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January 9, 2013

A Hollywood guide to the Israeli election

My friend Omri Marcus, a writer and content creator based in Tel Aviv has written a clever “TV Guide” of sorts to Israeli politics. It's a fun little map of Israel's copious and distinctive political parties — with commentary TV buffs will know and understand.

“Here is a news flash,” Marcus writes. “[N]othing is going to change after the Israeli elections in a few weeks…The right wing parties will stay in power, and the Israelis will show once again that they want peace, just not with Arabs.”

Here is a very quick guide to Israeli politics that will make everything less confusing — but not in the least bit less crazy.

Likud- Beitenu: A buy-one-get-the-other thing. One ballot for two parties fused together:

(1) Likud (literally “Unification”) — A right-of-center party which, based on current polls, is going to remain the ruling party. In a way, it's the Israeli version of the Republican Party. Representing an ignorant racist center, with a very thin crust of dignity and pretty words on top.

TV show: Honey Boo-Boo

(2) Israel Beitenu (literally “Israel is our Home”) — An extreme right wing party and the proud producer of Israel's version of Extreme Makeover: Gaza Edition. Well maybe not the whole show, but at least the first half where you take poor people from their house and tear it to the ground, although apparently taking them out of the house was optional.

Kadima (literally “Forward”) — currently the biggest party in parliament, and the leader of the opposition. This center party made so many mistakes over the past four years that almost all its members left it to other parties and from being the biggest party in parliament, it's now struggling to get a seat in the elections. TV show: The Walking Dead

HaAvoda (literally “Labor”) — It's called the Israel's Labor party even though the only laborer you can find there is the cleaning lady, and she's going to vote for the Likud. TV show: Lost

Yesh Atid (literally “There is A Future”) — a new party, headed by an Israeli journalist. He is sexy, he speaks nicely but never about controversial topics. So far the party is doing great in the polls. People are going to vote for him without ever actually seeing his platform or agenda.

TV show: The Voice

Hatnua (literally “The Movement”) — This party was established in such a rush that they couldn't even find a name. It's a central party, composed of leaders of other parties that lost in their primaries.TV show: The Biggest Loser

Habait Hayehudi (literally “The Jewish Home”) — An extreme right wing party with a surprising ecological agenda. They are in favor of transferring all the Arabs out of the country — but insist this will be done in hybrid trucks.

TV show: Wipe Out

Hadash (literally “New” and also an acronym for “The Democratic Front for Peace and Equality” but no one in Israel knows that) — An extreme left wing party that supports the complete withdrawal of Israel from all occupied territories, and proposes sending a “So Sorry” card to all the Palestinians. Anything for a peace treaty.

TV show: Two and a half men (this is the amount of voters they have)

Read the rest at The Huffington Post

A Hollywood guide to the Israeli election Read More »

Dr. Leon Morgenstern, 93

Dr. Leon Morgenstern, Cedars-Sinai’s inaugural director of surgery and founder of its Center for Healthcare Ethics, died on Dec. 23. He was 93.

Although born in Pittsburgh, Penn., in 1919, Morgenstern considered himself a New Yorker and earned his medical degree from New York University College of Medicine. Following two years with the U.S. Army Medical Corps, Morgenstern served his internship, fellowship and surgical residency at Queens General Hospital. 

Morgenstern came to Los Angeles in 1953, where he worked as a general surgeon and attending physician at Cedars of Lebanon and Mount Sinai. Morgenstern went on to become director of surgery at Cedars of Lebanon, a post he held until 1988, 18 years after Cedars and Mount Sinai merged to become Cedars-Sinai. 

In 1995, Morgenstern established Cedars-Sinai’s Center for Healthcare Ethics, which helps patients, caregivers, policymakers and others with the ethics of how best to care for and treat patients as well as how to raise professionals’ awareness of ethics in their practices. He also held several academic appointments during his career, including clinical professor of surgery at UCLA School of Medicine and adjunct professor of ethics at the University of Judaism (now American Jewish University).

“Dr. Morgenstern was not only a brilliant surgeon, he also was our wise counselor, our impeccable visionary and professional, and, above all, a remarkable, values-driven compassionate physician,” said Dr. Shlomo Melmed, senior vice president for academic affairs at Cedars-Sinai. “His ethical standards will remain indelibly etched on our culture for decades to come.”

Morgenstern is survived by wife Laurie Mattlin; sons David Ethan and Seth August; and five grandchildren.

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Are you awake?: Parashat Vaera (Exodus 6:2-9:35)

There is an old midrash to explain how Moshe discovered his Jewish identity and woke up to his calling as a teacher and prophet. Yocheved, Moshe’s mother, used to sing him lullabies and feed him familiar foods. As she weaned him and led him into the embrace of his surrogate family, the sounds, tastes and smells of his childhood were pushed deep into the recesses of his subconscious. It was when he walked among the Israelites that the sounds of those lullabies and the smells of those familiar foods awakened his Jewish consciousness, launching him on a journey toward the ultimate awareness of YHVH. 

