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October 28, 2009

Netanyahu’s Goldstone Dilemma

Prime Minister Benjamin Netanyahu is facing one of the most acute dilemmas since his return to power last March: how to respond to the U.N.-sponsored Goldstone report’s charges that Israel may have committed war crimes in the Gaza war last January.

Pressure is mounting to establish an independent Israeli commission of inquiry. Key international players including the United States, Britain and France — even Richard Goldstone, the author of the U.N. report — have intimated that if Israel sets up a credible civilian inquiry, in Goldstone’s own words, it “would be the end of the matter.”

Ending the Goldstone process would constitute a considerable diplomatic gain for Israel, and several members of the Israeli government, including Foreign Minister Avigdor Lieberman, are advising Netanyahu to go that route.

But Defense Minister Ehud Barak and the Israel Defense Forces are strongly against such an inquiry. They argue that a civilian-led investigation could cause chaos in the army, with senior officers looking for lawyers instead of focusing on military planning and training.

On Sunday, after convening a meeting of his top advisers, senior ministers and the top IDF brass, Netanyahu made some initial decisions.

He promised the army that whatever commission was finally decided on, no officers or soldiers would be called upon to testify. He also ordered a team of professionals under Justice Minister Yaakov Neeman to come up with a set of proposed legal, diplomatic and public relations counterpoints to the Goldstone report as soon as possible.

On the commission of inquiry, Netanyahu seems to be leaning toward a compromise proposal by Attorney General Menachem Mazuz. To keep the IDF happy, Mazuz has proposed relying on its internal probes into the allegations of war crimes, but adding credibility by establishing a committee of jurists and ex-generals to scrutinize the IDF’s work to make sure nothing was swept under the carpet.

The committee then would translate the findings into legal language to build a case against the Goldstone report in the international arena. Of the 36 specific allegations of possible war crimes by Israel outlined in the report, the IDF already has investigated 26.

Mazuz also proposes that cases in which the military police launch criminal investigations against individuals now come under the purview of the attorney general’s office. In other words, Mazuz wants to take the IDF’s work and civilianize it through overarching civilian scrutiny — but without the civilian authority being able to subpoena witnesses or interrogate soldiers.

Israel, Mazuz argues, needs a credible legal mechanism as a counterweight to Goldstone.

Not all members of the government are convinced his model will be well received on the international stage. Dan Meridor and Michael Eitan of the Likud Party and Avishai Braverman and Yitzhak Herzog of Labor argue that an independent commission with a much wider mandate is necessary. Otherwise it will look as though Israel has something to hide.

They argue that no one will take seriously an investigation carried out primarily by the IDF — the very body facing charges. An independent commission with a wide mandate would be far more credible and convincing than one restricted to an evaluation of IDF findings.

Moreover, in the context of a wide-ranging, open civilian investigation, the IDF still would be able to present video footage and other evidence it has to refute the charges in the Goldstone report, and to do so on a far more appropriate stage.

There is one other argument for a civilian rather than IDF-dominated probe. A prestigious Israeli committee headed by a former justice not only would be able to close the international file on Goldstone, it would be able to present the international community with proposals for a revision of the laws of war when fighting militia groups are embedded in civilian population centers. This could make it much clearer what armies like the IDF in Gaza, or the Americans in Afghanistan or Iraq, can or cannot do against enemies using human shields in urban areas.

It also would highlight the key question ignored by the Goldstone committee: How is a modern state supposed to defend its civilians against rockets fired from inside heavily populated urban areas?

Herzog maintains that Goldstone’s most serious allegation was not aimed at the IDF but at the government of Israel: that the government actually ordered the destruction of the civilian infrastructure in Gaza in a deliberate campaign to target the people of Gaza. IDF probes cannot possibly touch on the allegation, thus Herzog argues that a much wider investigation is needed to refute it.

Interior Minister Eli Yishai says all that would be necessary to show how wrongheaded Goldstone’s claim is would be to make public the logs of the Cabinet meetings during the war.

Herzog agrees that it won’t take much to discredit Goldstone on this point.

“If the claim is investigated,” he said, “it will be shown to be absurd.”

