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August 17, 2011

Count-less

Here’s the dirty little secret about organized Jewish life in Los Angeles: We literally don’t know who we are.

All the organizations and decision makers act as if they know, but, I am telling you — whether you are a major philanthropist, a volunteer or just Jew-curious — they really don’t.

How many Jews are there in L.A.? No one knows for sure. Where do they live? No one has those statistics — because they don’t exist. While Jewish communal organizations, from synagogues to community centers to universities to welfare agencies, make million-dollar — sometimes hundred-million-dollar — decisions based on serving sectors of the world’s third-largest Jewish city, they have precious little up-to-date data to work from to consider whom they intend to serve.  

Think of the millions of dollars funneled to entice young, unaffiliated, presumably disaffected Jewish adults. Guess how many there really are? The answer: I don’t know. But then again, neither do the people raising and spending your money.   

What we are working off are guestimates that are, at best, almost two decades old and, at worst, self-serving and self-aggrandizing. Occasionally an organization will pay for a localized study, but in many cases, even those work off data from the Los Angeles Jewish Population Survey done in 1997 —14 years ago already — by The Jewish Federation of Greater Los Angeles. And somehow the data always seems to support funding the project the study was designed to assess.

In the absence of fresh, independent, professional analysis, we have what amounts to a kind of mine-is-bigger-than-yours approach to demographics.

The Web site for the organization of young Iranians 30 Years After reports 30,000 Iranian Jews came to the entire United States in 1979. A Persian genetic research study estimated there are 45,000 in L.A. alone. The leader of one Iranian Jewish group assured me recently there are 250,000 Iranian Jews in the Greater Los Angeles area.

It seems 250,000 is the go-to number. The Israeli consulate today estimates that between 150,000 and 250,000 Israeli citizens live here, extrapolated from the 50,000 Israeli families it has on file. However, a recent independent study of Israelis somehow concluded the number is 200,000 — likely based on how hard it is to get a table at the Aroma Café on Sunday morning. As a reality check, the 1997 L.A. survey counted 15,000 Israel-born persons and 26,000 self-identified Israelis. The New York Jewish Federation commissioned a study in 2009 that found 81,000 Israelis live in the entire New York/Long Island area. Do three times as many Israelis live just in Los Angeles? 

And how many Orthodox Jews live in L.A.?  According to an Orthodox-promoted study that circulated a few years back, that population was growing rapidly and had reached 100,000.

Are you following on your calculator? That means out of a population of about 600,000 Los Angeles Jews (again, who knows?), half are Israeli, half of Persian origin, and 100,000 are Orthodox. 

It would be funny if it weren’t so wasteful. What successful business makes million-dollar decisions based on 14-year-old data? We might be spending real money on imaginary Jews. We are planning for a future based on information that is already antique. 

I’m not suggesting anyone is being intentionally deceitful. They’re just pushing their best — in some cases, their most optimistic — guess. But let’s be honest about the science behind it: zero.

Last month The Journal asked L.A.’s two preeminent Jewish demographers, Bruce Phillips and Pini Herman, to write an ongoing blog about the numerical realities of Jewish life. The blog, “Demographic Duo,” is now at our Web site, jewishjournal.com. In their first post, they challenged some key communal assumptions: What is the evidence that Jewish families are moving west? How many children of intermarried couples are really “lost”? Is the Jewish population really shrinking?

Given the amount of communal dollars raised to meet the threat of a disappearing Jewish population, this last point is especially significant.  Phillips suggests that the 1997 data show 5 percent growth in the Jewish population over the prior 18 years. 

“That’s basically a stable Jewish population,” he writes, “and that stability is impressive given that the white, non-Hispanic population of L.A. County declined over the same period from 53.3 percent in 1980 to 32.1 percent in 2000.”

Has that stability held? Phillips and Herman, careful academics that they are, won’t indulge a guess. But much strategy, money and time will be spent by others who will. 

Every Jewish organizational head I speak with bemoans the lack of a new survey. And Los Angeles is alone in the dark. The Chicago and Boston Jewish communities have done population surveys every 10 years. Cleveland just finished one. New York, which also does these surveys every decade, is currently fielding the Jewish Community Study of New York, the largest Jewish community study ever conducted outside of Israel, with a telephone survey of 6,000 Jewish households, including a large sample of cell phones.  

The problem is no one here wants to pay the estimated $1 million to $1.5 million that a thorough population study would cost, and no organization has stepped up to make it a priority. 

Is that because we can’t find $1 million to spend wisely? Or is it that we have become a community where each group looks after itself, and no one else really counts?

Count-less Read More »

Hasbara fellows raise funds for Sderot soup kitchen

Israel advocacy organization Hasbara Fellowships, which recruits and trains American and Canadian college students to become pro-Israel activists on their campuses, raised $1,000 this past summer for a soup kitchen in Sderot, a southern Israeli town often hit by rocket attacks launched from the Gaza Strip.

The fundraising effort went toward purchasing 30 shopping carts for the soup kitchen.

A group of approximately 75 college students training to become Hasbara fellows went on a training mission in Israel from May 22 to June 7, and, while volunteering in a soup kitchen in Sderot, one of the students felt compelled to raise money for the food program, ultimately persuading other students to give.

“When we were there, we noticed that the residents who were going to the soup kitchen were bringing with them these dilapidated carts, and many of them were elderly people,” said Atara Jacobs, community and public relations coordinator at Hasbara Fellowships. “Instead of buying one or two beers when you go out at night” the student asked other students to contribute to the cause, Jacobs said.

