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September 28, 2010

Insiders: Why was J Street so scared of Soros?

George Soros has been a top funder in recent years of liberal political advocacy groups, and Jews have still been voting for Democrats at a 75 to 80 percent clip. J Street, meanwhile, has built relations with lawmakers, lined up support from liberal rabbis and communal leaders, and found itself on the White House invite list, even while issuing controversial criticisms of Israel and establishment Jewish groups on several occasions.

So why exactly did J Street and its director, Jeremy Ben-Ami, risk the organization’s reputation and undermine its credibility by misleading the world about the donations it received from the financier and philanthropist?

The question has some establishment Jewish leaders and Democratic politicians scratching their heads this week—and predicting that Ben-Ami’s deception would cause the group much greater damage than any association with Soros. It’s especially perplexing given J Street’s insistence that it wanted Soros’ money.

“It doesn’t make sense to me,” said Abraham Foxman, the Anti-Defamation League’s national director, when asked about J Street’s earlier denials about receiving funding from Soros.

Foxman noted that Soros and J Street share the same posture on Middle East peace: an aggressive U.S. role, including pressure on all sides and opposition to settlement building—not to mention an openness to talks with Hamas.

“It’s the most appropriate thing, it fits, it makes sense—there’s nothing wrong with it,” Foxman said of the relationship.

A senior staffer for a Democratic congressman who has accepted J Street’s endorsement agreed, saying that Soros’ support for J Street would not have been “a major factor” in deciding whether to accept the organization’s endorsement.

“People have to know first who George Soros is and, second, why it would be bad for a pro-Israel group—in some circles—to be associated with him,” the staffer said. “There are a lot of people like that in the Jewish macherocracy—but not in our district.”

The Washington Times revealed in a Sept. 17 story that Soros and his children had given J Street $245,000 in 2008. The lobby confirmed the amount and said the Soros family since then had contributed another $500,000—7 percent of the $11 million J Street says it has received in donations since its launch.

Ben-Ami and spokesmen for Soros said the feint arose from the controversy that was sparked in 2006 when it was revealed—by JTA and other agencies—that Soros was a likely funder for the then-unnamed lobby Ben-Ami hoped to establish.

“It was his view that the attacks against him from certain parts of the community would undercut support for us,” Ben-Ami said. “He was concerned that his involvement would be used by others to attack the effort.”

Michael Vachon, a spokesman for Soros, confirmed that outlook, adding that Soros would not have objected to making his role public once he and his family started funneling money to J Street six months after its founding in early 2008.

“He knew that had he given the money at the beginning, media outlets would have tried to claim that the organization is a Soros-funded organization,” Vachon said.

That may have made sense in 2006, Foxman said, when Soros was associated with MoveOn.org, the provocative organization at the forefront of the opposition to the Bush administration, particularly its Iraq war.

“People who liked Bush because of Israel were upset because of MoveOn,” Foxman said.

It didn’t help that MoveOn was erroneously associated with a Web advertisement that likened Bush to Hitler, and that Soros himself said the times reminded him of aspects of his Nazi-era childhood in Hungary.

But, several observers said, the fraught politics of just a few years ago—when Soros was seen as an unhinged provocateur baiting the Bush administration and Republicans—were a thing of the past, with Democrats now controlling the White House and the U.S. Congress.

“His reputation is fine, he’s pro-peace,” Foxman said of the Soros of 2010.

For better or worse, insiders said, J Street’s very success has mainstreamed the very beliefs that had once occasioned anger against Soros.

The views espoused by J Street and Soros are now part of the mix, said Shai Franklin, a veteran of an array of mainstream groups like the World Jewish Congress and NCSJ: Advocates on Behalf of Jews in Russia, Ukraine, the Baltic States & Eurasia.

“It was unnecessary, and that’s what makes it a tragedy,” Franklin, now a senior fellow with the Institute on Religion and Public Policy, said of Ben-Ami’s deception. “People like me were willing to accept J Street as the new kid on the block, but this disfigures J Street.”

A source associated with J Street dismissed predictions that the controversy would turn J Street into a pariah, noting that 80 of the group’s leaders met separately Tuesday with Israel’s ambassador to the United States, Michael Oren, and U.S. State Department officials.

