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September 16, 2009

One God or More? Ancient Texts Can Raise Questions of Practice

When asked if we’re monotheists, most Jews will hardly flinch before answering, “Yes.”

But what does monotheism really mean in the context of the Bible, American Jewish University professor Ziony Zevit asks?

“Is it the belief-in-angels monotheism? Is a Christian still a monotheist if he or she believes in the devil? When you put up a hamsa to ward off evil spirits, and you believe in these entities that are not under God’s control, are you still a monotheist?” Zevit, who teaches biblical literature and Semitic languages, posed these questions on a recent morning, adding, “All of this makes things complicated.”

For the past 18 years, Zevit has run AJU’s Whizin Center for Continuing Education’s Biblical Archaeology program, exploring questions related to ancient Jewish history through public lectures with archaeologists and scholars. This season, in an all-day event on Jan. 10, a roster of esteemed panelists will dissect the biblical meaning of monotheism and how the concept has influenced modern religious thought. 

On the discussion panel with Zevit will be Mark Smith, Skirball Professor of Hebrew and Near Eastern Studies at New York University, who will discuss “The Old and the New in Israelite Monotheism”; Barry Gittlen, professor of biblical and archaeological studies at Towson University, who will give “An Archaeological Introduction to Biblical Cult Places and Images”; Jeffrey Tigay, A.M. Ellis Professor of Hebrew and Semitic Languages at the University of Pennsylvania, who will talk about “Monotheism in the Hebrew Bible”; and Steven Fine, professor of Jewish history at Yeshiva University in New York, who will discuss “The Archaeological Evidence for Monotheism in Synagogues and Churches in the Roman World.”

Ancient Israel and the Bible are not the same thing, Zevit stresses — often, archaeology turns up evidence of religious practices the Bible says should not exist. “Ancient Israel is all of the people who actually lived in the land of Israel. We have access to them through the books of the Bible, but also through archaeology,” he said. “What we want to find out is, how did they really live?”

Over time, archaeologists have uncovered an increasingly realistic portrait of ancient Israeli culture, which, scholars now know, included temples with double altars (signifying the worship of more than one deity) and religious images depicting beliefs forbidden in the Bible. “The Bible speaks out against certain practices, but then we find archaeological evidence of what those practices really were,” Zevit said. “How do we reconcile the two?”

Visitors to the lecture should come away with a more textured idea of what monotheism means and how it was observed in different historical periods, he added.

This year, for the second time, the Biblical Archaeology program is offering a single, intensive day of discussion instead of a series of shorter talks, to give audiences a more in-depth view of the topic, Zevit said. Previous seasons have featured lectures on family religion during the exodus from Egypt, the archaeology of rabbinic Judaism in the early Christian period and how the Bible is represented in film.

Visitors to Zevit’s lectures often come away with as many new questions as answers about the origins of their faith, he said.

“Anyone who walks into our lecture program is there to have fun and because they’re curious about something,” he said. “What we’re doing is ‘edutainment.’ When you walk away, you have food for thought — you’ve learned something, and you are a better-informed person than when you walked in.”

Tickets to the Jan. 10 event are $50 and include lunch. For more information, call (310) 440-1246 or visit One God or More? Ancient Texts Can Raise Questions of Practice Read More »

Calendar Picks and Clicks September 19–25, 2009

SAT | SEPTEMBER 19

(ROSH HASHANAH)
Arbeter Ring gets in the spirit of the season with a thoughtful, secular Jewish New Year celebration, featuring reflections on the past year’s accomplishments and shortcomings as well as renewed hopes for the coming year. Traditional Rosh Hashanah fare, such as apples and honey, will be served. A Yom Kippur program will take place Sept. 28. Sat. 3 p.m. $10 (members), $20 (general). The Workmen’s Circle/Arbeter Ring, 1525 Robertson Blvd., Los Angeles. (310) 552-2007. ” title=”skirball.org”>skirball.org. ” title=”alpertjcc.org”>alpertjcc.org.