Netanyahu’s Goldstone Dilemma Read More »

Bringing a ‘Golem’ to Life

For a scare steeped in Jewish mysticism this Halloween, REDCAT is bringing Paul Wegener’s “The Golem” to the Roy and Edna Disney/CalArts Theater on Friday and Saturday night. But the screening of the 1920 silent horror classic, which recounts the Eastern European legend of a large clay figure brought to life to protect the Jews of Prague, will be accompanied by the debut of an improvised musical score by Brian LeBarton.

LeBarton, 30, a keyboardist best known as music director for alternative rocker Beck, will lead a costumed band that includes a cellist and a guest percussionist, Carla Azar of the L.A. band Autolux.

“I’m going to have lots of toys and beastly synths around that night to help make the music sound ancient,” LeBarton said.

The idea for the Halloween screening of “The Golem” came from Mark Murphy, executive director of REDCAT. He says he became fascinated with online articles about Rabbi Loew, the mystic credited with creating the golem legend, when the 400th anniversary of his death was marked in September.

“The golem was known to become active during times of crisis, persecution and tragedy. Recent events, such as the global economic crisis, corporate-backed conservative activism, open racism, anti-Semitism and gay-bashing create an extremely uncomfortable environment,” Murphy said. “When I tried to think of a Halloween-themed event, the idea seemed like a good match between a silent horror film and Brian’s inventive music.”

LeBarton improvised another score for REDCAT in March, when the arts center within the Walt Disney Concert Hall complex screened the 1960s Mexican horror film, “The Curse of the Crying Woman.”

“I’ve been obsessed with the REDCAT for a long time,” LeBarton said. “You go there to experience something shocking or out of the ordinary.”

When LeBarton performs with his costumed band during “The Golem” screenings this weekend, he expects to dress as a ghoul. But that’s just what will be on the surface. Deep inside, as he transforms the theater from modern day to ancient times, LeBarton will be portraying Rabbi Loew, bringing the golem to life, not with clay, but with music.

For show and ticket information, call (213) 237-2800.

Bringing a ‘Golem’ to Life Read More »

A Private Eye’s Adventures Are Author’s Dream

Uninhibited author Jonathan Ames — creator of HBO’s quirky detective comedy, “Bored to Death” — once followed a pursuit he describes as “religious cross-dressing”: primping his blond hair and donning blazers to “infiltrate WASP society” in his 20s. While at Princeton University, Ames had become smitten by what he calls “the aesthetics of the WASPy young gentleman” as depicted in the works of F. Scott Fitzgerald and W. Somerset Maugham. When this charade put him in hearing distance of an anti-Semitic remark, he often said nothing, hoping to “pass” and to be liked.

“I had my own interior Jewish self-prejudice,” said the 42-year-old writer, whose series was declared this season’s best new comedy by The New York Times and has been picked up for a second season. “Some Jewish males absorb a kind of cultural low self-esteem: that we are weak and nebbishy.”

Ames, who is renowned for his raw self-documentation, has dissected all his neuroses in essays, short stories and novels that are as startlingly self-revelatory as they are heartrending and filthy (one of his most popular essays is titled, “Bald, Impotent and Depressed”). His novel “The Extra Man” (Scribner, 1998), which also explores aspects of his sexuality and Jewish angst, has been made into a movie starring Kevin Kline; and his 2009 compilation “The Double Life Is Twice as Good” (Scribner), documents adventures such as his alcohol-infused encounters with Marilyn Manson and stints as a boxer under the moniker, “The Herring Wonder.”

The story “Bored to Death” spawned the HBO series; as in much of Ames’ work, the protagonist is named Jonathan Ames (Jason Schwartzman), a vulnerable writer struggling with alcoholism and an almost unhealthy addiction to literature. In this case, the preoccupation is with detective fiction, which prompts him to pose as a private dick on Craigslist after being dumped by a lover.

As the character vacates his old apartment post-breakup, he remarks to his Israeli movers that they must be anomalies because Jews don’t usually do such muscular work, whereupon one mover retorts, “What are you, another self-hating New York Jew?” Schwartzman replies in the affirmative without a trace of irony.

“When my own girlfriend left, Israeli movers were involved, and for years I’ve had these ‘Moishe’s’ boxes in my apartment because I haven’t even unpacked from 10 years ago,” the real Ames said from his Brooklyn home. “With that scene I was trying to make a cultural observation about New York — Israelis dominate the moving business here — and also to riff on the American Jewish male sensibility of not feeling rugged or strong, which is a misconception, of course.