Moshe was asleep for those years as Prince of Egypt. We may even say his indifference was an escape from the world outside the doors of his home — one aflame with injustice and oppression. As Moshe becomes aware of his true identity and stands up to the injustice of an oppressive taskmaster, his pampered and comfortable existence in Pharaoh’s palace is shattered.

We can all relate to moments like this in our own lives, moments when the thresholds of our understanding and expectations of the world around us are breached with new awareness, sometimes enabling us to discover new truths or bringing us back to our core identity; an act of remembering truths we once knew and have seemingly forgotten.

We are in slumber states for most of our week. To be awake is to cut through the pages of the newspaper, beyond the incessant attention of presidential debates, impending threats internationally and locally, to find the truths of our lives and keep us focused on our true purpose. It’s what should call us to greater action and response toward the threats of dignity for Jewish women in Israel, and the sobering reminder that there are more than 1 million people in our Los Angeles community who are undernourished and impoverished. 

This is the power of memory. Active memory is the capacity to awaken us from our existential slumber, to shatter our beliefs that the rhythms of daily responsibilities and our busyness make up our life’s purpose. Memory links us to greater truths — truths that make us uncomfortable and truths that soften us and bring us assurance that we matter in the lives of others. “Everybody needs his memories,” author Saul Bellow writes. “They keep the wolf of insignificance from the door.” 

In “Moonwalking With Einstein,” Joshua Foer chronicles his 2006 journey to the USA Memory Championship. The most interesting technique we learn from the book is constructing what is called a memory palace. The trick is to visualize a building, perhaps your childhood home or other home that is most familiar to you, and to imaginatively place facts, numbers and details around the house. Using your imagination and creating new associations with ones that are already deeply rooted in your memory, you simultaneously construct a method to remember significant amounts of information and nurture healthy brain development by creating new neural pathways. 

As I read the book, I could not help but relate this technique and its wisdom to our study of the Torah. Perhaps our Torah is one collective memory palace, a cultural and historical edifice of truths that we use to bring familiarity and new understanding to our lives. To read Torah this way is to see how the details, laden with thousands of years of history, is both an awakening to our core identity and an opportunity to build new information and new wisdom into our collective memory as a people, as Jews. The message of Moshe, if not the entire Jewish text tradition, is that we all have the capacity and responsibility to wake up and act in the world for goodness.

In this week’s parasha, we meet a Pharaoh who represents the antithesis to memory. His heart is hardened after each plague as if to say he forgets the awesome power the God of Israel displays time and again. Moshe stands as Pharaoh’s opposite here. He lives in Pharaoh’s palace until he wakes up. It is his determination and resilience to construct a new identity for himself and the Israelites that define redemption. It is through his memory that the bridge between slumber and wakefulness is secured.


Joshua Hoffman is a rabbi with Valley Beth Shalom, a Conservative congregation in Encino.

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An example to her children

Fourteen years ago, Catherine and Bruce Penso’s oldest daughter, Leah, was ready to become a bat mitzvah. But before her big day, Leah told her parents that she wanted to go to the mikveh and formally convert. 

Catherine and her younger daughter, Rebecca, decided to join Leah in the ritual. 

Catherine, a native of San Francisco who now lives in Westchester, holds a master’s in social work and volunteers with a variety of charities as well as for her synagogue. She grew up Catholic, but started questioning those beliefs when she was in college. Then she met her Jewish husband-to-be. 

“Because the foundations of Catholicism are built on Judaism, it wasn’t hard for me to incorporate the aspects of the religion into my life,” she said. “It would have been a lot harder for Bruce to accept Catholicism. I’ve never felt that strong relationship with Jesus Christ that some Catholics and Christians do. It was a gradual moving away from Catholicism and moving toward Judaism.”

Before Catherine married Bruce, she took an Introduction to Judaism class at the University of Judaism (now American Jewish University), as well as a Jewish holiday workshop class when she was a newlywed. The couple both decided to raise their children within the Jewish religion. Prior to the conversion, Catherine and Bruce were already members of Temple Akiba and committed to raising their children — Leah, then 12, Rebecca, 5, and Daniel, 10 — in a Jewish home. All of the kids had attended nursery and religious school at Akiba. 

“The conversion was a formalization of what I’d been living, but it seemed finalized,” Catherine said. “It was very special to do it with my daughters, and it made it that much more meaningful.”

Because Catherine had taken courses and was already living a Jewish life, all that remained for conversion was to step into the mikveh and to meet with the beit din (Jewish court of law). She converted through the Conservative movement. 

Bruce had never pressured her to convert, but Catherine remembers that his sister had, at one point, brought up the fact that his daughters wouldn’t be considered Jewish by some people. 

“She had actually suggested [to convert] to my daughter, because in the future if she met someone who was more religious, [he or she] might not recognize her Judaism,” Catherine said. 

“At first I was kind of insulted because they were raised Jewish, but Judaism is through the mother, so there was a sense of formalizing it and having it recognized by other Jews and other sects.”