From June 12 to 28, a group of 45 Hasbara fellows continued the fundraising effort. After purchasing the shopping carts from a local store, the group presented them to the soup kitchen.

UCLA student Matthew Farajzadeh, Los Angeles resident Leah Naghi, who attends Brandeis University, and several other students from California were among the students on the trips who participated in the fundraising effort.

Since its inception in 2001, Hasbara Fellowships has taken 1,800 students on such trips in Israel, according to the organization’s Web site. The trips are deeply discounted, Jacobs said, but she explained that the organization is selective when choosing candidates for its program.

We “seek students who are showing Israel activism, whether they have leadership roles on Hillel or already in Israel groups, on campus,” Jacobs said. “These are really the stand-out students. It’s not typical college students who want a relatively inexpensive trip to Israel. It’s student who become leaders.”

Hasbara fellows raise funds for Sderot soup kitchen Read More »

Participants call July flotilla a ‘success’

Two participants in the July flotilla bound for Gaza called the effort a success, even though none of the ships reached their destination. The remarks were made during an Aug. 7 talk organized by L.A. Jews for Peace, the Levantine Cultural Center, Jewish Voice for Peace and Friends of Sabeel.

“The amount of media attention we got, the amount of support we got … it’s not a failure at all,” said Yonatan Shapira, an Israeli military refusenik who was a passenger on the Audacity of Hope, the American ship in the flotilla. Approximately 60 people attended the event, part of the monthly discussion series “Progressive Conversations on Israel/Palestine and U.S. Foreign Policy in the Middle East,” which was held in West Los Angeles.

In late June and early July, ships that were part of the Freedom Flotilla II attempted to leave Greece for Gaza to break the Israeli blockade, but the Greek government prevented the ships from leaving its ports. None of the ships reached Gaza.

Mary Hughes-Thompson, who was among those onboard the Tahrir, a Canadian ship in the flotilla, also spoke during the discussion.

Thompson, who lives in Los Angeles and is the founder of the Free Gaza Movement, a coalition that has been coordinating Gaza-bound flotillas since 2008, said she had been in contact with Canadian colleagues who were already discussing plans for another flotilla.

Participants call July flotilla a ‘success’ Read More »

L.A. day schools manage to survive, even thrive, despite recession

When the recession first brought financial hardship to the Los Angeles Jewish community, community leaders feared that families would leave day schools in droves, causing Jewish education to be yet another casualty. But despite the recent market swings and global insecurity, those fears have yet to materialize.

L.A. day schools have been stable throughout the recession, “really in large tribute to them and their resiliency,” said Miriam Prum-Hess, director of day school operational services at BJE —  Builders of Jewish Education.

To stabilize enrollment, some day schools instituted cost-cutting measures — from shuttering classes to eliminating nonessentials, like field trips — and many have stepped up financial aid to families.

“The recession was a traumatic event for the Jewish community,” Prum-Hess said. “Many people in L.A. lost homes, many became long-term unemployed … schools were trying to keep stability for the kids in the school environment.”

“A number of our schools worked very hard to increase financial aid,” she said.

In the 2008-09 school year, 41 percent of students in BJE-affiliated schools received need-based financial aid. That number jumped to 50 percent in 2010-11, with the biggest jump in non-Orthodox schools, which went from giving aid to 20 percent of students in 2008-09 to 35 percent in 2010-11.

“In general, the Orthodox community has always given more financial aid then non-Orthodox schools,” Prum-Hess said. “The level of funding was always there, but the non-Orthodox schools hadn’t had the same level of demand.”

That’s certainly changing now. Seven schools interviewed for this article reported increased demand for financial aid, and many pointed to special fundraising initiatives and help from the Jim Joseph Foundation as enabling them to assist more families.

“When the recession came roaring in in ’08, we were OK,” said Bruce Powell, head of school at New Community Jewish High School (NCJHS) in West Hills. But as the year went on, he said, the school had to give help in the middle of the school year to parents who had lost jobs. During the past year and for the coming school year, they’ve had to ensure that students will be able to attend via increased fundraising.

“It’s been very hard to fundraise in this climate,” Powell said. “There’s a great deal of need, and we make tough choices, but everyone is making those tough choices.”

Jill Linder, Judaic studies principal at Pressman Academy, a Conservative day school in Los Angeles, agrees. “People are doing very serious homework, a lot of shopping and number crunching. They’re seeing what [a Jewish education] will mean to their lifestyle. They don’t want to start and then have to take their kids out, which is really heartbreaking for everybody.”

She notes that Pressman Academy had a few kids leave for financial reasons; some were able to return, but the economy has created challenging situations for many families.

Rabbi Y. Boruch Sufrin, head of school at Harkham Hillel Hebrew Academy, an Orthodox day school in Beverly Hills, said that when the recession hit initially, Hillel deferred tuition for a number of families who had lost jobs, allowing their kids to stay in the school. He also noted a 2 to 3 percent increase in financial aid over the past two years but said that this year there was a decline in requests from families new to the school, a hopeful sign that families at his school may be stabilizing.

Enrollment at Hillel has steadily increased 3 percent over the last three years. At the same time, tuition has increased 10 to 11 percent.

“Our method was very transparent,” Sufrin said. “We increased scholarship lines in the budget and effectively raised our tuition to become more in line with the actual cost of educating.”