To be sure, many Jewish conservatives, including U.S. Rep. Eric Cantor (R-Va.), the House minority whip, continue to cast Soros as a bogeyman and are seeking to make an issue out of his support for J Street.

They point to a piece on Israel and the pro-Israel lobby Soros wrote for The New York Review of Books in 2007.

“I am not a Zionist, nor am I am a practicing Jew,” he wrote. But, Soros added immediately, “I have a great deal of sympathy for my fellow Jews and a deep concern for the survival of Israel.”

He also sought to clarify 2003 comments that had led some critics to accuse him of blaming Jews and Israel for anti-Semitism.

“Anti-Semitism predates the birth of Israel. Neither Israel’s policies nor the critics of those policies should be held responsible for anti-Semitism,” Soros wrote. “At the same time, I do believe that attitudes toward Israel are influenced by Israel’s policies, and attitudes toward the Jewish community are influenced by the pro-Israel lobby’s success in suppressing divergent views.”

Soros called for increased U.S. engagement in the Middle East peace process, asserted that Israeli governments have overemphasized the military option, argued against unilateralism and sought a way to include Hamas in negotiations.

While the article stirred much controversy at the time, it now reads like a blueprint for J Street’s agenda. So even without the Soros funding, Jewish hard-liners would have plenty of reasons to bash the organization. And several prominent and wealthy liberal pro-Israel activists have made a point of steering clear of J Street following the revelation in 2006 about Soros being a likely funder for the intended lobby.

J Street since its founding has attracted support in many liberal circles, so just how many Jewish doves are there who would back an organization that shares Soros’ positions and openly says it wants him as a financial supporter—but not if the organization actually takes his money?

In recent weeks, conservatives and other critics of Soros have noted the recent $100 million donation to Human Rights Watch, a group that is seen by Israel and many of the country’s supporters as biased in its treatment of abuses in the Middle East.

The donation “makes it a fine fit for George Soros, whose own biases are well established,” Gerald Steinberg, NGO Monitor’s director, wrote in a New York Post op-ed before the J Street controversy broke. “In the Middle East, for example, his Open Society Institute exclusively supports advocacy groups that campaign internationally to undermine the elected governments of Israel—organizations such as Adalah, Peace Now, Breaking the Silence, Gisha and Yesh Din.”

But J Street had openly associated with most of those groups, so news of the Soros funding was not needed to make the link.

One insider who monitors Human Rights Watch for bias told JTA that the group’s ties to Soros would not affect J Street’s image.

Soros, who made his billions in the hedge fund market, first became known for aggressively backing democratic movements in the former communist world. He also developed a reputation for micromanaging how his charitable money is spent and unabashedly using it to political ends.

Such an approach may have once been considered outsized, vulgar behavior for a philanthropist, but these days it is commonplace.

In the pro-Israel world, casino magnate Sheldon Adelson unashamedly wears his right-wing politics on his sleeve, and none of the many pro-Israel groups he funds is turning away his money.

Soros’ J Street role signifies a Jewish involvement that is always welcome from the very rich, according to some insiders—especially for someone who in the 1990s was known for his pronounced disinterest in Jewish causes.

“He played an active role in different pro-democracy movements” in the former Soviet Union, said Mark Levin, who directs NCSJ. “I don’t think he ever really had an interest in dealing with the Jewish communities in those countries.”

Ultimately, much of the fury this week was directed at Ben-Ami instead of Soros for misleading the public in the first place. Even in an apology posted on J Street’s blog, Ben-Ami appeared defensive.

“Those who attack J Street over the sources of its funding are not good government watchdogs concerned about the state of non-profit financing in the United States,” Ben-Ami wrote. “Our critics are really so concerned with transparency of funding, then I challenge them to reveal the sources of funds for the organizations with which they agree.”

“Legalisms,” sputtered Rabbi Steve Gutow, who directs the Jewish Council for Public Affairs, an umbrella body for Jewish public policy groups and has defended J Street on many occasions.

Gutow noted that a number of the JCPA’s constituent network of local community relations councils have praised J Street for helping to suck the wind out of anti-Israel divestment efforts by presenting a credible left-wing, pro-Israel alternative.

