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March 21, 2008

GANG OF ACTORS REACHES A NEW STAGE


The Actors’ Gang, now in residence at the historic Ivy Substation in
Culver City, is celebrating its 25th anniversary. The substation,
constructed in 1907 by the Los Angeles Pacific Railroad, looks more
like a Spanish mission than an electric power facility, strangely
appropriate for The Actors’ Gang, which is both a theater troupe with a
strong sense of mission and a longtime source of power plays and
electric performances (and that’s as far as I’m willing to stretch this
metaphor).

Over the years, The Actors’ Gang has mounted more than 100 productions,
including interpretations of Molière, Ibsen, Brecht and Shakespeare
(last summer, they did a children’s version of “Titus Andronicus”
called “Titus the Clownicus” that was performed for free in Culver
City’s Media Park).

Recently, I spoke with several founding and longtime members of The
Actors’ Gang, including Tim Robbins, VJ Foster, Michael Schlitt and
Cynthia Ettinger as well as current managing director Greg Reiner,
about the past, present and future of the company.

As to the history of The Actors’ Gang, Robbins said, “It’s a long road,
filled with great joy, conflicts that have risen up, [people] who have
fallen out [and] egos.” That being said, Robbins said that the
challenge was “to create a safe environment where people can work.”

But first, let’s turn back the clock to 1979.

“The company started at UCLA,” Schlitt recalled in a phone interview. “A lot of guys bonded playing softball,” he explained.

There was an intramural softball league team that featured many future
members of The Actors’ Gang. Schlitt claimed that, at first, their
college major, theater arts, was mistaken for their team’s name, and
they bonded over the humiliation of so unmacho a moniker.

Robbins recalls it differently, insisting that the team’s name was
“Male Death Cult” and that its flag was a skull and crossed baseball
bats (Foster agreed, adding that they won the intramural championship).

Let’s start over: Between 1979 and 1981, there was once a bunch of guy
guys who were into theater at UCLA, including Robbins, Lee Arenberg,
Richard Olivier, Ron Campbell, Brett Hinckley, Foster, Ned Bellamy,
R.A. White and Schlitt.

Robbins was a transfer student, who although born in Los Angeles, had
grown up in New York and had been performing and directing plays since
he was a teenager. He had attended two years at the State University of
New York at Plattsburgh, then came to Los Angeles and spent a year
gaining residency before entering UCLA with the goal of performing
theater.

This was the dawn of the 1980s, and although President Ronald Reagan
and Peggy Noonan had declared it “Morning in America,” Robbins was
filled with the energy and anger of New Wave Punk Rock, whose
soundtrack was supplied by The Clash, X and Black Flag. In UCLA’s
theater department and on the intramural teams he found like-minded
souls.

In New York, Patti Smith had left theater to find rock and roll and
reached back to Arthur Rimbaud and the French Symbolists for
inspiration. Robbins decided to take Punk and bring it to Los Angeles
theater, and for inspiration, he turned to a French work that launched
the Theater of the Absurd, Alfred Jarry’s 1896 play, “Ubu the King.”

“Ubu was wild, funny stuff,” Robbins recalled.

As part of the theater program each semester, students staged a
production. Robbins’ 1981 production of “Ubu,” assisted by Olivier, was
so successful that Robbins and the assorted actors pledged to stage it
again.

Foster said the production was compelled by Robbins’ energy. Schlitt
spoke of “the power of Tim’s personality” that made people want to
“follow him into the breach.” Trying to explain it today, some 25 years
later, Schlitt said: “We were stupid twentysomethings.”

Robbins recalled that they made a deal with the now-razed Pilot Theater
to perform “Ubu” as a midnight show on Friday and Saturday nights. The
other production would end by 11, Robbins said, and then they would
have an hour to get the stage ready for their production, and they
would split the gate. The show ran for about six months.

“We got a great crowd; young people, tremendous reviews.” Robbins said.

That original production featured Olivier, Arenberg, and Campbell.
Campbell is the one who came up with the company’s name “The Actors’
Gang.”

The company continued working production to production for awhile.
Ettinger recalled meeting every few weeks to do workshops where they
improvised in commedia dell’arte style.