Shalhevet, a Modern Orthodox high school on Fairfax Avenue, shuttered its elementary, middle and early childhood schools last year in response to reduced enrollment. According to a press release, Shalhevet leadership decided to concentrate its energy and resources on its high school, which is growing with increased enrollment and donor funding.

Ari Leubitz, Judaic studies principal for Shalhevet, said his school has delayed all major capital improvements and is fully utilizing every teacher for every time slot.

“A teacher who is not fully utilized is a thing of the past,” he said.

Pressman Academy made the decision this year to cut down to two kindergarten classes from three to conserve their resources for programming and other spending. Although overall enrollment there has remained strong, the incoming kindergarten class is smaller than in previous years, so “the responsible move was to slim down,” Linder said.

At Ilan Ramon Day School (formerly Heschel West Day School) in Agoura, elementary school director Yuri Hronsky said that the school renegotiated all contracts with vendors for water, health insurance and more. Teachers are working leaner, there are fewer assistant teachers, and they’ve stopped relying on internal fundraising, which, he said, a lot of schools do. But they have realized that “parents can’t be the only ones to support the school,” he said.

Metuka Benjamin, educational director at the Stephen S. Wise Temple educational system, which includes an early childhood center, elementary school, religious school and Milken Community High School, said school leadership didn’t undertake any specific cost-saving measures, but that they boosted financial aid by as much as three or four times the regular amount.

To meet the increased demand, she said, they focused their efforts on fundraising, not on cutting programs. “We speak to people’s emotions. It’s not just, ‘Give me money.’ We talk about Jewish education, Jewish continuity. We say, ‘Do you want to be a partner?’ ”

Powell of NCJHS agrees.

“The last thing anyone wants to do is cut programs,” he said. “You don’t cut the product that you’re providing [families], you try to raise more money.”

He said NCJHS has experienced a slight dip in enrollment but that it was anticipated based on the population of their feeder schools. “It was a demographic dip, not a financial dip,” he said. 

Day school enrollment has declined slightly over the past three years. Enrollment in Jewish K-8 schools went from 7,245 in 2008-09 to 6,925 in 2010-11. High school enrollment went from 2,610 to 2,521 in the same period, according to BJE.

BJE’s Prum-Hess said this could also be due more to a declining Jewish birthrate in Los Angeles than to financial hardship.

“At one point, there were 5,000 Jewish kids being born per year [in the Los Angeles area], then 4,000, and now it’s even dropped below that,” she said.

But this year, Prum-Hess expects to see a slight increase, which is positive news.

“Some schools are experiencing a lot of growth, some are tapped out and their space does not allow them to increase, and other schools have plenty of space,” she said.

Even though numbers have slightly declined over the past three years, she contends that “we’re probably capturing a larger percentage than before,” thanks to significant efforts to let families know the benefits of a day school education, along with increased financial aid.

Nationally, the day school climate seems positive as well, according to Donna Woonteiler, director of marketing communications at PEJE, the Partnership for Excellence in Jewish Education.

Numbers come and go, Woonteiler said, and while she admits that it’s been a terrible time and there has been some decline in some cities, day schools “have been revitalized in others. There are a lot of positive things happening as a result of community collaborations and help from federations,” she said.

The Jewish Federation of Greater Los Angeles also has been instrumental in providing funding for local day schools, according to Federation President Jay Sanderson.

“One of our top priorities is the issue of affordability and accessibility of Jewish education,” he said, estimating that they earmark about $1.5 million each year to help local day schools with financial aid. 

Five high schools in the Los Angeles area, among them NCJHS, Shalhevet, Milken Community High School, and both the YULA girls and boys schools, are part of a challenge grant in which the schools are responsible to fundraise for an endowment while receiving funds from the Jim Joseph Foundation for tuition assistance.

The grant, which was a collaboration between Federation and BJE, successfully met its first benchmark, according to Prum-Hess, and now Los Angeles has been selected by PEJE to bring a similar endowment-building program to seven additional schools in the area.

NCJHS’ Powell said he is relieved that schools are finally making endowment a priority and wonders why it took so long.

“I’ve been saying it for years — we need a $1 billion endowment [for L.A.-area Jewish schools] so we can shell out $50 million a year to ensure that every family will have financial aid.

“The costs of day school are a huge concern to young parents,” Powell said, “which is why we need our endowment — so we do not have to make a financial decision whether or not to have children.

“Shame on us as a community to have our young couples make a decision to have children based on whether or not they can afford a Jewish education.”

L.A. day schools manage to survive, even thrive, despite recession Read More »

Using laptops offers lessons in ethics of technology

Big Brother is watching at Milken Community High School. At least, he’s watching your computer.

For two years, the Bel Air school has required every seventh- and ninth-grader to come with a laptop so that it can integrate technology into the classroom. This fall, Milken will install a program, LanSchool, in each computer, which will allow administrators to see what’s taking place on every screen, according to Jason Ablin, head of school.

That means they could know when a student is looking at Facebook instead of their French assignment or when someone’s checking out Lady Gaga instead of Lady Macbeth.

“I can go on my computer at any moment and look at any laptop in the school,” Ablin said.

This software is part of a larger debate taking place on how best to balance the incredible educational power of laptops and tablet devices with worries about their possible misuse and power to distract.

Proponents argue that using technology in this way has completely flipped the teaching paradigm. One-to-one programs in which each student has a device provide unlimited access to information, allow for unprecedented collaboration and offer multimedia solutions that simply weren’t available in the past.