“Actually, I inform all my characters with my mishegoss,” he continued. “When Jonathan says ‘I’m living like an animal,’ that was me until recently. My apartment was so messy, in my immature way I wished that a woman would rescue me, a mother figure, like, ‘Can’t you clean up after me?’”

The character was inspired by the self-perceived nebbish’s desire “to be a hero and a private detective” while rereading Raymond Chandler and the pulp author David Goodis some years ago.

Books have inspired many of his personal obsessions and fiction. Ames’ schoolteacher mother and salesman father raised him in a Conservative, lower middle-class home where no financial constraints were placed on the purchase of books. From sports biographies and comics Ames eventually progressed to “Don Quixote,” which he read every night for a year in the early 1990s. “I was mesmerized by the theme of a man literally driven mad by literature, such that you start seeing your life as a story and become delusional,” he explained.

Just as Don Quixote read too many books on chivalry and fancied himself to be a knight, “Bored to Death’s” protagonist has read too much pulp fiction and assumes he knows how to be a private eye. “And of course they’re detective novels from the 1950s, so all he knows how to do is to order a drink and look at a woman’s legs,” the author said. “He’s as insane as Don Quixote, but his heart is in the right place, even though he makes a mess of things.”

The season finale of “Bored to Death” airs Nov. 8 on HBO.

A Private Eye’s Adventures Are Author’s Dream Read More »

October 31– November 6, 2009

SAT | OCTOBER 31

(FILM)
“Jump,” Joshua Sinclair’s film about the 1928 patricide trial of Philippe Halsman in Austria and the anti-Semitism that surrounded it, features a powerful performance by Patrick Swayze as a Jewish lawyer. Halsman later fled to the United States and became a renowned photographer, lauded for his portraits of Salvador Dali, Albert Einstein, JFK and others. His famous “Jump” series featured celebrities captured in midair. Sat. and Sun. various show times. Monica 4-Plex, 1332 Second St., Santa Monica. (310) 394-9741. ” title=”odysseytheatre.com”>odysseytheatre.com.

(THEATER)
Actress and first-time playwright Jillian Crane wrote and will star in “High Ceilings,” a zany Jewish wedding comedy that involves a reluctant bride-to-be, a narcoleptic father of the bride, a Midwestern diva mother and a blossoming love affair with the wedding florist. Sat. 8 p.m. Through Nov. 8. $25. Hayworth Theater, 2511 Wilshire Blvd., Los Angeles. (323) 960-4442. ” border = 0 vspace = ‘8’ hspace = ‘8’ align = ‘left’>(FILM)
The latest film out of Israel to generate enormous buzz is the country’s official submission for the 2010 Academy Awards. “Ajami,” which won a special mention during the Camera d’Or competition at this year’s Cannes Film Festival, zooms in on the Ajami neighborhood within the Israeli city of Jaffa, a gritty jumble of cultures, religions and factions struggling for power and control. Co-directors, producers and writers Scandar Copti, a Palestinian resident of Ajami, and Yaron Shani, an Israeli Jew, used local amateurs, not trained actors, and guerrilla filmmaking that blurred the lines between documentary and fiction. This screening, part of AFI Fest, which runs Oct. 30-Nov. 7, is the first opportunity for Angelenos to see this provocative film. Sun. 10:30 p.m. Free tickets can be reserved online or over the phone. Mann Chinese 6, 6801 Hollywood Blvd., Hollywood and Highland Center, Hollywood. (866) 234-3378.
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(FAMILY)
Join Homeschooling Jews for Fall Festival 5770, an afternoon of fun, learning and networking with other home-schooling families at Balboa Lake Park in Encino. Enjoy free food, games, a bouncer and a kids program led by a professional youth director. Adults can learn more about the organization and what it provides for families who choose home schooling. Sun. 4-6 p.m. Free with RSVP. Exact location disclosed upon RSVP. {encode=”info@hsjews.org” title=”info@hsjews.org”}.

