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January 13, 2010

Hope, Support for Victims of Human Trafficking

“There are more slaves today than ever before in our history,” Kay Buck, executive director of the Coalition to Abolish Slavery and Trafficking (CAST), said on Monday, Human Trafficking Awareness Day. Buck was speaking at the Museum of Tolerance at the launch of CAST’s first annual “From Slavery to Freedom” campaign, a monthlong effort timed to coincide with President Obama’s declaration of January as Human Trafficking Awareness Month and continuing through Feb. 12, Abraham Lincoln’s birthday.

Law enforcement officers, task force representatives and members of the CAST survivors’ caucus were in attendance for the launch. The survivors’ caucus was created in 2003 and provides a place where, Buck says, “victims can and do become powerful agents of change.”

Two such victims, Mimin Mintarsih and Flor Molina, shared their stories and their hope that others might be rescued.

Mintarsih came to Los Angeles from Indonesia and found herself working 16, sometimes 24, hours a day for seven years for a family who verbally abused her. “[The woman who brought me to the United States] told me I’m a worthless person,” she said, in tears at the memory. She was rescued because a man learned of CAST through a television program, and enlisted their help because he knew of her and suspected something was not right.

When asked what message she would send to all those victims yet to be saved, Mintarsih answered, “Don’t lose hope. There’s always someone to help you.”

Los Angeles City Councilmember Paul Koretz announced the state government’s pledge to give $450,000 to each of six taskforces over the next three years, and the creation of two new taskforces, in the Central Valley and Northern California, which will each receive $750,000 to get up and running.

Congresswoman Loretta Sanchez talked about her work with various committees and sub-committees related to the cause and said, “We are here because there are a lot of Mimins in the world.” An estimated 800,000 people are trafficked internationally every year, Sanchez said, and raising awareness is the first step toward ending the problem.

In addition to the speeches and calls to action, a mural by Chilean artist Guillermo Bert honoring of CAST’s campaign was unveiled. It remains on view at the museum.

To offer help or learn more, visit CASTla.org, or call the 24-hour hotline at 1-888-key-2-free.

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Marvin Hier to Sarah Palin: You’re “Over the Top”

If Sarah Palin has learned anything in the past week, it has to be this: words matter. 

First, she faced a storm of criticism for her use of hunting language and imagery after the attempted assassination of Rep. Gabrielle Giffords.  Then, in defending that use, she invoked the language of centuries of Jewish persecution, saying that the accusations against her amounted to a “blood libel.”

Yes.  Palin equated the criticism she’s facing for her arguably questionable use of language to the completely fabricated accusations that resulted in the murder of thousands of innocent men, women an children over the ages.  That provoked Rabbi Marvin Hier, founder and dean of the Simon Wiesenthal Center, to call an out-of-bounds.

“It is simply inappropriate to compare current American politics with term that was used by Christians to persecute Jews,” said Hier. “She has every right to criticize journalists without going over the top.”

From Europe in the Middle Ages to modern Syria today, Jews have been accused of killing Christian (and now Moslem) children for some nefarious purpose.  The accusation often led to increased persecution of Jews.  The origins of the blood libel likely have to do with the precarious existence of Jews as a minority. 

Professor Israel Jacob Yuval of the Hebrew University of Jerusalem published an article in 1993 that argues that blood libel may have originated in the 12th century from Christian views of Jewish behavior during the First Crusade. Some Jews committed suicide and killed their own children rather than be subjected to forced conversions. Yuval investigated Christian reports of these events and found that they were greatly distorted with claims that if Jews could kill their own children they could also kill Christian children. Yuval rejects the blood libel story as a Christian fantasy that was impossible due to the precarious nature of the Jewish minority’s existence in Christian Europe.

In any case, it has been an enduring and particularly oppressive myth that Jews have suffered under for centuries. 

Why react so strongly to what is clearly just another case of Palin’s recalcitrantly sloppy use of English?  After all, Hier is no Democrat partisan.  He was a strong, visible supporter of former Republican Governor Arnold Schwarzenegger, and has been close to Republican and Democratic leaders.  He is not one to pile on to an political leader under attack, especially one like Palin who has clearly demonstrated her support for Israel.

But as Palin may someday learn, and Hier and other Jewish leaders know wel, words really do matter.  Equating even harsh criticism with “blood libel”  is like going to the ER for a boo boo.  It grossly demeans the historic reality of the blood libel and the victims who suffered brutally and needlessly because of it.