Over the next few years, The Actors’ Gang performed productions of “A
Midsummer’s Night Dream” in 1984, with Robbins as Oberon and Bellamy as
Bottom; “Methusalem” in 1985 with Campbell, Arenberg, Helen Hunt and
Ebbe Roe Smith, and the 1987 “Violence,” which Robbins directed and
co-wrote with Adam Simon and whose cast members included John Cusack
and Jeremy Piven (Cusack and Robbins had been in the movie,
“Tapeheads,” together).

In those early days, their performances could yield surprising
encounters. Schlitt recalled that for a while they performed in a
coffee house run by Schmitty, a character who bordered on the savant.
One night they heard that Laurence Olivier was coming to see a
production of his son, Richard, and there was much anticipation over
what would happen when Sir Laurence met Schmitty.

When Sir Lawrence arrived, Schmitty went up to him. Schmitty’s words to
the great actor?” He treated him like someone off the street: “$5 gets
you a cup of coffee and a seat,” Schmitty said. Sir Lawrence, somewhat
surprised, paid up.

The 1984 Olympics was, in its own way, a watershed event for the
troupe. As part of the events surrounding the Olympics, Los Angeles was
home to the Olympic Festival of the Arts, which brought the Theâtre du
Soleil and George Bigot (pronounced Bee-zO) to L.A.

“The plays were extraordinary, ‘Richard II’ and ‘Henry V,'” recalled Schlitt.

Several of the members of The Actors’ Gang, including Robbins, took
workshops with Bigot. “We said: ‘This is it.'” They had found the
technique they were looking for.

“We had all the energy and the passion, but we didn’t have the form or the discipline of how to get there,” Robbins said.

The techniques they learned from Bigot became known as “The Style.”
Some of those techniques involve a very in-your-face, very
confrontational form of acting that attempts to engage the audience and
is not afraid to have direct eye contact with those sitting in the
seats. It also involves focusing on the emotional content of a role as
one of four basic emotions: happy, sad, angry and afraid.

“It was a critical development,'” Schlitt said, echoing Robbins’ comments that they needed a way to channel their exuberance.

Ettinger, who joined the company early on, said The Style was highly
creative, yet afforded them a discipline. “There’s freedom within the
form,” she said.

Robbins also credits Bigot with teaching them never to take the
audience for granted — to regard each audience member as if he spent
his last $10 and walked 10 miles to see their performance — and to
never forget that the audience is there to be entertained, not lectured.

One of the signatures of The Actors’ Gang has been its ability to
workshop and develop plays through improvisational and other acting
exercises. Doing so has been a great benefit to actors and writers
alike — to be able to start from an idea or a character and develop it
into a play.

In 1987, Tim Robbins and Simon co-wrote “Carnage, a Comedy,” a play
about the rise of the religious right — televangelism with apocalyptic
consequences — which is currently being reprised through March 29. The
original cast included Arenberg, Bellamy, Ettinger, Foster, Lisa
Moncure, Kyle Gass and Dean Robinson. At the time, the religious right,
as embodied by Jimmy Swaggart and Jim and Tammy Faye Bakker, appeared
to have more entertainment value than political muscle. But “Carnage”
was prescient in speaking to the power and delirium that apocalypse
promises.

“Carnage,” directed by Robbins, had its premiere as part of
Pipeline/MOCA’s 1987 Angel’s Flight series. It was so successful, that
in 1988, it opened at the Tiffany Theater on Sunset Boulevard and then
traveled in 1989 to the Edinburgh International Festival in Scotland
and the Public Theatre in New York.

During the time that “Carnage” was performed at the Tiffany, The
Actors’ Gang decided to perform another play with it, in repertory —
“Freaks,” written by Schlitt and White and directed by Schlitt. Every
night, the same actors would finish “Carnage,” a very demanding play,
and then suit up for “Freaks,” in which each actor was cast very much
against type. For example, Arenberg, very much the dramaturge of the
group (Schlitt called him “the playwright’s best friend”), played a
mute, and Foster, a very physical actor, played Zoltan, a Hungarian
gypsy with no body below the waist.

Robbins once told Rolling Stone that in marked contrast to the vanity
of most Hollywood actors, “in The Actors’ Gang, you find people who
want to play characters that are grotesque.”

Many of the actors I interviewed recalled the run of “Carnage” and
“Freaks” in repertory as one of the artistic highlights of The Actors’
Gang. “We were creating really good work,” Ettinger said. “Freaks”
became one of those talked-about remembered productions. “The results
were magical,” Schlitt said.