(MUSICAL)
An 11-year-old kid explores his family background for a school assignment in “Answer the Call,” a Jewish-themed musical comedy for the entire family. The tales of family history include World War II, a Jewish horse thief, card dealing on a Nashville riverboat and romantic love stories. Sun. 2 p.m. Through Nov. 22. $25. Hollywood Court Theatre, United Methodist Church, 6817 Franklin Ave., Hollywood. (323) 960-7735. ” title=”reprise.org”>reprise.org.

MON | NOVEMBER 2

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(SYMPOSIUM)
Rabbi David Wolpe delivers the keynote address, “Why Faith Matters,” at a one-day conference sponsored by Pepperdine University’s Diane and Guilford Glazer Institute for Jewish Studies. “Finding Common Ground: Reconciliation Among the Children of Abraham” features voices from the Christian, Muslim and Jewish communities and will explore topics such as interpreting sacred texts, dealing with the outsider in our midst, national identity and religious pluralism. Mon. 8 a.m. (registration)-3:30 p.m. Free. Pepperdine University Elkins Auditorium, 24255 Pacific Coast Highway, Malibu. (310) 506-7626. ” border = 0 vspace = ‘8’ hspace = ‘8’ align = ‘left’>(LECTURE)
Yariv Oppenheimer, once the commander of new recruits in the Israeli Defense Forces, is now the general director and spokesperson of Peace Now (Shalom Achshav) in Israel. A leading advocate of peace, regular media commentator and blogger with The Jerusalem Post, Oppenheimer is speaking at two local events: “Is Israel-Palestinian Peace Possible?” through the UCLA Israel Studies Program. Tue. 4-6 p.m. Free. UCLA School of Law, Room 1357, 405 Hilgard Ave., Los Angeles. “Fourteen Years After: Working to Fulfill the Peace Legacy of Yitzhak Rabin.” Tue. 7:30 p.m. $10 (suggested donation). Westside Jewish Community Center, 5870 W. Olympic Blvd., Los Angeles. (323) 934-3480. {encode=”apnwest@peacenow.org” title=”apnwest@peacenow.org”}.

FRI | NOVEMBER 6
(FILM)
“Brüno” meets “An Inconvenient Truth” in this humorous political documentary that sets out to expose corporate greed and the dangers of an unregulated free market economy with elaborate spoofs and clever cons. “The Yes Men Fix the World,” a project co-directed by and starring Andy Bichlbaum and Mike Bonanno, is alternately disturbing, alarming and hilarious. Opens today in theaters.
” title=”laemmle.com”>laemmle.com.

(MUSIC)
Two-time Grammy-winner and Fingerstyle Guitar magazine “Guitarist of the Year” Laurence Juber performs his blend of folk, jazz, pop and classical — with a single instrument — at McCabe’s. The former lead guitarist for Paul McCartney’s Wings, Juber has released 14 solo albums and developed a reputation as a world-class guitar virtuoso. Fri. 8 p.m. $20. McCabe’s Guitar Shop, 3101 Pico Blvd., Santa Monica. (310) 828-4497. ” title=”laurencejuber.com”>laurencejuber.com.

October 31– November 6, 2009 Read More »

This Ground

Standing on this ground
Always having been
Never haven known
how to admit my woes,
i feel the squish between my toes
wishing myself on the side of right
where serenity abounds
until I land on higher ground.

but there is love here, if I let it be there,
so I welcome
the glare
From the judgment
that’s lifting
Where old paths of justice
are finally shifting
And I’m sifting
through
this mossy shame
Before throwing it away.

Devoted to the aesthetics
of tree trunks and rivers,
Chutes and ladders of a
Rerouted day deliver
Pillars of progression
Filtering lesson after
Lessening the journey
Of one way.

                Take the socks off my feet,
                i would heal the earth,
                but she’s here healing me.
                I am a woman who stands when she’s called,
                threats are a challenge, or mean nothing at all.
                I am a woman of tea cups and listening
                of a candle alight with simplicity that’s glistening.
                beauty is wine, growing deeper with time,
                blessed with a voice to speak, with a song to sing
                and the ability to release what I need not bring,

I’m wholly impressed
by this perfectionist
Choosing to use the most perfect word, Let.
Let the wildebeest come and undress her roar
Let your commandments nourish the love that I thaw,
Let me trust in faith beyond the wounds I bear
Let me be still long enough to feel the air,
Let the truth be sung till we all understand
we have always stood on the promised land.