Even if it turns out that the man who tried to kill Laughner was not motivated by Palin’s “crosshair” imagery, or by her use of the language of treason and revolution in describing her political opponents, she has to be thinking that there must be better words to use to characterize those who disagree with her over policy.  And Palin must also find better words to describe what happens when the wrong words come back to haunt her.

 

Marvin Hier to Sarah Palin: You’re “Over the Top” Read More »

Pat Robertson blames Haiti for ‘pact to the devil’

When I worked at The Sun, it just so happened that Rodney King—that Rodney King—lived in the city I covered (and also lived in for three months). As a cub reporter, I wanted to find some news peg upon which I could write about King. My city editor offered sage advice: wait a few months and he’ll get in trouble..

The same principle could be used in regards to coverage of Pat Robertson. It’s been a long time since Robertson has had any influence. But he still managing to say some crazy things every now and then. Like today when Robertson, on “The 700 Club,” blamed Haitians for the earthquake that devastated their country last night:

“Something happened a long time ago in Haiti and people might not want to talk about,” Robertson said Tuesday.

“They were under the heel of the French, you know Napoleon the third and whatever. And they got together and swore a pact to the devil. They said ‘We will serve you if you will get us free from the prince.’ True story. And so the devil said, ‘Ok it’s a deal.’ And they kicked the French out. The Haitians revolted and got something themselves free. But ever since they have been cursed by one thing after another,” Robertson said.

Read the rest here. And after the jump, hear Robertson’s words yourself and watch a “South Park” clip that demonstrates a common bond between Robertson and, of all characters, Cartman.

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Haiti Relief: How your can help

As the death toll mounts in the aftermath of the devastating earthquake in Haiti, the organized Jewish world is lining up support for the rescue and relief effort in the region.

Here are ways you can help:

American Jewish Committee

The Jewish Federation of Greater Los Angeles

The Jewish Coalition for Disaster relief

The Jewish Federations of North American

American Jewish World Service

B’nai B’rith Disaster Relief Fund

B’nai Brith Canada: Funds can be donated by calling 1-800-274-2310.

With Haiti’s government struggling to cope with the aftermath of Tuesday’s quake, which officials in Port-au-Prince said may have killed thousands, governments and relief agencies from around the world are pouring into the impoverished Caribbean country to help rescue thousands believed to be trapped under the rubble.

IsraAID, the Israel Forum for International Humanitarian Aid, dispatched a 12-person search-and-rescue team to Haiti. The coordinating body of Israeli and Jewish organizations, IsraAID also was considering sending a field hospital, including doctors and medical equipment, as well as humanitarian aid.

Meanwhile, the list of Jewish nonprofits that have opened mailboxes to help raise money for the rescue and relief effort was growing quickly, and the Israel Defense Forces’ Home Front Command was preparing to send a delegation that included engineering, medical, logistics and rescue experts.

Israel’s ambassador to the Dominican Republic, who also serves Haiti, said Wednesday morning that the embassy had not been able to reach Jewish families in Haiti due to downed telephone lines.

Relatives of Sharona Elsaieh, daughter of the late peace activist Abie Nathan, say she is missing and have turned to Israel’s Foreign Ministry for assistance. Two other Israelis, a woman and her 9-year-old son, also have been reported missing. Several other Israelis also live in Haiti, according to reports.

IsraAID and the American Jewish Joint Distribution Committee are funneling Jewish communal support into Haiti, and the American Jewish World Service is collecting donations for its Haiti Earthquake Relief Fund at http://www.ajws.org/haitiearthquake.

“We are assessing where the gaps in service are and putting a process in place to help specific communities that might not be immediately served otherwise,” said Aaron Dorfman, the AJWS vice president for programs. “Because of the economic and political situation in Haiti, disasters like this have devastating consequences throughout the country. Our longstanding partnerships with grass-roots organizations in Haiti allow us to reach the poorest and most remote populations with the speed necessary to save lives.”

JDC sounded a similar message.

“Our thoughts and prayers are with the people of Haiti in the wake of this overwhelming disaster, and as we did following Hurricane Gustav in 2008, JDC will leverage its strong partnerships in the region to respond quickly and compassionately to the needs of those affected,” said Steven Schwager, JDC’s chief executive officer. “Now and in the months to come, JDC will provide both immediate relief as well as long-term assistance to help the Haitian people rebuild their lives.”

