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November 12, 2009

Glee: Can’t Judge A Book By Its Cover

What do you get when you take a girl born to an Italian-Catholic mother and one born to Jewish parents?  Lea Michele (“Rachel Berry”) and Dianna Agron (“Quinn Fabray”) from Fox’s hit Glee.

Lea Michele (Lea Michele Sarfati)‘s mother is an Italian-Catholic (her father a Sepharadic Jew) and Dianna Agron is Jewish.  Dianna Agron portrays a devout Catholic, head of the school’s celibacy club who actually gets pregnant, and Lea Michele portrays what we have stereotypically come to know and love as a Jewish American Princess. Guess you cannot judge a book by its cover after all.  Lea Michele even stated in interviews that she was shocked to land a lead role, as she was always told that her look was “too ethnic.”

On Glee they are rivals, but in reality the two are good friends and actually share an apartment together.

Glee has become a popular show lately, even among moms…at least the ones I know.  Maybe it’s because the ones I know were in some type of performance group in high school (myself included), and find this a great opportunity to laugh now, looking back in retrospect.  Maybe it is because we can all relate to that one singer that stood out from the rest, but only because she deemed herself the best singer, just like Rachel Berry.  Or maybe it is the fact that they break out in song and dance…the way life should be.

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No proof of grave desecration at Jewish cemetery

Mountain out of a mortuary?

Eden Memorial Park, which a few months ago was accused of desecrating 500 graves at the Jewish cemetery, is reportedly clean:

State regulators have found no evidence of grave desecrations at Eden Memorial Park as alleged in a class-action lawsuit against one of the nation’s largest Jewish cemeteries, officials said.

An investigation by the state Cemetery and Funeral Bureau has uncovered no evidence the Mission Hills cemetery disturbed up to 1,500 graves to make room for new remains, as alleged by plaintiff’s attorneys.

“We’ve never seen any evidence of stuff like this happening,” said Russ Heimerich, spokesman for the Department of Consumer Affairs, which oversees the bureau. “As a regulator, we have not received any complaints.

“Over the years we’ve inspected this place, the kind of things that are being alleged are not the kind of things that you can hide – excavated remains.

Read more here from my former Daily News colleague Dana Bartholomew here.

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Israel allows educational materials into Gaza

Israel facilitated the transfer of educational supplies to Gaza.

The copy machines, printers and projectors crossed into Gaza through the Kerem Shalom crossing Thursday morning.

Over the last month notebooks, backpacks, writing equipment and textbooks, as well as Braille keyboards and printers, were also transferred for use in schools run by the United Nations Relief and Works Agency, according to the Gaza Coordination and Liason Office, also called the DCL.

“This is another humanitarian case, just one of many handled by the soldiers and officers of the Gaza DCL,” said Col. Moshe Levi, commander of the Gaza DCL. “A large number of cases reach our doorstep and require special consideration, and we do our very best to understand the needs while providing the best and quickest response.  This falls into the framework of the overall humanitarian efforts and occurs in accordance with the policies in effect in Gaza.”

Human rights groups and some leading U.S. political figures, including Sen. John Kerry (D-Mass.), the chairman of the Senate Foreign Relations Committee, have pressed Israel to increase the foods and materials it allows into Gaza.

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Will Netanyahu Make Peace with Syria?

As seen at TheMediaLine.org:

A diplomatic back and forth between Israel and Syria has analysts playing a guessing game as to each side’s intentions.

The rhetoric began Monday.

Speaking at the forum of the Organization of the Islamic Conference, Syrian President Bashar Assad warned Israel that if the Golan Heights are not returned through peaceful negotiations Syria will take the disputed territory militarily.

That was followed Wednesday by hints from Israeli Prime Minister Binyamin Netanyahu that he was open to peace talks with Syria over the Golan, a plateau Israel captured in the 1967 war and annexed in 1981. A senior Netanyahu aid said that the Israeli leader had told French President Nicolas Sarkozy that “He is willing to meet with the Syrian president at any time and anywhere to move the peace negotiations along on the basis of no pre-conditions.”