Consider Yeshiva University High Schools of Los Angeles (YULA) in the Pico-Robertson neighborhood. YULA started a program in 2009 in which underclassmen pay a technology fee that covers the use of a laptop on loan from the schools.

As a result, students could create podcasts in response to a Shakespeare play instead of writing a five-page essay. Rather than writing a lab report, they could create slideshows and present them in class.

Unfortunately, they also could fool around.

“That was a huge thing the first year because they were downloading games from the Internet,” said Shawn Clary, YULA’s director of technology. “We had to kind of adjust how we did things.”

While there were basic filters to prevent access to inappropriate content, other restrictions were more liberal. Now, computers have been set up using Apple’s settings so that only programs installed by the school can be opened.

“Each year, the program gets better and better and better,” Clary said. “You’ve got to just do it and learn as you go and shape your reactions to the situations as they come.”

Those situations are always changing, just like available technology.

New Community Jewish High School (NCJHS) in West Hills was one of the first to bring tablet devices into the classroom when it bought 50 iPads for last fall, said Sam Gliksman, director of educational technology. The school has since doubled that number, while also encouraging students to bring their own devices, including laptops.

“We have a number of different courses that are specifically designated to use iPads,” Gliksman said.

In a Jewish studies course, for example, an application allows students to read, search and annotate the Talmud. More generally, the tablets allow students to break up into groups, research topics and share their findings with others by posting to an electronic classroom that can be displayed in the real one.

Gliksman said the school chose tablets over laptops for several reasons: They’re lightweight, they go on with the touch of a button and don’t take minutes to boot up, and they’re small, creating less of a barrier between the teacher and student.

He recognizes that technology has the potential to be a distraction. And while filters are available — and NCJHS uses minimal ones — Gliksman believes they’re marginally effective. Just Google “ways to get around school Web filters,” and note the 32 million sites that pop up.

Still, he believes it’s worth welcoming the devices, especially as educational models shift to place more emphasis on research and discovery as opposed to having students sit and listen to a teacher.

The topic continues to be a hot one for schools around the region. BJE — Builders of Jewish Education works with 38 day schools to help them use technology better and hired Gliksman as a consultant. The institutions that he will be assisting this fall include Temple Israel of Hollywood Day School, Abraham Joshua Heschel Day School in Northridge and Beth Hillel Day School in Valley Village.

While it can be exciting to experiment in the classroom with the latest technology, it’s important to remember that the issue goes far beyond mere gadgetry, according to Phil Liff-Grieff, BJE associate director.

“This is really not a conversation about laptops or Smart Boards or iPads. It’s really a conversation about how kids and adults interact with the world today,” he said. “This is the world that they live in.”

The trick, he continued, is to make sure that students are prepared for it. That’s where schools can help.

“We would not suggest that kids should be thrown into any circumstance without having the tools to function responsibly. It’s a wonderful opportunity for school to be part of the process of educating the kids about how to be responsible members of society,” he said. “There are curricula galore on technology citizenship.”

Milkin Community High School’s Ablin sees this as a major reason for teachers to embrace technology so closely.

“The real reason we want the technology in the classroom is it allows us to have an ethical discussion of technology,” he said. “Our job, in particular as a Jewish day school, is to attach clear values to [students’] use of technology.”

That means no inappropriate sites or language and no cyberbullying among students. Ablin hopes LanSchool will simply serve to get the message out early in the school year. While it permits the 750-student school to limit access to all sorts of sites, he said he’s not interested in that.

“You can’t have the conversation if you put a big firewall in front of the kids,” he said.

Ablin is more excited about establishing an ongoing dialogue that includes students and parents, including a night when parents are asked to bring their child’s computer to school for an exploration into their digital world.

He said the school has a responsibility, too, not to overly rely on laptops, whose power and durability he still prefers to tablets. To that end, the school asks that the devices not be used more than 20 percent of the time in the classroom.

Other area schools are jumping into this arena as well.

Rabbi Jacob Pressman Academy of Temple Beth Am in West Los Angeles will require for the first time this fall that its sixth-graders buy iPads. The decision was easy, according to Rabbi Mitchel Malkus, head of school.

“The students are really excited because they are what we call digital natives. To not use this at their age would sort of be strange,” he said.

In addition to making the classroom more global in its reach, it can individualize it as well. During a Hebrew lesson, for instance, not every student needs to go online and read the same newspaper with the same level of difficulty.

“We can differentiate it because everyone doesn’t have to go to the same site,” Malkus said.

To deal with potential misuse, the school has an Internet filter and a user agreement. Administrators will handle violations the same way they would if a teacher confiscated a cell phone used for texting — by contacting a parent.

In Northridge, Heschel purchased iPads for all of its fourth- and fifth-graders to use this fall, and all middle-school students are encouraged to bring their own device. While the school has policies concerning their use and a few filters, administrators are looking at this more as an opportunity to educate students.

“At the end of the day, it’s about teaching them appropriate use,” said Betty Winn, head of school.

Using technology is nothing new to these kids, and the school wouldn’t be doing its job if it didn’t incorporate such things into the curriculum, she said.

“We’re not using technology just for the sake of technology,” Winn explained. “It provides us with very effective tools for them to access and process information as well as help them so that they will be well prepared for the world in which they’re going to live.”