Although Catherine’s parents died before the conversion, Catherine said they had been very accepting. Her mother, she said, had a hard time with the fact that the babies weren’t going to be baptized, but her father said he was just happy that she had religion in her life. 

In the 14 years since her conversion, Catherine has become increasingly involved at Akiba, and spends upward of 25 hours per week devoted to volunteering. She chairs the mitzvah day committee, planning how the congregation devotes a special day to tikkun olam (repairing the world). The Jewish principle of giving back and being the best person one can be resonates with her: “I just try to be mindful of being a good person with the work that I do,” she said. “I try to live my life as an example to my children. I try to be kind to people and speak well of people.”

Catherine and Bruce’s children also continue to lead Jewish lives as well. Leah is the most active: She teaches religious school, and next summer she plans to run the synagogue’s youth group and direct its resident camp.

Being a member of Akiba for the past 30 years has reinforced the Penso family’s — and Catherine’s — love of Judaism. 

“There’s a real community,” she said. “I never feel alone. A lot of that has to do with the temple I belong to. It really feels like a home away from home. I’ve made some wonderful friends. I just know that Judaism is something I believe in. It’s something I want to be a part of.”

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My Single Peeps: Francesca L.

Francesca, a British woman I’m pegging to be in her late 30s, shows up wearing gloves. She seems flustered. She’s holding a notepad full of notes and a Broadway-style hat. She tells me she just reviewed a “Frank Sinatra show” and was inspired to wear a hat. Realizing the hat’s still in her hand, she plops it onto her head. Her gloves stay on for the whole interview until I finally ask her why she’s wearing them. It’s not a particularly cold day. 

“Oh, they’re for driving,” she tells me. 

“I never understood the whole driving-gloves thing,” I say. “But maybe it’s a British thing. I’m more curious why you’re still wearing them.” 

She pulls one off and I see she has writing on her hand. She tells me it’s a note so she wouldn’t forget what she had to say. I ask her to read the note. “It says older guy.” 

I laugh. “I can’t believe you had to write it down to remember that you like older men.” She doesn’t respond. “Older than what?” I ask. 

She says, “I believe everyone should be judged not by their age or their job but by the content of their character.” She says she knows I’ll make fun of her for that statement when I write this. But she doesn’t seem to mind, which I like.

Francesca’s energetic. She gets distracted incessantly and will suddenly stop talking and stare at the street if there’s any action. When she talks to me, she acts out her sentences with her hands, gesticulating to accentuate various words. She refers to her notes often and speaks cryptically. I’m frustrated, and I let her know. She tells me she’s trying to be mysterious. I tell her she’s doing a good job, as I know nothing about her. Information comes in spurts.

She was raised a show-biz kid — but when I ask her if she’s an actor, she scoffs. She’s a dancer, I think. And a roller skater. And a theater reviewer. She just finished shooting an episode of “Bones,” where she played a roller-derby skater. She was a swing dancer on stage at a Brian Setzer Orchestra show at the Hollywood Bowl. Clearly, there’s talent there.

I ask her about wanting older men. “Younger guys don’t know a lot of things. Being well traveled and well read I appreciate the company of an older man who has lived a bit. I've had a lot of life experiences for my age so i'm looking for someone who can compliment me intellectually, socially and spiritually. I’m looking for an archaeologist, because the older I get, the more interested he’s going to be in me.” She laughs hysterically after that joke.

“I love not knowing what’s going to happen every day or week. The unknown is completely fascinating for me, and that’s how I want to live my life. No one can hit my mark in terms of eccentricity. I’m a Gemini, and I have so many different personalities. They’re all positive. I can be a social butterfly one moment and then just be on my own for hours to think.”

There’s a noise outside and she pops her head up like a puppy. And then, as if Francesca could sense the bad luck coming, a gardening truck backs into her car. The driver parks and is about to walk away when I run out to stop him. Francesca follows me. The driver denies it. I get louder and bring him over to look at the chunk he took out of her bumper. Francesca says, “Hey, no worries,” and lets him off the hook. She doesn’t sweat the small stuff. The gardener, knowing she won’t make him pay for the damage, then admits his mistake and apologizes. She thanks me, puts on her other glove and drives off.


Seth Menachem is an actor and writer living in Los Angeles with his wife and two children. You can see more of his work on his Web site, sethmenachem.com, and meet even more single peeps at mysinglepeeps.com.

 

My Single Peeps: Francesca L. Read More »

Studying Sephardic roots

Adina Jalali, a 15-year-old student at Yeshiva High Tech in Los Angeles, has many Ashkenazi friends, but when her parents recently offered her the chance to visit Israel for the first time, she opted for a trip that would resonate with her Sephardic upbringing. 

Over winter break, Jalali, from Beverlywood, was one of nine teens to visit Israel on a unique tour run by the Sephardic Educational Center (SEC) out of Los Angeles.

While the tours organized by the SEC — for teens and young adults as well as people their parents’ age and older — go to some of the same cultural and holy sites as other trips, the emphasis here is on Sephardic history, culture, philosophy and religious practice. 