The Syrian president then responded on Wednesday saying that Syria was not setting conditions on making peace with Israel, but that “we do have rights that we will not renounce.”

Al-Arabiya then reported that Netanyahu had asked Sarkozy to pass a message to Syrian President Assad that Israel was ready to resume peace negotiations. Netanyahu’s office has denied the report. Assad is set to meet Sarkozy on Friday for talks in Paris.

Dr Ronen Hoffman, a member of Israel’s negotiating team during previous talks with Syria and a research fellow at the Interdisciplinary Center in Herzliya, said both sides were trying to improve their international image.

“It is important to distinguish between creating momentum and gaining political points, versus making concessions and actually negotiating,” Dr Hoffman told The Media Line. “These are two very different diplomatic processes. Right now I think that both sides are not ready to make serious concessions but both sides feel that negotiations will help their image in the international area, so we are just seeing gestures and public diplomacy.”

“For now, both sides can be positive and gain points with the international community simply through the perception that they are willing to talk to each other,” he said. “If they actually start to talk, they will have to show their reservations and emphasize any gaps between them. Then they will look different.”

Dr Hoffman said Netanyahu had a particular interest in seeming open to negotiations.

“While there is no progress on the Israeli Palestinian track, for Netanyahu to say that he is willing to negotiate with the Syrians without preconditions gets him some points while he knows that, in fact, there is no chance the Syrians will start to negotiate without preconditions,” he said. “In other words he can get credit from the international community without actually getting himself into a situation in which he has to make concessions.”

Dr Samir Al-Taqi, director of the Orient Center for International Studies, Syria’s leading think tank, said Syrians were highly suspicious of the Israeli leader’s intentions.

“Netanyahu’s declaration is a kind of refusal,” he told The Media Line. “In principal what Syria is advancing is an issue of rights, including the international community’s demand that Israel return land. So if Israel is not ready to go forward with land for peace, then the Syrians will not go ahead with any negotiations.”

“The Israelis have been dragging their feet for 19 years since the Madrid conference,” Al-Taqi said. “do they want to drag their feet for another 40 years?”

“I think Netanyahu is under a lot of pressure from the Americans and Europeans so he needs to deflate the pressure, but practically he is intransigent and is not ready to compromise on anything so we will not help them to deflate the international pressure.”

During his first term as prime minister, Netanyahu supported what has been termed a ‘cold peace’ with Syria, in which the two countries would sign a partial peace agreement in exchange for a partial Israeli withdrawal from the Golan Heights.

“Netanyahu could surprise us and get serious on the Syrian track,” Dr Hoffman said. “It’s easier for him than the Palestinian track. There are only about 20,000 settlers in the Golan Heights where on the West Bank we are talking about hundreds of thousands of settlers. The core issues here are far less sensitive.”

“Netanyahu would like non-belligerency in a way that we can make sure there is no war or military actions and he can just partially withdraw,” Dr Hoffman said. “From my experience the Syrians will reject this, but there are other areas for negotiation.”

“One interesting idea would be to differentiate between sovereignty and the withdrawal from the land,” he said. “Maybe the Israelis will give the Syrians their lost pride by giving them sovereignty over the Golan Heights while insisting on leasing some of the land for warning stations and things like this.”

“If one wants to be creative it’s possible,” Dr Hoffman added. “It’s just a question of how serious you are in achieving an agreement.”

Uzi Dayan, former head of the National Security Council, former Deputy Chief of Staff in the Israeli army, and a parliament member in Binyamin Netanyahu’s Likud party, said returning the Golan Heights is not an option available to the Israeli leader even if it was his intention.