Using laptops offers lessons in ethics of technology Read More »

Secrets of the Hebrew alphabet

“The letters of the Jews as strict as flames,” writes Karl Shapiro in the poem titled “The Alphabet,” “Or little terrible flowers lean/Stubbornly upwards through the perfect ages/Singing through solid stone the sacred names.”

I was reminded of Shapiro’s verse when I opened “The Alphabet That Changed the World: How Genesis Preserves a Science of Consciousness in Geometry and Gesture,” by Stan Tenen (North Atlantic Books: $44). Like a poem, the book seeks to impart the deepest of meanings in the most delicate of expression.

Now I hasten to admit that I can only claim to have understood perhaps 20 percent of what Tenen has to say in this curious and challenging book. The section titled “The Ten-Point Tetractys Triangle As Discrete Dirac Delta Function Models ‘The Same and the Different’ and ‘The One and the Many,’ ” for example, left me dazed and confused.  Clearly, Tenen deserves the attention of readers who are capable of grasping his more subtle and more technical assertions more readily than I could. 

But I also have to say that whatever fraction of the book I understood, I was bedazzled by the moments of clarity and elegance in his prose, the sheer audacity of his enterprise, and the mad profusion of illustrations, charts, graphs and diagrams, including several charming figures in the form of a deconstructed Rubik’s Cube that are offered to capture the inner significance of the Hebrew letters that appear in the first verse of Genesis.

Tenen argues that the Hebrew alphabet is based on “archetypal hand gestures” that contain encoded secrets about the origin and destiny of humankind. The letterforms in which the Torah is written, as Tenen sees them, originate in those gestures, but they are also “geometric metaphors” that carry far deeper meanings. Indeed, Tenen makes the vaunting claim that “the speculative recovery of the history of the alphabet and the recovery of the practices for which the alphabet may have originally been deployed” augurs nothing less than “the emergence of the next level of consciousness.”

Sometimes the meanings are quite literal and even mechanical.  The shape of the Hebrew letter “bet,” the first letter in the Torah, is shown to resemble a human being with an outstretched arm and an open hand: “I beseech you — asking for empathy,” according to Tenen, who interprets the symbolic meaning of the letter as a reference to the Golden Rule.

At other times, the meanings are cryptic and elusive.  The torus — a geometrical figure that is manifested in “doughnuts, car-tire inner tubes, and smoke rings”— is invoked repeatedly, but try as he may to enlighten his readers, I could not really grasp what he means when he says that “the distribution of the Hebrew letters in the fist verse of B’reshit have a distinctly toroidal structure.”

The quest for hidden meanings in ancient texts is an ancient and ongoing one, and Tenen is operating in the same tradition. “Fools see only the garments of the Torah,” according to a passage from the Zohar that Tenen invokes, “the more intelligent see the body, the wise see the soul.” What Tenen sees, and tries to show us, is nothing less than a revelation that alphabets are “the building blocks of creation, which, in turn, could be understood as the basic states of the human mind and consciousness.”

As someone who has always been enchanted by letter forms and alphabets, I was intrigued by the title of the book, and once I started studying its text and images, I found myself entranced and enchanted by the meanings that Tenen extracts from the architecture of letters on the printed page, even when I could not fully understand them.

Jonathan Kirsch, author and publishing attorney, is book editor of The Jewish Journal. He blogs on books at Secrets of the Hebrew alphabet Read More »

2 Jewish congressmen, 1 Valley district: Sherman lists endorsements, Berman waits

The next congressional election is more than a year away, and although California’s new political boundaries were formally approved on Aug. 15, Republicans are already considering launching a referendum to overturn them.

But in the competition between two Jewish Democratic incumbent congressmen who have both announced their intent to run for re-election in the same newly redrawn district in the West San Fernando Valley, the opening salvo in the 2012 campaign already has been fired.

On Aug. 5, Rep. Brad Sherman (D-Sherman Oaks) released a list of more than 100 political and community leaders endorsing his bid for re-election in the 30th Congressional District in 2012. The list, which is also posted on Sherman’s campaign Web site (bradsherman.com), included endorsements from more than a dozen state and local elected officials and featured a quote from former President Bill Clinton praising Sherman’s work.

“Brad has worked tirelessly for the people of California and I hope he will continue to do so,” the quote from Clinton reads.

Los Angeles County Sheriff Lee Baca, California State Controller John Chiang, state Sen. Fran Pavley and Lt. Gov. Gavin Newsom are included among Sherman’s endorsers. L.A. City Attorney Carmen Trutanich and four members of the Los Angeles City Council also pledged their support.

Rep. Howard Berman (D-Van Nuys), meanwhile, appears to be holding his fire, at least for now. On July 29, the day California’s Citizens Redistricting Commission released its final draft of the state’s political lines, Berman said in a statement that he had every intention of running in the 30th District but would wait until the maps were final before formally launching his campaign.

Sherman’s announcement about his supporters didn’t appear to provoke any change in Berman’s approach.

“Congressman Berman is not going to be focused on endorsements until after he formally announces his candidacy,” Berman spokeswoman Gabby Adler wrote in an e-mail. “There will be plenty of time to campaign, but right now congressional business, including job creation and addressing the economic woes facing our nation, is priority number one for Congressman Berman.”

Both Berman and Sherman live in the newly drawn 30th District. Although members of Congress are not required to live in the districts they represent, neither Berman nor Sherman has shown any sign of backing away from their competing claims on the West San Fernando Valley district.