“Every other Israel program is ‘Ashkenaz,’ and I would have had trouble relating to them,” Adina said. With the SEC, “we visited Sephardic synagogues, went to the tombs of Sephardic rabbis, ate Sephardic food. I connected to my culture and am feeling proud of being Sephardic.” 

The SEC was founded in 1979 to provide Jews of all backgrounds with “authentic Sephardic Judaism,” according to Rabbi Daniel Bouskila, the center’s director.

“The goal was to share more than ethnic food and music,” he said.  “Our purpose is to share the whole intellectual, spiritual and halachic side of Sephardic Judaism that has been a largely untapped resource.” 

In much of the Jewish world, Judaism “has been largely expressed through an Ashkenazi lens, whether it be [Joseph] Soloveitchik or [Abraham Joshua] Heschel,” Bouskila said of the preeminent Orthodox and Conservative rabbi-thinkers of the 20th century.  

“What we’re saying is, there is another way to approach Judaism and the issues” ordinarily seen through the lens of Reform, Conservative or Orthodox Judaism.

The fact that most Diaspora Jews are unfamiliar with the works of the great Sephardic rabbis “is largely due to the language factor,” the rabbi said. The SEC is now assembling a team of scholars in Israel who will translate some of these texts. 

In its early years, the SEC focused on educating high school pupils, college-age students and young adults, but in recent years it has expanded to adult education programs. The Los Angeles center serves more than 2,000 adults each year. 

“In the Diaspora we are an outreach organization,” Bouskila explained. “It can be anything from scholar-in-residence lectures to informal groups [in] private homes.” 

There are Shabbatons, and Bouskila himself offers lectures on Sephardic customs and practices prior to major Jewish holidays. Topics this winter include a series on Maimonides. 

The center’s most well-known event is its annual Sephardic Film Festival, which is a fundraiser and a way to contribute to the cultural life of Los Angeles and educate the public. In November, the 11th annual film festival began with a gala evening at Paramount Studios. The weeklong festival, which attracted 1,500 movie-goers, screened films about Jewish communities in Iraq, Egypt, Turkey, Morocco, Yemen and India, among others. Every night featured a Q-and-A by a Sephardic actor, filmmaker or rabbi. 

Neil Sheff, a Westside immigration attorney, helped create the film festival and remains co-chair. He was part of the first SEC Israel summer program in 1980, and he went on to be a counselor for future summer programs as well as the first executive director for the center in Los Angeles.

The SEC and its programs have been like family for Sheff, now an executive board member in Los Angeles and Jerusalem — and not just because he met his wife at one of the center’s cultural and social programs for young professionals and his 15-year-old son just returned from a trip to Israel with the organization.

He continues to organize and attend retreats and gatherings for young couples and families, and aside from whatever specific material he learns, the events carry a more important, consistent message: Judaism without extremism or judgment of others.

“The approach that the SEC promotes, which is a classic Sephardic approach, is one of moderation that makes Judaism as a lifestyle accessible to all at each individual’s own level of observance as we strive to learn more about our religious heritage,” Sheff said.

While the SEC’s executive offices are in Los Angeles, where it offers a broad array of programming, the center’s heart is in Jerusalem. There it maintains a small but vibrant campus that serves as a base for visiting groups. 

In a typical year, the campus, located in the heart of the Old City of Jerusalem, hosts 50 to 75 teens and young adults. Every other year, it also hosts 20 to 25 adults.   

“We’re not a mass production type of organization,” Bouskila said. “We fill a niche.”

Adult visitors to Israel spend a week immersed in seminars, beit midrash learning and a bit of travel. Local professors and scholars provide the teaching.  

This year’s teen participants — whose parents visited Israel on SEC tours decades ago — went to the Yad Vashem Holocaust museum, hiked in the Ein Gedi nature reserve near the Dead Sea and climbed Masada. 

While such activities are fairly typical of teen tours, others were more unique. The L.A. students attended the graduation ceremony of Air Force pilots in the presence of the prime minister and the minister of defense. After the ceremony, they met one of the star graduates: the first religious Israeli woman to become a combat navigator. 

“We took pictures, but we can’t share them due to military regulations,” Bouskila said. 

In the northern city of Sfat, they visited the tombs of the Sephardic refugees exiled from Spain who later formed the inner circle of kabbalists.

Every morning and on Shabbat, the participants prayed from Sephardic prayerbooks and recited the melodies they have known since childhood. 

The center’s location in the Old City enabled the students to soak up Jewish history and learn about the Jews, Muslims, Christians and Armenians who live there. 

“Our center in Jerusalem is our intellectual, spiritual home,” Bouskila said, “where all our programs are housed.”

The three-building complex includes classrooms, multipurpose rooms, a synagogue, dining hall, full-service catering kitchen and about 50 dorm rooms. Renovations will add 15 luxury rooms, a library/beit midrash, new classrooms, offices, a student lounge and lecture hall as well as a museum/visitors center. 

When its own groups aren’t using the campus, the SEC rents it out to other groups. The income helps support SEC programs and made it possible for the center to host the most recent group of students free of charge. 