“If we talk about internal Israeli politics, there is a new generation of Israelis today and one million new immigrants from Russia,” Dayan told The Media Line. “They don’t see any reason to give the Golan Heights back to Syria. They see the Golan as a nice place, a strategic military asset and at the same time there is no demographic problem – we are not ruling other people.”

“For this reason, I don’t think that any government in Israel today could ever succeed in giving the Golan back to Syria,” he said. “Indeed more Israelis support keeping the Golan Heights, even in return for a peace agreement, than Israelis who support not dividing Jerusalem.”

Dayan, a nephew of the famous former eye-patched Israeli defense minister Moshe Dayan, said that despite being a member of Netanyahu’s party, he disagreed with any negotiations with Syria.

“I find myself even more extreme than Netanyahu,” he said. “Starting negotiations with Syria would be immoral and not in the interest of Israel. About eight months ago we proved to everyone on this planet that Syria was trying to build a nuclear capacity that could be used against us.”

“So what do we want from Syria?” he asked. “We want them to stop supporting Hezbollah and other terrorist organizations, and stop them being a station on the axis between Tehran and Beirut.”

“But I don’t think giving the Golan Heights back will stop Syria’s relationship with Iran,” he said. “So I think Israel should isolate and try to weaken Syria and if the Syrians want to talk, let’s first of all talk about the connection between Hezbollah and Syria.”

Dr Mordechai Kedar, of the Begin-Sadat Center for Strategic Studies at Bar Ilan University in Israel, said the recent cross-border rhetoric between the two countries was reflective more of a broad transformation in the balance of power in the Middle East than it was of any realistic chance for peace negotiations.

“The balance of power in the middle east is changing rapidly,” he told The Media Line. “Iran has become much more influential and America much less, so when America is viewed as the losing horse in the middle east, America’s friends like Israel are looked upon as parties that can now be squeezed. So when you hear Assad threatening Israel with Hezbollah or Hamas style warfare, this is exactly what’s going on.”

“Assad knows that Israel cannot take this kind of war and now he thinks that nobody will touch him because he has a good friend named Iran,” Dr Kedar said. “Assad looks at the balance of power in the world and thinks to himself what is America good for these days? Nothing. He and the rest of the Arab world just see an American president who speaks nice words but has no clue how to deal with the Middle East.”

“Also, when American opinion makers say that Israel is more of a burden than it is an asset, this has a direct effect on the balance of power in terms of Arab and Islamic perceptions of Israel’s strength,” Dr Kedar added. “So Netanyahu sees the decreasing influence of the West in the Middle East and he is very concerned that the West may abandon Israel.”

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‘They’re kosher vampires’ says ‘Twilight’ screenwriter Melissa Rosenberg

Melissa Rosenberg, the screenwriter of “The Twilight Saga,” is 6 feet tall with straight blonde hair, a pale complexion and a long, slim nose. Not exactly the most ethnic mien imaginable.

“I don’t look particularly Jewish,” she says sheepishly, half wondering why she’s on a lunch date with The Jewish Journal. “But I have a very Jewish name.”

Her name — Rosenberg — has been strangely, if not surprisingly, advantageous to her career. Back in the 1990s, when she was first looking for an agent, one interested agency made an incorrect assumption about her that proved fortunate. “They said, ‘We just made a deal for your mother’ and I was thinking, ‘You guys are good. [My mother] has been dead 10 years.’ Then I realized they thought I was Joan Rivers’ daughter, who at the time was Melissa Rosenberg.”

In the 18 years since, Rosenberg has made a name for herself as a television and film writer. But her career really took off in 2007 when she was anointed movie scribe of the “Twilight” franchise, based on the best-selling series of young adult novels by Stephenie Meyer. The story, about a high school girl who falls in love with a vampire, became a tween/teen phenomenon. Rosenberg penned the first script, “Twilight,” which grossed $380 million worldwide, and has since gone on to write the sequels “New Moon,” which hits theaters Nov. 20, and “Eclipse,” which wrapped production in Vancouver in late October and is set for release in June. Rosenberg is also the writer/executive producer of the Showtime series “Dexter,” about a sociopathic serial killer who justifies his life of crime by knocking off the bad guys.