So much so, that this year for the 25th anniversary of The Actors’
Gang, when Robbins asked Schlitt if he would like to revive “Freaks,”
Schlitt declined, preferring to let the memory of “Freaks,” in his
words, “remain in the ether.” Instead Schlitt is directing a revival of
Mitch Watson’s “Klüb,” opening April 11, a play described as “A Chorus
Line” meets “No Exit.”

The run of “Carnage” is also worth a footnote for another Actors’ Gang
performer who appeared in one of its productions — I’ll let Schlitt
tell the story.

“One of the early productions, ‘Inside Eddie Bienstock,’ had a small
part for a young child,” Schlitt said. “His mom would bring him to the
theater.”

A few years later, White was teaching at Crossroads, and there was a
kid who, “rather than go home, used to hang out at White’s home,
reading. He was like a fixture.” He would sit there as Schlitt and
White worked on “The Big Show.” It turned out that kid was the same one
who appeared in “Eddie Bienstock.” “He was very quiet.” Schlitt said.

“R.A. White said we should cast him in something; he was really
talented. They made him an anonymous soldier in ‘The Big Show,'” then
one day, the kid got his chance to do a full-on role.

“Suddenly, this guy is really talented.” Schlitt recalled. “He’s got
some crazy juice. He has a charisma.” Turned out that kid was Jack
Black.

It was in “The Big Show” that Black met castmate Gass, who taught him
to play guitar and with whom Black would eventually form “Tenacious D.”
Black went on to appear in the traveling version of “Carnage.”

Schlitt recalled that one New Year’s Eve, he asked Black, “What’s your
goal for next year? What do you really want to do in life?”

Black answered, referencing The Style: “I really want to work on
sadness.” I guess he’s still working on it — and the rest is the
history of Black.

In 1992, The Actors’ Gang did a full season at the Second Stage in
Santa Monica and then settled in on a location at the El Centro Stage
in Hollywood, which they renovated for a year before launching there in
1994

Throughout the 1990s, The Actors’ Gang continued to mount challenging
productions, including reinterpreting such classics as Buchner’s
“Woyzeck,” Ibsen’s “Peer Gynt,” Molière’s “Imaginary Invalid” and
Wilde’s “Salome,” as well as such innovative original productions as
Tracy Young’s “Hysteria,” and her “Dreamplay”; “Bat Boy: The Musical”
and Cintra Wilson’s “XXX Love Act” to name but a few.

Nonetheless, the facts of these productions do not tell of the
complicated growing pains the company faced. In the 1990s, although
Robbins continued to be involved, he had moved to New York, was raising
his kids and pursuing a film acting career that included “The Player,”
“The Shawshank Redemption” and directing such films as “Bob Roberts,”
“Dead Man Walking” and “Cradle Will Rock.”

As Foster explained, once Robbins had resettled to New York, he was no
longer the artistic director. The company had its own
management/decision making committee. Robbins had provided funds to
renovate and occupy the El Centro space, but he left to them the job,
as Foster put it, “to pay the bills.”

“We went into survival mode,” Foster said.

In order to help pay for the space, they turned to outside rentals,
renting the space to other companies, such as David Schwimmer’s Looking
Glass Company and the Circle X company.

Both Foster and Robbins admitted that one of the problems was that
artistic people are not always the best people to run things. As a
result, the company had no paid professionals undertaking the job of
managing the company, maintaining the space and raising the funds
necessary to do so, each of which is a full-time job.

Mark Seldis, who was managing director at the time, told the LA Weekly
that he was torn as he found his time consumed by administration rather
than by creative work.

In 2001, Robbins returned to the company as artistic director. Several
members left, among them, Seldis, Young and Chris Wells, according to
the LA Weekly. Speaking today, Robbins said it was “very difficult to
get through that transition.”

In 2001, Robbins brought back Bigot to direct a production of Chekhov’s
“The Seagull” and to conduct workshops to re-introduce old and new
members of the company to The Style.

Robbins called Bigot’s technique “a liberating approach.”

“What you get,” Robbins said, “is these amazing discoveries from the
actors. It roots the performance in the actor’s discoveries.” The
performance is better, he said, because “they own it.”

