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August 17, 2011

Two Jews on Film: ‘One Day’ review

Twenty years. Two people…

‘One Day’ is directed by Lone Scherfig (An Education) and adapted for the screen by David Nicholls from his bestselling novel of the same name.

After spending one day together – July 15, 1988, their college graduation and St. Swithin’s Day. (It’s an English holiday that happens to fall every year on July 15th) – Emma Morley (Anne Hathaway) and Dexter Mayhew (Jim Sturgess) begin a friendship that will last a lifetime.

Emma is a working class girl who wants to be a writer. The press notes say that…she wants to change the world. Unfortunately the film never shows Emma doing anything that suggests this. I did see her work as a waitress in a Taco Restaurant and then later on, she becomes a teacher/children’s author. But save the world…Nope…not even close.

Dexter on the other hand, is a rich, charming, womanizing dude who thinks that the world is his own personal playground. He likes coke, alcohol and sleeping around. This was very present in the film…over and over and over again. Dexter winds up hosting a super cheesy television show. And even though he acts like an ass, we know that deep down; he is one of the good guys.

Otherwise why would a sweet, innocent girl like Emma, love him? Beats me…

In the next two decades, key moments of their relationship are experienced over several July 15ths. Together and apart, we see Dexter and Emma through their friendship and fights, hopes, missed opportunities and their relationships with other people.

And that pin-points the film’s major problem for me…I just didn’t care about these two characters…Together or apart, I didn’t find Emma or Dexter all that interesting. And when you are expecting this great love story, that’s a big problem.

Story continues after the jump.

I knew Emma was changing by her different haircuts. Dexter as well had different ‘dos’ but for most of the film (except the last forty minutes) he stayed basically the same…a boring, selfish jerk.

On another note, I think they should have cast an English actress for the part of Emma. She is after all, a very well known English character created by a British novelist. Guess there weren’t any English actresses available.

This is another rare occasion where the ‘Two Jews On Film’ actually agree. Check out our video and see how many bagels we gave this film.

‘One Day’ opens in theaters Friday, August 19, 2011. Love to know what you think.

Two Jews on Film: ‘One Day’ review Read More »

Letters to the Editor: Circumcision, Zionism, Breed Street, Dennis Prager

Covenant of Circumcision, Explained

As one of a few board-certified pediatric urologists in the country who is also a mohel, I was amazed and amused by the comments from the people who are against circumcision and promoting the alternative brit shalom (“Little-Known Non-cutting Ritual Appeals to Some Who Oppose Circumcision,” Aug. 5).

Brit milah is a covenant with the Almighty, which was signed by our forefather Abraham. It is not a contract that you can alter, delete or amend. This covenant is eternal, and it is not negotiable. If you do not like it, you are not forced to enter into it.

In the 1980s and early ’90s, I performed ritual circumcisions on many refugees from the former Soviet Union in the Cedars-Sinai operating room, in the presence of a rabbi. Many of these men were in their 40s and 50s; a few were in their 60s. They had been denied the right to be circumcised in the Soviet Union. The first thing they wanted to do in the land of freedom was to re-establish their identities as Jews.

The words “brit shalom” appear once in the Torah (Numbers 25:13) to refer to the covenant of peace awarded to Pinchas for his bravery in protecting the covenant between the Almighty and the Jewish people.

Is it not ironic that this term is now being used by opponents of the traditional covenant to describe a ceremony that aims to replace brit milah and nullify Jewish identity?

And isn’t it noteworthy that, a few years ago, when the World Health Organization embarked on a project of mass circumcisions in Africa in an effort to help slow the progression of AIDS, the organization asked the Jewish state to help to carry it out?

K. Bakshandeh, M.D.
Clinical assistant professor of urology USC Keck School of Medicine


Join Them for a Cup of Tea?

The Jewish Journal savagely maligns the Tea Party movement’s core values, both in print and in color. Here are the facts:

Contrary to Rob Eshman’s contentions (“Good Leaders,” Aug. 5), there is nothing illogical about forcing government to consider future obligations in light of paying for current ones. The raising of the debt ceiling over decades without any principled opposition has brought this nation into its current dire fiscal straits.

The Republicans offered a number of budget plans with spending cuts, the Democrats in the Senate none, and Obama just pouted. Only The Wall Street Journal baselessly alleged that the Tea Party took the debt ceiling debate hostage. And what about the Democratically controlled Congress, which rammed through Obamacare against the will of the people?

Hardly “anti-government,” the Tea Party wants the federal government to assume only its constitutionally prescribed powers.

Arthur Christopher Schaper
Torrance


I find it difficult to believe how whole heartily I appreciate and agree with your editorial “Good Leaders.” Having been critical of some of your editorials in the past, this one brought to me a new appreciation for how deeply you analyzed the current situation and came up with an excellent solution. I have been discussing many of the points you brought forth with several of my Jewish friends.

All of them should read your editorial to realize how dangerous it will be to have a Republican-Tea Party election victory in the upcoming elections.

Yael Harlow
via e-mail


Two Ways to View Zionism

David Suissa offers a useful direction for those of us battling disillusionment with an Israel of occupation, intolerance and diplomatic ineptitude (“Fair-weather Zionism,” Aug. 5). The New Israel Fund, which he cites as an example of constructive engagement with Israel, has been vilified by many in the Jewish community as “anti-Zionist.” So have other such groups as Americans for Peace Now and J Street. Perhaps Suissa needs to write a follow-up column on “Blindered Zionism,” a Zionism which sees no imperfections in Israel, stifles the vibrant diversity that Israel’s founding Zionism once represented, and alienates many in the Jewish community from active engagement with Israel.

David Perel
Los Angeles


Seeking Quid Pro Quo for Jews, Arabs

While I know David Myers cares about Israel, he misses the crucial question when he criticizes the deployment of Israeli soldiers, police and border guards to protect Jews living in Hebron (“Where Hope Is to Be Found,” Aug. 5).

Why doesn’t Myers ask, “Why do Jews in Hebron need armed Israeli security forces protection?”

Clearly, without this protection the Jews of Hebron would face certain slaughter. So his solution is to remove all Jews from Hebron. Isn’t this the essential issue? That Jews cannot live where they want, in this case, within Arab lands.

How about a quid pro quo? If Jews cannot live in Hebron safely, then Arabs cannot live in Israel.

Oh, I know that there will be cries of apartheid racism, but why aren’t there cries of apartheid racism when Jews cannot live peacefully in Arab lands?