Bloodlust, vampirism and ambiguous morality could be seen as decidedly un-Jewish. After all, vampire mythology, as Rabbi David Wolpe notes (see accompanying article), is philosophically at odds with Jewish values. And if you ask Rosenberg, “The Twilight Saga” in particular is a departure from religion-based vampire lore and instead is an exercise in secular storytelling.

“Vampires aren’t very Jewish,” Rosenberg says. “The most basic thing about them is that they are born out of Christian mythology.” Nevertheless, she is quick to point out that Meyer, a devout Mormon, has created her own vampire mythology, devoid of religious connotation, absent the Christian symbolism of crosses and holy water.

And yet, the protagonist vampires of “Twilight” are different in another way from other vampires.

“They’re kosher vampires,” Rosenberg says, laughing.

To read the full story, click here

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Programs that Modern Orthodox Synagogues Should be Running

This past week, we commemorated Kristallnacht, Night of Broken Glass.  It is a day that we think about the loss of six million Jews. But this year, at the Hebrew Institute of Riverdale, we commemorated 6 million and one. This past June, at the U.S. Holocaust Memorial Museum in DC, Officer Stephen Tyrone Johns, gave his life defending shoah memory.  In the presence of his wife, Zakiah Johns, this is the speech that I gave to open up the program:

Kristallnacht. The Night of Broken Glass.  It is a name, I believe, that is meant to force us to hear the traumatic and heartbreaking sounds of that fateful night on November 9 and 10th 1938.  And if I close my eyes, I can almost hear the broken windows of store fronts. The shattering of glass in synagogues and in homes.  I can hear the crackling of paper, the reams of holy words, burning in shuls, of Torah scrolls being consumed, licked up by flames.  I can hear the cries of fathers being separated from children.  The gasps of women who watched their homes being destroyed.  And, if I listen closely, I can hear the moments of heroism yes heroism, by all those who had to sacrifice their lives on that night, and all those who were given the gift of continuing to live that night.

Tonight, we also remember the sounds of June 10th, 2009.  Sounds of that day ring in my ears as well.  First the swish of the door that is held open by a museum guard, followed by the sounds of gun shots. I hear the frantic screams of people running. The chaos. And if I listen closely, I hear the heroism of one man, of Officer Stephen Tyrone Johns, who gave his life so that others would not perish.  A man that for six years stood outside the US Holocaust Memorial Museum, defending the memory of the sounds of Kristallnacht and the sounds of horror evoked by the shoah. 

In Judaism, sound is central to some of our foundational rituals.  It is the shofar, the sounding of the rams horn, however, that ushers in for us varying emotions. On one hand, the shofar blasts are meant to sound like a deep and painful cry.  Perhaps it is the cry of death and destruction that we as a community have experienced through out our history.  The sounds of sobbing are a symbol of the hurt and pain that each of us as individuals and as a community have experienced.  But the shofar is also meant to evoke in us a sense of redemption. It is a sound that conveys triumph—and so the shofar used to be sounded at the end of a battle to signify victory.  For in that moment of glory it is a cry of joy and hope for the future.  A sound that will usher in peace and joy for all eternity.

As we listen to the sound of the shofar in just a few moments, let all the sounds of the past—the sounds of brokenness and destruction as well as the sounds of hope for the future wash over us.  And let us recall the sounds of death intertwined with the resounding sound of life. And let’s hear the shofar as a call—a call to each of us to live our lives in harmony attempting to perpetuate the memory of all those who could not stand with us here, tonight.

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JWW: Congo Curse of Riches

by Diana Buckhantz

I don’t sleep here, even with sleeping pills.  I wake up after a few hours, images of the day racing through my head, trying to make sense of all I have witnessed and heard.  This morning I got up at 4 am.  I just couldn’t stand it anymore.  I preferred to get up and busy myself with packing to leave for Bukavu.  It wasn’t long before Janice and Naama were up also, trying to get pictures of the sunrise—some beauty amidst all this sadness.