                    Like the bird on stilts
                    Where what’s the point,
                    Anoint this ground,
                    sisters, anoint.

For natural catastrophes
No longer seem to worry me
my spirit and this song
Are free but joint,

                    take the socks off my feet,
                    i would heal the earth,
                    but she’s healing me.

                     
                        -This Ground,
                  © april 2007 Emily Stern

 

This Ground Read More »

Key to Peace

In most instances, families relocate due to a measure of dissatisfaction with where they live currently and a degree of hope for where they might arrive. The Torah portion of Lech-Lecha presents the beginning of the epic Israel-bound family journey of the Jewish people. It is distinct in various respects from all other family relocations recorded in the Book of Genesis or elsewhere in the Torah. A journey that continues still today, it retains central purposes that date back to Abraham’s formative travels even as its unfolding, historic itinerary inspires travelogue entries and reflective commentary with each passing day of the Jewish present.

A comparison of all other family relocations in the Book of Genesis to Abraham’s formative journey to Israel reveals its uniqueness. The departure of Adam and Eve from Eden was at least as much about leaving Eden as arriving elsewhere. The builders of the Tower of Babel were scattered from the Babylonian region of Shinar rather than being sent anywhere else in particular. Noah fled the flood. Abraham’s, Jacob’s, Joseph’s and Jacob’s other sons’ journeys beyond what would come to be known as the land of Israel were initiated due to mortal dangers they faced living in Canaan.

However, Abraham’s journey to Canaan is not presented in the Torah as an escape from anywhere, for any reason. Its purpose is identified solely with the merits and blessings associated with its commanded destination.

To ensure that Abraham, his descendants and all who would later read this story understood the unique purpose of Abraham’s relocation-journey and its enduring implications, God pronounced to Abraham that his descendants’ destiny would be bound inextricably and forever to the special land to which God would guide him and that great blessing would accompany this bond. To ensure that the precise territory constituting the Israel that would exist was just as unambiguous, God articulated the territory’s borders and had Abraham walk the entire land.

Ever since, the Jewish people have been bound to the land of Israel as heirs to God’s promises and blessings to Abraham, Isaac and Jacob and their families. Jews have lived in Israel, with a continuous presence, for at least 2,500 years, possibly dating back as far as the time of Joshua. And, the Israel in which Jews have resided throughout most of this period — the same Israel promised biblically to our forbears — includes Jerusalem, Hebron, Bethlehem, Jericho, Nablus and Ramallah, areas assumed by many to constitute the heart of a future Palestinian state.

Any honest broker of peace between the State of Israel and her Arab neighbors must acknowledge publicly a fundamental historical truth and require Arab and Muslim leaders to do the same, for most Israelis to feel that their claim to Israel is affirmed and that their security is an overriding concern. This fact and its implications derive from Abraham’s formative journey and were ignored by President Obama in his Cairo speech and since then.

The land of Israel promised biblically to the Jews and inhabited by Jews more so than anyone else since then includes Jerusalem, Judea and Samaria as much as Tel Aviv, Haifa and Eilat. Consequently, the Holocaust and violence prior to it may have been why many Jews fled Europe, and it might have been why most nations voted in 1947 to allow for a Jewish state, but it constitutes neither the reason nor the purpose underlying the historic Jewish return to Israel. Jews didn’t happen upon Israel in 1948, settling for a location that seemed easy and safe. Rather, those who returned home to Israel, before or after the Holocaust, did so despite the significant challenges they knew awaited them.

Public recognition of the historic and continual Jewish claim to the entire land of Israel by President Obama and, following his lead, by Arab and Muslim leaders genuinely seeking peace with Israel is a prerequisite, both theoretically and practically, to any final agreement in which Arab and Muslim leaders would accept a permanent and Jewish State of Israel, regardless of its final borders. It would acknowledge that what constitutes “occupied territories” for Israel’s enemies are “disputed territories” to most Israelis. In truth, given that Israel “occupied” Judea and Samaria in a defensive 1967 war aimed at destroying the Jewish state, referring to them as “disputed” rather than simply annexing them should seem generous on Israel’s part.