Paul Nisenbaum
Los Angeles


Religious Freedom Should Extend to All

As the daughter of Holocaust survivors, I was deeply disturbed by your recent articles attacking Tom Cruise’s humanitarian efforts promoting human rights (“Should the Simon Wiesenthal Center honor Tom Cruise?” April 22). I would not have written you but then came across Mr. Jonathan Kirsch’s article “Scientology: Secret No More” (July 22). My parents have always taught us to never forget what happened to the Jewish people but also to do whatever we could so that it would never happen again. The Universal Declaration of Human Rights was written to protect all of us (all humans on Earth) from the atrocities of World War II. I might not know about Scientology, but everyone has a right to the freedom of religion and without freedom for one religion there is no freedom for any religion to exist. Why is it that it is so easy for us to do to others what had been done to us by Hitler and his henchmen? I mean by this that we go around believing rumors that are not only unfounded, but not even checked out, and all the reporting is done by people with some sort of agenda. Please don’t let my father’s family who perished in Auschwitz be forgotten and in vain. The worst mistake we can make is not to learn from history and repeat it again and again. Thank you for letting me write to you and airing my concerns.

Leah Rose
via e-mail


U.S. Support for Israel

Jews generally support Israel. Americans generally support the United States. However, in each country there are extremists, anarchists, plain psychos and some politicians who are hypercritical of their country or in some cases actually hate their country. The term “support” has varied meanings for different people. For some, “support” means active participation in community and national issues. American support for Israel often is measured in dollars or positive statements from our president and Congress. When critics say that President Obama doesn’t support Israel, they need to define the level of support they expect. I don’t recall President Obama siding with the Palestinian right of return.

In U.S. politics, all GOP candidates and most of the GOP caucus deride President Obama for real or imagined transgressions — such as “he’s not a real American,” “he hates America,” “he’s not one of us,” “tax and spend” and others.

If one listens to Fox News, Michele Bachmann, Rush Limbaugh and Sarah Palin, one would think Idi Amin was our president.

Sol Taylor
Sherman Oaks


Breivik’s Text: Not Serious

Perusing Breivik’s 1500-page “manifesto,” one sees that the text, clearly organized in the English version online, is an unwitting parody of an academic dissertation, culled from the work of many authors, some of them great, like John Stuart Mill, and set out in a wearisomely trite exposition of polemic, notes, bibliography and all. Another “Mein Kampf,” or “philosophical” treatise like Nazi Alfred Rosenberg’s “Myth Of The Twentieth Century.”

Breivik’s foundation is the centuries’ dead sodality of the Templars. Trash, what is built up around it, gleaned from various 20th century middens. It cannot stand the least scrutiny, since much of it is nothing but pseudo-revolutionary rehashing of Western Civ “poli-sci” theorems from right to left and back again. Given Breivik’s hideous action, it may seem important; but serious it is not. One recalls Shakespeare’s troglodyte Caliban, who snarls: “You taught me language; and my profit on’t/Is, I know how to curse. The red plague rid you. For learning me your language!”

Jascha Kessler
Santa Monica


Any Rabbis Denouncing Syria?

Hi, I was just wondering if there were a coalition of rabbis or any rabbi who condemn what the Syrian government is doing to its citizens. I’m atheist but I’m hoping to find statements from religious leaders in different faiths condemning the violence to make an appeal to the humanity of the Syrian government and its military. I know it sounds crazy but all things are possible.

I look forward to a response either way. Thank you.

Nechesa Morgan
via e-mail


Remembering Breed Street Shul Clergy

I am grateful to read the meaningful Boyle Heights cover story (“Boyle Heights: The Sequel,” July 15). The three articles (including “On Road to Renewal”), neglected to mention important clergy by name. My paternal grandfather, z’l, attended the Breed Street Shul when Rabbi Osher Zilberstein, z’l, officiated. Rebbetzin Reva Zilberstein, z’l, died this year. Dr. Clara (Feige) Zilberstein, their daughter, shared important shul stories when she was my Tanakh teacher at Academy of Jewish Religion, California.

Three decades ago I ran “Joy’s Jewish L.A. Art Tours” and I took busloads of Jews to the shul. In the mid-1980s, Pauline Hirsch, z’l, president, Jewish Historical Society, called me and said, “I see in the press that you are taking people to the shul. How do you do it? I’m unable to get into the shul.”

I gave Pauline my contact info for Rabbi Mordechai Ganzweig, z’l. In 2000 I was sad to learn he had suddenly died at age 48 on 16 Av. This dedicated rav led Congregation Talmud Torah (aka Breed Street Shul) into its final days. He was always available to tour my people through the beautiful shul. The shul’s sweet elderly shomer and minyan gabbai, Mr. Cohen, z’l, proudly let us enter, and allowed me to photograph the shul.

Joy Krauthammer
Northridge


Taking Issue With Sonenshein’s View of the GOP

I have never read a column more in need of a response than Raphael Sonenshein’s piece (“Beyond Raising the Debt Limit: What a Republican Government Would Be Like,” July 22).

Point by point: First, contrary to what Mr. Sonenshein writes, recent GOP gubernatorial victories in Wisconsin, Ohio, New Jersey, Michigan and several other states have resulted in significant deficit reductions accomplished by cutting profligate spending. They are on their way to balancing their budgets (not “cooking the books” as has been done in California for years) while, at the same time, raising employment. This does not sound like a fiscal crisis to me; it’s called a recovery. For example, Gov. Walker in Wisconsin has put forward legislation requiring teachers to pay just a little for their own retirement, as almost everyone must do, instead of paying nothing themselves and forcing taxpayers to provide teachers with generous free retirement. The dire predictions of doom by the left, particularly in Wisconsin, have not been fulfilled; quite the opposite has happened. Furthermore, the Republican state of Texas, with its sound fiscal policy and balanced budget, is only one of three states that can boast of an increase in jobs since the Obama administration took over.

Second, the GOP is not, contrary again to what Mr. Sonenshein says, against collective bargaining. It is against public sector not private sector collective bargaining. The delight of the Democrats, FDR, did not support and warned vociferously against public sector collective bargaining. Government unions “bargain” with mostly liberal politicians who will gladly give them what they want in return for their votes. And let the people who pay the taxes pay for it. Nice arrangement if you can get away with it. There is no adversarial relationship as with private companies whose management negotiates to restrain excessive union demands. There are exceptions, to be sure, as in the case of GM whose inept management “gave away the store,” but were, of course, bailed out by the government (I mean you and me).

