to Jewish day school, Deutsch kept his observance quiet, in stark contrast to the other Orthodox member of Congress at the time, Sen. Joe Lieberman.

Deutsch believes that most American Jews today view their Jewish background much as he did when he was younger, and with the same dispassion as Americans of Greek or Polish or Italian extraction might view their ancestral origins: as little more than a footnote to their identity.

“Do they feel bad about marrying a gentile? It’s irrelevant,” Deutsch said. “They’re not in their minds going away from Judaism, rejecting their parents, struggling to become part of the mainstream society — they’re not thinking about that. It’s a non-event. In a sense, that is the American Jewish story today.”

The Ben Gamla charter schools are Deutsch’s effort to change that. He wants to give Jewish kids who otherwise would attend public school an opportunity to be in a Jewish environment and develop a Jewish identity — at taxpayer expense.

As public schools, the Ben Gamlas cannot teach religion, but the schools have a Jewish flavor. The Hebrew curriculum includes Israel education and Jewish history, and most of the schools are located on Jewish community campuses. Some 85 percent of the students are Jewish. Supplementary after-school religious programs take place onsite or nearby.

Deutsch is unabashed about using public money to support what he describes as Jewish identity-building. Out of Ben Gamla’s collective budget of $10 million a year, Deutsch says 80 percent serves Jewish communal purposes.

“To me, it is literally the best leverage that I’m aware of in Jewish communal stuff in the history of the Jewish people,” Deutsch says. “Jews need to be supportive of this endeavor.”

Though he has been in Israel for nearly a decade, Deutsch says he has no interest in becoming involved in the country’s politics. Nor does he miss U.S. politics or regret foregoing easy reelection to the House of Representatives so he could run for Senate. (Rep. Debbie Wasserman Schultz now represents Deutsch’s district.)

“Your success or your failure is not your success or your failure because God rules the world,” Deutsch said. “All you can do is make the effort.”

After career in Congress, Peter Deutsch finds new life in Israel Read More »

New Yorker told to remove mezuzah sues landlord

An Orthodox Jewish man from suburban New York City sued his landlord for demanding that he remove the mezuzah from his apartment’s doorpost.

Arye Sachs of North Babylon on Long Island filed a lawsuit this week in Brooklyn federal court, the New York Post reported.

In the lawsuit, Sachs said his landlord ordered him to remove the mezuzah several times and then evicted him, saying “This is a Christian residence.” The mezuzah was missing after he returned home from a trip last month, according to the Post.

The lawsuit calls the mezuzah, a family heirloom that came from his Holocaust-survivor grandfather, a “priceless, irreplaceable protector.”

Sachs in the lawsuit credits the mezuzah with his successful recovery from three strokes and an amicable divorce.

New Yorker told to remove mezuzah sues landlord Read More »

Introducing … kosher lube!

With the Jewish Valentine’s Day fast approaching, kosher romantics have some new options thanks to Trigg Labs, which announced this week that its line of Wet personal lubricants and intimacy products are now kosher.

After a two-year process to gain certification, all ingredients and equipment at Trigg Labs’ 52,000 square-foot Valencia, Calif., facility are now under the supervision of the Rabbinical Council of California and 95 percent of its products will carry the K symbol. The change makes Wet the only kosher certified personal lubricant in the U.S. and Canada.

The company plans to introduce its products in Israel in the coming months and supervision will help support that market as well as the Orthodox market in the United States, said company spokesman Dean Draznin.

He added that the key issues in the two-year koshering process of the company’s plant were determining the sources of ingredients. Kosher certification ensures that any animal-derived ingredients in Wet’s products came from kosher animals and that the animals were not mistreated, Draznin said.

Kosher Wet products should start appearing on the market within 90 days, he said.

According to Wet founder Michael Trigg, kosher certification is another milestone in the company’s commitment to growth and innovation. “We’ve always maintained the highest standards of production and quality control for our entire line of premium products,” said Trigg in a statement.

Menachem Lubinsky, president of Lubicom, the marketing company that hosts the annual Kosherfest trade show, said he wasn’t sure if certification was necessary from the standpoint of Jewish law.

“I usually deal with supply and demand,” he said. “I’m not aware of any large demand for this. I’m more aware of people looking for kosher-for-Passover dog food. Having said that, there’s been a trend in recent years to make more over-the-counter drugs and cosmetics with certification for people that don’t want to bring anything into the house that isn’t kosher certified.”

Future sales will determine how much demand there actually is, but for Trigg, kosher certification means quality. “The ‘K’ imprint on our packages says that we maintain the highest standards of purity and answer to a higher authority,” said Trigg.

Introducing … kosher lube! Read More »

Jeffrey Katzenberg: Mogul on a mission

My big mistake, upon arriving at Jeffrey Katzenberg’s office, is that I didn’t bring my ballet slippers. 

But no one really told me about the choreography of a visit here, in which Katzenberg’s vassals at DreamWorks Animation, the company he co-founded and oversees, welcomed me in, warmed me up and made me wait. It’s a very pretty dance, though, past the koi ponds and cobblestone drive, the sports cars and sprawling courtyards, and into the sleek reception area where a polite lady takes my name, suggests a seat and fibs a little, saying, “They’ll be down for you in a moment.” 

After I’ve flipped through a trade or two and touched up my lip gloss, the publicity chief arrives to escort me to Katzenberg’s office. “You have one hour,” he reminds me — one short hour — in which to attempt to pin down the prolific executive. Which worries me. Katzenberg has been around too long to make the mistake of telling a reporter anything truly revealing, so the prospect of a probing interview seems both ambitious and unlikely. And yet, surely such a calculated man has his motives for talking to me today. Normally he is so wary of publicity that when the journalist Nicole LaPorte set out to write what would become a 477-page book on the DreamWorks story — “The Men Who Would Be King” — Katzenberg, along with partners Steven Spielberg and David Geffen, repeatedly refused to be interviewed. “Not a chance, not a chance,” LaPorte reported Katzenberg as saying. 

One gets the impression that, in Katzenberg’s world, if he can’t be sole author of his story, he has no trouble trying to frustrate its telling. Don’t like it? There’s the door.

When I finally reach the realm of DreamWorks’ high priest (this warm-up has been sort of like the long trek to a Japanese Buddhist temple that prepares one’s soul for the moment of prayer), an assistant spots me coming down the line and jumps up to give Katzenberg the 30-second warning. 