Money can be donated to that effort through http://www.jdc.org.

The Jewish Federations of North America is coordinating with the Jewish Coalition for Disaster Relief to assist victims of natural or man-made disasters on a nonsectarian basis. The coalition is managed by the JDC, which is the Jewish Federations’ foreign aid agency, and consists of organizations including the Union for Reform Judaism, United Synagogue of Conservative Judaism, World ORT, Jewish Council for Public Affairs, AJWS and American Jewish Committee, among others.

In the wake of the Southeast Asia tsunami, the federation movement raised more than $10 million for the JDC’s $18 million-plus relief effort. The federation movement spearheaded a nearly $30 million aid effort for victims of Hurricane Katrina in New Orleans and the Gulf Coast, creating a blueprint for collective disaster relief. The Jewish Federations of North America also has opened its own disaster relief mailboxes when Jewish communities were affected in other disasters, such as fires that swept across Southern California.

“Our hearts go out to the victims of this terrible tragedy in a nation already suffering from so many challenges,” Jerry Silverman, president and CEO of the Jewish Federations of North America, said after Tuesday’s quake in Haiti.

“The massive scale of the earthquake will require an international support network,” said Dennis Glick, the president of B’nai B’rith International, which is funneling money to Haiti through IsraAID at https://secure.ga1.org/05/web_relief_donations. “Our ongoing partnership with IsraAID means our help can go a lot further. We extend our deepest sympathies to the people of Haiti as they face the consequences of another natural disaster.”

The earthquake was the strongest in Haiti in 200 years. The National Palace and United Nations peacekeeper headquarters were among the many buildings that suffered damage.

Haiti Relief: How your can help Read More »

Israel, Jewish groups sending help to Haiti

Israel has sent a delegation of experts to Haiti to help the Caribbean nation in the aftermath of a massive earthquake and U.S. Jewish groups are collecting donations.

The group includes engineering, medical, logistics and rescue experts from the Israel Defense Forces’ Home Front Command.

The 7.0 magnitude earthquake that struck Tuesday afternoon was the strongest in Haiti in 200 years. The National Palace and United Nations peacekeeper headquarters were among the many buildings that suffered damage.Israel’s ambassador to the Dominican Republic, who also serves Haiti, said Wednesday morning that the embassy had not been able to reach Jewish families in Haiti due to downed telephone lines.

The Israel Forum for International Humanitarian Aid, a coordinating body of Israeli and Jewish organizations and other interested parties based in Israel, also was set to dispatch a 12-man search-and-rescue team, which includes emergency medical staff. IsraAID also was considering sending a field hospital, including doctors and medical equipment, as well as humanitarian aid.

Relatives of Sharona Elsaieh, daughter of the late peace activist Abie Nathan, say she is missing and have turned to Israel’s Foreign Ministry for assistance. Two other Israelis, a woman and her 9-year-old son, are also reported missing.

Several other Israelis also live in Haiti, according to reports.The American Jewish World Service is collecting donations for its Haiti Earthquake Relief Fund at www.ajws.org/haitiearthquake.

And The American Jewish Joint Distribution Committee has also set up a mailbox to accept donations for relief aid at www.jdc.org.

“Our thoughts and prayers are with the people of Haiti in the wake of this overwhelming disaster, and as we did following Hurricane Gustav in 2008, JDC will leverage its strong partnerships in the region to respond quickly and compassionately to the needs of those affected,” said Steven Schwager, JDC’s Chief Executive Officer. “Now and in the months to come, JDC will provide both immediate relief as well as long-term assistance to help the Haitian people rebuild their lives.”

Israel, Jewish groups sending help to Haiti Read More »

Jordan asks U.N. to recover scrolls

The Jordanian government has asked the United Nations to help it take the Dead Sea Scrolls from Israel.

Jordan last week filed a complaint with UNESCO, the United Nations Educational, Scientific and Cultural Organization, claiming that Israel stole the 900 ancient religious text fragments from an eastern Jerusalem museum during the Six-Day War in 1967.

Canada rejected a request by Jordan earlier this month to confiscate the documents under international law. The scrolls are on display through Sunday at the Royal Ontario Museum in Toronto.

A Jordanian antiquities official said in a statement that Jordan has documents to prove it owns the scrolls.