Arab and Muslim leaders could join with Israel’s leaders in a mutual recognition of historical claims rather than denying Israel’s right to exist. Israel would be invited to give away land that is rightfully its own rather than returning it, as though anyone lay greater claim to it, in exchange for an enduring peace.

An honest accounting of history may be the key to determining whether there exist today authentic voices of compromise among Arab and Muslim leaders and whether Israel should see fit to forgo its historic and legitimate claim to any portion of its land, at this juncture, in pursuit of peace. President Obama can turn this key.

Rabbi Isaac Jeret is the spiritual leader of Congregation Ner Tamid of South Bay (nertamid.com), an inclusive Conservative synagogue in Palos Verdes.

Key to Peace Read More »

Obituaries: Oct. 30-Nov. 5, 2009

Berle H. Adams died Aug. 25 at 92. He is survived by his daughter, Helen (Ken) Kleinberg; son, Richard; four grandchildren; and seven great-grandchildren. Mount Sinai

Bernard Albert died Aug. 25 at 90. He is survived by his wife, Jean; stepdaughter, Susan Levin; stepsons, Alan and David Levin; five grandchildren; and three great-grandchildren. Mount Sinai

Barbara Helen Atlas died Aug. 5 at 86. She is survived by friends and family. Hillside

Sheldon Gerald Atlas died Aug. 26 at 79. He is survived by his sons, Steven (Laura), Harvey (Donna) and Randall Ex; four grandchildren; and sister, Barbara (Eugene) Fink. Mount Sinai

Harvey Berman died Aug. 21 at 91. He is survived by his daughter, Ellen; son, Joe (Pamela); and one grandson. Mount Sinai

Bertha “Bettina” Dintzer died Aug. 20 at 101. She is survived by her daughter, Francee (Harry) Davis; son, Daniel Leonard (Lacey Ann); four grandchildren; and four great-grandchildren. Mount Sinai

Esme Esther Dveirlin died Aug. 24. She is survived by her mother Nina (Kleinert); and father, Brant. Hillside

Evelyn Ferguson died Aug. 25 at 76. She is survived by several nieces and nephews. Hillside

Simon Formann died Aug. 25. He is survived by his daughters, Eleanor Allen and Esther Kahn; three grandchildren; four great-grandchildren; two nieces; two grandnieces; two grandnephews; and one great-grandnephew. Hillside

Libbie Friedkin died Aug. 23 at 102. She is survived by her sons, Alvin (Evelyn) and James (Joy); six grandchildren; eight great-grandchildren; and caregivers, Mary (Tess) and Rosalie. Mount Sinai

Mildred Gessin died Aug. 13 at 89. She is survived by her daughter, Carol Simon; son Joel Simon; and grandchildren. Sholom Chapels

Sylvia Gliksman died Aug. 21 at 86. She is survived by her daughters, Pegi (Gerard) Medioni and Helena (Ethan) Harow; grandchildren; and great-grandchildren. Sholom Chapels

Bedford Goldstein died Aug. 18 at 95. He is survived by his daughter, Sheila; sons, Murray (Marion) and Mervyn; eight grandchildren; and eight great-grandchildren. Mount Sinai

Lester H. Gross died Aug. 20 at 90. He is survived by his wife, Caryl; and sons, Richard and Neal David. Hillside

Joseph Gudvi died Aug. 23 at 93. He is survived by his son, Bernard (Donna); three grandchildren; three great-grandchildren; and brother, Leon (Irene) Gutowicz. Mount Sinai

George L. Halpern died Aug. 20 at 95. He is survived by his sons, Larry (Sharon) and Ron (Annette); and six grandchildren. Mount Sinai

Elliot Kalt died Aug. 24 at 77. He is survived by his brother, Marvin (Kathy); nephew, David; and close friend, Leonard Pall. Mount Sinai

Sally Kaufman died Aug. 24 at 96. She is survived by her daughter, Roberta (Ned) Bassin; two grandchildren; and one great-grandchild. Mount Sinai

Rochelle Kusner died Aug. 13 at 84. She is survived by her sister, Shirley Levin. Hillside

Edward Lakovitz died Aug. 25 at 88. He is survived by his sister, Shirley Gerber. Hillside

Dolores “Debbie” Lewis died Aug. 25 at 74. She is survived by her daughters, Barbara (Gary) Lewis-Guthman and Rochelle (Nino) Lewis-Fanali; four grandchildren; and sister, Faye Eisenberg. Hillside