The potential loss of that voice was worrisome, he said.

“I am not happy that the Soros money was not explicitly admitted to all along by J Street,” Gutow said.

Insiders: Why was J Street so scared of Soros? Read More »

Calendar Picks and Clicks: Oct. 1-6, 2010

FRI | OCT 1

(FILM)
James Franco stars as Allen Ginsberg in “Howl,” a biopic that weaves together the beat poet’s early life in New York City, the 1957 San Francisco obscenity trial that followed publication of his book “Howl and Other Poems,” and an animated interpretation of the poem, considered Ginsberg’s seminal work. Fri. Laemmle Sunset 5, Playhouse 7, Town Center 5 and Monica 4-Plex. laemmle.com.

(MUSIC)
Kick off the new season at the Walt Disney Concert Hall with pianist Yana Reznik, who joins the Los Angeles Philharmonic for a kid-friendly, musical-theater-style performance that explores the work of Mozart, Beethoven, Rachmaninoff and more. Fri. 7:30 p.m. Free. Walt Disney Concert Hall, 111 S. Grand Ave., Los Angeles. (323) 850-2000. laphil.com.

(THEATER)
Traveling through Israel and the Palestinian territories during the Jewish state’s 50th anniversary, a 50-year-old writer meets people of all backgrounds and political beliefs in “Via Dolorosa,” an autobiographical play by David Hare that emphasizes the similarities between Jews and Arabs. The Southern California Jewish Repertory Theatre presents the West Coast premiere of the play, which won Hare a Drama Desk Award. Fri. Through Nov. 7. Fri.-Sat. 8 p.m., Sun. 3 p.m. $25 (general), $20 (students, seniors). The Missing Piece Theatre, 2811 W. Magnolia Blvd., Burbank. (818) 563-1100. themissingpiecetheatre.com.


SAT | OCT 2

(SHABBAT)
Musicians Josh Nelson and Michelle Citrin join Craig Taubman, Chaplain Jenny Greene, president of Family Promise of East San Fernando Valley, and Rabbi Deborah Silver for a multifaith look at the book of Genesis during One Shabbat Morning. Sat. 9 a.m.-noon. Free. Adat Ari El, 12020 Burbank Blvd., Valley Village. (818) 766-9426. adatariel.org.

(GREEN)
Test-drive the newest “green” vehicles at the Alt Car Expo 2010, including the highly anticipated Chevy Volt and the electric Nissan Leaf. Experts in alternative transportation will be on hand, and exhibits will feature the latest in electric, hydrogen, natural gas, propane, hybrid, plug-in and cycling technologies. Sat. 10 a.m.-5 p.m. Free. Santa Monica Civic Auditorium, 1855 MainSt., Santa Monica. (310) 390-2930. altcarexpo.com.

(THEATER)
Barney Cashman, a middle-age nebbish, attempts to spice up his life by inviting three women to his mother’s apartment in the West Coast Jewish Theatre production of Neil Simon’s “Last of the Red Hot Lovers.” Sat. Through Nov. 21. Thu.-Sat. 8 p.m., Sun. 2 p.m. $20 (students), $28 (seniors), $30 (adults). Pico Playhouse, 10508 W. Pico Blvd., Los Angeles. (323) 860-6620. westcoastjewishtheatre.org.


SUN | OCT 3

(SPORTS)
Jonathan Bornstein and Chivas USA face off against David Beckham and the L.A. Galaxy during Golazo Israel, a night to honor Israel at Home Depot Center, sponsored by Chivas USA and the Consulate General of Israel in Los Angeles. Sinai Temple’s Cantor Arianne Brown sings the national anthem before this Major League Soccer game between hometown rivals, and a special half-time show honors the Jewish state. A meet-and-greet with Bornstein, also a defender on the U.S. Men’s National Team, follows the game. Kosher food available. Sun. 5 p.m. $15-$20. Home Depot Center, 18400 Avalon Blvd., Carson. (310) 630-4581. israeliconsulatela.org.