But four feet shy of Katzenberg’s door, the publicity chief suddenly balks and we literally pivot — two ungraceful ballerinas — to the side.  “Listen,” he cautions, “if Jeffrey gets bored, he’ll probably try to wrap it up at around 45 minutes. So ask your best questions first.” 

Was that a warning or a tip? No matter, a little flurry of butterflies begins beating their wings in my abdomen as Katzenberg traipses out of his office.  

Dressed in a light-colored cashmere sweater and jeans, he whispers to one of his minions and faces me. Beneath rimless glasses, he has oval-shaped hazel eyes and wears a faint smile, giving him a kind of wistful, bedroom look. He is discernibly fit, the silhouette of muscular arms apparent even beneath his sweater, enhancing the tough-guy guise his diminutive frame otherwise denies him. It occurs to me that anyone who thinks of Katzenberg as small has never stood next to him. He has a colossal presence. 

Disney’s “Beauty and the Beast.”

I quickly lay out my one-hour plan: his professional legacy, his family life, his political aims and philanthropic goals, his future dreams, his past regrets, his very (Jewish) soul. He’s cool with all of it. It is his life mantra, he tells me, “to exceed people’s expectations.” 

“That goes to my philosophy about every thing,” he says, offering the secret to his success upfront: “I have one philosophy that I live by, which is: Whatever you do, give 110 percent of yourself — in anything you do that’s important to you. I try to do that as a husband and a father, whatever I take on. Anything. Including this interview.” 

Katzenberg is sitting upright in his chair, and his gaze is unerringly direct; several times, I have to cajole myself into averting my eyes just so I can reference my notes. He is surprisingly soft-spoken and a little laconic; his cadence can be dry and slow, the calculated speech of someone used to being listened to. And talked about. 

“I remember the first time I came to Los Angeles,” Katzenberg recalls. “I was probably 22, 23 years old. And I worked for an amazing man” — the independent producer and former CEO of United Artists, David Picker, who helped launch the James Bond franchise — “and I came out here and stayed at the Beverly Hills Hotel, and this was all like a fantasy come true.” His timing was providential; his visit fell a week before the Academy Awards. “I remember on my way back to the airport, you know, in the taxi, after having been exposed to all sorts of different things [that] week, I remember having this feeling like, ‘OK, so here’s what you gotta do in this town: You gotta win an Academy Award, and you’ve got to own a house on the beach in Malibu.’ ” 

He laughs, hearing himself say this. “Those are the two things,” he says. “Those are the two ambitions.”

Nearly four decades later, Katzenberg has achieved a level of success in Hollywood that makes his early goals seem quaint. He has become a titan of the industry: a revered business leader, a studio founder, a devoted philanthropist, one of the nation’s top political fundraisers and a billionaire to boot. After so many years patiently laboring under the tyranny of other leaders (Barry Diller, Michael Eisner) or greater talents (Steven Spielberg) — “I was a great first lieutenant,” he admits — Katzenberg has finally cemented his role as the godfather of Hollywood. And now that he’s become a kind of industry father figure, his values as an American Jew are on full display: For Katzenberg, true glory is about having a heroic influence, both on the (infamously shallow) industry in which he works, and the world.   

DreamWorks Animation’s “Shrek 2”

But the Malibu beach house had to come first. Sometime in his mid-30s, when the acquisition of Hollywood prestige depended as much on the appearance of success as on actual accomplishment, he purchased a strip of shore on the now-infamous, guarded “Billionaires’ Beach,” an über-exclusive section of Malibu’s Carbon Beach that Katzenberg claims he bought “long before you needed to be a billionaire.” It was just as well, since in order to join DreamWorks in 1994 with his one-third equal partnership, he was forced to mortgage his home, among other assets, to pony up the $33 million Spielberg and Geffen had burning holes in their pockets.  

Winning an Oscar proved a greater challenge. Although his work as a film studio executive produced several award-winning movies — “Beauty and the Beast” and “The Lion King,” for example — he did not personally receive an Oscar until December of last year when he was awarded the Jean Hersholt Humanitarian Award. “In many respects,” he says, “it’s kind of a better one, because it’s for things I did for other people rather than what I did for myself.” 

Like many in Hollywood, Katzenberg’s early career schooled him in the art of being the underdog. He was Picker’s assistant at Paramount until then-Chairman Barry Diller took Katzenberg under his wing; within five years, he was promoted to vice president of production. There, however, he found himself a notch below a brash and fiery executive named Michael Eisner, with whom he began a notorious and tumultuous 19-year partnership. In that bond, Eisner was boss. So when Eisner was passed over as Diller’s successor, he left to become CEO at the Walt Disney Co., and Katzenberg, his ever-faithful deputy, followed.

For a while, Disney was good for Katzenberg. Beginning in 1984, he led the feature film department, which back then was last at the box office, behind all the other major studios. Within three years, Katzenberg had helped catapult Disney into the top spot at the box office. With a proven track record, he decided to take a risk the following year, releasing the half-animated, half-live-action movie “Who Framed Roger Rabbit.” Billed as a cartoon crime fantasy for grown-ups, it was rife with murder, mayhem, sex and scandal, and became a sensation, marking “the first time beloved animated characters from rival studios — such as Disney’s Mickey Mouse and Warner Bros.’ Bugs Bunny — appeared together,” the L.A. Times reported. “Roger Rabbit” became the second-highest-grossing film of the year, and by Katzenberg’s hand, “the golden age of animation” had begun. Katzenberg had found his niche.

In the wake of “Roger Rabbit” (1988), he revived Disney’s moribund franchise with a string of animated mega-hits: “The Little Mermaid” (1989), “Beauty and the Beast” (1991), “Aladdin” (1992) and the royal of them all, “The Lion King” (1994), which won a Golden Globe for best picture and remains the second-highest-grossing animation film of all time (right behind “Shrek 2,” which Katzenberg would later produce at DreamWorks). 

Today, two decades later, Katzenberg’s list of credits remains impressive and evokes nostalgia for the days when Hollywood prized originality over repetition — a subject he knows well. In fact, it was in January 1991 that Katzenberg penned an explosive 28-page memo assailing Hollywood’s “blockbuster mentality” and calling for change. If success in the movie business once depended on “the ability to tell good stories well,” it was relying more and more on “big stars, special effects and name directors,” which he deemed wasteful. Entertainment, Katzenberg wrote, had become a “tidal wave of runaway costs and mindless competition,” producing products with a shelf life “somewhat shorter than a supermarket tomato.” It was time to return to creativity and risk-taking. 

It sounds a lot like the “Jerry Maguire” story, I suggest. 

