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February 2, 2012

Md. student asked to defend wearing kippah

A Jewish student at a Maryland high school was asked to prove that he wore a yarmulke for religious reasons.

Caleb Tanenbaum, 17, was asked by the administration of Northwood High School in Silver Spring to provide a letter from a rabbi explaining why he wore the plain, off-white knitted kippah, Patch in Wheaton, Md., reported.

Caleb, an Israeli by birth, decided recently to wear a kippah, according to the news website.

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Hackers strike Israel again

An international group of pro-Palestinian hackers said they leaked the credit card details of thousands of Israelis in an escalation of cyber attacks on Israeli targets.

The group, called OpFreePalestine, claimed to have published online Thursday the details of 26,000 Israeli credit card holders.

Most of the list comes from a list posted in January by a Saudi hacker, Ynet reported. Many of the details are incorrect or partial, according to the report.

OpFreePalestine is part of Team Poison, which was founded two years ago with the goal of attacking Israeli and American targets online. It reportedly has hacked major websites, including high-tech companies and the computer systems of countries that have ties with Israel, according to Haaretz.

Pro-Palestinian and pro-Israeli hackers have been attacking each other on the Internet in recent weeks. Thousands of credit card details, mostly of Israelis, have been exposed, and the websites of Israeli targets such as the Tel Aviv Stock Exchange and two hospitals were shut down.

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Jennifer Laszlo Mizrahi to step down as Israel Project head

Jennifer Laszlo Mizrahi, the founder and president of The Israel Project, said she will leave the advocacy group by July 1.

In statements Wednesday, the 10-year-old group and Mizrahi said reorganization and management training helped set the stage for her departure. The Israel Project is seeking a CEO to replace her.

Mizrahi had announced in 2007 that she would step down for family reasons, but rescinded the decision within months after the board said it could not find an adequate replacement.

The Israel Project seeks to garner fairer and more positive coverage of Israel through non-confrontational outreach to journalists.

Since 2007, the group has expanded considerably and now employs 75 people worldwide, with outreach to Europe, Latin America and the Arab world as well as the United States.

Among its initiatives, The Israel Project has become well known for its TV ads on cable news networks during political conventions emphasizing Israeli peace efforts and projects.

The Israel Project statement said Mizrahi “plans to establish a communications consultancy focusing on advocating for the rights and needs of special needs children.” She will retain an advisory role.

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Reinstated Amsterdam chief rabbi rues using title on ‘curing’ homosexuality document

The chief rabbi of Amsterdam, who was suspended for signing a statement on “curing” homosexuality, reportedly has been reinstated and said he was wrong to sign the document using his chief rabbi title.

Rabbi Aryeh Ralbag of New York, who travels to the Netherlands several times a year to rule on matters of Jewish law, traveled to Amsterdam last week to discuss his position, the Dutch news agency ANP reported Thursday.

Along with saying he was wrong to sign the “Declaration On The Torah Approach To Homosexuality” using his title, Ralbag also said that the statement “did not properly reflect his position,” according to APN.

He had been suspended in mid-January by the Executive Committee of the Jewish Community of Amsterdam pending a face-to-face meeting to discuss his signature on the declaration. The Amsterdam community suspended the rabbi over including his title as chief rabbi in his list of positions, saying at the time of his suspension that “Rabbi Ralbag’s signature may give the impression the Orthodox Jewish community of Amsterdam shares his view. This is absolutely untrue. Homosexuals are welcome and recognized as full members of the Amsterdam Jewish community.”

Ralbag was among some 180 rabbis, community leaders and mental health professionals who signed the document, which according to a page on the declaration website was initiated by Jews who say they have overcome their homosexuality. The declaration states that “We emphatically reject the notion that a homosexually inclined person cannot overcome his or her inclination and desire. Behaviors are changeable. The Torah does not forbid something which is impossible to avoid.”.

The Conference of European Rabbis said in a statement issued Wednesday that “We welcome the reinstatement of Chief Rabbi Ralbag as a wise step in the best interests of the Amsterdam community,” said.

Ralbag said at the time of his suspension that he would not travel to the Netherlands for several weeks due to threats on his life. The Amsterdam community said it will discuss Ralbag’s long-term future in the position, since it is concerned about how well the rabbi can do his job when he lives so far away, APN reported.

The Conference of European Rabbis had criticized the Amsterdam Jewish community for levying the suspension, telling a Dutch newspaper at the time that the rabbi has done “nothing more than restate what the Torah says about homosexuality.”

Its statement on Wednesday said that “The Amsterdam kehilla is known the world over for its proud commitment to its traditions. We are pleased it has decided to address any issues relating to the articulation by its Chief Rabbi or other officially appointed Rabbinic figures of traditional, halachic positions, in a positive and consultative manner.”