Third, there are few people today, it would appear, who doubt that we are in a severe financial crisis that is only getting worse. Many federal programs must be cut or reduced drastically in order to avoid a national disaster, which apparently is upon us. There is a limit to how much more federal taxes we can extract from the upper-half of society, who pay 97 percent of all federal income tax revenues collected. On average, these taxpayers are paying over half of their income to support federal, state and municipal expenditures. Even when the government demanded more and more tax increases by raising the brackets and/or rates, it did not collect any more — more often it collected less — because people will find ways to either shelter their income or simply stop working. The federal tax revenue averages about 18 percent of GDP no matter at what level rates are set.

Fourth, it is true that the GOP is against wanton abortion practice like what is performed at the federally funded abortion factory, otherwise known as Planned Parenthood.

Fifth and perhaps the most egregious of all and contrary to what Mr. Sonenshein writes, there is, indeed, evidence of voter fraud, as in Minnesota where Al Franken “defeated” incumbent Republican Sen. Norm Coleman by several hundred votes in the much-contested 2008 election. There were reports of uncounted ballots, missing ballots, lost ballots, etc.

Also, a voter intimidation case against the New Black Panther Party in Philadelphia was dropped by the DOJ although there was clear evidence and witnesses to the event. Attorney General Eric Holder testified at a House Appropriations subcommittee hearing that: you can’t compare this case with what “my people” went through in the South during the ’60s.

Why is it, then, not mandatory to show personal ID in order to vote? I have to show identification every time I go to my health club and my health provider. What’s more basic to a free society than to protect against voter fraud? Why is checking your identity voter disenfranchisement? Mr. Sonenshein’s position is dangerous to our country and absurd.

Sixth, there is much debate whether or not man causes, or if, in fact, there is global warming at this time. This is contrary to what the left would have you believe. The earth undergoes various cycles of warming and cooling. Whether this is a period of warming, cooling, or neutral depends on the length of the cycle under investigation. Whether it has been hot for the last few weeks, or the last few months, or years does not necessarily make for a general warming trend. More than 30,000 scientists have rejected the claim that the earth is undergoing disastrous man-caused global warming. The restrictions to business and expenditures to fight a probable “Don Quixote windmill” would be devastating especially in these difficult times of high unemployment and excessive debt.

Seventh, Mr. Sonenshein complains that recently elected Michigan Gov. Rick Snyder has taken over local government through a law giving him the power to appoint administrators to void contracts without any role for the voters. How come Mr. Sonenshein does not complain about the Obama administration appointing czars and officials who, apparently, are usurping the role of the elected Congress?

Eighth, yes, the GOP is in favor, as are most Americans, of repealing Obamacare and replacing it with an efficient and equitable plan that will not bankrupt this nation and result in massive physician departure. As it stands, many physicians will no longer take patients insured by Medicare and Medicaid because it is not profitable. Some even claim they are losing money. Even European social democracies, like Germany and France, are steering away (and warning the United States) from fiscally irresponsible social programs.

And ninth, why didn’t Mr. Sonenshein complain when George W. Bush was called all sorts of names and attacked slanderously, far worse than this president? Recall “Bush the moron,” “Bush lied and people died,” and yes, “Hitler.” Even Hillary Clinton added her two cents worth calling President Bush “Alfred E. Neuman,” the iconic mascot of Mad magazine. Strange, it is only a problem when their man is attacked.

As much as I disagree with Mr. Sonenshein on matters political, which approaches 100 percent, I do not believe he is a stupid man. Why then does he spout such obvious fabrications and nonsense? The reason, I believe, is because Mr. Sonenshein cares more that his party wins than he cares for the truth. I am willing to bet that Mr. Sonenshein does not run his financial affairs as spendthrift as he promotes for the country. I further bet that Mr. Sonenshein is financially rather conservative in not taking on more debt than he can comfortably handle. So why does he and his party advocate for financially irresponsible legislation? The reason is because that’s where the votes are. Understandably, the left caters to its political base — the lower end of the socio-economic class, government workers and, of course, labor unions. These groups enjoy the largess and return the favor with their votes.

Our present economic policy is a Ponzi scheme. The only distinction with traditional Ponzi schemes is that the government’s scheme has a longer time constant.

C.P. Lefkowitz
Rancho Palos Verdes


Who Really Keeps Israel Secure?

David Myers speaks out against “activity, instigated by Avigdor Lieberman’s Yisrael Beiteinu Party, [that] threatens to undermine key foundations of Israel’s democratic tradition” (“Where Hope Is to Be Found,” Aug. 5). What exactly does he mean? Yes, Lieberman is openly criticized by groups like Breaking the Silence, who harm the IDF. Myers is a naïve liberal who cries wolf about restrictions on Palestinian movement, but doesn’t care about the safety and security of Israel. I am sure that recent well-organized housing protests in Tel Aviv have outside roots interested in removing Benjamin Netanyahu’s coalition, which stands strong for Israel security. Myers teaches Jewish history, but he never learned lessons from Jewish history. Just last year 20,000 French Jews emigrated from “civilized” France to Israel. They deeply appreciate the IDF and “extremist settlers” for keeping for the tiny Jewish state secure.

Boris Blansky
West Hollywood


Don’t Support the ‘Blood Libel’ Against Israel

The subject matter I am writing about is not one of this edition’s topics, but it is the underling topic of many of your articles and it surfaces again and again.

This time it reared its ugly face in the exchange between Daniel Sieradski and David Suissa, and I had to wonder what could prop the hurt and the negativity that has crossed the line to sheer lies as to the law and policy of the State of Israel.

Or maybe Daniel got his facts wrong by mistake? Israel did not pass a bill deeming the return of territories presently under Israeli control to Palestinians an act of treason punishable by death. Israel does not have a death penalty and I’m sure that Daniel, as well-versed as he is with what is happening in the region, was well aware that this law was signed into law by Mahmoud Abbas, the president of the Palestinian Authority.

I’m also wondering what you were thinking when you let this libel slip through.

So why the blood libel against Israel? Why the need to support any and every organization that is working to undermine the legitimacy of the State of Israel?

I have to believe it is all done in good will and with a true desire to help save Israel. Most of my dear friends who are true supporters of the two-state solution, as I once was, see the occupation, as they like to call it, as a corrupting experience for Israel and Israelis. They believe that the country is giving up its democratic values, values that are the core of their existence and belief. But more than anything else they see the poor Palestinians and they cannot stand idly by when their flesh and blood are the ones that are the cause of all this pain and suffering.

It is black and white. It is what we are doing to them and we therefore have to change our ways. We are perceived as the strong, so what’s the big deal if we give in and let them have all that they are asking for. They just want their own country, we know, that’s what we would have wanted ourselves, and then they will leave us alone and we will be able to live with no war and not be responsible for their suffering. And we here in America will be able to look ourselves in the mirror and be assured that we are not responsible for the suffering of the Palestinians. Then the Palestinian suffering will be demoted to the importance equal to that in Sudan and the Congo, Libya, Haiti, Senegal — but it will not be our problem anymore.