“It was ‘Jerry Maguire,’ ” he says in a burst of excitement. “Cameron Crowe will tell you that,” he says, referring to the writer/director who conceived “Maguire” after reading the memo. “That is art imitating life.” 

From left: Anti-Defamation League (ADL) Pacific Southwest Regional Director Amanda Susskind; ADL Regional Board Chair Seth M. Gerber; DreamWorks Animation CEO and 2013 ADL Entertainment Industry Award honoree Jeffrey Katzenberg; ADL National Director Abraham Foxman; and actress Sarah Chalke and actor/comedian Rob Riggle, who served as emcees, at the Anti-Defamation League Centennial Entertainment Industry Dinner on May 8.

Exactly two decades later, Los Angeles Times columnist Patrick Goldstein pointed to the memo as a turning point in the career of its author: “It’s clearly one of Katzenberg’s first efforts to transform himself from a dogged production executive best known for a punishing work ethic into an industry strategist and spokesman.” 

Looking back, Katzenberg says Disney did him good, and he did good by Disney: “I could not have had a better run,” he says, “using whatever measure you want to use — talk about either great movies, great box office, great television shows, financial results …” 

Katzenberg also helped facilitate Disney’s purchase of Harvey and Bob Weinstein’s Miramax Films in 1993, adding to his resume. According to Katzenberg, when he took over as chairman in 1984, Disney was losing $200 million a year and running an additional $2 million deficit in operating costs. “When I left, 10 years later, we were doing $10 billion in revenue and $850 million in operating profit.” Considering what happened in between, the feathers in his cap were a lifeline, because had Katzenberg’s record been any less distinguished, his feud with Eisner might have finished him for good.

But nobody gets as high up in Hollywood as Katzenberg without a little lurid lore rivering through his legacy. When Disney President Frank G. Wells, whom Katzenberg is fond of describing as his and Eisner’s “marriage counselor,” died suddenly in a 1994 helicopter crash, the brilliant, bold, melodramatic Eisner and his stubborn, dedicated deputy clashed hard.  “The marriage just blew up,” Katzenberg said. 

It was a dirty divorce. There were brawls and broken promises and distastefully low blows. Katzenberg was unceremoniously fired. During the lawsuit that followed — in which Katzenberg sought restitution to the tune of $250 million — it famously came out that Eisner had reportedly called him a “little midget,” an insult now too renowned to deep-six. New York Magazine’s Michael Wolff famously described their breakup as “so weird, so extreme, so on-the-sleeve, so futile and unnecessary and just not done.” The nebulous monolith that is Hollywood mostly sided with Katzenberg, aided and abetted by encouraging ads in Variety, the support and friendship of men named Spielberg and Geffen, and, Wolff noted, a timely “human relations” award from the American Jewish Committee that helped refocus Katzenberg’s image.

Given the marriage analogy, I ask Katzenberg if he still feels pain or loss. “Painful now?” he asks. “No.” And, at the time? “Not really,” he says dispassionately. Not even after 19 years of partnership? “I was just practical about it,” he explains, likening his experience to that of a jilted lover: “It was, you know, not what he wanted. He was done. 

“And, you know,” Katzenberg continues, “it actually just freed me to get on with another chapter. It was painful leaving a place I had spent 10 years building, and a team of people I had worked hard to put together, who were kind of my extended family. So, yeah, that was hard. That was the emotional in it. But, you know, it pushed me out of the nest. In retrospect, it was a great thing.”

About six months after Wells died, Katzenberg left Disney. And not six months after that, DreamWorks was born. For someone who has dealt “in fables and allegories and metaphors” for a living, it was about as happy an ending as he could have hoped for, but, perhaps more importantly for Katzenberg, it was an ending.

“I thought I would be at Disney for the rest of my life,” he says. “And that I’d be with Michael. I always said, the day I left Disney I took the rearview mirror out of my car. And I never look back. And I didn’t, and I haven’t, and I’m not sure I ever will. It was a great time, and lots of wonderful things were accomplished. But I’m living in today, and for tomorrow.”

For a moment, he is silent. 

“I’m not someone who … it’s just always hard for me to …” he says, stumbling through his thought. And as he speaks, it looks as if Katzenberg might finally let his guard down. 

But in less than a minute, he recovers himself and re-armors: “The past just doesn’t interest me that much, to be honest with you.”

The Motion Picture & Television Fund, chaired by Jeffrey Katzenberg, manages the Wasserman Campus in Woodland Hills, which features the Katzenberg Pavilions.

Ready to Take a Gamble

Katzenberg grew up in Manhattan, the son of an artist mother and a stockbroker father. By the time he was 14, he was volunteering for John Lindsay’s successful mayoral campaign. Even as a kid, “I was entrepreneurial, always looking to do things, organize things, you know, when there was a snowstorm, we’d go shovel sidewalks for storeowners on Madison Avenue, and we’d have our lemonade stands and all those things that kids do.” Katzenberg says his mother encouraged him to pursue his passions. “I didn’t like boundaries, and she was pretty good about letting me explore the things that excited me.” And his father? “My dad put the gambler in me,” he says: “Sport, competition, gambling was just a part of everyday life. [My father] was a stockbroker, incredible card player, incredible tennis player, great backgammon player. He was always involved in hustle. Hustle and play and gamble. And he was very good at it, and he sort of taught me that.”

Judaism also played a role, albeit a peripheral one. “I wasn’t bar mitzvahed, but on the other hand, faith was in our life. I went to Sunday school; we belonged to Emanu-El,” he says, referring to the historic Reform synagogue on Fifth Avenue and East 65th Street. “I would say it was a part of our culture.”

Given that his Jewish upbringing wasn’t religiously immersive, I ask Katzenberg what his Jewish identity has accorded him in life. He thinks for a minute, then says, “Pride. Conviction. A sense of belonging. The Jewish community of New York is one in which there is a lot of connection. Much more connected [than in Los Angeles]. You’re a part of something there. [In Jewish life] there’s a connection to your roots and to Israel, a sense of belonging and a sense of obligation.”

Rabbi Marvin Hier, dean of the Simon Wiesenthal Center, can speak to Katzenberg’s Jewish life, if not religiously, then in terms of his commitment to the community: “If you know Jeffrey, you know that Jeffrey doesn’t like long telephone conversations,” Hier says sardonically. “Sometimes Jeffrey can speak for 30 seconds, but to me, he is the epitome of the talmudic dictum in Pirkei Avot that says, “Emor me’at — say little, v’asey harbeh —– but do much. That fits him to the T. You ask him to do something —  he says, ‘Yes’; you have about a 30-second conversation, but when you come to the delivery, it’s amazing.” 