The prospect of these two veteran lawmakers each laying claim to the same district has been imminent since the release of the first draft of maps by the commission in June. That map gave the first concrete indication that a new majority Latino congressional district would be drawn in the East San Fernando Valley.

The final draft of maps, which the commission approved on Aug. 15, maintains this division of the San Fernando Valley into one mostly white district and another mostly Latino district. Both districts lean solidly Democratic.

The e-mail, which was signed by Sherman and sent to thousands of supporters, is designed to strengthen the eight-term incumbent’s position and to make clear that he will not capitulate in the face of the more senior Berman. (Berman was first elected to Congress in 1982.)

In a recent Jewish Journal cover story exploring the prospect of a race between Sherman and Berman, most Jewish leaders expressed hope that a Berman versus Sherman race could be avoided. A few, including former Congressman Mel Levine, said they felt Berman’s position as ranking Democrat on the House Foreign Affairs Committee would ultimately lead Israel supporters to consider his continued presence in Congress to be essential.

Just two Democratic leaders, both long-time friends of Berman’s, came out and explicitly endorsed him over Sherman. One, veteran Democratic Rep. Henry Waxman, said Berman’s seniority made him indispensable.

“We are very lucky to have him play the role he plays,” he said. “And I think the country is lucky. A freshman Democrat is not going to take his place. Brad Sherman is not going to take his place.”

In a recent interview, Sherman told The Jewish Journal that the only people objecting to his running for re-election in the West Valley district are Berman and Waxman, and the list of those endorsing him shows that quite a few local leaders are throwing their support in his direction.

Assemblyman Mike Gatto, L.A. City Councilman Mitchell Englander, Los Angeles Community College Board Member Scott Svonkin and Burbank City Councilwoman Emily Gabel-Luddy all endorsed Sherman in the weeks immediately before the list was circulated.

Los Angeles City Councilmen Dennis Zine and Paul Koretz endorsed Sherman many months ago, before the first redistricting maps were released in June and before the prospect of a Berman-Sherman competition became more likely.

Trutanich, who endorsed Sherman in June, had not been aware that Sherman might face Berman when he pledged his support, but that didn’t shake the city attorney’s commitment to Sherman.

A spokesman for Baca, who offered his support to Sherman sometime around July 8, equivocated slightly, saying that just because Baca endorsed Sherman does not mean the sheriff won’t endorse other candidates.

“He [Baca] believes both of them [Berman and Sherman] are valued assets to the Congress and both of them have served their constituencies well,” Sheriff’s Department spokesman Steve Whitmore said. “So it is not one over the other. Right now, it’s speculative because those districts have not been finalized yet.”

Of the prominent endorsers on Sherman’s list who could be reached — spokespeople for Clinton, Chiang and Pavley all declined to comment, and Newsom did not return calls —Baca might be the only one on Sherman’s list who is still attempting to avoid choosing one of these incumbents over the other.

Raphael Sonenshein, a professor of political science at California State University, Fullerton, and an experienced observer of political campaigns, said that this type of “pre-battle battle” is standard practice and very significant.

“Many battles are won before they’re fought,” Sonenshein said. “You don’t wait until Election Day; you try to clear the field.”

High-profile endorsements are one way to scare off potential opponents. “Clinton’s endorsement remains one of the most influential endorsements one can get among Democrats, and Brad Sherman is a lucky man to have his recommendation,” said Eric Bauman, vice chair of the California Democratic Party.

“Endorsing one candidate over another doesn’t necessarily negate the quality of the other candidate,” Bauman added. “It reflects the fact that endorsements are about relationships and working together. I’m sure that Congressman Berman will also have a very diverse list of supporters.”

Another way politicians attempt to convey the strength of their campaigns, Sonenshein said, is by amassing a large war chest.

“That’s why incumbents raise so much money when it appears that they don’t need it,” Sonenshein said. “You try to make it appear to the other person that it’s too costly to take you on. This is normal behavior.”

As of the most recent reports filed with the Federal Elections Commission, Berman had $1.5 million cash on hand to spend on a campaign. Sherman had $3.7 million — which included $250,000 that Sherman loaned to his campaign on June 30, the last day of the reporting period.

Options exist for both incumbents beyond the 30th District. Berman could run in the Latino-majority district in the East San Fernando Valley; Sherman could run in a Ventura County district (that was once solidly Republican but is now believed to be Democratic-leaning) that lies directly to the West.

As of now, neither lawmaker appears to be open to either of these possibilities, which worries Israel supporters.

“It’s really clear that it’s not in the interest of people who support Israel for the two of them to run against each other,” Howard Welinsky, the board chair of Democrats for Israel, said.

So far, nobody from the Democratic leadership has stepped in to attempt to push for a resolution.

“If there was going to be a deal brokered, most likely it would be coming from the House Democratic Caucus leadership,” Bauman said. “To the best of my knowledge, I’m not aware of that being the case in this race at this time.”

2 Jewish congressmen, 1 Valley district: Sherman lists endorsements, Berman waits Read More »

Still the only solution to the world’s problems

There is only one solution to the world’s problems, only one prescription for producing a near-heaven on earth.

It is 3,000 years old.

And it is known as the Ten Commandments.

Properly understood and applied, the Ten Commandments is really all humanity needs to make a beautiful world. While modern men and women, in their hubris, believe that they can and must come up with new ideas in order to make a good world, the truth is there is almost nothing new to say.

If people and countries lived by the Ten Commandments, all the great moral problems would disappear.

Or, to put it another way, all the great evils involve the violation of one or more of the Ten Commandments.