As I write this we are on a boat on gorgeous Lake Kivu going between Goma and Bukavu.  It is a very comfortable boat showing a Steven Segal movie—just what we all needed, more violence.  But this is stupid, mindless “entertainment”.  The scenery outside is exquisite.  It feels like we could be in some beautiful vacation spot.  It is a moment to decompress.

Instead, I talk to Giorgio, Director of Operations for International Medical Corps (IMC) in Eastern Congo.  We discuss the complexity of the political situation here.  I am trying to make sense of it all.

If the humanitarian situation feels desperate, the political one seems completely impossible to untangle.  There are various armed groups that continue to rape and pillage the country.  There is the CNDP, former soldiers of the ousted rebel general Nkunda, now members of the Congolese army.  Then there is the FDLR, comprised of Rwandan Hutu rebels who escaped into the Congo after the Rwandan genocide.  There are also the Maimai, who are local militias created supposedly to protect their communities, but instead have morphed into terrorist groups.  And then there is the FARDC, ostensibly government loyalists, but made up a various poorly integrated former rebel groups.

The situation is so complex and goes back so many years.  Added to this there are the constantly shifting loyalties and allegiances of the different bordering African countries—Uganda, Burundi, Tanzania, Zimbabwe, Angola, Rwanda, and Namibia.  These allegiances change depending upon perceived self interest.

The final layer onto which all of this must be laid, concerns the minerals which make Congo one of the most natural-resource-rich countries in the world.  All of this destabilization leaves different mineral mines in various hands—none of which benefits the people.  That is the tragedy here.  I am told that 70% of all the mineral resources in the world are here.  It is also one of the most beautiful countries in the world.  And none of this benefits the people.  Many tell us that the situation here is getting worse.  A village was burned recently in North Kivu and last week IMC had to evacuate all their staff from Baraka due to fighting in the area. (Although I was told that they are going back today.)

I ask everyone the question of what needs to be done to move towards peace.  No one gives me an answer.  I come away with the feeling that until someone much smarter than I am can figure out a solution, or the various parties decide that enough is enough and the bloodshed and violence must end, all we can do is try to provide as much help and assistance to the innocent victims of this immoral war as possible.

While we are here we hope to identify programs that not only provide immediate assistance, but ones that help to change the culture of impunity that exists here.  Perhaps then the true beauty of Congo will be allowed to flourish.

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Fighting for Peoplehood

It’s not fun to hear bad news on Shabbat. The whole idea of Shabbat is to take a spiritual break from the rest of the week, to reconnect with the essential stuff of life and to do it all in a spirit of joy. The last thing we need is to have our spirits brought down by depressing reminders.

And yet, there I was last Shabbat, at Young Israel of Century, listening to a riveting sermon by Daniel Gordis on the movement to delegitimize the State of Israel.

Gordis started with the Torah portion of the week, making the connection between “place” and “nation” in the biblical story of the Jews and establishing the importance of the modern-day revival of Jewish sovereignty.

But then he quickly brought us to the reality of the moment. As he explained it, there is a movement afoot to undo the 1947 decision by the United Nations to establish the state of Israel.

“If the establishment of Israel came up for a U.N. vote today,” he said, “chances are it wouldn’t pass.”

The decision last week by the U.N. General Assembly to endorse the Goldstone report is just the latest sign of this movement, he said, because it undermines Israel’s very ability to defend itself.

Gordis is no fire-and-brimstone rabbi trying to pump up a crowd through fear and alarmism. He’s a passionate Zionist, yes, but he’s also studious and reflective. His latest book, “Saving Israel” (Wiley), is full of nuanced discussion about Israel’s complicated predicament.