We [Israelis] see things a bit differently. We are aware of the corrupting effect of power and occupation and we therefore educate and train our soldiers in an effort to minimize the consequences to the Palestinians as well as to the soldiers themselves.

We hope for a solution and a resolution to the existing status quo. But we have our lives to think about, and the lives of our children and grandchildren and to the future of our people and country.

The past hundred years has taught us that there is another side to this story, another set of desires and expectations. We have trained ourselves to listen and understand those desires and we don’t need to go far out of our way to understand them. They are explicit, terrifying and leave no room for misunderstanding and no room for us as part of the solution. We are asked to wait to be killed, raped and beheaded, in no specific, order so the Palestinians will finally be able to have the only solution they are willing to entertain.

A majority of Israelis have elected in a Democratic fashion to prevent this second possible outcome. While our progressive brothers are concerned for the well-being of our neighbors, we are dealing with the mundane issues of keeping our heads where God placed them. It’s not that we are really bad, we’re simply narcissistic.

Oh yes, we also have that nasty habit of helping the real unfortunate people of the world, those that our progressive brethren can’t bother with, like the Vietnamese boat people, the helpless in Biafra, Haiti, Congo and Sudan, to name just a few. We Israelis have been doing that since the early 1950s, when we were not even sure how to run our own state and while protecting ourselves from attacks from the parents of our current day Palestinians, a long time before we released the West Bank from Jordanian occupation.

Ethan Teitler
Past President, Council of the Israeli Communit
y


Fight Yourself or Society or … Prager?

Dennis Prager never fails to disappoint me (“First Fight Yourself, Then Society,” Aug. 5). I use the word, “disappoint” in the sense that he never deviates from two-dimensional thinking. One side is always superior to the other. Some of us see the lot of the human condition differently. Encompassing the rights of the individual versus the group is a balance we should be constantly striving for.

Dennis Prager says that the teaching of “tikkun olam” (repairing the world) has negative consequences for the individual and society unless one’s first priority is “tikkun atzmi” (repairing of the self). Why are they mutually exclusive?

We are citizens of a nation founded on both principles — the rights of the individual to become all he/she can be, and the work of equality for all remains our narrative. Even as the balance of the individual versus the group has been too heavily weighted in favor of the former at this time.

Finally, I quote Hillel. “If I am not for myself, who will be for me? And if I only for myself, what am I? And if not now, when?”

Libby Wein
via e-mail


Prager’s incisive attack on “social justice,” best termed “social equality,” is well-considered and much-needed critique on the liberal activists, who demand an equal society masquerading as a just society with changes forced from the outside in, a reversal completely at odds with nature itself, which creates and celebrates difference.

“Judaism believes that the road to a just society is paved by individual character development.” I could not agree more, although I would dispute the very construct of “society.” Just as free markets function best within the guidance of Adam Smith’s metaphorical “invisible hand,” the needs of a diverse community are best served when each individual aligns his being and well-being with a set of accorded instructions — the literal translation of Torah. As everyone seeks his own interests in agreement with accepted rules, everyone benefits, all without any conscious consideration of “society.”

Also, without challenging oneself to live up to the holy standards of the Torah, human beings wallow in moral equivalence, which ultimately exaggerates inequality. No worse example could be offered than the widespread decimation of millions by communism, which [relied] on people’s innate “goodness” to live “from each according to his ability, to each according to his need.”

Arthur Christopher Schaper
Torrance


Dennis Prager’s column, “First Fight Yourelf, Then Society,” makes it impossible to fight society’s inequalities because, according to Prager, we must fight our bad drives (yetzer hara) throughout our lives. Ergo, Mr. Prager, we will never get to the point in our lives when we can battle society’s inequalities, which should be fine with Prager for he wrongly states that social justice “usually means social equality, which is not the same as justice. And it means, more then anything, using the state to redistribute wealth so that equality can be achieved.”

Does Mr. Prager contend that allowing blacks to use the same water fountains as whites is redistributing wealth?

Does Mr. Prager mean that allowing Jews to stay at a hotel of their choice is redistributing wealth?

Does Mr. Prager mean that requiring ramps for the handicapped is redistributing wealth?

Because The Jewish Journal requires 200 words or less for Letters to the Editor this is just a short rebuttal of Mr. Prager’s article, which like most or his articles, is made mostly out of whole cloth.

Leon M. Salter
Los Angeles


That personal responsibility is paramount is undeniably true. Yet again, Dennis’ points are all over the place. To make this normative argument cogent, an anecdote based on personal experience would have sufficed along with his interpretation of Jewish law.

Instead, so much of his argument is just nicely glossed invective against secularism. Why implicitly vilify some minority of powerful Jewish famous individuals? Compare apples and oranges (read: Cuba and USA)? There has got to be a better way to show that social justice is second to character development than by relating the former to the Black Panthers.

When he — seriously? — presumes that more high school graduates in Maryland will know the advantages of wind energy than the Ten Commandments, the argument falls [by] the wayside by raising an underlying issue: America’s alleged broken education system.

So why not try arguing that American education has failed because of its liberal-secular foundation? Maybe Dennis disagrees with brush stroking so broadly.

But really, there’s nothing to complain about because he exonerates himself at the end by reminding us that this is political/social commentary. So I may have just devoted more time writing this critique than he spent on his.

Alex Melamed
Los Angeles


In his latest diatribe, “First Fight Yourself, Then Fight Society,” Dennis Prager attacks the left by ascribing to us a belief system that most of us do not hold, and by using out-dated examples from 40 years ago to support his case, such as it is. In actuality, most of us on the left do not want to redistribute wealth so that everybody will be equal. Communists believe — or believed — this, but the American left today simply wants everyone to have an equal chance. We do not want all people to have the same things or the same amounts of money, but we also do not want to see children uneducated or adults unhoused. What Mr. Prager is doing, perhaps because of his lack of a secular education, is engaging in the logical fallacy of the straw man: ascribing false attributes to an opponent and then demolishing those attributes. Unfortunately, he does not demolish his opponent, because his argument is against a straw man and therefore false.

Mr. Prager then goes on to assert that students cheat because they’ve been taught to seek social justice rather than studying the Torah. Again, because he must not have taken Logic 101 at some point in his miseducation, he fails to understand the logical fallacy in his argument: cum hoc ergo propter hoc. Things, events or ideas may coincide, but coincidence is not cause. Might it not be more logically the case that students cheat because their future is not as certain as ours was and that they know how difficult it will be for them to succeed? I doubt that they cheat because they want wind or solar power.