(MITZVAH)
Donate blood during “Save a Life Sunday,” a drive organized by Temple Beth David of Orange County and the Red Cross. Sun. 8 a.m.-2 p.m. Free. Temple Beth David, 6100 Hefley St., Westminster. (714) 826-4374. templebethdavid.org.


MON | OCT 4

(LECTURE)
David Menashri, a professor of Middle Eastern and African history at Tel Aviv University, lectures on “Israel, Iran and the United States.” Mon. Noon-1 p.m. Free. 11248 Bunche Hall, University of California, Los Angeles, Los Angeles. (310) 825-5133. international.ucla.edu/israel.


TUE | OCT 5

(EXHIBITION)
Brian Singer, a San Francisco-based designer, sent journals around the world 10 years ago, inviting people to fill the pages with art, poetry and musings. The Skirball Cultural Center exhibition “The 1000 Journals Project” puts 15 of these journals on display, and computer kiosks link to online versions of many others. Visitors can contribute to “1001 Journals,” the next installment in the project. Tue. Through Feb. 13. Tue.-Fri. Noon-5 p.m., Sat.-Sun. 10 a.m.-5 p.m. Included with museum admission: $5 (children 2-12), $7 (students and seniors), $10 (general), free (on Thursdays). Skirball Cultural Center, 2701 N. Sepulveda Blvd., Los Angeles. (310) 440-4500. skirball.org.


WED | OCT 6

(BENEFIT)
Roots of Change honors the work of the L.A. Food Policy Task Force, Mayor Antonio Villaraigosa and others working to better the city’s food environment with Good Food for All: A Taste of the Los Angeles Foodshed, the opening reception for the food advocacy group’s Network Summit. The event, a benefit for Hunger Action Los Angeles and Sustainable Economic Enterprises Los Angeles, brings together pioneering farmers, top chefs (Susan Feniger, Evan Kleiman and Nancy Silverton, to name a few), food justice advocates and community members (The Jewish Federation of Greater Los Angeles). Wed. 6-9 p.m. $100. Vibiana, 214 S. Main St., downtown. rootsofchange.org/goodfoodforall.

(LECTURE)
Bio-ethics consultant Viki Kind, author of “The Caregiver’s Path to Compassionate Decision Making,” lectures on “Empowering Caregivers Making the Difficult Life and Health Decisions.” Organized by the North Valley Jewish Community Center’s Aging Parents program. Wed. 7-8:30 p.m. Free (members). $10 (general). Temple Ramat Zion, 17655 Devonshire St., Northridge. (818) 360-2211. nvjcc.org.

Calendar Picks and Clicks: Oct. 1-6, 2010 Read More »

Letters to the Editor: Bimah politics, Ariel status Ground Zero Mosque, photo correction

Bimah Not a Soapbox

I completely disagree with Rabbi Richard Levy in his comments saying that politics should be allowed to be preached from the pulpit (“Panel on Politics From the Pulpit,” Sept. 24). The pulpit is no place for some rabbi to force his or her political beliefs on the congregation, unless he or she chooses to allow those with dissenting views to preach theirs. Why should a rabbi choose to make some of his or her congregation uncomfortable while spouting their political ideas? If I want political views, I’ll go to political meetings, where I will be free to express my political thoughts.

Rabbi Levy also mentions immigration reform and health care in regard to Jewish tradition. Immigration reform has nothing to do with Jewish tradition. Our immigration problems are unlike immigration problems ever faced by America or any other country in the world, in its massive scope, and no politician wants to do anything necessary to correct this problem. Illegal immigrants are lawbreakers and should be treated as such, and this has nothing to do with Jewish tradition.

Harvey M. Piccus
Tarzana



Ariel’s Status

Ariel is a settlement. Period. Israel has not annexed it, and there has been no agreement to officially establish it as part of Israel. That time may come, but until then, Ariel remains a settlement, no matter how “citylike” it looks and regardless of its cultural and educational institutions that for some may blur the line between Israel proper and occupied territory. Even with the good intentions of promoting culture and education, it is inaccurate and dangerous for leaders of our community to perpetuate the notion that Ariel should be treated “as part of the State of Israel, because the government of Israel looks at Ariel as part of the State of Israel,” as Richard Sandler states in a recent Jewish Journal article (“L.A. Donors Play Role In Israeli Settlement,” Sept. 24). This is simply not true. More than 120 government-sanctioned and more than a hundred illegal outposts are not considered by any official body, including the government of Israel, to be a part of sovereign Israel. They jeopardize Israel’s future as a secure, Jewish and democratic state. What Israel needs is support for its pursuit of a two-state solution rather than efforts to perpetuate the destructive status quo.