He also has a big fan base in Los Angeles, where he lived for many years before immigrating to Israel with his family 11 years ago. He’s now senior vice president and a senior fellow at the Shalem Center in Jerusalem, a Zionist think tank where he heads their efforts to establish Israel’s first liberal arts college.

On Shabbat, this intellectual, who received his Ph.D. at the University of Southern California, was in no mood to play professor. His emotions were most evident when he let the second shoe of his sermon drop: his sadness that Jews are losing their sense of peoplehood, and this at a time when we really need it. We are more than a nation or a culture or a religion, he said. We are a clan, a tribe, a people.

And the best way to fight the forces that try to delegitimize Israel is to stand together as one people.

Gordis is both an idealist and a realist. He knows that nowadays, peoplehood is a tough sell. It smacks of tribalism, exclusivity, discrimination and dual loyalty. And, for many, it’s not a very sophisticated idea — not too far from the cries at Staples Center to “cheer for the home team.”

But that won’t stop the idealist in Gordis. Our sense of peoplehood is a core element of the Jewish identity, he reminded us, and it has helped sustain us through the millennia. We must find a way to revive it. He spoke as if it was a winnable fight.

Is it?

It’s hard to say. For the significant number of Jews who don’t feel a need for Jewish peoplehood in their lives — and that includes Jews from across the denominational and ideological spectrum — it will take some very clever arguments to make them feel part of a “family” with whom they have little in common except for a shared ancestry.

Gordis delved further into the nuances of the problem when he spoke on Saturday night at a private home. He acknowledged that for the notion of peoplehood to catch on, it will need to be adapted for modern realities and be reconciled with opposing notions like individual identity and ideology.

For example, how can I be a “person of the world” and also be part of the exclusive Jewish family? And if I can’t stand what you believe in, why should I be part of your family in the first place?

There are no obvious answers, but a good start, Gordis said, would be to make all Jews of good faith feel at home in the tent of Jewish peoplehood — even Jews who criticize Israeli policy.

But he also drew lines. We need to balance the ability to criticize Israel, he said, with the need to defend it. It’s one thing to have debates within our community about difficult issues; it’s another to take our critiques of Israel to Capitol Hill and turn them into a media circus.

Like he wrote last week in The Jerusalem Post, we shouldn’t censor ourselves or squelch debate, but, at the same time, we need to remember that whatever we say can and will be used against us by forces who’d love nothing more than to see us commit national suicide.

Gordis is the ultimate struggler. He’s got every side of a complicated problem dangling inside his nimble brain, yet he still aims for a message of clarity and passion.

He reached the height of clarity and passion when he spoke about the extraordinary transformation of the global Jewish community over the past 60 years and the power of Zionism to “manipulate history” and “rejuvenate the idea of hope.”

With that note of optimism, he bookended his stark morning sermon with one idea that has driven this little people forward since the days of Abraham: hope for a better future.

That’s an idea that’s always welcome on Shabbat.

David Suissa is the founder of OLAM magazine. You can read his daily blog at suissablog.com and e-mail him at {encode=”dsuissa@olam.org” title=”dsuissa@olam.org”}.

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British Court Dares to Claim Who Is a Jew

Every once in a while, a story comes along that is so jolting it is scarcely believable. One such story appeared in The New York Times, of all places, this past Sunday, about how the Jews’ Free School in London has been ordered to admit a child whose mother had a non-Orthodox conversion, after the child’s parents sued.

I will not enter here into the ongoing and bitter divide in England between Orthodox and Progressive Jews. It was a battle that I witnessed and worked hard to mend through countless essays and public forums over the 11 years that I lived in the United Kingdom. Less so will I address here the very pressing questions of Jewish status as determined by conversion on the part of Judaism’s three major branches. I am a passionately Orthodox Jew who is equally passionate about Jewish unity. Our divisions must indeed be addressed and healed. But this shocking story in Britain raises something far more pressing that is of equal concern to Orthodox and non-Orthodox alike.

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