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Palestinians throw shoes at U.N. chief Ban Ki-moon

Gaza Palestinians threw slippers or shoes and rocks at a car carrying United Nations chief Ban Ki-moon as he crossed from Israel into the Gaza Strip.

Thursday’s protesters, relatives of Palestinians held in Israeli prisons, tried to block Ban’s entrance into Gaza and demonstrated against what they called his “bias to Israel.” He was scheduled to visit Khan Younis, as well as the headquarters of the United Nations Relief and Works Agency.

Ban met Wednesday with Israeli and Palestinian Authority leaders. He called on the Palestinians to stop shooting rockets at Israel and on Israel to stop building in the West Bank in order to bring both sides back to peace negotiations.

Ban is scheduled to deliver the keynote address at the 12th annual Herzliya Conference on Thursday evening.

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Three quick comments on Paul Auster, Turkey and Israel

1. One has to admire author Paul Auster’s courageous stand. Responding to the verbal attack by the prime minister of Turkey, Recep Tayyip Erdogan, Auster insisted that comparisons between Turkey and Israel have no validity:

“Whatever the Prime Minister might think about the state of Israel, the fact is that free speech exists there and no writers or journalists are in jail.”

He is right: Israel in a place in which free speech was never under serious threat, alarmist views notwithstanding.

2. And anyway, it is not at all clear why Erdogan would respond to Auster’s criticism by invoking Israel’s alleged sins. Suppose Israel is a terrible country, does it make Turkey better? Does it make Turkey’s imprisonment of journalists more justified?

3. While admiring Auster’s unabashed defense of Israel (and make no mistake, Auster is no great fan of Israel’s current policies), his decision to refrain from traveling to Turkey is not an obvious one. Israel is constantly battling against an international campaign of a similar nature – regularly annoyed by authors, professors and artists who decide against visiting Israel because they don’t agree with Israel’s policies. Should it cheer such a decision aimed at the policies of other countries? Is Turkey really a place deserving of such a boycott?

I must say that I have doubts and am somewhat conflicted: On the one hand, it is good to have someone who is gutsy enough to expose the hypocrisy of all Israel-boycotters. On the other hand, maybe visiting Turkey and speaking in Turkey, and strengthening Turkey’s more moderate voices, is the way to go.

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Who is that masked Jewish man? It’s Hero Man!

David Filmore is a mild-mannered filmmaker. A Shabbat-observant Jew from Australia who moved to West Hollywood 10 years ago, he spends his days focused on his production company, Plutonian Films.

Few might suspect that the 36-year-old with shoulder-length curly hair has something in common with comic book characters like Batman and Spider-Man. But at night, the self-professed sci-fi nerd patrols Los Angeles as his caped alter ego — Hero Man.

“It’s a kind of redemption thing,” said Filmore, who adopted the persona after he was robbed.

Filmore is part of a worldwide movement of real-life superheroes who take to the streets, either solo or in teams, to fight crime and do good deeds. There are at least 300 costumed crusaders in the United States, according to those who participate in this comic book-inspired movement.

While Filmore might be Los Angeles’ first Jewish superhero, other Jews have taken up the real-life superhero mantle. Chaim Lazaros, production manager at Jewish Educational Media, draws on Jewish values when he defends the vulnerable in New York City under the moniker Life, wearing a Green Hornet-like costume with tzitzit. Together with Ben Goldman (aka Cameraman), Lazaros co-founded the group Superheroes Anonymous.

Hero Man patrols Los Angeles’ streets a few times each week in his fully equipped “attack vehicle,” a black Nissan SUV outfitted with a glowing red ray gun on its roof. In November, Filmore launched a Web site, savemeheroman.com, to field requests for help from the bullied and the victimized.

Filmore said he gets about five to 10 inquiries each week, a few of which are illegal or outlandish.

“One woman wanted me to literally destroy her ex-husband’s apartment,” he said, adding that he is inspired by the desire to seek justice, not vigilantism.

Filmore says he won’t involve himself in divorces, vendettas, paybacks or blood feuds, and directs those who need immediate assistance to call 911.

The idea for Hero Man was planted in Filmore’s mind following transformative events in 2007. Shortly after his apartment was burglarized, Filmore was diagnosed with a life-threatening disease, ulcerative colitis, which left him hospitalized. Feeling powerless in the hospital and dissatisfied with the police’s response to the crime prepared him for his work as a superhero, he said.

“When I was lying in hospital and faced with death, I decided I was going to live life to the fullest and pursue everything I ever wanted to,” Filmore said.

Inspired by a philosophy rooted in Torah and a love of comic books, Filmore donned his costume – a black cape, a Star of David pendant and a “Star Wars” lightsaber. He offers his help to anyone who needs it.

“My wanting to be a superhero is motivated by wanting to help people and engage in tikkun olam,” he said.