Arthur Stern, Beverly Hills
Sanford Weiner, Los Angeles
Americans for Peace Now regional co-chairs



Islamic Center:For or Against?

Dennis Prager states that Ground Zero is hallowed ground as is Auschwitz (“A Response: The Case Against the Islamic Center,” Sept. 24). He goes on to say “That is precisely the argument against the Islamic center near Ground Zero.” Hallow means to make holy or sacred, sanctify, consecrate, according to Webster’s New World Dictionary. That being the case , why doesn’t Mr. Prager cry out against the building of three World Trade Center buildings at Ground Zero?

Leon M. Salter
Los Angeles

I arrived at this debate critical of opposition to building an Islamic center so close to Ground Zero but left supporting such opposition unless a major condition, which heretofore has received little, if any, publicity has been met (“Nuns, Mosques, Protesters and the Debate Over Ground Zero,” Sept. 24). What struck me after reading the articles in this issue was that if it is to be built, such a prominent expression of Islam needs to address the Ground Zero tragedy perpetrated in its name on American soil only two blocks away. That could be done, for example, by including in the center a prominent memorial to the 9/11 victims.

I’ve come to think many of Mr. Prager’s views produce heated responses from the left when they convey an undertone that suggests: “It’s my opinion, and it’s the truth.” This is not such a case.

Roger Schwarz
Los Angeles

Auschwitz was a pristine site, used only as memorial and museum; all other uses would profane it. At Ground Zero, subways run and new office buildings are being constructed.

Auschwitz objections applied equally to all potential uses of the site. At Ground Zero, there is no objection to commerce or Christian worship, only to Islam. This is precisely the definition of bigotry: allowing one race or religion and not another.

Poland was not asked to ban the convent, but there were calls for [the] New York City government not to allow the project there. The terrorists wanted to end the freedom to practice every religion everywhere, and they would win! The mosque must be at this location to defy the terrorists, by saying America allows every religion to be practiced, where they sought to end religious freedom.

New York City dead: 2,800

Auschwitz dead: 1,100,000

The convent site was selected because Auschwitz was there. The New York City site was selected for its proximity to its users’ workplaces.

Stephen Weinstein
Camarillo


Correction

The photo of Cantor Juval Porat accompanying the article “BCC Cantor First to Be Trained in Post-Holocaust Germany” (Sept. 17) was taken by Kenna Love.

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The Circuit: Interfaith at Beth Shir Shalom, Kehillat Israel, Janet Madden, Miriam Heller Stern

Muslim singer and prayer leader Ben Youcef, left, and the Islamic Center of Southern California’s Religious Affairs Director Jihad Turk, second from right, joined Rabbi Neil Comess-Daniels, right, and Cantor Ken Cohen, second from left, for Rosh Hashanah song and prayer at Santa Monica’s Beth Shir Sholom. In his sermon, “A Holy Place,” Comess-Daniels urged congregants to support the Manhattan Islamic community center. Photo courtesy of Beth Shir Sholom

Kehillat Israel Reconstructionist Congregation in Pacific Palisades celebrated the “bar mitzvah” of political columnist Thomas Elias’ kidney transplant during the Yom Kippur afternoon service on Sept. 18. Elias, who has competed in the Olympic-style National Kidney Foundation U.S. Transplant Games, held a break-the-fast at his Santa Monica home with 30 people, including Dr. Hans Gritsch, UCLA’s chief kidney transplant surgeon, who assisted on Elias’ transplant 13 years ago; Dr. Jeffrey Kraut, chief of dialysis at the West Los Angeles VA Medical Center; and L.A. City Councilman Bill Rosendahl.