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Saturday Night Fever

If you want to depress an Orthodox parent raising Orthodox kids, just remind them about the dark side of secular teenage life, things like drugs, sex and vulgar music. It’s no wonder many Orthodox parents send their kids to non-coed high schools like YULA — it’s their way of offering some kind of protection from the unpredictable ills of modern life.

As a result, these schools have rules. One of the rules at YULA, for example, is no private coed parties. If you’re a guy and you want to have a party on a Saturday night at your house, invite only guys. No girls.

It’s not a bad rule in my book. My daughter Tova spent four wonderful years at YULA, and she had plenty of all-girl meetings and parties at our home, which was informally renamed “YULA central.”

A few weeks ago, though, this rule led to an awkward incident that has been the buzz at many Shabbat tables in the neighborhood.

Apparently, a student at YULA Boys High School decided to have a New Year’s Eve party, and the word got out that — cue the haunting percussion — girls were invited! Of course, in the era of Twitter, Evites and Facebook, it’s not easy to keep secrets. When the heads of the school found out, the proverbial you know what hit the fan.

Now, if the boy planning the party had been quietly told to cancel the party and disinvite everyone, the story wouldn’t be worth a column. But the reason people are still talking about it is because of what happened next.

The boy was asked to announce in front of all his fellow students that the party was cancelled. Apparently, the violation was deemed serious enough to require a major public statement.

As a result, some people are now asking: Did the school go too far to make its point? Could it have handled it in a more discreet manner?

YULA is certainly far from being a bastion of Charedi insularity. The school is run by Orthodox rabbis with a modern sensibility, many of whom are true mensches (you won’t find a bigger mensch than the principal of their girls school, Rabbi Abraham Lieberman).

But beyond the question of how schools handle their internal affairs, the incident brought to light what I think is a silent but burning issue in modern Orthodox life: how to deal with leisure time for teenagers. This problem really hits home on a night when there aren’t too many religious or school obligations — like Saturday night.

For years, when my teenage daughter from YULA would go out on Saturday night, we had a running joke. Basically, there wasn’t that much to do in Pico-Robertson for Orthodox girls on Saturday night, so when I asked her where she would be later, she would give me this funny look which meant “You know, Bibi’s, where else?” Bibi’s is a hole in the wall on the Pico strip that makes great borekas, but it’s known mostly for staying open late on Saturday night.

And, of course, you can be sure there were boys hanging out at Bibi’s as well (I drove by with binoculars many times).

So try as the rabbis might to separate the boys from the girls, they still find ways to get together, if not at a wild New Year’s Eve party, then at least over borekas.

The problem, as I see it, is that in Orthodoxy, leisure gets no respect. The students are so imbued with the righteous values of hard work, mitzvot, Torah study, higher education, etc., that the whole concept of leisure time has become something to be tolerated or suffocated.

Leisure is seen as a problem, not an opportunity.

So here’s an idea to turn it into an opportunity: Instead of just having a “no coed party” rule for students and having them hang out aimlessly on Pico Boulevard or at the Grove on Saturday nights — or at home gossiping on Facebook or playing FarmVille or God knows what else — why not have the students organize some cultural activities for Saturday night?

The Museum of Tolerance is a gorgeous facility that’s adjacent to YULA Boys High School and whose leaders are intimately connected to YULA. Why not have YULA Night Live every Saturday night at the museum, where students might put on poetry slams and comedy nights and show student films?

And why not have musical acts? I’m sure there are great local bands like Moshav and Mongoose, and great musicians like Sam Glaser, Shmuel Levy and Craig Taubman, who would love nothing more than to try out their new material in front of the new generation on Saturday nights.

In other words, get ahead of the problem. Show the students that the tent of Orthodox Judaism is big enough to incorporate teenage fun, even when there are girls and boys in the same audience. This fun is a supplement to, not a replacement for, the deeper pursuits of Torah, mitzvot and building a career.

And if you decide to cater borekas at YULA Night Live, remember, at least you will have someone there to make sure they say their brachas.

David Suissa is the founder of OLAM magazine. You can read his daily blog at suissablog.com and e-mail him at {encode=”dsuissa@olam.org” title=”dsuissa@olam.org”}.