Over the years, Katzenberg has not only helped fundraise for the Wiesenthal Center, attending its annual banquets and inviting his friends, he has also helped secure celebrity narrators, such as Sandra Bullock to voice Golda Meir, for the center’s award-winning documentaries. Hier also said that it was Katzenberg — along with Universal Studios chief Ron Meyer — who advised him to create an in-house production company, Moriah Films, instead of outsourcing the center’s film work.

Katzenberg clearly takes his role as community leader seriously, most evident in his commitment to philanthropy. His business success has, of course, made him vastly wealthy — “He’s the world’s greatest salesman,” one longtime observer put it. In 2005, Forbes estimated Katzenberg’s fortune at somewhere between $850 million and $1 billion, and when it comes to giving it away, Katzenberg deploys skill and strategy. He and his wife, Marilyn, are committed to a number of causes, most notably the Motion Picture & Television Fund (MPTF); Cedars-Sinai Medical Center; and USC and Boston University, the alma maters of their twin children, David and Laura, now 30. 

“We have a very simple philosophy,” Katzenberg says, explaining that they give to institutions and organizations that have most intimately touched their lives — the hospitals where their children were born, the schools where they were educated, and to the social service organization that supports tradesmen in the industry Katzenberg feels he owes so much. “Every dollar I’ve made in my career has been in this industry, and I have a very strong socialist point of view about society” — something he attributes to his parents’ tutelage — “which is, the people who are rich and successful need to take care of the people who are not.”

The Katzenbergs, married for 38 years, created a private family foundation through which they donate around $1 million and sometimes much more each year. Recently, they gave $1.25 million to Boston University; they also made two other major gifts, in amounts they would not disclose, to the Katzenberg Center for Animation at USC and Cedars-Sinai Medical Center. Additionally, they contribute about $25,000 to each of the many charity dinners they attend each year — including ones for the annual Simon Wiesenthal Center, which Katzenberg frequently chairs, Spielberg’s Shoah Foundation and the Anti-Defamation League. 

But far and away, Katzenberg’s foremost philanthropic passion is serving as chairman of the board for the MPTF, which he has done for nearly two decades. MPTF manages the Wasserman Campus in Woodland Hills, best known as the Motion Picture home, a sprawling retirement facility for industry veterans, along with six outpatient health care centers that together service an estimated 60,000 patients. In January 2012, Katzenberg and George Clooney announced a $350 million capital campaign to support the future of the fund, to which Katzenberg, Spielberg and Geffen each made gifts of $30 million, helping Katzenberg bring the fundraising total, thus far, to $250 million. “The movie and television business have given me extraordinary wealth,” Katzenberg says, “so in the very industry which has given so much to us, it is, to me, the first and most important place to give back.”

In 2010, however, Katzenberg found himself in the hot seat when MPTF was facing a budget shortfall of nearly $10 million per year. The financial reality that threatened to bankrupt the fund prompted a controversial decision to shutter its long-term care facility and hospital, which served the home’s most infirm residents. Adding insult to injury, mismanagement of the crisis led to a nasty public imbroglio (the subject of a 2010 Jewish Journal cover story) that pitted some of the vulnerable residents against wealthy Hollywood donors in a prolonged battle that has only recently been resolved. When I bring up that whole mess, Katzenberg becomes heated — and for the only time during our interview, he goes off the record. When his diatribe finally reaches its denouement, he says, “Anybody else would have walked away from this.”

So why didn’t he? 

“Because I don’t give up. Show me a good loser, and I’ll show you a loser. I was never going to give up. I wasn’t going to give up on the people. You know, Lew Wasserman put this in my hands on a very personal level. He said, ‘This is your responsibility now.’ ”

Wasserman, the legendary studio executive and talent agent who, for a time, was considered the most powerful man in Hollywood, is clearly a role model for Katzenberg. Known by insiders as “The Last Mogul,” as a biography of the former chair and chief executive of the Music Corp. of America is titled, Wasserman famously cultivated relationships with rising politicians (he was an early supporter of then-Gov. Bill Clinton), unabashedly demanded support for Israel and united the entertainment community in support of causes he believed in. 

No Hollywood titan since has been able to fill the vacuum Wasserman left behind when he died in 2002 — until, some say, Jeffrey Katzenberg. 

According to a recent article by Andy Kroll in Mother Jones, Katzenberg is currently the nation’s most powerful and effective Democratic fundraiser. Since 1999, according to the Center for Responsive Politics, the Katzenbergs have donated an estimated $4.8 million to Democratic causes, topping every other star political donor in the United States — including George Soros and the right-leaning Koch brothers — except for Sheldon Adelson ($94.2 million).

Kroll portrayed Katzenberg — who did not consent to be interviewed — as a “deep pocketed kingmaker” much cherished by the Obama administration for his fundraising efficiency and low-maintenance personality. When he and George Clooney hosted a final-stretch campaign fundraiser for the president last spring, it became the highest-grossing campaign dinner in history, raising $15 million in one night. Katzenberg’s strategy for getting wealthy democrats to pony up their pocketbooks was simple: Show them a good time. He reportedly “fussed” over details like seating arrangements — leaving an extra seat at each table so Obama could “mingle” (something the president is oft criticized for doing poorly) —– which prompted Kroll’s winning description of the dinner as “a night of political speed dating.”

Another of Katzenberg’s tricks is his old-fashioned etiquette. In the age of mass e-mails and Facebook posts, Katzenberg is old school, plying his friends with “personal calls and handwritten thank-you notes.” Jim Messina, Obama’s campaign manager, described him to Kroll as “one of the best, if not the best, fundraisers out there,” and, according to the same piece, he doesn’t ask for much in return: “No ambassadorship to Switzerland, no regulatory tweak, no nights in the Lincoln Bedroom,” Kroll wrote. Although, he added, there are some perks: “Obama takes Katzenberg’s calls, and he and his political adviser, Andy Spahn, visited the White House almost 50 times between them during Obama’s first term.” Not to mention, “It has also left [Katzenberg] well positioned to advocate for his industry’s and his company’s interests in China’s booming film market.”

Katzenberg Pavilions

East Meets West

In 2012, Katzenberg launched a major joint venture with a group of Chinese investors. Dubbed Oriental DreamWorks, it is a China-based Disneyesque company that plans to produce original Chinese movies, as well as theme parks, games and other products. 