A new generation of actors became part of The Actors’ Gang. Robbins
also credited “the new blood” with re-energizing the company. Without
singling out any one actor, one can point to Angela Berliner, Justin
Zwebe, Pierre Adeli, Stephanie Carrie, Chris Schultz and Matt Hoffman
as some of the newer members.

It was also around this time that Reiner joined The Actors’ Gang as
managing director — the company’s first paid professional staff
member. Reiner saw great potential in the depth of The Actors’ Gang’s
relationships and in the work it had created.

Productions such as “The Guys,” “The Exonerated,” “1984” and “Embedded”
have since gone on to national and international tours. Foster talked
about the exhilarating experience of performing in Hong Kong and
Melbourne in front of crowds that were almost 2,000 strong.

Robbins credited Reiner with helping him realize that The Actors’ Gang
was an institution. “We got very lucky with Greg,” he said.

As The Actors’ Gang found itself on stronger financial footing, it has
also expanded its outreach in several ways. The theater offers “pay
what you can nights” and student matinees and at least one night during
each run is presented for the hearing and visually impaired.

There is now a program for middle and high school students in Culver
City, a weeklong workshop at UCLA as well as a program that works in
the prisons. There are summer workshops for children and weeklong
acting day camps for children as young as 8.

“We are creating work that provokes and invites civic dialogue,” Reiner told me.

>From its inception, political speech has been part of The Actors’ Gang
creative energy. “Theater should be a reflection and a reaction to what
is happening,” Robbins told me. And that has been true for the company
since its first production of “Ubu.”

For Robbins, this has been particularly true, as he had the opportunity
to create works not only like “Carnage” but also, most recently,
“Embedded,” which Robbins created in only three weeks and staged three
months after the invasion of Iraq. “I don’t know a better place to do
something quick — to respond to a moment,” he said.

As he explained, “We get right up on stage and start working.” Yet, as
Robbins made clear in our interview, he is always thinking “how do we
make this funny?”

Robbins believes that he has a responsibility to the audience to make
them ask questions but not to berate them or supply answers. “If you
want answers,” Robbins said, “go to a lecture.”

As for this 25th anniversary season, attending a recent show of
“Carnage”, I was struck by the vitality of the performances — the
energy, the physicality.

Directed by Beth Milles, the show’s portrayal of televangelists with
dreams of power is now an accepted reality. At the same time, when the
second act turns surreal, “Carnage” takes on an experimental feel — a
combination that some audience members may find unsatisfying. Yet in
the end, it is the performances that stay with you — and that reaffirm
the vitality of The Actors’ Gang.

As part of the 25th anniversary, “Carnage” will be followed by “Klüb,”
directed by Schlitt. Irwin Shaw’s “Bury the Dead,” a World War I drama,
is being considered for the summer. In the fall, they are hoping to
stage “The Trial of The Catonsville 9.”

At the same time, Ettinger is creating an ensemble-based piece with
music about racism in America. And at year’s end, they will reprise
Berliner’s twisted take on Dickens’ “A Christmas Carol.”

For Robbins, The Actors’ Gang 25 years later continues to be, in his
words, “a unique situation — essentially a place where I can keep
challenging myself.”

Foster said that being part of the company “has a been a real joy.” For
actors, as Robbins pointed out, the danger is always down time. Being
able to work — having a place where one can perform — is what it’s
all about.

For audiences, knowing that there is a theater where we can find actors
performing classics and new material that reflect pop culture, even as
they challenge, is reason to wish The Actors’ Gang a happy 25th
anniversary — and many more.

For more information, visit www.theactorsgang.com

Tom Teicholz is a film producer in Los Angeles. Everywhere else,
he’s an author and journalist who has written for The New York Times
Sunday Magazine, Interview and The Forward. His column appears every
other week.

GANG OF ACTORS REACHES A NEW STAGE Read More »

Top tastes of Purim wrapped up together

The theme for our family Purim dinner this year will be blintzes, but the preparation will be a little different and will include ingredients that are symbolic for the holiday.

The inspiration for the menu began when my daughter, Susan, her husband, Leo, and our granddaughters were visiting from out of town, and we went to lunch at Zeidler’s Cafe at the Skirball Cultural Center. We ordered blintzes, and, although they were delicious, Leo said they didn’t compare with his grandmothers’. He remembered her crepes being so thin that you could almost see through them. Whether you call it a blini or crepe it is still a type of very thin cooked pancake usually made from wheat flour.