“This current trip, they paid only the airfare,” Bouskila said. 

Although he could have come to Israel on just about any teen program, Ezra Soriano, 16, from Woodland Hills, was determined to tour with the SEC, just as his parents did in the 1980s.

“I’m with Rabbi Bouskila and a bunch of friends, and I’m learning a whole bunch of new things about myself and the people around me,” he said. 

One thing Ezra learned is that the Jewish traditions his family practices at home are shared by many other Sephardic Jews. His family’s roots are in the Greek island of Rhodes.

“I thought I was unique, but now I’m grateful that I can share these traditions with my friends and hopefully with my own family one day in the future,” the teen said. 

While Sephardic culture is a central theme of the SEC tour, Soriano and his friends spent their winter break getting to know all kinds of Israelis. 

“I’m realizing how closely connected I am to Israel and how much more connected I want to be,” Soriano said. “When we get home, we want to be ambassadors to all the people in our Jewish community.”

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Sepulveda Pass class

When he greets students next month who have enrolled in his four-session class “The Sepulveda Pass: From Creation to Carmaggedon,” instructor and historian Erik Greenberg will be returning to familiar territory. 

Geographically speaking, so will his students. From their classroom at the Skirball Cultural Center, Greenberg and his pupils will be learning about the pass from the pass. 

The Skirball, which opened in 1996, has become a kind of ground zero for Jewish cultural life within the Sepulveda Pass, along with its neighbors, American Jewish University (formerly the University of Judaism), Stephen S. Wise Temple, Milken Community High School and Leo Baeck Temple.

In addition to being a hub of Jewish culture, the Sepulveda Pass is a thoroughfare between two significant concentrations of Judaism in Los Angeles: L.A.’s Westside and the San Fernando Valley communities of Sherman Oaks and Encino.

“One concept I very much like thinking about is the pass as the Brooklyn Bridge of Los Angeles,” says Greenberg, who grew up in New York and moved to Los Angeles in 1990. “Like the Brooklyn Bridge, the Sepulveda Pass and the San Diego Freeway bridge two major communities, and they do it by crossing this really challenging geographical boundary.”

Adele Lander Burke, vice president of the Skirball’s Learning for Life adult programming, says the class aptly and uniquely tackles the center’s aims. It will meet Feb. 10 and 24 and March 3 and 17.

“Part of our mission at the Skirball is to link Jewish heritage and values with the broader story of America and American values,” Burke says. “We get a sense that this is not just a freeway connector you might see as you zip through. The positioning of several Jewish institutions in the pass is a part of the story of how Los Angeles has changed physically and how the Jewish community has moved geographically. This is something we have not looked at before.”

Greenberg’s fascination with the pass — its geography, history and cultural significance — is a mixture of scholarly and personal interest. The director of education for the Autry National Center, Greenberg lives and works in the eastern San Fernando Valley. He ventures onto the actual Sepulveda Boulevard stretch of the pass — as many Angelenos do — only when the 7.5-mile section of the boulevard between Valley Vista Boulevard and Brentwood proves a more traffic-friendly alternative to that demon known as the 405. 

These days, ongoing Sepulveda Pass/I-405 improvements, which will result in the relocation of bridges and widening of the freeway, have turned the area into an ever-shifting maze of road closures, detours and construction vehicles. The strategic closing of sections of the I-405 within the Sepulveda Pass — and the anxiety that created for many area residents — helped birth and popularize the term “Carmaggedon.”

But as Greenberg’s class will remind people, there was a time many years ago when there was no I-405 for Angeleno pioneers to brave. In the 18th century, the first Europeans crested the pass and moved down into what Miguel Costanso, part of an expedition led by Gaspar de Portola, called a “very large and spacious valley.” He was referring to what would later be known as the San Fernando Valley. 


Instructor Erik Greenberg. Photo by Emma Greenberg

Traveling the pass would not have been an easy trek back then, Greenberg notes, but that hasn’t changed with time.

“It’s outrageously steep,” Greenberg says of the pass. “It rises very quickly and descends very quickly. Anybody who has ever walked, biked or driven a car with a manual transmission on the pass knows it’s unrelenting.” 

Greenberg says his class will chart the history of the place, including how land that once belonged to the Tongva Indians gave way to Spanish mission and ranchero use. It will consider the formation of suburbs, but also will talk about people- — the Sepulvedas, who lived in what is now the South Bay, and engineer William Mulholland. 

Moving closer to the present, he’ll talk about the relocation of the former University of Judaism (UJ), which had previously been at several different L.A. sites, to its Familian campus on Mulholland Drive. Schedule permitting, the final class will feature a visit by Skirball Chairman and CEO Uri Herscher and a discussion of how the area known as the top of the hill became a Jewish hub. 

“I always perceived the development of the pass to be linked to the development of Stephen S. Wise and the University of Judaism, which came about through the late 1950s to the 1970s,” Greenberg says. “But Uri points out that really the first Jewish institution on the pass is Leo Baeck Temple at the bottom of the pass.” 