And help, he does. As a testimonial, an East Hollywood resident wrote: “Late one night I was walking home after my shift and I was being hassled by these scary guys waiting at a bus stop. Hero Man was driving by and offered me a ride home, which I immediately accepted. I’m so glad he was there — who knows what those guys might have done if he hadn’t been there.”

Trained in Krav Maga and tae kwon do, Hero Man functions like a quasi-Batman, patrolling the streets and alleys. He says most of his late-night alley crawls are uneventful, but there have been times when the situation became serious.

“I got stabbed in the leg once, and it created a hole 3 inches wide and was so deep you could see my femur,” he said, describing a run-in with a rooftop burglar.

Like Batman, Hero Man also does reconnaissance work. He recently photographed a woman’s ex-boyfriend violating the terms of a restraining order by parking outside of her home.

“I’ll e-mail her [the photo] and she can forward this to the cops, and this guy will probably go to jail,” he said.

While on patrol, Filmore’s encounters with passers-by create more smiles than broken bones. Tourists, locals and vagrants alike are amused by the ray gun on Hero Man’s car as it lights up on Sunset Boulevard.

Filmore, who was nominated for a Jewish Community Heroes Award last year, chronicled the transformation of his sickly, bed-ridden self to the daring and zany adventurer Hero Man in his 2010 documentary, “Hero Man,” which is making the rounds at film festivals.

“Hero Man” was filmed over three years and shows Filmore performing everything from parkour maneuvers to taking on karate masters and professional wrestlers in controlled combat settings.

“As a filmmaker, I see it as my job to sprinkle a little bit of fairy dust into people’s lives, and being a superhero is an extension of that,” Filmore said. “If I can help someone with a problem and also brighten their day with wonder, then I’ve made the world a better place to live.”

Who is that masked Jewish man? It’s Hero Man! Read More »

Million Jews Found With Unknown Errors

The demographic duel continues. This is a reply to Bruce Phillips’ blog, but as my colleague Bruce has commented to me: It seem like too much “inside baseball” to be of general interest. So in the next blog I will try to put it into more popular terms.

Bruce, as social surveyors we are limited to the self-definition of respondents.  Ultimately we have to classify survey respondents as the classify themselves.

I monitored an interview older gentleman answered no to whether he was a Holocaust survivor and all the other indicators pointed to yes.  I called him to re-interview. His mother was Jewish and his father, a Wehrmacht officer and though he had suffered,his mother’s family perished, he still insisted and said he wasn’t a Holocaust survivor.  I accepted that self-definition in the survey. As a social scientist it is not my role to “push further” only to convey information, to analyze and to comment.

I have an ethical responsibility to accurately collect and report the information conveyed to me by research subjects. If I routinely, and without informing the subject, ignore a normatively non-Jewish self-definition and self-description by shoehorning it into another category, such as Jewish, I am excluding subjects actual self-identities from consideration.

Research is inalienably and inevitably political (Letherby and Bywaters, 2006). DellaPergolas’s example that 12 million Americans of Jewish ancestry would qualify for Israeli citizenship under the Law of Return demonstrates it clearly. Ultimately, we as American Jews self-define who is an American Jew, not the Israeli government.

Is it a bit premature of Len Saxe to come out with a Jewish population figure that purports to be authoritative, almost census-like replacing a long delayed decennial National Jewish Population Study (NJPS)? He then seemingly disavows it, citing unknown error in the last paragraph of the study report:

“…….we treat our data not as census information, but as probabilistic survey data, with inherent error.  Although we have not identified all of the sources of error, and the present report represents a modest step, we hope that this approach leads the way to being able to understand survey error.  Our goal is simple: to improve the validity and utility of data about the American Jewish population at a reasonable cost.”

I’m not quite sure that Saxe argued that Jews are more likely to refuse telephone surveys. They are not. Saxe’s reliance on a rather modest online Jewish sample, on which many of his estimation assumptions rest, is worrisome.  Saxe’s use of a probability based online panel of 50,000 households yielding 1,300 Jewish households as the basis from which the sundry 150 surveys were demographically harmonized to yielded his magic 1.8 percent of the nation’s population being Jewish.  This may be a case of error in the online Jewish online panel compounding error in the harmonized 150 surveys, of which the General Social Survey, I was waved off of using for Jewish population estimation by its principal investigator, Tom Smith.

The tiny sub-sample on which Saxe based his under age 18 population component would have yielded a Jewish population estimate of 7 million and so, inexplicably and modestly, he pulled back, almost 9 percent, to an estimate of 6.4 million Jews. Somewhere a population the size of Los Angeles’ Jewry was left arbitrarily on the cutting room floor as Saxe et. al. write:

“Including these 2.1 million children in the total population estimate yields a total Jewish population in excess of 7 million. For present purposes, we have not done so…..”

I’m wondering what their present purpose, and even more worrisome, their future purpose is?