Before he continues to attack the left, Mr. Prager should try to inform himself of what the left actually believes.

Barbara Kaplan
via e-mail


I have read and listened to Dennis Prager for years and for the first time I agree with his wise words. “To make a better world first I had to fight my flawed nature, not American society.” May I respectfully suggest he continue to “fight” harder with his own “flawed nature.”

Martin Isaacson
Woodland Hills


Headline Became Final Line

“The New Jewess”? “Ahead by a Nose”? Is this a Jewish newspaper or an I’m-not-anti-Semitic, I’m-funny one? Your article (“Ahead by a Nose,” Aug. 12) may have made some good points, but I’ll never know. The title was so revolting that I did not read it. Extra credit: Ask Dennis if this comment makes me one of his hideous, destructive lefties.

Ann Bourman
Los Angeles


One Man’s Common Sense is Another Man’s Ideology

Dear Rob Eshman,

You still don’t get it.

Like a mule, you have willingly allowed yourself to be fitted with sight restrictors that allow you to view the world from a narrow slit.

Most Jews, you included, are knee-jerk liberals. I was one myself, so I know. But many of us are awakening, one at a time, in small groups and hopefully in whole communities.

We get hit over the head with the media distortions and lies that we can personally identify as such, and we can no longer continue to distort the facts to fit our ideology.

Let me give you a few samples from your editorial (“Good Leaders,” Aug. 5).

Jews vote 90 percent Democratic, you say, but there are exceptions. The hero of World War II was Republican and got 40 percent of the Jewish vote. You could not bring yourself to admit that maybe his stature as a hero who helped defeat Nazi Germany might have had a slight effect on Jewish vote. There is an old Jewish saying that from the exceptions you can deduct the rule. Arnold and Riorden are such exceptions—faced with a disaster, even some Jews will come to their senses.

Your five-step solution should be a must for Democrats. It is a model of how the facts are effortlessly twisted and manipulated so they match the ideology you believe in.

As a former Army officer I still remember how we were taught to read maps and use them to navigate in hostile and unfamiliar terrain. The first lesson was to never attempt to force the terrain to match the map. You have been doing just that over and over again, quoting extreme left-wing ideologists like Krugman, Friedman, Stewart and Joe Klein as if they were up there with Moses when God bestowed the Torah on Israel.

Step 1: Democrats have never debated anything in a thoughtful way. They always point to the helpless and downtrodden in society and warn us that they will be hurt by any cuts. They have always played on the Jewish guilty feelings and as a nation that has always wanted to advance and repair the world many, too many, of us follow this mantra like zombies. Republicans have talked about the debt ceiling for over six months but our president has dragged our feet in the belief that the debate will hurt Republicans more and that they will cave in at the end.

And as all of us know, this problem started long ago — stop harping that tune, we all know it by heart. Its time you guys face the music and show us how to make it better — for two whole years you have sounded like a bar mitzvah boy chanting with a broken voice and believing this is the fundamental change He( Obama ) has promised America.

Step 2. Boy, every time I read The New York Times, the Los Angeles Times or go on CNN and MSNBC I feel that the writers or host assume I am stupid. That, Rob, goes for you too. The shallow arguments and thoughtless and baseless accusations that you write … I don’t think you are stupid, why do you not respect my mental abilities in the same way?

Step 3. Don’t compromise. Learn from the Palestinians. Negotiate, allow your adversary to make offers, vote on them. Reject these offers and start from scratch with these rejected offers as the new baseline for negotiations. Claim that your adversary has not budged, let him debate and give in some more and start the whole process again. After a while, most of the bystanders will believe that your adversary is stubborn, sometimes he will start to feel like that himself. After all, you tell a lie again and again and you start to believe in it yourself, sometimes even your victim will start to believe it.

Step 4. What can I say; please refer to the last sentence in number 2.

Step 5. Unlike Democrats and the Liberal media, the right attacks ideas, not individuals. Calling someone stupid in order to not debate the issues is the trademark of new Liberalism. The new trend of calling republicans terrorists while the debate whether Hamas is a terrorist organization is still not settled in the halls of The NewYork Times and other left-leaning and media establishments is at best hypocritical.

Unlike your friends, we don’t want to change the government system, or the constitution.

This is how our system of government works in America: If we feel that government is not doing its job, we criticize and try to get the votes to change it. We don’t want to change the rules of the game, we love them as they are and have been for the past 235 years, give or take. We don’t call on the government or the media to stifle dissenting voices like some Democratic senators and the left-stream (did I just write that?) media.

As the Jewish people all pray from the same book for thousands of years, a key element in their survival as a nation, we believe that adherence to the constitution and the value and moral system it was founded upon is the basic ingredient to our survival as a nation.

Think about it, contemplate the road your gurus are pointing to and compare it to the one we have traveled already.

Ethan Teitler
Sherman Oaks


Mr. Eshman says that for Republicans to garner Jewish votes they need to, among other things, not “let ideology trump common sense.” Yet in that one short paragraph that is exactly what he does. First, he calls those Republicans holding out for the best deal possible “extremists.” Many Americans viewed them as Congressmembers actually watching out for the people’s money. How often does that happen? Then, he says that they held our credit rating hostage to “a hurried, gun-to–the-head negotiation” in order to get what they want. Hurried? Again, a left-wing talking point. The Democrats controlled the House, the Senate and the presidency for two years before this January. Yet, they were somehow unable to pass a budget; even though they had the ability to raise the debt ceiling to whatever level they wanted, they failed to do so. But, as Harry Reid said, “let the Republicans have some buy-in on the debt.”

Then Mr. Eshman concludes the paragraph by saying that linking of the debt ceiling to a debate over future spending defies logic. Another leftist talking point. The average American understands the connection very well, even if Mr. Eshman’s ideology prevents him from seeing it. If we keep passing budgets with large deficits every year, then the debt ceiling will have to go up. So the Republicans were essentially saying: If we raise the debt limit now, we want to do our best to prevent it from happening again and again and again. Defies logic? Actually, common sense.

Mr. Eshman ends his piece with this advice to Republicans if they want to attract a large number of Jewish voters: “Find candidates who promote strong, effective and fiscally sound government that provides security for the nation, opportunity to the entrepreneur and help to the needy.” He cites FDR as his ideal. Ironic that he does not refer to Obama. Is Mr. Eshman conceding that Obama is neither strong nor effective nor fiscally sound; and that he fails to provide security for the nation? Obviously, the amount of our national debt is not an issue for our President. And like the two democratic presidents before him, he is doing his best to slash defense spending. As for FDR, he was not exactly fiscally sound. It has been argued by many that government spending under FDR prolonged the depression. I can only conclude that if Mr. Eshman were serious about these issues, and not just making another leftist talking point, he would be a registered Republican.