Katzenberg, however, is adamant that he has not, and will not, call in any political favors on behalf of his business interests. “Frankly, that complicates things, it doesn’t help things,” he says. But in April 2012, the story broke that the Securities and Exchange Commission (SEC) was investigating DreamWorks Animation, along with 20th Century Fox and the Walt Disney Co., alleging they had bribed Chinese officials “to gain the right to film and show movies there.” Katzenberg says the accusation is outrageous and admits that although he’s heard the news reports, he insists, “There has never been an SEC investigation of us. I’m telling you, no one has ever asked us for anything with regard to an investigation of us in China; nobody has asked for documents, nobody has subpoenaed us. I don’t know what they’re talking about.” (A spokesperson from the SEC would neither confirm nor deny an ongoing investigation.)

What we do know, however, is that commerce between the two countries, and especially between the two entertainment industries, has required political maneuvering. In fact, also in 2012, Joe Biden personally intervened to end a three-year trade dispute between China and the Motion Picture Association of America, which had been lobbying unsuccessfully to increase film quotas for American-made movies in China, as well as to increase Hollywood’s percentage of the box office gross. Katzenberg happened to be with Biden and then-vice president of China, Xi Jinping, now the president, in February 2012 when a winning deal was made during Xi’s visit to Los Angeles. “That had nothing to do with me,” Katzenberg insists. “I happened to be standing in a corridor when he was making this deal, and [Biden] asked me, you know, what was my opinion.”

Nevertheless, Katzenberg has a lot riding on the U.S. relationship with the Chinese. If DreamWorks Animation has any hope of becoming like Disney, much depends on the success of this investment — and Katzenberg has been doing his part to see it through, having traveled to China at least once a month for the past two years. His business bible, he tells me, is Henry Kissinger’s “On China.” “I literally read it twice. It’s brilliant,” he says. 

“Ten years from now, China will be the center of the universe,” Katzenberg declares. “And that’s what’s exciting — climbing mountains.” 

What drives him now isn’t fame or fortune, he says. “It’s not about the money — it was never about the money.” 

His goal is simpler: “New mountain. New challenge.”

Two minutes before the end of our hour, I realize I’ve forgotten to ask Katzenberg about Israel. He tells me he has personally taken Jerry Seinfeld, Ben Stiller and Chris Rock on visits there, which I hadn’t known. “I think it’s important,” he says. Israel “is a jewel. It’s this amazing beautiful gem that exists in a place where there are not a lot of gems.”

So, in addition to the business, philanthropy and politics, Katzenberg quietly supports Israel and even leads trips there. It is all so very Lew Wasserman. The Wiesenthal’s Rabbi Hier even compares Katzenberg to the unnamed heroes  of the Bible, the characters who never starred in the Jewish story, but who nevertheless made an impact on the whole of Jewish destiny. 

“If you want to know who’s going to change the course of Jewish history, you don’t necessarily find them in the temple on Shabbos getting an aliyah,” Hier says. 

Hier acknowledges the skepticism with which more observant Jews might view the likes of Katzenberg, who rarely steps into a synagogue. “When I was in yeshiva, I thought everyone there who wears a yarmulke is the epitome of all goodness, but it’s often people not involved religiously who do more work for the Jewish people than some who wear yarmulkes.” 

“Who’s gonna say Theodor Herzl didn’t work for the Jewish people because he didn’t wear a yarmulke?” Hier says wryly. “You might not see some of these people on Shabbos, but what they do affects everybody.”

At 60 minutes on the dot, my time with Katzenberg is up. The PR chief peeks his head in with an interested expression. “How’d it go?” he mutters.

Katzenberg answers: “Very lively.” Done.

Jeffrey Katzenberg: Mogul on a mission Read More »

Israeli DJ ‘U-Recken’ flees expensive, exclusive trance scene in Israel; starts festival in Turkey

You haven't really done Israel if you haven't raged for 24-plus hours at one of the country's famous “nature parties,” or giant trance festivals held out in the deserts of the south and forests of the north. They're kind of like mini Burning Mans, with less art and more beat. And, as this type of event goes, the majority of the nature-party crowd is widely understood to be on hard drugs — but they'll tell you they're more just high off the energy of the people, the music and the land.

Whatever the source of the vibe, it's quite a spiritual experience, and only adds to the lure and mysticism of the Holy Land for the under-30 Diaspora.

However, Israeli psy-trance DJ ” target=”_blank”>Tree of Life Festival,” which turned two years old this year, grew from a crowd of 2,700 in its first year to 3,500 in its second. And according to Turkish friends that attended the event, it's already one of the most well-oiled, well-vibed events in the country.

So I sat down with Ben-Ari at a cafe in northern Tel Aviv — just a few weeks after this year's “Tree of Life” — to talk to him about the international trance scene, its ability to unite people from different cultures and how that led to his own decision to set up camp in Turkey.

SW: Can you start by telling me a little bit about your career so far, and how you got started with the “Tree of Life” festival?

YBA: Around 19 years old, I started to get into the world of psychedelic music, trance. In 2006, I released my first album — and after that, this is all I do. I travel around the world, I play festivals, I pretty much know everybody everywhere in this scene. Three years ago, I started to work on my own festival in Turkey. Actually I did it because I have an Internet project I work on, and I thought to myself, 'How can I attract people?' In all the aspects of the scene — not only music, but also stage artists, graphic designers, clothing designers, photographers. I understood that as only an artist, even as a famous artist, I cannot attract all these people to me. So I was thinking the best way to do it is to make a festival.

And then a week after, I went to play in Turkey — I have a friend that invites me every year for five years, his name is Tim. He's my partner. And we looked at the pictures, and we saw the place. He knew this area — he did like small local parties there, 200 to 300 people. He's also an amazing artist: He's a painter, and he did the decorations this year. I run the festival, he's working with me, and we have a lot of good people working with us from all over the world. People from Australia, from South Africa, local people from Turkey, Israeli people.

SW: Do you think there's something about Turkey that makes the festival so successful?

YBA: First of all, it's much more easy to access from pretty much everywhere — it's the gateway to Europe. Even from South Africa — it's really the gateway to everywhere. The weather is good; the food is great and cheap. They are very welcoming — the hospitality is very good. If you show them tourist money, they will love you forever. And pretty much everywhere else is too difficult. They go against you. Five years ago in Israel, it was really hard [to get the permits] — and today it's very expensive. I know the organizers here, I work with them, and I know the cost is simply not worth the effort.

Israeli DJ ‘U-Recken’ flees expensive, exclusive trance scene in Israel; starts festival in Turkey Read More »

Trayvon Martin and George Zimmerman: Stand our ground

I’m outraged at the Trayvon Martin case, but not because a jury found George Zimmerman, the man who killed Martin, not guilty.