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Wartime Deals Couldn’t Save Hungary’s Jews

At one strange and terrible moment in 1944, a conversation took place in Nazi-occupied Budapest between Adolf Eichmann and a charming rogue named Joel Brand, a man who preferred to spend his time in cafes while his wife ran the family’s little glove-making business. Eichmann offered Brand a deal — 1 million Jewish men, women and children would be set free in exchange for 10,000 trucks. “Blood for goods” is the phrase that Eichmann used to describe the deal he was proposing to make.

Like much else in Ronald Florence’s “Emissary of the Doomed: Bargaining for Lives in the Holocaust” (Viking, $27.95), the scene is like something out of a novel by Eric Ambler or John le Carré. But it all really happened, as Eichmann himself testified during his war-crimes trial in Jerusalem, and Florence’s book is an important and well-documented work of history. At the same time, however, it is an authentic page-turner that I simply could not put down even though I knew something about the story Florence tells before I picked it up.

Brand was a marginal figure in the Jewish community of Budapest, whose leadership included wealthy figures of rank and title. “He preferred meeting women, drinking, playing cards and cafe talk,” according to the author, but Brand also found it exciting to work with the Zionist underground, a task that put him in touch with Nazi counterespionage agents. So it was that Eichmann singled out Brand to receive the fateful offer and carry it back to the official Jewish leadership.

So far, Hungary had been spared much of the carnage of the Holocaust, but word had reached Budapest that Auschwitz was being prepared for the arrival of more than 850,000 Hungarian Jews, “the largest intact Jewish population in Europe.” Indeed, that’s why Eichmann showed up in Budapest in 1944 — “Now it is Hungary’s turn,” he told Brand — and that’s why Brand resolved to put away his playing cards and take the full weight of history on his own back.

To his credit, Brand worked courageously and tirelessly to persuade the organized Jewish community of Budapest, the Jewish Agency in Jerusalem, the British and American authorities in London and Washington, and anyone else who would listen to make a counteroffer to Eichmann, if only to keep 1 million Jews alive while he negotiated with the man who was ready and able to send them to Auschwitz to die. Brand made his way to Istanbul and then Aleppo, but ended up in British custody in Cairo, where he went on a hunger strike to demonstrate the urgency of his mission.

Significantly, Florence is both an historian (“Blood Libel”) and a novelist (“The Last Season”), and he describes the exploits of Joel Brand in colorful and compelling detail, thus reminding us that history is made and experienced by flesh-and-blood human beings. We see the secret pleasures that were available to powerful men and women in the midst of war, the intrigues and the tradecraft of spies and secret operatives, and even the sexual betrayal that Brand was forced to endure as he struggled to discharge his duties to the Jewish people.

At the same time, the exploits of Joel Brand serve as a kind of prism through which we can see flashes of the larger history of the Holocaust. He describes how the first eyewitness accounts of what was happening behind the electrified fences at Auschwitz reached the West, and how the so-called “Auschwitz Protocols” changed the calculus of decision-making for rescuers and war-planners alike. Oskar Schindler shows up in these pages and so do Swedish diplomat Raoul Wallenberg, who saved Jewish lives by handing out visas in Budapest, and Hannah Senesh, the poet-commando who parachuted behind enemy lines and ended up a victim of the Gestapo.

One of the narrative threads in “Emissary of the Doomed” focuses on a man named Rezso (also known as Israel or Rudolf) Kasztner, a member of the Zionist underground who participated in the negotiations with Eichmann and other Nazi officials while at the same time taking up with Brand’s wife. After Brand’s mission ended in failure, Kasztner was able to ransom some 1,600 Jews by paying bribes in cash, gold and jewelry, and he was later accused of collaboration with the Nazis after choosing to spare only the lives of his own friends and relations. (Brand’s mother and sisters, for example, were left to die in Bergen-Belsen.) The Kasztner affair, as Florence shows us, ended with a libel trial in postwar Israel that impugned the wartime conduct of Zionist officials, and Kasztner himself was assassinated on the streets of Tel Aviv.

For all of its attention to the intimate moments in the life of Joel Brand, “Emissary of the Doomed” is ultimately a book about the moral culpability of both the Zionist leadership and the Allied high command. We cannot know with certainty why Eichmann offered to barter Jews for trucks, a baffling notion then and now, but the most plausible of several explanations offered by Florence is that Heinrich Himmler, master architect of the Holocaust, was using Eichmann to open a back channel through which Himmler hoped to negotiate a separate peace with the Americans and the British.