Greenberg’s connection to the pass began in 2000, when his wife, Amy, took a four-month conversion class at the UJ and went through formal conversion a year later. Their then-3-year-old daughter, Emma, was immersed in the mikveh as well. 

Although his own academic work prevented him from taking the classes with his wife, Greenberg found his commitment to his faith increasing the more his wife learned. The concept of journeying to the top of a hill — in this case, the UJ — and returning with knowledge now had a personal resonance. The subject became a theme of a seminar paper Greenberg wrote for an environmental history class at California State University, Northridge, in 2004. 

“Almost every Jew is a Jew by Choice,” Greenberg says. “Through her learning at the top of the hill, Amy gave us the opportunity to make that choice, to learn what we didn’t understand and to choose.

“The Sepulveda Pass has an intensely personal connection for me,” he adds. “My interest in the past emerged from my personal experience, so I’m excited to come back to the pass and think about it again.”

Students will have the opportunity to share their histories with the Sepulveda Pass, to review photographs and readings and to think about the concepts of names and neighborhoods. It will be a class heavy on student input, says Greenberg, who, at the Autry, has been known to make mountains out of crumpled paper and flow water through them as a way to demonstrate environmental phenomena.

“I hope to come up with some good fun stuff having to do with land and earthquakes,” he says.

Perhaps even a field trip for students?

“Maybe if the class is successful,” Greenberg says with a laugh. “If I do it again, we could put them all on bikes or something.”

Sepulveda Pass class Read More »

Learning Trope

When Ronald Rosenblatt chants the haftarah for congregants at Temple Emanuel of Beverly Hills, the 70-year-old West Los Angeles dentist feels a deep connection with his past.

His late father regularly stood up to sing the sacred text at the temple’s prayer services until his death about 10 years ago. And for ages before that, his Jewish ancestors chanted and listened to the holy words. Now, although he is not clergy, Rosenblatt helps to carry forward the tradition for both his family and community, and it makes him proud.

“It’s like I’m supposed to,” he said. “It’s been the most wonderful thing for me. For me it’s like my attachment to my father.”

It didn’t always seem possible. A decade ago, Rosenblatt couldn’t decipher the dots and lines — called trope — that guide the ritual chanting of scriptural passages, such as the haftarah, Torah and various megillot. But when the Reform synagogue’s Cantor Yonah Kliger announced he was offering a class in trope, Rosenblatt decided to take the plunge.

It was a transformative experience. Until that point, Rosenblatt had only learned to memorize a small portion of the haftarah as part of his bar mitzvah preparations years earlier. After studying with Kliger, Rosenblatt found he could chant any part of the text because he knew how to read trope, which is essentially ancient music notation.

“It’s just like a mystery solved,” he said.

For many Jews, learning trope may seem like a daunting task and one best suited to clergy. But by taking classes at a local synagogue — and with the help of books, online resources and plenty of practice — it’s possible for a layperson to learn the system within as little as a few weeks, some local teachers said. Several temples in the Los Angeles area offer trope classes for their adult congregants, ranging from group sessions to one-on-one tutoring. 

Trope readers can provide a valuable and needed service in their communities by chanting at temple services, according to Rabbi Cantor Alison Wissot of Temple Judea, a Reform congregation in Tarzana. They also will enhance their own understanding of Judaism and Jewish rituals, she said.

“There’s plenty of people I can hand a CD to and they can do a Torah portion,” Wissot said. “But they can’t do another. They have to come back to me, which means I am in the way of them being able to practice Judaism in the way they want to. … If they have the skill [of reading trope], they can do it for themselves.” 

Most often, laypeople start by learning Torah trope. Some teachers also provide instruction in haftarah and other kinds of trope, which uses the same symbols but slightly different melodies. 

Kliger, who tutors congregants at Temple Emanuel, recommends beginners start by learning the haftarah trope because the markings are written into the text. That’s not the case with the Torah scrolls, where the reader must memorize the cantillation, he explained.

However, Wissot says many people are already familiar with some chants from the Torah, making it a logical place for them to start. Ultimately, the type of trope students decide to learn will depend on their own goals and the needs of the temple, she said.

Kliger says the melodies constitute a very early form of Jewish music that evolved around the same time as Gregorian chants. Trope originally was passed down as an oral tradition communicated through a series of hand symbols. Around 900 C.E., a family from Tiberias, Israel, the Ben-Ashers, codified the symbols in written form.

Today, there are many different variations of trope, depending on the branch of Judaism, geographic and cultural influences, and the individual style of cantors and congregations. The symbols remain the same, however, Kliger said.

Trope has several functions. It indicates the melody of the text; how words are accented; and punctuation, such as pauses and stops between words and phrases. All of this can impact interpretation as well.

“The tropes bring the text to life in a really deeper and richer way. They bring meaning to the words, they accentuate the syntax, the grammar, the punctuation, the melody,” Kliger said. “It enhances everything for the student, and I want them to have that ability and the passion I have for it.”