When you read through the state’s case and the witness testimony, when you stop to understand the trial the way the jurors did, when you go over the actual points of law that had to be decided, then it’s easy to understand why Zimmerman was found not guilty. The state failed to make its case.

What outrages me still is this: A boy who didn’t have to die is dead.

On Feb. 26, 2012, Martin, 17, was walking back to his father’s girlfriend’s home in a Sanford, Fla., gated community when he drew the suspicions of Zimmerman, a 29-year-old neighborhood watch captain. Zimmerman armed himself with a pistol and followed Martin. The two got into a confrontation. It ended when Zimmerman shot Martin dead.

We don’t know how Martin behaved that night. We don’t know if Zimmerman acted like the Terminator or Andy Griffith. All we know for sure is this: Zimmerman took a gun and went to confront Martin, and Martin is dead.

[Related: David Suissa's reaction to the Zimmerman verdict]

At the time Zimmerman started to follow him, Martin was carrying a bottle of iced tea and a bag of Skittles. He had endangered no one. He had threatened no one.

Zimmerman first called 911 and reported “a suspicious person.” The operator told Zimmerman not to leave his vehicle or approach Martin. Zimmerman ignored the instructions and left his SUV. 

No matter how many times I hear about the trial, my mind goes back to that moment — that’s where my outrage begins.

Why did Zimmerman have to take matters into his own hands? Why wasn’t a phone call to the police enough? Why go looking for trouble?

If Zimmerman had made his call and waited for the police, Martin would be alive today. 

The reason Zimmerman didn’t wait is because of Florida’s “Stand Your Ground” statute. Under that law, a person can justifiably use force in self-defense, even outside of one’s home or car, when there is a reasonable belief of an unlawful threat, and without the obligation to first retreat. 

Until this case exploded, I had no idea there could be such an idiotic interpretation of what would otherwise be a common-sense law. People attacked in their home should be able to stand their ground. But claiming every piece of Florida sidewalk as “your ground” defies logic. It’s an outrage. 

Of course we must have the right to defend ourselves against imminent threat. “One who comes to slay you,” the Talmud says, “rise up and slay him.” Yet the Jewish law of din rodef, literally, the case of the pursuer, obligates us to defend ourselves and others from a pursuer come to do us harm. Ours is not the religion of “turn the other cheek.” Ours is the religion of Yael, who didn’t wait for Sisera to lead an army against the Israelites. The night before battle, she lulled Sisera to sleep, then drove a spike through his head. Jewish law — and common-sense law — gives us the right to preempt our destruction. 

But Martin had as much right to stand on that ground as Zimmerman. If Zimmerman had to defend himself, it was because he chased a boy he had no business pursuing. It’s likely Martin was the one who felt he was standing his ground. But we’ll never know, because he wasn’t the one with the gun.

Florida’s “Stand Your Ground” law mocks the common sense of self-defense. It gives individuals the right to preempt their own imagined destruction. Killing someone who comes to kill you is ethical. Chasing after someone who looks like you imagine someone who might want to kill you looks — that’s immoral. When you get a gun and go looking for trouble, chances are you’ll find it. 

What outrages me about the Zimmerman verdict is how it may only reaffirm this behavior.

“What the verdict says, to the astonishment of tens of millions of us, is that you can go looking for trouble in Florida, with a gun and a great deal of racial bias, and you can find that trouble, and you can act upon that trouble in a way that leaves a young man dead, and none of it guarantees that you will be convicted of a crime,” Andrew Cohen wrote in The Atlantic.

The facts bear this out, as if common sense doesn’t. Since Florida passed the “Stand Your Ground” law in 2005, deaths due to self-defense have jumped 200 percent.

Maybe it should come as no surprise that the National Rifle Association, which has pushed concealed carry laws, obstructed efforts at common-sense background checks and never met a weapon it wanted to ban, played a key role in supporting Florida’s “Stand Your Ground” law. What fun are concealed weapons if you can’t shoot people with them?

There are 23 states with “Stand Your Ground” laws like Florida’s. In order that there never be a 24th, the rest of us must stand our ground.


Rob Eshman is publisher and editor-in-chief of TRIBE Media Corp./Jewish Journal. E-mail him at robe@jewishjournal.com. You can follow him on Twitter @foodaism.

Trayvon Martin and George Zimmerman: Stand our ground Read More »

The problem with prayer

If the practice of Judaism is based on synagogue attendance, and if synagogue attendance is based on the passive recitation of prayer, then Judaism is in trouble.

The ritual of repetitive communal prayer might have worked in the shtetls to keep Jews Jewish, but it doesn’t work in today’s America.

For many Jews — especially the nonobservant — the very act of prayer can seem odd. What am I praying for? Does God really owe me anything more than all the blessings I already have and take for granted? And if I decide to pray for something — like being healthy — am I not better off going to the gym and watching what I eat? 

Prayer, in fact, might be the most problematic point of entry into Judaism. Why should people waste their time doing something they don’t really understand and don’t believe will benefit them?

Synagogues sense this. That’s one reason they put so much emphasis on the value of community. Becoming a member of a synagogue means belonging to an extended “family” that will provide you with a network of support and friendships, rabbinic assistance for lifecycle events, High Holy Days privileges, special classes and programs, and so on.

Synagogues depend on membership dues to survive. That’s why this time of year is so critical, when people make decisions about whether to renew their memberships for the coming year.

This traditional synagogue model will not — and cannot — go away any time soon. But if the Jewish world is looking for a breakthrough to attract the unaffiliated, the disconnected and the disenchanted, they’d do well to take this old model and experiment with some meaningful upgrades.

A good place to start would be to redefine prayer so that it can stand on its own.

A lot of promising work has been done in this area in synagogues across the country. One particular example can be found in the spiritual communities — such as IKAR, Nashuva and the Carlebach minyans — where prayer services share an almost tribal quality, with melodies and communal chanting that simply elevate you.

But one prayer method that I feel doesn’t get enough attention and that I find especially promising is the notion of following a “prayer narrative.” This method is more introspective, allowing a prayer service to become a personal spiritual journey that keeps you connected from beginning to end.

I ran this notion last year by my friend Rabbi Yoel Glick, a spiritual teacher who lives in the south of France and runs the Web site Daat Elyon. He was intrigued enough to write up an insightful “seven-step spiritual journey” for the Shabbat morning prayer service.