The rejection of Eichmann’s offer by the Allies only underscored the ultimate powerlessness of the Jewish people during the Holocaust. The Allies were unwilling to do anything to save Jewish lives, whether it meant trading 10,000 trucks for a million Jewish lives or merely sending a few B-24s to bomb the rail lines to Auschwitz. Indeed, the Allies were unwilling to accept more than a small number of Jewish refugees into their own countries during the war, and Britain agreed with Nazi Germany that they should not be allowed into Palestine: “The Reich government cannot lend its hand,” Himmler told Eichmann, “to the ousting of such a noble and valiant people as the Arabs from their Palestine homeland by the Jews.”

“Emissary of the Doomed” ends in postwar Israel, where both Brand and Kasztner reprised their wartime experiences in courtrooms and the media for both personal and political reasons. The author includes a telling anecdote in which Ben-Gurion scoffs at Eichmann’s cynical offer — “Where could we find 10,000 trucks?” — but cannot recall Joel Brand’s name. It’s an ironic and wholly appropriate closing note, because the author has now reminded us of Joel Brand’s name and why we ought to know and remember it. l

Jonathan Kirsch, book editor of The Jewish Journal and author of 13 books, blogs at Wartime Deals Couldn’t Save Hungary’s Jews Read More »

Dowd’s Evening in L.A. With the Rabbi

What requests did New York Times columnist Maureen Dowd leave in the cracks of the Western Wall when she accompanied President George W. Bush, and later President Barack Obama, on their trips to Jerusalem?

“I left the same message both times,” said the redheaded, Irish American Pulitzer Prize-winner. “I asked, ‘Where’s my Jewish husband?’”

The acerbic Dowd, a deflator of egos across the political spectrum, proved to be in a fairly mellow mood in an extended give-and-take Jan. 7 with Rabbi David Wolpe at Sinai Temple in Westwood.

Billed as a “conversation” on Washington “Manners and Morals in Politics and Culture,” the event made up in humorous anecdotes what it lacked in depth.

The younger President Bush, “W” in Dowd-speak, took his expected lumps.

“W took the family wagon and rammed it into the globe,” Dowd observed.

However, Bush’s successor did not fare all that well either. While Bush’s decision-making process was all visceral, Dowd said Obama may be too cerebral and professorial.

“It’s fine to be cool and calm, but on matters of national security, you can’t be all cool, you must connect with the public,” she said. “Obama keeps missing the moment of connection.”

Dowd’s view of Obama may have been influenced by an encounter while she was covering the then-Illinois senator as a candidate on the presidential campaign trail.

Obama called in a few top reporters, and at the end he turned to Dowd and said he wanted to speak with her privately for a couple of minutes. With visions of an exclusive, Dowd was a bit startled when the candidate greeted her with the words, “You know, you are really irritating.”

Dowd did have high praise for first lady Michelle Obama.

“Michelle stumbled in the early days of the campaign, but she remade her image and in her first six months in the White House she was flawless,” Dowd said.

A more in-depth examination of the intersection of personality, politics, power and policy in Washington would have been instructive, but the conversation was detoured to the well-traveled road of gender roles in American life — or, are women any happier now than they were before the feminist revolution?

An unmarried 57-year-old woman whose name has been frequently linked with prominent men, Dowd claims considerable expertise on the subject as the author of the 2005 book, “Are Men Necessary? When Sexes Collide” (Putnam).

The veteran journalist, who won a 1999 Pulitzer for her commentary on the Monica Lewinsky affair and attempted impeachment of President Clinton, answered the first part of the book’s title in the affirmative. But she deplored continuing bias against women in journalism, describing as “ridiculous” the 8-2 ratio of male versus female editorial columnists at The New York Times.

She attributed part of the problem to the fact that male presidents, including Obama, prefer to bond socially and athletically with male reporters. Dowd noted that Obama played golf for four hours with columnist Tom Friedman, which she said immediately elevated her New York Times colleague to the ranks of “favorite” presidential reporters.

On the basis of surveys and her own research and experiences, Dowd proposed that women are now more concerned about their looks and relationships with men than they were 25 years ago.

“Women are becoming less happy, while men are becoming happier,” she declared.

The reason, Dowd surmised, is that “the more choices women have, the more stressed they are,” adding that “women are finer tuned emotionally.”

Wolpe interjected, “Are you saying that we men are happier because we are oblivious?”