Michael Pinchak
Tarzana

Letters to the Editor: Circumcision, Zionism, Breed Street, Dennis Prager Read More »

Young professionals learn tools for Israel advocacy

BINA LA, the young leadership division of the Israeli Leadership Council, which seeks to develop community among Jewish American and Israeli professionals through intellectual salons, celebrated its first anniversary with the first Israel Advocacy Conference, held at The Mark in Pico-Robertson on Aug. 14.

“We believe that a group of intellectual and empowered young professionals here in Los Angeles will make Israel stronger,” said Naomi Leight, a member of BINA’s steering committee, who conceived the conference with BINA LA Chair Amir Give’on.

“The main battleground is in the media — capturing hearts and minds of individuals,” said Gil Artzyeli, deputy consul general of Israel in Los Angeles, during his opening address.

The resounding tip of the day was: Don’t beleaguer an uninformed, ambivalent audience with heavy political argument.

“We have to figure out what the national brand strategy is for the State of Israel,” Sasha Strauss, managing director and chief strategist at Innovation Protocol, a brand strategy consulting firm, told the crowd of 100, which included Israeli Americans and American Jews.

A great brand, he said, has the power to change perception and command loyalty. He recommended that Israel veer away from its political and religious narrative and brand itself as a model of integration. “Israel is proof of the ability to integrate,” he said.

Dan Schnur, director of the Unruh Institute of Politics at USC, advised pro-Israel activists to tailor their message to its audience, which can be split into “saints” (those who agree), “sinners” (those who disagree) and “salvageables” (those who can be persuaded). Salvageables, he said, are generally an activist’s target audience and are initially swayed through short, direct messages that, in this case, should be prefaced with, “Israel wants peace.”

Smart, informative and personality-filled Facebook and Twitter posts are powerful tools for winning over “salvageables” on the social media front, said speaker Sharone Levinson, executive director of Act for Israel, an organization that specializes in Israel advocacy through social media.

As an example, she cited a recent post of theirs that drew close to 500,000 views: “Amazing: 300,000 people protested in the streets of Israel. Through the country only 7 people detained. Democracy rules.” Pro-Israel organizations, she said, should invest in a social media plan. 

“Cyber-solidarity” is emerging as a new force in politics, especially in Arab countries that suppress the voice of the people, concluded Israeli analyst and consultant Ra’anan Gissin. But the power of social media engines like Facebook is the forum they provide to tell a story.

“Everyone wants to hear a good story,” he said. “They’re tired of hearing messages.”

To watch videos of the presentations, visit Young professionals learn tools for Israel advocacy Read More »

Israel’s new social contract

High and inclusive growth is Israel’s shared national goal, with the objective of becoming one of the 15 leading countries in terms of quality of life. The test of progress will be the accumulation of financial, human and social capital by all citizens and, particularly, children.

Communities are the foundational unit of Israeli society and the basis for local prosperity, resilience and inclusiveness. Vibrant community life is the basis for the individual to form his or her identity, realize capabilities and accumulate capital, and, therefore, must be available to every citizen. Each community should be entitled to all platforms and to a standard of resources and services. Micro, small and medium enterprises and initiatives are an inseparable component of a vibrant and prosperous community with the active support of the government.

Locally elected civic leadership has a right and an obligation to participate in shaping its community and its local institutions, together with the municipality and government of Israel. The Knesset and the government will regulate, broaden and incentivize civic involvement herein, primarily in schools, community centers, youth organizations, sports associations, and arts and culture institutions.

Long-term saving and investments are a shared responsibility of the government and households. The state will incentivize individuals to accumulate financial capital for their children through pensions and long-term investments designated for home ownership, education or entrepreneurship.

Free-market and fair competition are the foundations of Israeli economy and society. Government intervention will take place in market failures that compromise rapid and inclusive growth. 

The IDF (Israel Defense Forces), National Civil Service, universities and colleges are engines of inclusiveness. The state will broaden programs that support the involvement of weaker populations in these frameworks.

Flexibility in the labor markets and life-long learning of professional skills are shared national goals, which are essential for productivity and high employment. Government will improve transportation and communication infrastructures, as well as employment incentives for hired and independent workers.

Israeli society will be a working society in which wages ensure dignified living. The national goal is a full integration of two-thirds of the labor force in an appropriate employment framework. The average salary will be higher than the cost of basic goods and services. The government will utilize the tools at its disposal to lower the price of basic products. Educated and skilled civil servants will be entitled, at the minimum, to the average salary in the market.

Corporate social responsibility will be expanded to include the value of inclusiveness by enhancing the human capital of employees, restraining monopolistic conduct in basic products and services, providing equal employment opportunity to excluded populations, operating fairly vis-à-vis providers and preserving the environment.

The basket of “basic goods and services” will be determined in a shared process and will represent the right to include the following components: Housing, education, transportation, parenting, food, communications, health, water, electricity, water and banking. This basket shall be the right of every citizen.

Israel’s new social contract Read More »

Israelis awakening to the power of grass-roots activism

On a recent Saturday night, my wife and I waded into a sea of 6,000 protesters in Modiin as part of 12 other similarly staged rallies across Israel to demand social justice and greater accountability from our elected officials in Israel.

This was Modiin, the newly created suburban retreat of the middle class—a far cry from the social challenges facing the country. Amid a wave of upwardly mobile suburbanites, we found common cause with the hundreds of thousands of protestors who believe that Israel must provide greater social mobility and opportunity.

It was a dream come true. When I lived in New York, I said that people deserve the government they elect and that real change will come about only when average people take to the streets and demand better. In Israel this is happening.

As one of the most heavily taxed nations in the developed world, Israel (with compulsory military service) extracts an incredible price from its population. The Israeli people have the right, and indeed the responsibility, to demand that their government be accountable and responsive to the needs of its people.

Just a few months ago I was inspired by young Arabs who took to the streets in capitals from Cairo to Damascus to demand dignity, economic opportunity and democracy. They risked far more than we do in a free and democratic state; they risked their lives. Today we are witness to young Israelis taking to the streets to demand more from their government and greater social equality in their society.

Many voices make up this movement, including many with political ambitions, but there is something different about it. These protests demonstrate a younger generation seeking ownership of our society. The young protesters understand that to have social justice requires a greater level of social cohesion. The purposeful spread of the protests from urban to rural areas reflects the desire for a movement that stretches across Israeli society and is both inclusive and comprehensive.