From left: Dr. Jeffrey Kraut, Debbie Kraut and Thomas Elias at the break-the-fast. Photo by Michelle Lebowski

Dr. Hans Gritsch. Photo by Michelle Lebowski

Janet Madden, a fifth-year rabbinical student at The Academy for Jewish Religion, California, has been named a 2011 GreenFaith Fellow. The GreenFaith Fellowship Program is a comprehensive education and training program to prepare lay and ordained leaders from diverse religious traditions for environmental leadership.

American Jewish University (AJU) appointed Miriam Heller Stern as dean of the Fingerhut School of Education, which prepares students for diverse careers in Jewish education. Stern, a Wexner fellow, earned her doctorate in education from Stanford University and previously served as AJU’s director of curriculum and research.

The Circuit: Interfaith at Beth Shir Shalom, Kehillat Israel, Janet Madden, Miriam Heller Stern Read More »

Getty traces ownership of Nazi-era looted art

The Getty Research Institute (GRI) is in the process of combining old-fashioned detective work, modern technology and the scholarly tools of art history to help identify the rightful owners, mainly Jews, of paintings forcibly taken by the Hitler regime.

In searching for evidence to determine provenances — ownership history — of important artworks, GRI researchers and their colleagues in Germany are digging through a huge cache of art auction catalogs from the Nazi era.

“In a sense, our work is similar to genealogists tracking a family’s pedigree, which may go back as far as the Renaissance,” GRI director Thomas Gaehtgens said.

The next, and key, step will be to digitize the information and categorize it in digital archives, which will be available to the general public, including potential heirs and their lawyers.

Given the six years of World War II, which included widespread bombing and looting by all armies, just tracking down the auction catalogs in Germany, Switzerland, France and other European countries is a tough job, and it is being carried out mainly by the GRI’s German partners.

“For a long time, auction catalogs were not considered serious research tools by art historians, so no special care was taken to preserve them,” said Christian Huemer, Getty managing editor for the Project for the Study of Collecting and Provenance, who heads the project titled “German Sales, 1930-1945: Art Works, Art Markets and Cultural Policy.”

“We estimate that there are about 2,000 German catalogs, but nobody really knows at this point,” Huemer noted.

To make the job even harder, GRI researchers are looking specifically for catalogs annotated with the names of the seller and buyer of a given artwork, and the sales price.

Following these “preliminaries” begins the real work of processing and categorizing the huge amount of data into digital archives, and, Gaehtgens acknowledged, “We are just at the beginning.”

The work is supported by a joint two-year grant of $350,000 from the National Endowment for the Humanities and the German Research Foundation, and an additional $75,000 from the Volkswagen Foundation to track down the catalogs.

Provenance research has been an important, though not headline-making, component of art historical studies for most of modern history, but, perhaps surprisingly, the records and results tend to be more complete for past centuries than for our own time, said Gaehtgens, who is a noted authority on 18th and 19th century German and French art.

The wholesale looting of European art by the Nazi regime, with failed artist Adolf Hitler in the lead, has given a new impetus to provenance research.

As the children and grandchildren of dispossessed Jewish collectors started discovering the paintings taken from their forebears in museums and catalogs, they have taken legal actions to recover the property.

Crucial to their cases has been proving that their parents or grandparents actually owned the artworks and for how long, and whether their possessions had been seized or they had been forced to sell under duress.

Maria Altman, a 94-year-old Los Angeles resident, fought for seven years, including making an appearance before the U.S. Supreme Court, before recovering five paintings by Gustav Klimt, valued at $300 million, from the Austrian government.

Currently, the Norton Simon Museum in Pasadena is disputing a claim by an heir of a Dutch Jewish collector for the return of “Adam and Eve,” painted some 500 years ago by the German artist Lucas Cranach the Elder.

As part of its defense, the Norton Simon is pointing to the erratic provenance of the painting, which, during the last century, was owned successively by the governments of the Soviet Union, Germany and the Netherlands, as well as by a Russian-American family.

Few of the current lawsuits are clear-cut, with aggrieved heirs going up against scheming buyers of once-stolen goods. In many instances, the current museum or private collector bought a painting in good faith, and, lacking a proper provenance, failed to realize that the artwork had been forcibly taken from the owner perhaps 70 or 80 years ago.