Here is the case in brief for the Ten Commandments (using the Jewish enumeration, which differs slightly from the Protestant and Catholic):

1. I am the Lord your God.

There are moral atheists and there are immoral believers, but there is no chance for a good world based on atheism. Ultimately, a godless and religion-less society depends on personal opinion to determine right from wrong, and that is a very weak foundation. Plenty of people have died in history in the name of God. But far more have been killed, tortured and deprived of liberty in the name of humanity and progress or some other post-Judeo-Christian value. Religion gave us an Inquisition and gives us suicide terrorists, but the death of God gave us Nazism and communism, which, in one century alone, caused the slaughter of more than 100 million people. All the founders of the United States — yes, all — knew that a free society can only survive if its citizens believe themselves to be morally accountable to God.

2. Do not have other gods.

The worship of false gods leads to evil. When anything but the God of creation and morality is worshiped, moral chaos ensues. No one is godless. Either people worship God or they worship other gods — nature, intelligence, art, education, beauty, the environment, Mother Earth, power, fame, pleasure, the state, the führer, the party, progress, humanity. The list is almost endless. And no matter how noble (false gods are often noble), when they become ends in themselves, they lead to evil.

3. Do not take God’s name in vain.

People have misinterpreted this commandment. They think it prohibits saying something like, “Oh, my God, what a home run!” The Hebrew literally means “do not carry” the name of the Lord in vain. In other words, we are forbidden from doing evil in God’s name. Only when thus understood does the rest of the commandment make sense — that God will not “cleanse” — i.e. forgive — the person who does this. Thus, the Islamist who slits an innocent’s throat while shouting “Allahu Akbar” is the perfect example of the individual who carries God’s name in vain and who cannot be forgiven. These people not only murder their victims, they murder God’s name. For that reason, they do more evil than the atheist who murders.

4. Keep the Sabbath day and make it holy.

Leaving the world one day a week and elevating this day above the others is the greatest vehicle to family harmony and to harmony with friends. One day a week without video games, without parents leaving to go to work or to do their own thing on the computer forces parents and children to spend time together and to actually talk. It even encourages couples to make love. It also weakens the institution of slavery. If even your servants get a day off because God commands it, that means you do not have absolute control over them.

5. Honor your father and mother.

The first thing every totalitarian and authoritarian movement does is try to undermine parental authority. That is why it is dangerous even in a democracy. Take our universities, for example. Woodrow Wilson, the first progressive president, said, “The use of the university is to make young men as unlike their fathers as possible.” And that is exactly what colleges have been doing for more than a half century. Instead of searching for truth and beauty, the universities have been alienating American youth from their fathers’ — and the Founding Fathers’ — values.

6. Do not murder.

If people lived by this commandment alone, the world would enter a heavenly state. At the same time, the commandment has been widely misunderstood. The Hebrew original prohibits murder, not killing. By mistranslating the Hebrew as “Do not kill,” too many modern Westerners have been taught that pacifism is moral and noble. It is neither. It is an accessory to murder because it prevents pacifists from doing the only thing that stops mass murder — killing the murderers. The Nazi death camps were liberated by soldiers whose job was to kill murderers, not by pacifists or “peace activists.”

7. Do not commit adultery.

Observance or even near-observance of this commandment alone would end the formation of the underclass. No amount of state aid can do what marriage and commitment to a spouse do to end poverty and almost all social pathologies.

8. Do not steal.

This commandment prohibits the stealing of people, the stealing of property and the stealing of anything that belongs to another. The first prohibition alone, if obeyed, would have rendered the slave trade impossible.

Protecting the sanctity of private property makes moral civilization possible. That is why the recent riots in London should frighten every citizen of the UK and the West generally. Just as the burning of books leads to the burning of people, so, too, the smashing of windows and the looting of property leads eventually to the smashing of heads.

The rampant violation of this commandment by the governments of Africa is the primary reason for African poverty. Corruption, not Western imperialism, is the root of Africa’s backwardness.

9. Do not bear false witness.

Lying is the root of nearly all major evils. All totalitarian states are based on lies. Had the Nazis not lied about Jews, there would not have been a Holocaust. Only people who believed that all Jews, including babies, were vermin, could, for example, lock hundreds of Jews into a synagogue and burn them alive. That similar lies are told about Jews today by Arab governments and by the Iranian state should awaken people to the Nazi-like threat that Islamic anti-Semitism poses.

10. Do not covet your neighbor’s spouse, property, etc.

The cultivation of class warfare — i.e., the cultivation of coveting what richer citizens legitimately own — inevitably leads to violating the other commandments, most particularly the ones that prohibit stealing and murdering.

There is only one way to achieve a Great Society, and it is not by creating a massive state that doles out other citizens’ money. It is by cultivating citizens who try to live by these Ten Commandments. They are as relevant today as they were 3,000 years ago.

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Homeward bound

I come to a land that calls me home
Pulled in by the suns of August.
On each visit, the eyes utter the same words:
Electric. Messy. Miracle.

This time, I’m told: things are changing.
More electric?
A bigger mess?
Another miracle?

Look for the signs, my friend says.
Go to Rothschild and look for them.
Not the tents or the people.
The signs.

They are all in Hebrew.

Israel is speaking to itself, once again.
They’re protesting in Hebrew
Not in Hasbara.
They’re worrying about Holon
Not Washington.

They have awoken from twenty lost years.
Twenty years of peace mirrors
Of marching for nothing
Of looking at the World
Of “security first.”