It is also the cry of desperate masses of middle-class citizens who want and deserve a better life. When average citizens and upper-middle-class citizens can barely finish the month with their salaries, they are unable to invest in their futures and the futures of their children. When young people with a college degree cannot find meaningful jobs, our entire society suffers from a deficit in human capital.

The people of Israel deserve more attuned leadership and are finally mobilizing to demand a more accountable government that will lower oppressive taxes. Until our elected representatives understand the burdens placed on Israeli citizens and fix the system of taxation without limits, this movement will endure.

Taxes, social justice and Jewish values have a deep connection. How a government collects and spends its tax revenue reflects the priorities of the society and the government itself. A more accountable and transparent system of taxation will result in a shift of government expenditures to areas that offer support for the middle class, reduce economic inequality, and enhance Israeli democracy and increase faith in the government.

The drive for social justice ultimately will come from the people themselves. The protests in Modiin and other cities are resonating across Israeli society, uniting young and old, religious and secular. It is a movement rooted in the Jewish values of our faith and in the teachings of the Ethics of our Fathers.

While the specific demands of the student protest leaders are unclear, and legislative change and affordable housing remain uncertain, what is clear is that student sentiment has tapped an untouched nerve in Israeli society.

Whether the results of the protest movement yield new elections, new legislation, new housing or none of the above, Israeli society has awakened to the power of grass-roots activism. What happens next is anyone’s guess, but like the seasons of the year, change is coming, like it or not.

(David Borowich Ya’ari is the CEO of Hillel in Israel. He made aliyah with his wife and family in 2009 and lives in Modiin.)

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Lieberman: Israel’s rejection of apology to Turkey came too late

Foreign Minister Avigdor Lieberman praised the decision by Prime Minister Benjamin Netanyahu on Wednesday not to apologize to Turkey for last year’s Gaza flotilla raid, but said Israel should have done so earlier.

“It is a shame that we did not make this decision earlier,” Lieberman said in an interview to Channel 2 television on Wednesday. “The fact that it took us some time reflects our lack of confidence.”

Earlier on Wednesday, Haaretz reported that Prime Minister Benjamin Netanyahu informed U.S. Secretary of State Hilary Clinton that Israel will not apologize for the deadly raid on the Gaza-bound ship the Mavi Marmara in 2010, which killed nine Turkish activists.

An official in Jerusalem said that Netanyahu told Clinton that Israel does not oppose the publication of the report of the Palmer Committee, which investigated the events surrounding the flotilla, but that the date of the report’s release depends on UN Secretary-General Ban Ki-moon.

Read more at Haaretz.com.

Lieberman: Israel’s rejection of apology to Turkey came too late Read More »

Israel’s breakthrough opportunity

Over the past five weeks, Israelis have erected thousands of tents in 78 sites across Israel. Hundreds of thousands of citizens of all political, racial, economic and geographic backgrounds have taken to the streets, enjoying more than 80 percent public support. The nonviolent cry for social justice and a broad mix of demands not only have forced the government to revisit its economic and social outlook but also to consider technical fixes, such as early childhood education reforms, that have been frozen for years.

Make no mistake: Israeli society is at a crossroads. Violence, stagnation, deadlock and standoff, on the one hand, or a new societal and social contract toward inclusive growth, on the other. While the present crisis has been inevitable, it is also necessary in order to allow for the transformation toward realizing a vision of turning Israel into one of the 15 leading nations in terms of quality of life (see sidebar). In the apparent chaos of the current moment lay Israel’s transformative breakthrough opportunity.

This explosion was long coming: The middle class has been weakened and impoverished, gaps have been widening, and poverty has been expanding due to a triple whammy: stagnating available income, the rising cost of basic products and services, and shrinking public services. We had to pay for much more with the same or less. There are many symbols to this turmoil. One of them is a simple container of cottage cheese, an Israeli staple the price of which has risen above and beyond the surge in its production cost, enraging average consumers to mobilize a mass boycott. 

The working assumption of the past 25 years — that growth will trickle down and improve the quality of life of all citizens — did not materialize. As professor Ricardo Hausmann of Harvard’s Kennedy School of Government warned, Israel’s economic boom has, in fact, become a “social program for the rich.” As in other countries, Israel’s growth has not been inclusive, and therefore, has been explosive. We should be deeply grateful that this eruption has been nonviolent, to date.

The silent victims of these dynamics are the next generation. Lower-quality public services and poorer homes compromise the education, health and financial security of Israel’s children and, therefore, affect their ability to participate and compete in future labor markets. The long-term implications of this perpetual hopeless poverty may not only be erosion of Israel’s human capital, but also a breakdown of solidarity with the state and an unwillingness to answer its call to duty. Readers who need a visual understanding of this risk should follow the events in London.

This reality is the outcome of the combined effects of globalization and a set of compounding structural and policy failures in Israel:

• Israel has been suffering from continued weakness in the capacity of the government to govern and deal with complex societal issues.

• It is the only developed country with a high population growth — 1.8 percent — that stems primarily from the weaker echelons of society.

• Government policy drove housing prices up while keeping salaries down. Its tax policies increased the burden on the middle class while exempting the weak and benefiting the wealthy.

• A few corporate and business people, the so-called “tycoons,” have been able to gain monopolistic positions in key markets of basic products and services, such as communications or food (such as, for example, cottage cheese).

• The labor unions have decreased productivity and market flexibility at the expense of nonunionized workers.

• Israel’s growth engine, the high-tech sector, failed to expand and increase jobs and overall productivity.

Hence, Israel needs a fundamental correction in its economic and social approach — a new vision and a period of structural reforms that will be driven by and reflect a change in our language, discourse, values, institutions, patterns of conduct and incentives. We must articulate a new social contract that will rebalance high growth with inclusiveness and government duty with civic responsibility. Technical fixes of efficiency, tax reforms or in government spending may satisfy protesters but pass the buck to future governments and generation. 

Hence, the focus of these reforms must be three-fold: First, we must increase real wages by driving productivity primarily within the struggling stratum of society. While our long-term national per-capita growth objective should be 3.5 percent, our lower-middle class must grow at 5 percent. This can be achieved by increasing competition, improving management and technology primarily within small and medium-size businesses, the public and nonprofit sectors and in the traditional industry, focusing on the Arabs, Charedim and periphery. Second, we must put in check the cost of basic services and products, such as housing, food, education, parenting, pension or transportation, by ensuring competition or regulation. Third, we must improve public services and strengthen the key public institutions that serve as the frontier platforms not only for breaking the cycle of poverty but also for improving the quality of life of all citizens.