Trudy Mathews died Aug. 26 at 93. She is survived by her nephew, Brian Budin. Sholom Chapels

Milton Meyerowitz died Aug. 29 at 93. He is survived by his daughter, Gail Proto; son-in-law, Bob; two granddaughters; and sister, Rose Auerback. Mount Sinai

Jacqueline Milner died Aug. 1 at 79. She is survived by her sons, Herve and Marco; three grandchildren; brothers, Maxime, Henry and Julien Hoffman; two nieces; and two nephews. Chevra Kadisha

Seena Navsky died Aug. 24 at 83. She is survived by her daughters, Timo (Marshall Krause) and Carol (Howard Branz); son, Bruce; and two grandchildren. Mount Sinai

Reva Berris Pastel died Aug. 18 at 84. She is survived by her daughters, Carol and Donna; sons, Bruce and Donald; and seven grandchildren. Hillside

Sol Rothstein died Aug. 20 at 82. He is survived by his sons, Glen and Ken. Sholom Chapels

Anna Seidman died Aug. 19 at 90. She is survived by her daughter, Helen (Gary) Swaigenbaum; son, Henry; two grandchildren; and one great-granddaughter. Mount Sinai

Sylvia Shannahoff died Aug. 18 at 95. She is survived by her daughter, Elyn Shaw; and son, Bruce. Hillside

Lloyd A. “Tony” Sharp died Aug. 20 at 80. He is survived by his wife, Mary “Pinky”; daughters, Wendy (Michael) Farkas and Lori (Lou Beach); three grandchildren; and brother, Peter (Yolanda). Mount Sinai

Helen Shields died Aug. 20 at 52. She is survived by her husband, Dale; mother, Lenore Maglin; and brother, Bruce S. (Mary) Maglin. Mount Sinai

David Shore died Aug. 26 at 95. He is survived by his daughter, Alyssa; sons, Michael (Susan) and Eugene (Robyn); and three grandchildren. Hillside

David Silvers died Aug. 26 at 89. He is survived by his daughter, Andrea (Robert) Silvers-Gordon; son, Jack (Debbie); four grandchildren; and brother-in-law, Seymour Schlesinger. Mount Sinai

Herbert A. Simon died Aug. 26 at 88. He is survived by his wife, Harriet; daughter, Susan (Bryan) Holland; sons, Richard and Jonathan (Dodie); three grandchildren; and cousin, Stanley Grod. Mount Sinai

Arlene Marcia Smith died Aug.18 at 70. She is survived by her daughter, Hannah; and son, Bradford. Hillside

Sylvia Steinberger died Aug. 21 at 90. She is survived by her sister, Beatrice Pollack. Hillside

Esther Swarz died Aug. 11 at 89. She is survived by her daughter, Shelley (Gary) Carter; son, Sam (Robbie); two grandchildren; sister, Regina Grossman; and brother, Tzvi Leibowitz. Sholom Chapels

Sylvia Terrell died June 4 at 90. She is survived by her daughters, Barbara, Shelley (Richard) Maslan and Frances (Michael) Lippman; seven grandchildren; and six great-grandchildren. Mount Sinai

Julia F. Wotman died Aug. 29 at 98. She is survived by her son, Richard (Marcia) Volpert; four grandchildren; ten great-grandchildren; and brother, Daniel (Mary) Fogel. Mount Sinai

Obituaries: Oct. 30-Nov. 5, 2009 Read More »

Israel must break growing stranglehold of religion

How does it happen that thousands of Israelis travel each year to Cyprus and Eastern Europe to get married? Is this an Israeli custom, to elope? Not at all.

Hundreds of thousands of Israeli citizens cannot marry in Israel due to state law, including numerous Russian olim, all non-Orthodox converts to Judaism and native-born Israeli Jews who want an egalitarian marriage ceremony. Israeli democracy is enlightened and progressive in most respects, but in the area of religious freedom it lags all Western democracies.

The increased stranglehold of religion on the state has a dire impact on Israel today. That’s why we recently launched Hiddush, which in Hebrew means innovation and renewal. It is also the acronym of the Hebrew words “freedom or religion and equality,” as we hope to realize the promise of Israel’s Declaration of Independence to “uphold freedom of religion and conscience and ensure complete equality of civil and political rights to all, irrespective of religion.”