(DISCUSSION)
Writer’s Bloc, a nonprofit literary series, will host outgoing LAPD Chief Bill Bratton in conversation with crime reporter John Buntin, the author of “L.A. Noir: The Struggle for the Soul of America’s Most Seductive City.” The two crime buffs will discuss the power struggle between the Jewish mob and the LAPD in 1950s Los Angeles, when Mickey Cohen, Bugsy Siegel and their tycoon buddies ruled the city’s streets. Mon. 7:30 p.m. $20. Writers Guild Theater, 135 S. Doheny Drive, Beverly Hills. (310) 855-0005. ” border = 0 vspace = ‘8’ hspace = ‘8’ align = ‘left’>(COMEDY)
The inaugural Middle Eastern Comedy Festival in Los Angeles gathers some of the top stand-up comedians in the business to dispel the myth that talent from that region of the world is only applied to explosive engineering. (That was a joke.) The festival begins with the Brown Carpet Stand-Up Comedy Gala for charity, starring Maysoon Zayid (“You Don’t Mess With the Zohan”), Peter the Persian (Sultans of Satire), Ronnie Khalil (Comedy Central’s “The Watch List”) and others, hosted by Maz Jobrani. The laughs continue with “Night of 1001 Sketches … More or Less … Probably Less,” four performances of sketch comedy at Acme Comedy Theatre. The last night, a stand-up comedy showcase at the Laugh Factory, will feature more headliners and up-and-comers, followed by a closing party. Opening Night: Tue. 7:30 p.m. $40-$50. Laugh Factory, 8001 Sunset Blvd., Hollywood. Through Sept. 25. For details, visit
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(LECTURE)
Ed Feinstein, Scholar, author and senior rabbi of Valley Beth Shalom, will be the guest speaker at University Women of American Jewish University’s (AJU) membership day opening program. Feinstein, whose most recent book, “Capturing the Moon,” is a collection of classic and modern Jewish folktales, will discuss “How to Wrestle With God and Win.” The program includes a continental breakfast. Tue. 9:30 a.m. Free (members), $18 (general). AJU, 15600 Mulholland Drive, Bel Air. RSVP is required. (310) 440-1283.

WED | SEPTEMBER 23

” title=”ncjwla.org”>ncjwla.org.

THU | SEPTEMBER 24

Howard Dean

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(BENEFIT)
Eliza Dushku from “Dollhouse” and Brittany Snow from “Hairspray” will co-host Fashion for the Cure, a runway fashion show raising funds and awareness for breast cancer research and services through the Los Angeles County Affiliate of Susan G. Komen for the Cure. Kicking off breast cancer awareness month in October, the show will feature local cancer survivors, professional models and celebrities affected by breast cancer modeling Diane von Furstenberg’s new collection at Smashbox Studios. Thu. 6 p.m. (cocktails and silent auction), 7:30 p.m. (program and fashion show). $100-$350. Smashbox Studios, 1011 N. Fuller Ave., West Hollywood. (310) 575-3011. ” title=”lajewishchamber.com”>lajewishchamber.com.

(LEARNING)
Throughout the year leading up to its mega conference in February, LimmudLA hosts mini learning salons that serve as appetizers before the main meal. This month’s taste test will include Sally Webber on gefilte fish, Gregg Alpert on text study, Erik Greenberg on melting-pot assimilation in the early 1900s, Alice Greenfield on Zionism, Susan North Gilboa on Israeli dancing and Claudia Bobrow on challah making. Thu. 7-9 p.m. Free. Encino location disclosed upon RSVP. {encode=”taste@limmudla.org” title=”taste@limmudla.org”}.