As an example of how a text’s melody can potentially impact meaning, Wendy Lupul, a volunteer who teaches Torah trope at Temple Beth El of South Orange County, points to an example in Genesis when Potiphar’s wife tries to seduce Joseph. While the text simply states that Joseph refused, the way it is chanted opens up the possible interpretation that he hesitated before replying, she said.

Although trope signs may look very complicated at first glance, they can only be arranged in a finite number of patterns. Once one learns these melodic patterns — about 15 in all, depending on the style of trope — the system becomes easy to decipher, Wissot said. 

Lupul says she teaches the patterns by having students sing the names of the trope symbols themselves. Once they have mastered these patterns, they can apply them to the Hebrew text, she said.

Area teachers insist that students be able to read Hebrew before they start learning trope. It isn’t essential to understand the Hebrew, but correct pronunciation is a must, said Kliger.

At Valley Beth Shalom, a Conservative congregation in Encino, many adult learners participate in a Hebrew reading class before attempting to learn trope, said Program Director Elana Rimmon Zimmerman. The temple offers adult b’nai mitzvah classes that start every September and include trope instruction. Members interested solely in trope can also be paired with synagogue volunteers who provide free tutoring, she said.

People decide to learn trope for various reasons, Zimmerman continued. For some, it’s because their children are studying for b’nai mitzvah and they want to study chanting alongside them. Other people may see mastering trope as a way to deepen their understanding and devotion to Judaism.

Principally, though, learning trope provides a way for congregants to connect more deeply with their fellow worshipers and faith, several instructors said.

“What we find is people really want to participate. They want to be able to tap in and be a part of the service,” said Rabbi K’vod Wieder at Temple Beth El.  “To be able to chant Torah not only gives people a feeling of being linked to 3,000 years of tradition, but it also allows them to feel like they have more ownership of their tradition.”

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Elliott Broidy speaks! To me??

What makes community journalism so rewarding is you write about the people, issues and places you care most about.

That’s also what makes it so awkward.

Take Elliott Broidy.

Three years ago, Broidy pleaded guilty to a felony charge in a “pay-to-play” arrangement with the New York state pension fund.

The crime — rewarding official misconduct — can carry a penalty of up to four years in prison. Former New York State Comptroller Alan Hevesi, who ran the crooked fund, spent one-and-a-half years behind bars.

But in this community, it was Broidy’s name that caught my eye.

Broidy served on the boards of numerous Jewish charities in Los Angeles and cut a high profile as Republican National Committee (RNC)  finance chair and board member of the Republican Jewish Coalition. What’s more, as the founder and CEO of Markstone Capital Group, Broidy brought hundreds of millions of dollars of investment capital to Israel. 

In Los Angeles, Broidy’s admission to the courts that he’d spent nearly $1 million on gifts for state officials even as they had invested New York state public pension funds in Markstone was big news, a deep source of embarrassment to him and a shock to the many people close to him.

And I made it much, much worse.

In a December 2009 editorial, I questioned whether Broidy’s plea didn’t warrant a more public rebuke. I challenged community leaders, who so eagerly praise and promote their philanthropists, to say something publicly about the values and conduct they expect their contributors to uphold.

You don’t kick a guy when he’s down, I wrote, but neither can we pretend that philanthropy derived from unethical business dealings is not a communal stain.

I didn’t know Broidy, had never met him, but I soon discovered we had many friends in common. I found that out because some of them stopped speaking to me, a couple called in private to say they agreed with me, and others told me how much my words hurt. 

The last thing I expected, then, was to pick up my office phone recently and hear, “Rob? Hi, it’s Elliott Broidy.”

On Nov. 26, 2012, Manhattan State Supreme Court Judge Lewis Bart Stone reduced Broidy’s felony conviction to a misdemeanor and closed the case against him.

That moment put an end to a dark three-year chapter in Broidy’s life, and, through a mutual friend, Broidy reached out to me to explain it all from his point of view.

In his statement from the bench, Judge Stone  noted that Broidy had paid the state $18 million in restitution — an amount in “significant excess of what he received.” The judge and prosecutor commended Broidy on his cooperation with the investigators.

“It is this Court’s view that … the type of criminality that Mr. Hevesi and his minions indulged in … would never have come to the full light of day had Mr. Broidy not volunteered” to cooperate, Judge Stone said. Broidy, said the court, was “the final nail in the coffin on those who tried to rip off the system.”

The judge rewarded what he called Broidy’s “exemplary” behavior with the lightest possible sentence.

Elliott Broidy and I met in his Century City offices, in a conference room whose wall of windows overlooks West Los Angeles. Broidy is 55. He is a solid man, soft-spoken and — I suppose for good reason — guarded.

Broidy didn’t relish talking about what had happened. His goal, he said, was to move forward. “I’m a very positive person,” he said.

But, still, I had to ask him: “Why’d you do it?”

Hevesi and his minions had already given Broidy some $250 million in pension fund business when, in subsequent conversations, they asked him for a few favors.