“Yes,” Dowd answered.

Dowd’s Evening in L.A. With the Rabbi Read More »

A Modern Heschel-King Alliance: The Struggle for Food Access

Like Veterans Day or Memorial Day, the annual celebration of the birth of Martin Luther King Jr. has, over time, become just another three-day weekend for many Americans. Forty-two years after King’s assassination, the holiday presents us with an opportunity for reflection. How does our society compare to the one he fought for? Have we put an end to the discrimination and grinding poverty that King called upon us to heal? Are we capable of a mass movement equal to the millions who marched and practiced civil disobedience, reforming our country from within? Where is the Jewish community in modern struggles for justice and equality?

During the Civil Rights movement, another great lion of justice called the Jewish community to task. Rabbi Abraham Joshua Heschel established a lasting friendship with King, one filled with mutual admiration and affection and based on shared purpose, values and experience. Both were survivors of systems that legalized discrimination and oppression: King in the segregated South, Heschel in pre-war Nazi Germany.

The irony was not lost on Heschel that the land in which he sought refuge from anti-Semitism was the same land in which King fought for liberation. In the plight of black Americans, Heschel recognized the travails of Jews throughout history. In King, he saw a modern-day incarnation of the Hebrew prophets. And by his decision to march with King, arm in arm, from Selma to Montgomery, Heschel demonstrated not only that large numbers of American Jews sympathized with the Civil Rights movement, but that the struggle for equality was a Jewish issue.

In February 1965, Heschel arranged with Rabbi Max Nussbaum for King to address Temple Israel of Hollywood. The transcript of his sermon that Temple Israel recently made public reveals much about King’s view of the black-Jewish alliance he and Heschel sought to create. Most striking about the sermon is what King does not address. Just months before the passage of the Voting Rights Act and less than a year after passage of the 1964 Civil Rights Act, there is no mention of separate drinking fountains or the literacy tests routinely used to keep Southern blacks from voting. Rather, King speaks at length about the millions he saw going hungry in India, expressing amazement that millions more suffer the same fate here, in the richest nation in the world. He labels the unfathomable gap between rich and poor in America as a divide just as shameful as that caused by segregation.

King had the prescience to understand that the next frontier in the struggle for justice was the fight against crushing poverty in minority ghettos in the North and West. There, a more subtle manifestation of the overt discrimination of Jim Crow reigned. There, redlining and unequal access to decent housing and jobs was just as pernicious a form of segregation as whites-only lunch counters. Today, a modern Heschel-King alliance is needed to address the ongoing ills of these less obvious, though no less damaging, violations of civil rights. For this reason, Progressive Jewish Alliance (PJA) and the Los Angeles Alliance for a New Economy (LAANE) are engaged in a campaign for Food Access, Food Justice.

In South L.A., East L.A. and the northeast Valley, hundreds of thousands of Angelenos live without access to grocery stores. As a result, they lack access to healthy food or to jobs that pay a living wage and health benefits. In some of the most isolated “food deserts,” the only option is small convenience markets; other areas may be lucky enough to host a large discount store with an abundance of processed food, but severely limited fresh produce. Rates of diabetes and childhood obesity in these neighborhoods are up to eight times higher than in wealthier parts of the city, particularly in West L.A. and the Valley where our community predominantly lives. Likewise, grocery workers in “food desert” neighborhoods earn on average roughly $8,000 less per year than their counterparts on the Westside. 

We need more conventional supermarkets that pay their employees good, middle-class wages in African American and Latino communities, where good jobs and fresh foods are most needed. It is our hope that a positive public-private partnership can be formed to ensure that future expansion of grocery stores in our city is evenly distributed. By extending the economic and health benefits of the grocery industry to every corner of the city, we can slowly start to transform what remains a largely segregated city into a model of equality and shared wealth — a city that would make King and Heschel proud.

To learn more, join the Skirball Cultural Center and PJA for “My Legs Were Praying: King, Heschel and the Civil Rights Movement,” Jan. 19 and 26, 7-9 p.m. For more information, visit pjalliance.org or call (323)761-8350. A link to the recording of King’s speech at Temple Israel can be found here.

Jonathan Matz is campaign organizer at the Progressive Jewish Alliance. Elliot Petty is director of the Healthy Grocery Stores Project at the Los Angeles Alliance for a New Economy.

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