(MUSIC)
The Oscar-winning composer Yuval Ron and his ensemble will perform “Days of Awe,” sacred Hebrew music and spiritual storytelling from the mystical Jewish tradition for the season of renewal, with soulful Israeli singer Maya Haddi. Thu. 8 p.m. $17 (prepaid), $20 (at the door), $15 (students and seniors). Electric Lodge, 1416 Electric Ave., Venice. Calendar Picks and Clicks September 19–25, 2009 Read More »

Behind the Scenes With Hitler’s Elite

Cornelius Schnauber’s father joined the Nazi Party early on, when it was still a fringe movement, and the son has been wrestling with this legacy ever since, as an academician and playwright.

In Hitler’s heyday, it meant something to be an “Alter Kampfer” (Old Fighter), and Nazi ceremonies regularly paid tribute to those who had rallied to the swastika before the dictator came to power.

Schnauber was born near Dresden in 1939, shortly before the start of World War II, and his first play, written at age 15, did not find favor in the eyes of his teachers in Communist East Germany.

Three years later, his family managed to flee to West Germany, where “for the first time, I learned about the Holocaust atrocities, felt guilt and started working with the Hamburg Jewish Theater,” Schnauber said.

He came to the United States and joined the USC faculty in 1968 and is now an emeritus professor while continuing as director of the university’s Max Kade Institute for Austrian-German-Swiss Studies. He is also co-founder of the Second Generation German-Jewish Dialogue.

In his academic work, and in a parallel career as a journalist, novelist and playwright, Schnauber has continued to explore both the fruitful and tragic relationships between Germans and Jews.

He examined the topic from post- and pre-Hitler perspectives in two plays, “Irma and Emma” and “Richard (Wagner) and Felix (Mendelssohn).” He plunges directly into the heart of darkness in the world premiere of his new production, “Heydrich/Hitler/Holocaust.”

Adolf Eichmann is often described as the “architect” of the Holocaust, but he was more akin to an engineer, coordinating the mechanics of the enterprise.

The architect label belongs to Reinhard Heydrich, who headed the Reich’s main security office, convened the 1942 Wannsee Conference that finalized plans for the Final Solution, and was Eichmann’s superior.

In the constant jockeying among Nazi leaders for power and Hitler’s favor, Heydrich was pitted against SS chief Heinrich Himmler, with the Fuhrer skillfully playing one against the other.

In this struggle, Heydrich was handicapped by apparently well-founded rumors that his grandfather was “non-Aryan” and carried the Jewish surname of Suess. Heydrich tried to counter this “taint” by claiming that his biological father had been a racially pure foundling.

On the basis of his research, Schnauber believes that Heydrich was indeed part Jewish, and the play is strongest when it examines the psychoses and power struggles among the Nazi elite.

But the storyline swerves into the fantastical in a crucial scene, in which Anna Muller, a Jewish servant girl in Heydrich’s household, confronts Hitler himself, who is probing Heydrich’s assassination by Czech partisans.

The two unlikely disputants debate Torah and Talmud, Jewish money-lending in the Middle Ages and the might of the Hebrew God, each frequently screaming at the top of his/her voice.

At one point, Anna realizes every Jew’s daydream by yelling at the Fuhrer, “I won’t permit you to insult me or to insult the Jews,” while Himmler stands by, ready to put a bullet through her head.

As an academician, Schnauber conducted a number of interviews with Albert Speer, Hitler’s favorite architect and longtime confidant, whose insider views may have influenced the playwright’s approach to the Fuhrer’s psychology and personality.

Speer, according to Schnauber, maintained that Hitler believed that there were only two true master races, the Germans and the Jews, and that one had to eliminate the other in order to rule the world.

If Hitler had actually considered the Jews inferior, he would have used them merely for slave labor, but not exterminated them, Speer argued.

“Heydrich/Hitler/Holocaust” is directed by L. Flint Esquerra. Don Paul as Hitler and Joseph Beck as Himmler stand out in a strong cast, which also includes Oliver Finn as Heydrich, Jessica Sherman as Anna, and Ed Baccari as Eichmann.