As a transdenominational advocacy and public education organization comprised as a partnership between Israeli and world Jewry, our aim is to enhance all of the important efforts already under way in this arena by bringing together Israelis and world Jewry from all walks of life.

Israeli religious freedom and equality should be of communitywide concern. All forces in our community in Israel and the United States, especially those committed to the diversity of the Jewish people and to civil liberties, should make this a high priority. That’s why we expect the issue to gain the attention it deserves from Jewish federations, communities and advocacy organizations across the U.S.

Practically from day one of the state’s existence, politicians cut deals that undermined religious freedom at the expense of the majority of Israelis. This stranglehold has stifled Jewish creative religious expression. It’s also a threat to Israel’s economy and democracy.

Israeli and world Jewry cannot accept the second-class status of our own converts or the repeated decisions of state-sponsored rabbinic courts that retroactively nullify Orthodox conversions for “insufficient ritual observance.” Hundreds of thousands of Israeli citizens are denied the basic civil right of marriage. Thousands of women struggle to gain their freedom from unsuccessful marriages. A growing number of public bus lines relegate women to the back of the bus in the name of religion.

Even as we write, the Knesset is deliberating on a “civil union” bill that would provide couples with an alternative to legal marriage containing some of the civil features of marriage. This would be available only to couples in which both the man and woman (it is not intended for same-sex couples) do not belong to any religious community or have any religious status, intentionally preventing any Jew from entering into a “civil union.”

Rather than offering freedom of marriage, as the majority of Israelis desire, it would further undermine the Russian olim, Jews by choice and many others. One’s status would remain beyond the marriage itself, even in ID cards, creating a cast of “untouchables” who can only marry among themselves. We plan to call on Israelis and world Jewry to voice their concern to let the Knesset lawmakers know that this is unacceptable.

Israel is an attractive place for investors now, in large part because of its educated work force. But as Diaspora Jewry is asked to step up its financial support of Israel, it cannot remain oblivious to the urgent warnings of senior Israeli economists that point to the threat to Israel’s economic viability if the current policy of huge financial allocations to the haredi community is maintained. Studies have found that fervently Orthodox men’s avoidance of joining the Israeli job market costs Israel between 5 billion to 15 billion shekels annually—about $1.33 billion to $4 billion. Two-thirds of haredi men in Israel refuse to enter into the work force but would rather live on public support.

Nothing in the Torah prohibits a religious man from providing for his family with dignity; indeed, fervently Orthodox Jews in the United States and England work at twice the percentage of their counterparts in Israel, since they can’t count on government subsidies. Most fervently Orthodox schools in Israel teach simple mathematics and no English, science or civics. This dooms their graduates to lives of poverty and dependence. Moreover, if this state of affairs continues, Israel’s economy could reach a third-world level within 10 years.

Israelis want change. Israeli pollster Rafi Smith recently completed a large-scale public opinion survey commissioned by Hiddush showing that 83 percent of Israelis maintained that freedom of religion and conscience should be upheld in the State of Israel. But change will not occur by itself.

In the past, our community has demonstrated its ability to achieve the toughest of goals. Together we can make the promise of Israel’s Declaration of Independence for equality and freedom of religion and conscience a reality.

Rabbi Uri Regev, a Reform rabbi based in Jerusalem, is president and CEO of Hiddush. Stanley Gold, the chair of Hiddush, is president and chief executive officer of Shamrock Holdings Inc., a privately owned Burbank, Calif.-based investment company.

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Lieberman says he’ll filibuster public option vote

From CNN.com

Independent Sen. Joseph Lieberman said Tuesday he would join a Republican filibuster to block the final vote on any health care bill that has a government-run public health insurance option.

Lieberman’s vote is crucial to Senate Majority Leader Harry Reid’s hopes of passing a health care bill that includes the controversial public option. Reid announced Monday he would send to the full Senate a health care bill that has a public option but also allows states to opt out of that provision.

Read the full story at CNN.com.

Related:
White House Won’t Hit Lieberman Hard For Health Care Opposition

Lieberman says he’ll filibuster public option vote Read More »