I hadn’t made cheese blintzes for several years, but that was the way I remembered them, too. When we got home that afternoon, I found my recipe, bought the ingredients and together we made blini that were the thinnest ever. Filled with farmers’ cheese, I fold them over like an envelope that results in rather semiflat blintzes. This helps prevent topping that is spooned over the blintzes from sliding off. The extra blini can be cut into strips and used in soup or for pasta.

It reminded me of the time chef Josie La Balch, owner of Josie’s Restaurant in Santa Monica, was a guest chef on my TV cooking show. She made a variety of filled blini, and served them in several ways. Included is one of her recipes, Crespelle with Ricotta and Spinach, which is filled with a ricotta cheese mixture, baked and served with a tomato sauce.

I have also included a recipe that substitutes thin slices of eggplant for the blini that are stuffed with a mixture of sauteed chopped vegetables, baked with tomato sauce and sprinkled with grated Parmesan cheese. This is especially appropriate for Purim because it reminds us that Queen Esther, in order to eat only kosher food in the king’s palace, followed a vegetarian diet consisting primarily of grains, nuts and vegetables. The vegetable filling can also be substituted in place of the traditional cheese blintzes.

For dessert, serve sweet blintzes filled with diced apple that have been cooked in an apricot-sugar syrup. Fold into triangles, which represent the traditional shape of the Purim hamantaschen pastries, and fry in a skillet.


Classic Cheese Blintzes
Cheese Filling
Blini
Butter for frying
Sour cream and preserves

Fill the brown side of each blin with the Cheese Filling and fold, tucking ends in envelope fashion. (May cover with plastic wrap and refrigerate until ready to serve.)

Melt about 2 to 3 tablespoons of butter in a large, nonstick skillet. Cook the blintzes on both sides, about three to four minutes on each side, or until lightly browned. Repeat with the remaining blintzes adding more butter as needed. With a metal spatula carefully transfer the blintzes to a serving platter.

Serve with bowls of sour cream and preserves.

Makes about 24 blintzes.

Cheese Filling
2 pounds hoop cheese, farmers or pot cheese
1 tablespoon sugar
1/2 teaspoon salt
2 eggs

In a medium mixing bowl, add the cheese, sugar, salt and eggs and mix well. Cover and refrigerate until ready to use.

Blini
3 eggs
1 tablespoon sugar
1 1/4 cups flour
1/4 teaspoon salt
1 1/2 cups milk
1 tablespoon melted unsalted butter
1 tablespoon brandy

In the large bowl of an electric mixer, beat the eggs and sugar until well blended. Add the flour and salt and beat well. Slowly add the milk, blending until smooth. Stir in the melted butter and brandy. Pour through a strainer to remove the lumps that may form. Cover and refrigerate for 30 minutes, optional.
In an 8-inch round nonstick skillet or crepe pan, melt 1 teaspoon of butter over medium heat. When the butter begins to bubble, pour in about 1/8 cup of the batter to cover the bottom of the pan with a thin layer. Rotate the pan quickly to spread the batter as thinly as possible, pouring excess batter back into the bowl. Cook on one side only for about one minute, or until the edges begin to brown. Turn onto paper towels and transfer to a platter. Repeat with the remaining batter and stack the Blini with wax paper in between. Cover with plastic wrap and refrigerate until ready to fill.
Makes about 24 blini.

Crespelle With Ricotta and Spinach
Ricotta-Spinach Filling
Tomato Sauce
Blini (see Classic Cheese Blintzes recipe)

Prepare the Ricotta-Spinach Filling and the Tomato Sauce, cover and refrigerate until ready to use.

Prepare Blini.

Preheat the oven to 325 F. Brush a baking dish with olive oil. Spread 2 tablespoons of the Ricotta-Spinach Filling over the entire surface of each blin and roll up tightly. Place on prepared baking dish and bake until heated through, about 10 minutes.

To serve, heat the tomato sauce and spoon some in the center of each serving plate. Arrange one or two Crespelle (the Italian equivalent of crepes) on top of sauce, spooning additional sauce on the remaining Crespelle.
Makes six to eight servings.

Ricotta-Spinach Filling
1 pound ricotta
8 ounces spinach, steamed, squeezed dry and finely chopped
Nutmeg, freshly grated
Salt, to taste

Place the ricotta in a strainer set over a medium bowl for 30 minutes to drain. In a large bowl, mix the drained ricotta cheese, spinach, nutmeg and salt. Cover with plastic wrap and refrigerate.