“Heydrich/Hitler/Holocaust” at the Met Theatre, 1089 N. Oxford Ave., Los Angeles, CA 90029. For tickets, call (323) 957-1152. http://themettheatre.com.

Behind the Scenes With Hitler’s Elite Read More »

Cabaret for Cancer Cure

Jo Levi DiSante, a Hollywood producer, was 28 when her sister’s breast cancer metastasized to her spine and bones and she was given three to five years to live. Two weeks later, DiSante’s mother also was diagnosed, for the second time, with breast cancer. “I was an executive in the film industry,” DiSante wrote in an online bio, “where every day I reminded myself and my peers that although we might experience blows from our egotistical studio head bosses as earth-shattering, we were not curing cancer.”

She felt she had to do something.

Eager to support her sister and mother, DiSante recruited her colleagues and fellow film and television producers Jody Price and Ruth Salford to produce a Broadway-style cabaret to raise money for breast cancer research. Their first “What A Pair” performance took place in 2002 at the 1,200-seat Wilshire Ebell Theatre in Los Angeles, an all-duet show performed by actresses Patricia Heaton, Rita Wilson (whose performance was her first time singing on stage), Megan Mullally and Nia Vardalos, as well as former Blondie lead singer Deborah Harry and other female celebrities from television, film, music and theater.

It was the only “What A Pair” show DiSante’s sister lived to see, but now, seven years later, the benefit concert continues to advance the search for a cure, and on Sept. 26 the latest incarnation will fill the Eli and Edythe Broad Stage in Santa Monica, benefiting the John Wayne Cancer Institute at Saint John’s Health Center. 

“It’s so wonderful to be able to use our skills for such a good cause,” said Jody Price, a film and event producer who started her career as a stage and film actress in New York. “We’ve found our outlet, and people in Hollywood really respect what we do because they can’t all find the time to do this.”

Many of the celebrities who have participated in “What A Pair” have returned year after year, performing classic Broadway and film duets such as “Two Girls From Little Rock” from “Gentlemen Prefer Blondes,” “I Still Believe” from “Miss Saigon,” “For Good” from “Wicked,” and “When You Believe” from “The Prince of Egypt.”

Deborah Gibson, the ’80s teen pop idol who went on to perform on Broadway and in films and television, joins the all-female cast this year for the third time.

“There isn’t one person on Earth who isn’t affected by breast cancer, and I’m no exception,” said Gibson, who will be performing “The Rose” with country singer Deana Carter. “It’s an uplifting, glamorous event to help fight a very unglamorous disease.”

Gibson described the benefit concert as a unique combination of entertainment and fundraising, a fun and clever way for women to support women.

The idea of presenting only duets, and hence the double entendre of the show’s title, came from DiSante’s love of musical theater, which she shared from a young age with her sister and mother. DiSante’s mother kept a mental list of favorite duets and hoped that someday her daughter, then an aspiring Broadway director, would incorporate them into a cabaret in her honor.

“We are three East Coast Jewish women, raised on Broadway shows and a ‘can do’ attitude,” Price wrote in an e-mail, “so when Jo approached Ruth and me, we turned into Mickey Rooney and Judy Garland: We rented ourselves a barn (OK, the Wilshire Ebell) and put on a show! It was a huge success!”

To date, “What A Pair” has raised more than $2 million for cancer research. The John Wayne Cancer Institute and its Breast Cancer Research Program have been the beneficiaries for the past four years, with proceeds going directly to fund the institute’s research into early detection, non-invasive procedures and training cancer surgeons.

This year’s goal is to reach the $3 million mark. Co-founding producer Ruth Salford is confident this year’s show won’t be affected by the sour economy. “I think people are more focused in their giving during these times; instead of giving to five or 10 causes, they’ll give to one or two. Our audience is tremendously loyal and committed. Many have been directly affected by breast cancer and are motivated by their personal gratitude toward Dr. [Armando] Guiliano.”