Telling was a table about families with children and their Jewish education sub-sample cells were so small that the category of 5 children is empty, but 4 and 6 were populated. Brandeis can’t improve their estimates without a more robust sample and its attendant higher cost. The sample of the Knowledge Networks online probabilistic panel yielded only 1,082 Jewish households, to attain something like the scale of a national or New York or LA study, 3 to 5 times the number of Jewish respondents would have to be obtained. This means GFK, the omnibus panel survey owner, would have to increase the size of their panel to 150 – 250 thousand, an unlikely investment of tens of millions of dollars.

I think Brandeis has hit a wall in terms their boast of finding a low-cost technique.  They can only ride the low cost coattails of an omnibus survey, in this case Knowledge Networks, so far. So they jump off and hang on to the next trolley, the 150 cheaply available surveys that were done for someone else and and happen to ask “What is your religion?”  This jump to the 150 surveys, harmonized to a tiny Jewish Knowledge Networks sample only compounds unknown error which both the original and harmonized surveys may share.  The main source of error is that compared to non-Jews, Jews are enthusiastic survey takers. Jews will more likely vote and more likely to stay for the exit poll.

What make a more enthusiastic survey taker?  Higher levels of education, income, health, leisure, news consumption, political involvement, occupational attainment.  Sounds like Jews, doesn’t it? So what if Jews are enthusiastic survey takers? Well, that can bump up their share in the surveys Saxe used to estimate the Jewish population and may be enough to account for a million extra Jews.  That would only be double the 600,000 Jewish kids he arbitrarily decided not to put in his final estimate. 

Other sources of unknown error such as non-Jews calling themselves Jews may be greater than Saxe was able to ferret out from his online panel, from which he did take out two respondents (who said that they were Gentiles who believed in the religious principles of Judaism.  Both were raised in religions other than Judaism and indicated that neither of their parents were Jewish).  Another 79 respondents that Saxe was able to take out of his Knowledge Networks Jewish panel did not actually consider themselves to be Jewish by religion or other means. Such non-Jewish panel members were dropped by Saxe from analyses. Unfortunately, this controlling for non-Jewish false-positives was impossible to do from surveys long completed by others and on which Saxe heavily relies on for as a component of his Jewish population estimation methodology that yielded 6.4 million Jews. I believe that this created a non-random sample result from not taking into account the over-representation of actual Jews (and in the 150 secondary data surveys, both the over-representation of Jews

and

of non-Jews describing themselves as Jews) in the sampling procedures. Therefore, I question the accuracy of representation the entire Jewish population.

It’s almost been two weeks since I’ve put the Million Jews Mistake? blog online and I am hoping for a substantive reply from Len Saxe of Brandeis University.

Pini Herman, PhD. has served as Asst. Research Professor at the University of Southern California Dept. of Geography,  Adjunct Lecturer at the USC School of Social Work,  Research Director at the Jewish Federation of Greater Los Angeles following Bruce Phillips, PhD. in that position (I was recently notified that with 40,000 visitors this year the 15 year old study of the LA Jewish population was third most downloaded study from Berman Jewish Policy Archives in 2011) and is immediate past President of the Movable Minyan a lay-lead independent congregation in the 3rd Street area. Currently he is a principal of Phillips and Herman Demographic Research. To email Pini: pini00003@gmail.com To follow Pini on Twitter:

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Obama grounds financial reform in ‘love thy neighbor’ at National Prayer Breakfast

Speaking at the National Prayer Breakfast this morning—and not the ” title=”Obama said” target=”_blank”>Obama said:

And so when I talk about our financial institutions playing by the same rules as folks on Main Street, when I talk about making sure insurance companies aren’t discriminating against those who are already sick, or making sure that unscrupulous lenders aren’t taking advantage of the most vulnerable among us, I do so because I genuinely believe it will make the economy stronger for everybody. But I also do it because I know that far too many neighbors in our country have been hurt and treated unfairly over the last few years, and I believe in God’s command to ‘love thy neighbor as thyself.’

Obama followed that up with an ecumenical tip of the hat—“I know the version of that Golden Rule is found in every major religion and every set of beliefs — from Hinduism to Islam to Judaism to the writings of Plato”—but it was still interesting to hear Obama putting such emphasis on biblical values in encouraging through and signing in the Dodd-Frank Act. And he didn’t stop there.

Now you’d expect Obama to be a bit more effusive about his Christian beliefs at the National Prayer Breakfast. And you wouldn’t simply be a cynic to point out that ” title=”dont know what to do” target=”_blank”>don’t know what to do with the GOP candidates.

But there seems to me a good deal of sincerity here. Much as ” title=”haunted Obama” target=”_blank”>haunted Obama, this is not the first time he’s Obama grounds financial reform in ‘love thy neighbor’ at National Prayer Breakfast Read More »