Tomato Sauce
2 tablespoons olive oil
4 garlic cloves, chopped
1 large onion, finely diced
1 large shallot, finely diced
1 can (26 ounce) whole plum tomatoes with liquid
1&’8260;2 cup dry red wine

Top tastes of Purim wrapped up together Read More »

Comedy: Getting back at life with a one-two punchline

Mo Mandel had difficulties fitting in as a child. He grew up in the rural town of Boonville, more than 100 miles north of San Francisco, where his Jewish parents were hippies and he didn’t have many friends.

Between finding ways to rebel against his family and being the butt-end of anti-Semitic jokes by rednecks, the young social outcast eventually learned to channel his anger and frustration into comedy.

In the past year, 26-year-old Mandel has appeared on “The Late Late Show With Craig Ferguson” and toured with Israeli hip-hop star Subliminal as part of Taglit-Birthright Israel’s “Israelity.” The up-and-comer also took the top spot in Comedy Central’s first “Open Mic Fight” contest in September, which pitted 72 comics against one another.

In the coming months, he’s slated to appear on the third season of Comedy Central’s stand-up showcase, “Live at Gotham.”

On the outside, things look pretty promising for Mandel. He’s moved from rural California into urban Los Angeles, he has friends and he’s found his comedic voice on the road and with the help of family.

But on the inside, he’s generally irritated with the world. As a newly minted Angeleno, Mandel believes a city full of smog, traffic, superficiality and an increasingly high cost of living will safeguard him from ever running out of material.

“People in L.A. talk about [succeeding in the entertainment industry] but don’t actually do anything about it,” he observed.

While his low threshold for annoyance might inspire the tone of his delivery, his routine has also become more catharsis than mere outlet for complaint.

“[Stand-up] is my saving grace,” he declared, adding that his humor is more diagnostic than a simple whine.

Born Mohahn Mandelbaum, his father picked his name thinking it was Jewish. During the bris the mohel pointed out it wasn’t a Jewish name, but his parents decided to stick with it even after they discovered Mohahn was Hindu.

Mandel says he developed an interest in comedy at an early age.

“My parents used to laugh at everything I said when I was a kid,” he said. “They thought it was hilarious. But really maybe that’s just because they’re hippies and they smoked a lot of weed,” he says in his routine.

His main comedy influence as a child was his older cousin, Sue Kolinsky, a professional stand-up comedian at the time, as well as a producer for “Newlyweds: Nick and Jessica” and a segment producer of “The Osbournes.”

During her visits, Mandel tried to continuously “out-funny” his cousin, but he eventually settled on the title “second funniest in the family.”

Mandel went on to study creative writing at UC Santa Barbara, where he wrote stories and even a novel, but gave up because he was “sick of writing things that no one ever read,” he said.

Recalling his cousin’s success in comedy, Mandel decided to give stand-up a try. A few unsuccessful joke-writing sessions followed and he felt deflated.

His turning point came as a post-grad, reflecting on an evening of drunken embarrassment. Frustrated by his own immature behavior from the night before, Mandel scribbled a few words on a napkin while at breakfast: “Does anybody know that guy that goes to parties and gets drunk and obnoxious … great, so I don’t have to introduce myself.”

From that point on, Mandel said he became obsessed with writing jokes.

After he graduated, Mandel spent six months perfecting his routine in London. He found British audiences difficult to appease at first, but broke through when he started joking about America and President Bush.

When he returned to the States, Mandel went on to win third place in the 2006 San Francisco International Comedy Competition, which led to his recent victory on Comedy Central.

Mandel and his cousin now share a loose protege-mentor relationship; Mandel occasionally asks Kolinsky for advice about material and she responds with comments.

“Ever since he was a kid, he’s always looked up to me for professional advice,” Kolinsky said. “But he’s done this all on his own.”

While he enjoys the success, he finds life on the road lonely. Mandel spends much of the time by himself as he waits in each hotel room before each performance.

“On the road, you’re by yourself so much; so much time to think about everything,” he said. “You sit around in the hotel for 14 hours and you perform for 45 minutes.”