Guiliano is director of the John Wayne Cancer Institute Breast Center and has often said a cure is not far off, Salford said. “I’ve heard him say, ‘It’s going to be in my lifetime, and I’m getting old.’”

To help bring that about, this year’s show will introduce a few new variations on the format, including several trios, a quartet, a dance performance of the Tyce Diorio-choreographed breast cancer tribute from the show, “So You Think You Can Dance,” and other surprises the producers would not reveal. 

Future plans include a show in London and a high school version in March 2010 to raise money for pediatric cancer research.

“What A Pair,” Sat. Sept. 26. 7 p.m. $250-$350. The Broad Stage, 1310 11th St., Santa Monica. Cabaret for Cancer Cure Read More »

Remembering Rabbi Alfred Gottschalk

For me, and for the nearly 2,000 rabbis, cantors, educators, communal professionals and scholars trained during his tenure as president of Hebrew Union College-Jewish Institute of Religion, no rabbi commanded greater respect and awe than our teacher and rabbi Alfred Gottschalk, who died Sept. 12. His life and accomplishments were legendary. His deepest commitments were to humanity, the Jewish people and the State of Israel.

What events prompted his fierce devotion to these values?

Twenty years ago Rabbi Gottschalk delivered a powerful, culminating address at a conference of Jewish, German Protestant and Catholic theologians in Augsburg, Germany, on the theme of “Versohnung—Atonement and Reconciliation.” Speaking in German, he unapologetically said that as a professor of Bible and Jewish intellectual history, and president of the oldest and most venerable rabbinical seminary in North America, his German should have been sophisticated and fluent, not the German of a 9-year-old boy. In a voice marked by the pent-up sadness, humiliation and fury of 50 years, he recalled the day when a Nazi policeman entered his Oberwesel elementary school classroom and declared, “All Jewish children—raus!”—and repeated that word three times, in ascending, deafening volume. His primal accusation revealed the motivation for his life’s work on behalf of the Jewish people and humanity.

His words to our students each year on the day before ordination provided another glimpse of the primary trope for understanding the shape and direction of his life. He vividly described Kristallnacht on Nov. 9-10, 1938. The morning after the desecration of his town’s synagogue, this 8-year-old child watched his grandfather wade into the stream of freezing water running past the building in order to rescue the torn fragments of the Torah scrolls and prayer books. His grandfather told him that it was his obligation to protect and piece together the Torah. This narrative provided the framework for Rabbi Gottschalk’s lifelong devotion to the preservation and regeneration of Jewish life and learning.

In 1939, miraculous exit visas brought him and his mother to New York. Inspired by Rabbi Stephen Wise and his congregation’s clergy as a teenager, the rabbinate became his calling. Upon ordination in 1957, Nelson Glueck charged him as dean with the development of HUC-JIR’s fledgling Los Angeles school and its pioneering programs in communal service and Jewish education to serve the second largest Jewish population center in America and klal Yisrael. Ahad Haam, the great cultural Zuionist and subject of his doctorate from the University of Southern California, remained the lifelong focus of his writing and thought.

As president from 1971 to 1996, he championed the exponential growth of HUC-JIR’s programs, enrollment and campuses, and was the catalyst for key milestones: the ordination of the first female rabbis in America (1972) and Israel (1992); the first female cantor in America (1975); and the first Reform rabbi in Israel (1980). HUC-JIR’s Graduate School in Cincinnati, in which he took such pride, thrived as a center of advanced academic study for Jewish and Christian students alike and produced some of HUC-JIR’s leading faculty.

Emulating HUC-JIR’s vital partnership with USC, he expanded and relocated the New York campus adjacent to New York University. His love of Israel guided his vision for a dramatically enlarged Jerusalem campus as the center for Reform Judaism there. The establishment of the rabbinical program for Israeli students (1975) and the required first year of study in Israel for all stateside rabbinical, cantorial and education students transformed the Reform movement’s Zionist stance and ensured that vital links between American Jewry and the State of Israel would thrive.