This seven-step guide doesn’t change the actual prayers, it simply frames them in a way that injects deep personal meaning. 

Each prayer section offers a theme that connects to the next one. The first three build up to the climax — the Shema — while the last three are the denouement.

Glick themes the seven steps as follows: “Awareness,” “Gratitude and Appreciation,” “Recognition of God and the Good,” “Affirmation — Light and Love,” “Communion,” “Contemplation” and, finally, “Tikkun Olam and Oneness.”

For each theme, Glick includes spiritual insights around which to meditate as you pray. For example, in the first phase (“Awareness”), you meditate around “a series of blessings constructed to make us conscious of the extraordinary blessing of being a living, breathing, self-aware human being.”

The journey takes effort and concentration, but the idea is that by the end of the service, you will come out more spiritually alive and more connected to Godliness, as well as to your own unique purpose in life.

The prayer guide is like a spiritual workout. Just as a personal trainer guides you to work out different parts of your body, Glick guides you to work out different parts of your soul and humanity.

It’s hard to imagine how this personal and introspective approach — which anyone can apply to any style of prayer service — would not be an improvement over passively reciting arcane prayers many of us don’t even understand.

The best part for me, though, is that Glick offers a meaningful response to a question modern Judaism must urgently answer: “What do I gain from Judaism?”

We needn’t be offended by that question. It’s just reality — in today’s world, Judaism will succeed only if it can offer something real and meaningful.

Redefining prayer in more personal and meaningful ways is a crucial ingredient if we want to attract the millions of Jews who prefer spending their Saturday mornings anywhere but at a house of prayer.

With seven weeks to go before the big crowds show up for their annual High Holy Days pilgrimage, spiritual leaders ought to be thinking about their own ways of making their prayer services even more meaningful. 

Simply put, people are more likely to come back to pray during the year if they feel the experience is something that will improve their lives, spiritually or otherwise. 

I look at it this way: If people come out of a gym feeling like a million bucks, why can’t they feel as good coming out of a prayer service?

Isn’t God more powerful than LA Fitness?


David Suissa is president of TRIBE Media Corp./Jewish Journal and can be reached at davids@jewishjournal.com.

The problem with prayer Read More »

Calendar Picks and Clicks: July 20–26

SAT JULY 20

“>lovefest2013.eventbrite.com.

YJP SUMMER WHITE PARTY

Are you young, Jewish and professional? The Young Jewish Professionals of Los Angeles’ annual Summer White Party is back, and bigger and bolder than ever. Avoid the tired club and lounge scene at this poolside garden party. Enjoy a premium open bar, DJ and the privacy of a home away from your own. White cocktail attire, because that’s the summer way. YJP hasn’t forgotten what day it is, though, and the night will also include Havdalah under the stars. Ages 21 and over. $40 (online), $50 (door). Private residence in Beverly Hills. (310) 692-4190. MON JULY 22

“WHERE WAS GOD DURING THE HOLOCAUST?”

Join the Los Angeles Museum of the Holocaust for a discussion of faith during hard times. Rabbi Bradley Shavit Artson, the Goldstine Dean’s Chair of the Ziegler School of Rabbinic Studies at American Jewish University, moderates a panel that will try to make sense of the senseless. The evening will include a host of interfaith voices, including the Rev. Scott Colglazier of the First Congregational Church of Los Angeles; Fred Siegel, elder in the Beverly Hills Jehovah’s Witness Congregation; and Imam Jihad Turk, president of Bayan Claremont, an Islamic graduate school at Claremont Lincoln University. Mon. 6:30 p.m. $40 (preferred seating), $20 (general seating), $15 (ages 12 and under). Paramount Studios, 5555 Melrose Ave., Hollywood. (323) 465-5077. “>booksoup.com.


WED JULY 24

URBAN GARDEN PARTY

Nothing says party like vegetables and dirt! Join the Young Adults of Los Angeles for the group’s third annual summer soiree. Festivities include planting a vegetable garden to donate to YALA’s program partners, live music, a photo booth, drinks, food and complimentary parking. Leave your green thumb print and take a bit of the L.A. Jewish community back home with you. Wed. 7 p.m. $15 (Ben-Gurion Society and Chai Society members), $20 (community presale), $25 (walk-ins). Tiato, 2700 Colorado Ave., Santa Monica. (323) 761-8247. THU JULY 25

“FEMME”

In this new documentary, director Emmanuel Itier celebrates women healing the world. First exploring the ancient goddess cultures, Itier journeys through the history of women and interviews 100 influential visionaries and scholars. Author and futurist Barbara Marx Hubbard and Austrian-born social activist Riane Eisler are just two of the featured interviews that showcase what the Jewish woman’s place has been in bettering our planet. Discussion with director following the screening. Thu. 7:30 p.m. $11 (general), $9 (seniors and students), $7 (members). Aero Theatre, 1328 Montana Ave., Santa Monica. (323) 466-3456. FRI JULY 26

KAHN JAZZ AND BLUES REVUE

Leave your inside-museum voices at home. Longtime pianist, composer and arranger George Kahn brings his all-star band to LACMA Jazz. Featuring vocalists Courtney Lemmon and Gina Saputo, Kahn and his cohorts will provide easy listening. Maybe you’ll even hear some of the latest off of his sixth and most recent album, “Cover Up!” Fri. 6 p.m. Free. Los Angeles County Museum of Art, 5905 Wilshire Blvd., Los Angeles. (323) 867-3000. “>levittpavilionpasadena.org

Calendar Picks and Clicks: July 20–26 Read More »

Obituaries

Bertha Abrams died May 30 at 99. Survived by daughters Terry (Harvey) Goldbaum, Arleen (Stanley) Kaller; 6 grandchildren; 14 great-grandchildren. Malinow and Silverman

Gloria Arbiter died May 31 at 83. Survived by husband Stanley; son Ross; 7 grandchildren. Mount Sinai

Elsie Austin died May 29 at 98. Survived by daughter-in-law Marjorie; 3 grandchildren. Malinow and Silverman

Albert Azus died May 27 at 92. Survived by wife Hedi; sons Jeffrey (Alice), Lee (Rob), Mitchell; 5 grandchildren. Malinow and Silverman

Shirley Beerman died May 30 at 99. Survived by nieces Roberta Crandall, Ilene (Gene) Pliler; nephew Michael (Evelyn) Klein; great-niece Jodi (Howard) Sears; great-nephews Darryl Henick, Jim Klein, Todd Martin. Mount Sinai

Stanley Chazen died May 27 at 89. Survived by wife Loretta; sons Robert, Stephen (Donna); 2 grandchildren. Mount Sinai