Twenty years of two-state hypnosis
Of land for war
Of IDF Rebbes
Of wasted poems
Of “security only.”

While the people were dreaming
Knesset fear merchants were happily scheming.
The tycoons free to gobble up banks, media
Supermarkets and much of the country
The people too dizzy to see.

But every scream must find a mouth.
Even the heart of a cynic beats.
The Jewish people will be “masters of their own fate”
As was promised on our day of birth.

Cottage cheese woke the people up.
The people were broke, and breaking.

Can’t afford my landlord.
Can’t look at my overdraft.
Can’t afford to drive my car
Or put the kids in day care.

My vote’s been stolen
By the fake heroes in Volvos.
Who can remember where we left our future?
Still no peace — only a miracle in pieces.

Crazy gaps everywhere.
Workers subsidizing schnorrers.
Those in green defending; those in black learning.
Hoarding in the Towers; sweating in the streets.
The elite can build while the poor can leave.

Jews can’t dream any better than this?

Off to Rothschild they trekked
Half a million strangers reintroducing themselves.
Sushi eaters, chakchouka eaters
Mothers, strollers, comedians, professors
Settlers, anarchists, laborers, Saturday nighters
Pitching their tents in a shouk of causes
Marching, sleeping, singing, arguing
Reclaiming the miracle
Leading a nation back to renewal.

The innocents have returned
And the cynics are stuck in reverse.
In the outdoor salons of the shouk of causes
It is the merchants of meaning who rule.

Look at the fear peddlers now
Running for cover — scrambling behind their blue ribbons.
Reform or not, it is already the morning after.

The people are back in the desert
And they won’t settle for fool’s gold.

The Israelites are in tents — and Israel is coming home.

Homeward bound Read More »

Camp Jewlicious – A Camp Festival of Jewlicious Proportions

I will am attending summer camp.

However, Camp Jewlcious is not your typical summer camp in LA. For starters, the average age of the campers is 25. There are no counsellors, visitor’s day, curfews, or color-wars and camp lasts only four days. Instead of sing-a-longs, there are rock concerts. Cabin raids have been replaced by cabin parties. In fact, many of the things which might have gotten you kicked out of camp as a kid are now permitted.

The evolution of Camp Jewlicious starts with my experiences at the largest summer music festivals across Europe and the States. These festivals collectively attract millions of young adults annually. I dreamt that perhaps one day we could create a summer music festival for Jewish young adults. We would invite Jewish performers, find a rural setting with space for camping out, simultaneous performances, and space for communal meals.

Instead of Shabbat being something that we did between sets alongside the blaring music, Shabbat would be a day of alternative programming like during summer camp. We would provide yoga, hikes, meditation, discussion groups, Sabbath services of different flavors and many other programs. Havdallah would be celebrated around a massive bonfire with singing and dancing, and then just like that the music would start again. The festival would be a fusion of summer camp and a music festival. In fact there were already two other summer music festivals reminiscent of camp, “Summer Camp” near Chicago” and “Camp Bisco” in upstate New York.

This dream of starting a summer music and camping festival did not surprise my wife Rachel.

Our experience showed that festival weekends are trans-formative experiences which transcend differences and strengthen the identity of the participants. We started organizing the Jewlicious Festival for specifically this reason in 2005 when Rachel was director of Long Beach Hillel. Jewlicious Festival today attracts a thousand young adults from twenty states. Co-created with an organizing committee of young adults, the festival celebrates all things Jewish with concerts, workshops, films, over fifty presenters and has been described by one participant as “a weekend unlike any other in Jewish history.”

Academic investigations of music festivals explain why the Festival has been so successful in its mission. According to one recent studies published by Jan Packer and Julie Ballantyne last year, the festival a young person chooses says something about their identity. It provides “a new social context removed from the expectations and routines of everyday life..and allows participants to reflect and re-evaluate their own self-understand and self-acceptance.”

Young people don’t go to festivals for the music, “they go,” said Prof. George McKay author of Glastonbury, “because of the mass experience, the event itself. It fulfills a basic human need that many of us want to surround ourselves with like-minded people at festivals – it’s life affirming.”

“For some, membership of a tribe gives them self esteem,” says Prof. Adrian North, “if you are with people you think are cool it reaffirms your own lifestyle choices – you’re basically patting yourself on the back.”

With communal disaffection for young Jews at an all time low in LA and around the country—  young Jews need a pat on the back more than ever. According to studies, most of these young Jews are not interested in communal life, not sure about Israel, not likely to raise a Jewish family. But they are interested in life-affirming experiences, festivals, music, culture, and membership in a tribe –  precisely the elements that make summer music festivals so attractive. When young Jews come together at a Jewish festival it reaffirms and strengthens their own Jewish identity – and we have a lot of fun.

Thanks to support from generous sponsors, our summer camp music festival is not just a dream. Camp Jewlicious, a mashup of a Coachella, summer camp and Dirty Dancing, is a potent reaffirmation of Jewish identity which is fun, meaningful, and bound to impact the Jewish future in creative and positive ways.


Yonah Bookstein, a leading voice of the next generation of American Jewry, is an internationally recognized expert in Jewish innovation, founder of the ” title=”JConnectLA” target=”_blank”>JConnectLA. Rabbi Yonah is a frequent contributor to “>Jewlicious.com and ” title=”@RabbiYonah” target=”_blank”> @RabbiYonah

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