“I should have said no. OK?” Broidy said. “But I didn’t, which I regret. But they ratcheted this up to the highest level because they wanted to put a couple people in jail, and in order to do that, they needed to bring me down. To the lowest.”

The actual gifts were more tawdry than tainted. One official asked Broidy to pay some medical and housing bills for his girlfriend, “The Mod Squad” actress Peggy Lipton. Another wanted money to help finance a movie, and Hevesi took some luxury trips to Italy and Israel on Broidy’s dime — all of it after Broidy already had their business.

“It didn’t impact me getting the money, but it was wrong,” Broidy said. “What I did is in no way excusable. I just wish I had asked a lawyer. These people became my friends, and there’s a big difference between a friend and a business relationship. “

Broidy said the fact that he was a high-profile Republican made him even more of a target. As finance chair of the RNC, he traveled the country and raised $439 million for the cause.

“It put a big target on my head,” Broidy said. “I’m not naïve about it. Did that make my legal situation a lot worse? Sure. But it doesn’t excuse what I did.”

What really interested me, I told Broidy, wasn’t what he did, but how he dealt with the aftermath.

Broidy said his wife, Robin, and their children’s support sustained him. But the advice of his friend Kenneth Langone, a major New York philanthropist and co-founder of Home Depot, saved him.

“Kenneth just got in my face and said, ‘Look, don’t listen to anyone. Take the pain, admit it, do everything the right way, put it behind you.’ ”

Although others urged Broidy to fight and plead not guilty, he listened to Langone. He resigned from the board of the company he’d founded, Markstone Capital Group, and spent the next three years and more than $30 million in costs and fees working through his legal troubles. 

“Admitting what occurred and cooperating with the prosecutors was the first step toward redemption,” Broidy said.

What made that long journey bearable, Broidy said, was that his family and friends never wavered in their support.

Broidy was deeply involved in Wilshire Boulevard Temple, the Simon Wiesenthal Center, The Jewish Federation and AIPAC, among many other charities, and those relationships sustained him.

“My friends all stood by me. My rabbis stood by me. Rabbi[s] Hier, Leder, Wolpe were very supportive as I went through this. The Federation leaders stood by me.”

His children’s schools, Marlborough School and Brawerman Elementary, also were sensitive and supportive, Broidy said.

“The thing that served me well is I had a lot of goodwill,” Broidy said. “I really don’t have any enemies. I spent my life working hard and doing good work. And when you stumble, you have a shot when you have something deposited in the bank. That’s what allowed me over the last few years to walk around and be fine, and to come back. My friends stuck with me. My family stuck with me.”

At that point I put down my pen and looked up at Broidy.

“So what you’re saying,” I said, “is I was the only jerk.”

“It hurt,” Broidy said of my column at the time. “But I didn’t feel your piece was directed at me personally, because you said you didn’t know me. I felt you were really tough on me, but you called it as you saw it.”

“Boy,” I said, “you really are a positive person.”

Broidy is back doing business — the court put no restrictions on his activities — though he has no interest in the pension fund world. 

With the weight of a felony plea off his shoulders, his major focus, he said, will be philanthropy.

On Jan. 16, Broidy and his wife, Robin, are serving as co-chairs of the Chai Lifeline gala honoring Beverly Hills Unified School District board member Lisa Korbatov, CAA agent Stuart Manashil and Sony Latin Music President Nir Seroussi.

Chai Lifeline supports families facing life-threatening illnesses. The night before our meeting, a young woman named Hannah, whose leg had been amputated due to cancer, visited the Broidys’ home. Broidy said it put his own troubles in perspective.

“To see her spreading the word about Chai Lifeline and seeing her wonderful and positive attitude was very moving,” he said. “I’ve been very blessed, very fortunate.”

A photo of Broidy with President George W. Bush sits on a breakfront in the conference room where we sat, but Broidy said he is less interested in partisan politics now.

“The highly partisan stuff is tough,” he said. “I don’t have the stomach for it. I did it, but I’m not a partisan in social views. I’m very interested in nonpartisan support for Israel. That’s what’s important to me.” 

I wanted to tell Broidy I was sorry if my column caused him pain, but it felt disingenuous — of course I knew it would cause some pain. And if most of our mutual friends resented me for pointing the finger at Broidy when he fell, the upside is I can just as publicly show how he has modeled the path of redemption. Our tradition is chock full of remarkable men and women who sometimes stumble — shouldn’t our journalism be as well?

What I did say to Broidy was that, in hindsight, the galling injustice is that the people and institutions who helped sink the U.S. economy haven’t faced a day in court, or answered for their behavior, while Broidy, whose actions paled in comparison, saw his life and reputation turned upside down.

Broidy took a while to compose his thoughts. 

“My father once told me life isn’t always fair,” he said. “I don’t wish anyone else ill will. I don’t compare myself to others. At the end of the day, it all comes down to what kind of person you are.”


Rob Eshman is publisher and editor-in-chief of TRIBE Media Corp./Jewish Journal. E-mail him at robe@jewishjournal.com. You can follow him on Twitter @foodaism

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