Getty traces ownership of Nazi-era looted art Read More »

Lawmakers urge Pollard clemency to push peace

Four U.S. lawmakers have initiated a letter urging President Obama to release Jonathan Pollard as a means of advancing the Israeli-Palestinian peace process.

The letter by Reps. Barney Frank (D-Mass.), Edolphus Towns (D-N.Y.), Anthony Weiner (D-N.Y.) and Bill Pascrell (D-N.J.), which is circulating in the House of Representatives, “notes the positive impact that a grant of clemency would have in Israel, as a strong indication of the goodwill of our nation towards Israel and the Israeli people,” according to a statement issued Sept. 23 by Frank’s office. “This would be particularly helpful at a time when the Israeli nation faces difficult decisions in its long-standing effort to secure peace with its neighbors.”

Pollard has been serving a life sentence since 1986 for spying for Israel while he was a U.S. Navy analyst.

Israeli newspapers reported last week that Prime Minister Benjamin Netanyahu’s government was seeking Pollard’s release as a means of placating settlers and other hawks.

Netanyahu attempted to extract Pollard’s release in 1998, during his previous stint as prime minister, but was rebuffed by the Clinton administration.

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Legislation would protect students from religious bias

Two Jewish U.S. lawmakers have introduced legislation to protect students from religious discrimination.

Sen. Arlen Specter (D-Pa.) and Rep. Brad Sherman (D-Calif.) announced Sept. 24 the introduction of legislation that would amend the Civil Rights Act of 1964, whose Title VI prohibits discrimination based on “race, color or national origin,” to include religion as well.

“All students should be protected from discrimination and harassment on the basis of their religion as well as their race, color and national origin,” Specter said in a statement. “We need to close the loophole that allows students to be harassed and threatened because of their religion.”

A statement issued by Sherman’s office highlighted several incidents on college campuses illustrating the need for the legislation. In one instance, a University of North Dakota student was harassed by fellow students with anti-Semitic slurs and was shot at with a pellet gun.

At the University of California, Irvine, the statement noted that a Holocaust memorial was destroyed; posters have depicted women in traditional Muslim garb saying “God bless Hitler”; swastikas have defaced campus property; and a Jewish student was told to “go back to Russia where you came from.”

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Congress hears testimony on Holocaust insurance

Supporters and opponents of the latest version of proposed legislation that would allow Holocaust survivors to sue World War II-era insurers in U.S. courts testified in Congress.

A statement submitted by six major U.S. Jewish groups to the hearing Sept. 22 of the commercial and administrative law subcommittee of the Judiciary Committee reiterated opposition to the legislation, saying the International Commission on Holocaust Era Insurance Claims (ICHEIC) process launched in the 1990s had exhausted the avenues of restitution.

Reopening the process, the statement said, would raise false hopes and undermine past U.S. commitments to European insurers and their host nations that ICHEIC would end claims.
A number of courts have not advanced such lawsuits, citing Executive Branch foreign policy prerogatives.

The proposed legislation, initiated by U.S. Rep. Ileana Ros-Lehtinen (R-Fla.), would not allow an executive agreement from pre-empting relief in the courts. Efforts to pass similar laws have never made it through the legislative process in previous Congresses.

“I am concerned that the proposed legislation is likely to seriously damage critical ongoing negotiations with Germany and others for the continuation and expansion of hundreds of millions of dollars in crucial funding required by survivors most in need in the U.S. and abroad,” said a statement by Roman Kent, the chairman of the American Gathering of Jewish Holocaust Survivors and a board member of the Conference on Jewish Material Claims Against Germany. “It threatens to do this by undermining or reopening previous agreements and other commitments. These negotiations offer the real prospect of substantial benefits for many survivors immediately, as compared to the doubtful likelihood of insurance recoveries for more than a few survivors or heirs of Holocaust victims offered by the enactment of H.R. 4596.”

Kent noted that the ICHEIC process remained open.

Congress hears testimony on Holocaust insurance Read More »

Living in the Place of Formation: Parashat Bereshit (Genesis 1:1-6:8)

My family recently moved into a smaller house. A lot of work went into trying to reduce the chaos of the big day, but it was, after all,a move. Unpacking took much longer, as we determined what would be needed and what to put into storage. We got our new place fixed up, and we settled in. Last week, we invited family and our new neighbors over for a chanukat habayit (new home dedication), a housewarming and Sukkot party.