The friend and confidant of countless political and religious leaders of all faiths throughout the world, Rabbi Gottschalk was appointed by Presidents Carter, Reagan and Clinton to the U.S. Holocaust Memorial Council, where he founded and chaired the academic and education Committees, and served as president of the Museum of Jewish Heritage in New York City while serving as HUC-JIR chancellor (1996-2000).

“Tzaddikim b’mitatam hayyim heim”—the righteous even in death live on in their words and deeds. “Y’hi zichro baruch”—may the memory of Rabbi Alfred Gottschalk continue to bless us all.

Rabbi David Ellenson is president of Hebrew Union College-Jewish Institute of Religion.

Remembering Rabbi Alfred Gottschalk Read More »

David, ‘Seinfeld’ Cast Reunite, Rant

In its last two seasons, Larry David’s “Curb Your Enthusiasm” pushed politically correct notions of Jewish identity and race to cringe-worthy and hilarious extremes. David, playing an exaggerated version of his misanthropic self, briefly made nice when he mistakenly believed he had been adopted and was not born Jewish, then he returned to his callous self when his wife — now estranged — took in an African American family that had been displaced by Hurricane Katrina. “So your last name is Black,” he says to the family upon their first meeting, arriving late to pick them up at the airport. “That’d be like if my last name were Jew: Larry Jew.”

Now the seventh season of HBO’s “Curb,” premiering Sept. 20 on HBO, will tackle a different kind of faux pas that the real David has condemned: the sitcom reunion show. In particular, a reunion of “Seinfeld,” one of the most successful television shows of all time, which David co-created with comedian Jerry Seinfeld. The show ran for nine seasons, from 1989 to 1998, and continues in reruns.

Although David had often dismissed the notion of a “Seinfeld” reunion as “lame,” he said at a press event earlier this year, it dawned on him that a fictional “Seinfeld” reunion on “Curb” could be funny. The four stars of “Seinfeld” agreed. As season seven opens, Larry’s wife, Cheryl, has left him, and now he is forced by social convention to care for his girlfriend — the matriarch of the Black family clan (Vivica A. Fox) — who may have cancer. The show plays out like an amped-up rant about life’s small irritations and unwritten “rules,” as was the form made famous by “Seinfeld,” but now with “Curb’s” nasty edge. Among the topics: the etiquette of whether one should help oneself to food from a friend’s refrigerator (“liquid’s OK,” as one character tells an irate Larry), and having to be nice to not-so-nice people who have cancer.

Based on the season’s first three episodes, which were provided to reviewers, it remains unclear whether “Curb” will carve new territory in its lampooning of the Hollywood rich, or if Larry’s habit of getting himself in trouble through a series of faux pas will ratchet up with ever-escalating humiliations for the character.

But seeing David on screen with his “Seinfeld” colleagues is more than satisfying, and sidesplitting. The cast appears in the season’s third episode, after it becomes apparent that Larry’s ulterior motives for spearheading the reunion are (surprise!) less than honorable. He disingenuously meets with each actor to hawk his proposal: “Why would we do something like this?” a skeptical Seinfeld asks, reminding Larry that usually, “You would look [at reunion shows] and you’d make that face, that very judgmental face of yours … you’d criticize and downgrade them for it, that’s your style.” Jason Alexander doesn’t buy Larry’s idea that George, his “Seinfeld” character, could have been married for a time, because he says George is “unlovable — a jerky, schmucky little character.” But Alexander does like the idea that a reunion show might make up for “Seinfeld’s” finale, lampooned in real life by critics for its harsh condemnation of the characters, who wind up in jail for their selfish behavior. This irks Larry, who — like the real-life David — says there is “nothing to make up for.”

Here’s hoping that this season answers one other lingering question about the older sitcom: Why was the obviously Jewish Seinfeld never openly described as Jewish on the show?

Beginning Sept. 20, “Curb Your Enthusiasm” will air Sundays on HBO.

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