The long-term key to improving the quality of life of Israelis is a vision of our society as a network of prosperous, resilient and inclusive communities shaped by strong and engaged local civic leadership. In fact, this vision would represent a full-circle return to the traditional model of Diaspora Jewry and to the original vision of Zionism, albeit in a uniquely modern Israeli manner. It is our communities that determine the space where children are raised and improve the quality of life of adults. The 2-millennia-old Jewish DNA of community building that has driven 150 years of the Zionist legacy, which has included the kibbutzim, moshavim and dozens of other forms of settlements, is the foundation of Israel’s new societal infrastructure. Thousands of buildings of community centers, schools or early childhood centers are available to serve as platforms, not only for developing the financial, human and social capital of all Israelis through education, vocational training, preventative medicine or financial education, but also their spiritual engagement with identity and heritage. This opportunity and invisible energy are driving thousands of young Israelis to form communities of social responsibility and to signal the direction for the rest.

The whole Jewish world has a central role to play in this vision. Direct connections between Diaspora and Israeli communities can provide a critical platform, not just for sharing best practices of community life, but also for enriching Jewish life. Put simply, if the Diaspora formerly saw its role as a financial donor and political supporter to the state-building project in Israel, it can now partner in a mutually enriching community-building enterprise.

The ISRAEL 15 Vision, which calls for Israel to become one of the 15 leading nations in quality of life, requires both inclusiveness and growth. This is the international experience and a logical conclusion. Doubling the pace of growth means doubling the pace of change, which doubles pressures on individuals and households to adapt and learn. Hence, turning our communities into bottom-up engines of growth, inclusiveness and resilience that share broad common characteristics but accommodate local culture, needs, traditions and values is the only way to achieve this goal.

Israel has a rare opportunity to turn the present unrest into a constructive, cross-sector, pragmatic dialogue on the long-term future of Israeli society. The present cacophony of the protests should turn into a coherent dialogue on the challenge of inclusive growth and leapfrogging the quality of life of Israelis within 15 years.

Today’s Tel Aviv feels like a cross between a summer festival and a beit midrash. Jubilation is mixed with grave concerns. Israel is at a crossroads that can lead to a historic breakthrough. We will have turned a corner in the summer of 2011 if vision and leadership are available and the voices of pragmatism prevail. All of us must work to make it happen.

Gidi Grinstein is founder and president of the Reut Institute, Israel’s premier strategy and impact group, which has created a draft proposal for a new social contract for Israel.

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Britain’s sick society

Watching the ferocious criminality displayed during the riots in British cities during the past weeks, one might be forgiven for thinking that this explosion of mob violence was taking place in some dilapidated god-forsaken Third World country. The horrific scenes of homes and businesses of ordinary Britons going up in flames will not be easily forgotten. Property was smashed up with brazen impunity, cars burned, and there was looting on a truly massive scale. Not only businesses, banks, post-offices, off-licenses, newsagents and luxury-goods shops, but also restaurants, pubs and cafes were comprehensively trashed. The video-recordings often show hooded looters replete with bundles of “free” sports goods under their arms, emerging from shops with big grins on their faces. Looters helped themselves to everything from flat-screen TVs and mobile phones to iPads, laptops and a wide variety of electronics.

For the first three days, the Metropolitan Police (MET) in Britain’s capital city appeared alarmingly powerless to stem the tide. The police have, unfortunately, had to function within a society paralyzed by the politics of victimhood, loudly defended by an increasingly misguided liberal intelligentsia. Within this victim culture most social problems are conveniently blamed on the “racism” or oppression of the majority, while ignoring the failings or delinquency of criminal individuals or gangs. Under this banner, even the British riots can be blamed on unemployment, poverty and the cuts in public spending (not yet implemented) proposed in the austerity program of the Cameron government. The simplistic equation adopted by the liberal left sees the root cause of social disorder in “economic despair” and unspecified “racial tensions” between various communities. Not unexpectedly, London’s former leftist Mayor, “Red” Ken Livingstone, immediately blamed the “Thatcherism” of the present Tory Government for the violence. For Livingstone and most of the Labour Left, it is all stunningly obvious – no spending cuts, no riots.

This has also been the knee-jerk response of the New York Times, pontificating about the alienation and resentments of Britain’s unemployed youth, as if they were the real victims. But as Max Hastings pointed out in the London Daily Mail, the British mayhem was not sparked by hunger or evidence of real want, let alone any social or political agenda. It reflects the emergence not just of an amorphous underclass but of an amoral, brutalized subculture in which intellectually challenged youngsters claimed to be showing the rich and the fuzz that “we can do what we like.”

British Prime Minister, David Cameron, got it partly right when he responded to the chaos by stating: “This is not about poverty, it’s about culture” – a culture of rights and no responsibilities. But conservatives as much as liberals or leftists are to blame for their foolish support for a dependency culture in which recipients of the largesse of the welfare State have no incentive to be employed. Together with the dependency culture, came the disastrous assumption of entitlement to a high standard of living irrespective of any individual effort. As a result, the nanny-State has created a generation of morally crippled youths with no compunction about willfully smashing up their own communities.

During the last 40 years Britain has seen the breakdown of the family, households with absent fathers, high divorce rates in general, and the encouragement of a sexual free-for-all, embroidered by the dominant clichés of life-style choice. Liberal and leftist intellectuals have continued their relentless assault on British national identity in the name of multiculturalism and “anti-imperialism”; calls for drug liberalization became increasingly frequent; education has become more and more “child-centered,” leaving issues of sexual morality and drug-taking largely in the hands of teenagers themselves. Sadly, Britain has been fostering an educational system in which teachers are more intimidated than pupils, a society where the police force is partially paralyzed by young looters destroying property with utter impunity, where corrupt politicians fiddle their expenses, where millionaires repeatedly evade tax and uncontrolled immigration is steadily undermining the social fabric.

In the United Kingdom, long notorious for its uncouth soccer hooligans and yob culture, there had long been disturbing signs of the incipient breakdown of civilized behavior which were studiously ignored. The current collapse of the British welfare-state model into mindless thuggery is a warning to all countries of the fragile nature of supposedly stable Western democracies. The thin façade of civilization protecting us from barbarism and mob rule has been exposed to full view. No society in which a significant sector of its youth are without fathers, without guidance, educational qualifications, modern skills or positive ambitions, can expect to survive, let alone prosper. The writing is on the wall for all to read.

Robert S. Wistrich is Professor of Modern European History at the Hebrew University of Jerusalem, where he also serves as the director of The Vidal Sassoon International Center for the Study of Anti-Semitism (SICSA).

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