Helen Chestney died June 3 at 91. Survived by husband Mark; daughters Melinda Mason, Holly Schuman; sister Francine Liftig; 2 grandchildren. Malinow and Silverman

Ann Kirkland De Graff died May 26 at 85. Survived by daughters Kimberly (Matthew) Seidman, Cheryl Prideaux; 2 grandchildren; 3 great-grandchildren. Hillside

Simon DeSoto died May 27 at 88. Survived by daughter Linda; sister Betty Sapsowitz; brother-in-law Henry Nahoum. Hillside

Marion Drasin died May 27 at 95. Survived by daughter Dianne (Matt) Forger; sons Earl Koppleman, Mark, Steve; 4 grandchildren; 6 great-grandchildren. Hillside

Carl Ellisman died May 26 at 94. Survived by wife Bertha; sons Avery (Madeline), Mark (Varda Levram); 5 grandchildren. Malinow and Silverman

Roberta Feld died June 2 at 74. Survived by husband Louis; daughter Debra (David) Goldfarb; son Mitchell; 3 grandchildren. Mount Sinai

Eva Frankl died May 23 at 89. Survived by daughter Judith; nephew Zoltan Harkany. Chevra Kadisha

Larry Franklin died June 3 at 82. Survived by wife Geraldine; daughter Lorraine; son Barry (Debbie); 2 grandchildren. Mount Sinai

Bernice Galen died May 25 at 82. Survived by husband Robert; daughter Deborah; son Jeffrey (Lani); 2 grandchildren. Mount Sinai

Alan Gershman died June 3 at 75. Survived by wife Brenda; daughter Tara (Danny) Fink; son Ken (Jenny); brothers Arthur (Phyllis), Barry (Marilyn), Burton (Marilyn); 3 grandchildren. Hillside

Lori Halpern died May 30 at 90. Survived by husband Felix; daughters Linda (Michael) Shevitz, Bernice Cartier; 6 grandchildren; 1 great-grandchild. Mount Sinai

Shari Horowitz Epstein died May 27 at 62. Survived by husband Norman; sons Max, Sam; 1 grandchild; sisters Joy, Penina; brother Steve; friend Mitch Evall. Hillside

Harry Kandel died May 24 at 85. Survived by brother Jack. Mount Sinai

Shirley Kaplan died May 31 at 84. Survived by nephew Cary. Malinow and Silverman 

Gerald Kasmer died May 23 at 89. Survived by wife Irene; daughter Lauren; sons Bruce, Jeff; 1 grandchild. Mount Sinai

Marion Kasoff died May 29 at 84. Survived by daughter Traci (Roy) Salter; 2 grandchildren. Groman Eden

Khana Kheyfets died May 28 at 89. Survived by husband Zelman Dorfman; daughters Galina (Mikhail) Dudnik, Polina (Alex) Gutman; 3 grandchildren; 4 great-grandchildren. Mount Sinai

Gretta Kibrick died May 29 at 83. Survived by husband Sidney; daughter Jane (Martin) Lipsic; 2 grandchildren; 3 great-grandchildren. Hillside

Marion Kissel died May 30 at 87. Survived by daughters Lisa (Mike) Dolan, Debra (Alan) Weinstock; son Robert; 6 grandchildren; 5 great-grandchildren. Mount Sinai

Rose Kunst died May 23 at 91. Survived by daughter Marleen McKenzie; 3 grandchildren; 5 great-grandchildren. Mount Sinai

Carissa Lee died May 28 at 40. Survived by husband Kevin Rex; daughters Emma, Maxie; mother Virginia; father William; mother-in-law Laurie Zaer; fathers-in-law Steven Rex, Doug Zaer; brother Patrick; brothers-in-law David Rex, Brett Zaer. Mount Sinai

Ezra Levy died May 27 at 88. Survived by wife Margot Webb; daughters Diana (Tony) Friedman, Linda (William) Levy Brenden; son Dan (Sandy); 5 grandchildren; 3 great-grandchildren. Mount Sinai

Jeannette Levy died May 29 at 91. Survived by daughter Bonnie (Gene) Horwitz; son Marshall; 2 grandchildren; 3 great-grandchildren; sister Helen Zavack; nephew Gary Zavack. Mount Sinai

Victor Ludwig died May 26 at 98. Survived by wife Miriam; sons David, Michael, Peter; 4 grandchildren. Hillside

Marshall Mamin died May 25 at 52. Survived by sisters Victoria Korson, Cynthia; brother John. Hillside

Dagobert Menschenfreund died May 29 at 86. Survived by cousin Michael (Diane) Ziering. Hillside

George Meyerson died June 1 at 93. Survived by wife Lillian; son Steve (Robin); stepdaughter Donna Workman; stepsons Barry Schneider, Dean (Judy) Schneider; 7 grandchildren; 5 great-grandchildren. Mount Sinai

Sylvia Schway died May 26 at 94. Survived by daughter Heidi (Ernest) Hutchins; son Michael (Nina Richardson); 2 grandchildren; 1 great-grandchild. Malinow and Silverman

Howard Seedman died May 27 at 92. Survived by wife Carole; son Jan; stepson Evan (Teri) Littig; brother Marvin (Phyliss); 2 grandchildren; 2 great-grandchildren. 

Sidney Senter died May 26 at 99. Survived by daughters Jacquelyn (Royce) Walker, Sheri; 3 grandchildren; 1 great-grandchild. Hillside

Seymour Seplow died May 30 at 94. Survived by son Alan (Bonnie). Hillside

Stuart Smith died May 27 at 63. Survived by mother Bernice Maslen; stepfather Maurice Maslen; sister Denise (Leonard) Horowitz. Hillside

Lawrence Solig died May 22 at 80. Survived by wife Pamela; daughter Lisa; son Larry; 3 grandchildren; brother Martin (Suzanne). Malinow and Silverman

Mildred Swern died May 28 at 92. Survived by sons Bruce (Cynthia) Henkin, Richard (Sonia); brother Edward (Toby) Trabin; 4 grandchildren; 1 great-grandchild. Hillside

Donna Tuna died May 28 at 85. Survived by husband Michael; daughter Susan (Michael) Wagner; son Mark (Valerie); 4 grandchildren; 1 great-grandchild; sister Karola Davidman. Hillside

Murray Winagura died May 23 at 88. Survived by wife Marion; sons Lance (Rachel) Robbins, Stephen (Eva); 5 grandchildren; 1 great-grandchild. Hillside

Obituaries Read More »