At what point would you say the change happened?

It’s easy to say it happened the first day we slept in the new house, but in many ways we weren’t there yet. We couldn’t cook or e-mail. Our mail hadn’t found us. I didn’t have a driving-home routine or know which grocery store we would be using.

Maybe the change happened before that — when we found the new place and gave our landlords notice or when we decided to start looking and subscribed to Westside Rentals. Or maybe it was even before that, as the end of my temporary job appeared on the horizon without another prospect having gelled, and the possibility of a budget gap in a terrible job market loomed.

We can all agree, however, that now that our mezuzah is up, and with the blessing of our loved ones, we have moved. And we like it in our new place, which is not far from our old place, still in West Los Angeles, but which features lower rent, lovely neighbors, a vegetable garden and a grassy backyard big enough for a sukkah. It’s good.

Before the Bet that begins the Torah, the first letter of the word Bereshit, “In the beginning,” there was God, of course. God had to have been there to do the creating of Heaven and Earth.

And the earth was already there, although it was tohu v’vohu, formless. There was darkness on the surface of the depths, and a Ruach Elohim, a spirit or wind of God, hovering on the surface of the waters. So already there were solids, liquids and gases. God didn’t start creating Heaven and Earth without matter, although it seems like God could have. It’s just that the stuff is all chaotic, indistinct.

The Torah doesn’t say, “There was nothing, and then there was the time of creation.” That’s the problem with the old warhorse translation “In the beginning,” as if “the beginning” is itself a time and place. More recent translations suggest, “In a beginning,” or “At the beginning of God’s creating.” God had been around for untold eternities, possibly creating the depths and the waters, the land and the darkness. Or maybe those had always been there, too.

With all this in place, we start to get God in action. “God said, let there be light, and there was light, and God saw that the light was good.” The same Hebrew word, yehee, appears twice — both as “let there be” and “there was.” So we could just as easily translate this as, “God said there will be light, and there will be,” Or maybe, “God said there was already light, and there had been.”

Next, God distinguishes (yavdel) between the light and the darkness, calling the light Day and the darkness Night. Thus, the creating process is four-fold: Bring something into being, experience its character, organize it, and name it. Only after these steps could there be erev v’boker, yom echad — evening and morning, one day.

The kabbalists taught that there was a fifth stage of creation, too, and perhaps the most important one: the unspoken one at the beginning, ratzon, God’s will. God wanted to create, to differentiate, to name, to begin history. God saw a need for change and decided to take action.

At what point did God declare the light good? When it was still all mixed with darkness. God could see the light and experience it as a blessing before it was separated out into a distinct entity.

It’s so tempting to crave the Bet, the second letter in the Hebrew alphabet, the active place of Bereshit, and especially, of yavdel, differentiation. The whole Torah is within that Bet, the kabbalists taught — a bayit, a house, unfurling with blessings and curses, questions and answers, the place where the other shoe drops.

In this Bet place, not having an answer, being in transition, feels like an answer — a not having. Here, not having a job, a home, a relationship today, has a certainty, even a finality.

Life, however, is in the Aleph. Aleph is the letter before creation, the place of oneness and silence and nonduality, of ratzon, God’s intent.

There is no knowing when things have begun, and what’s on tap; what God has in store for our lives, and what has already been labeled “good.” We can’t see the distinctions coming our way until things are well along, maybe not until after they’re already done.

Make some Aleph time today. Take a walk. Meditate. Pray. Meet God where God is — not in the answers of tomorrow, but in the chaos and not knowing of today. It’s good.

Shanah Tovah.

Rabbi Avivah Winocur Erlick serves as a spiritual counselor for Skirball Hospice, and teaches Gentle Jewish Yoga (www.gentlejewishyoga.com), a combination of non-strenuous yoga movement and kabbalistic meditation. She was ordained by the Academy for Jewish Religion, California, in 2009.

Living in the Place of Formation: Parashat Bereshit (Genesis 1:1-6:8) Read More »