When he’s backstage before a performance, Mandel deals with another irritation — he’s regularly gripped by anxiety and contends with an upset stomach. It’s a nightly malady that disappears as soon as he grabs the mic.

For Mandel, performing in front of 200 people is more comfortable than talking face to face with someone. He considers stand-up a complete high, better than sex.

“Unless you combine the two,” he said.

Mo Mandel performs with The Masters of Comedy at The Improv Olympic, April 6, 7:30 p.m. $5. For more information, call (323) 962-7560 or visit Comedy: Getting back at life with a one-two punchline Read More »

Scholar explores ancient Jewish reactions to ancient pagan statues

Imagine a rabbi encountering a statue of Zeus in Roman Palestine, circa 70 to 300 C.E. — a monotheist’s nightmare.

“The myth is that he would have uttered something like the Yiddish ‘gevalt,'” said professor Yaron Z. Eliav of the University of Michigan, who recently spoke about Jews and statues at the Getty Villa in Pacific Palisades. “We imagine he would have put his hand over his face, the way an ultra-Orthodox Jew might shield his eyes from a poster of a woman in a bikini.”

But the sages who wrote classical texts, such as the Talmud, could not afford to ignore such statues, which were like the mass media of the ancient world.

Images of gods, mythological monsters, sports heroes and emperors were greek statueeverywhere: atop pedestals and in niches, adorning public buildings, temples, fountains and tetrapyla, the colonnaded structures marking street intersections. They were intended to be lifelike and often heavily painted, as revealed in the Getty’s new exhibition, “The Color of Life: Polychromy in Sculpture From Antiquity to the Present.”

“One could not have strolled heavily Jewish cities such as Tiberias or Caesarea without encountering Roman sculpture every step of the way,” said Eliav, as he strolled amid ancient statues at the museum. “While the assumption has been that the sages opposed everything Graeco-Roman, they were in fact far more sophisticated and varied in their response.”

Eliav co-directs the multidisciplinary Statuary Project at the University of Michigan, which, among other endeavors, peruses classical Jewish texts for references to statues (there are at least 6,000 of them — many appreciative of the figures’ beauty and tolerant of female nudes).

The texts reveal that the rabbis were fluent in Greek and in the customs of the ancient world. “Not only did [they] repeatedly mention statues by name, such as Aphrodite, Mercury … emperors, or even the ‘faces which spout out water in the towns’ (t. Avod. Zar. 6:6), they were also conscious of the social and political dynamics associated with the positioning of statues,” Eliav wrote in an essay.

Thus they were able to work out pragmatic rulings on how Jews should interact with the ubiquitous sculpture. In a Mishnah debate on idolatry, just one scholar, Rabbi Meir, insisted that “all statues are forbidden”; most of the others argued that only statues meant to be worshipped were off limits. A passage in the Yerushalmi, the Palestinian Talmud, suggests that informal rituals conducted in front of public sculptures did not necessarily turn them into idols — a practical viewpoint in a society where the informal veneration of statues, including processions and the sprinkling of libations, were common.

As Eliav traversed a room filled with statues of Aphrodite (also known as Venus), the goddess of love, he recounted the Mishnah anecdote about Rabban Gamaliel in the “Aphrodite bathhouse.” When a pagan asked how Gamaliel could tolerate the bathhouse’s statue of the goddess, the rabbi said the sculpture didn’t function as a deity, but rather was “an ornament for the bath.” Gamaliel reasoned that Romans would not walk around naked in front of a statue they intended to worship; he added that: “She [Aphrodite] is standing by the drainage, and all the people are urinating in front of her.”

Eliav paused by a statue that could have decorated such a bathhouse — a small, second century marble Venus, missing her head and arms, but still sensual with wet-looking drapery clinging to her curvaceous body.

“Many bathhouses had statues like this Venus, which would have been appropriate, because Venus was born of the sea,” Eliav said. “The rabbis would have engaged this kind of statue on a daily basis, because everyone in the Roman world loved bathhouses — they offered warm, clean water, which people didn’t have in their homes.”

Next, Eliav pointed out a very different image of Venus: A massive, clothed statue that may well have been worshipped (one possible giveaway was her size.) The rabbis noted other ways to discern statues that were worshipped — such as those wielding “a stick or a bird or a ball” (the eagle was associated with Zeus, for example).

“What fascinates me is that the rabbis knew the attributes the Romans used to identify their own deities,” Eliav said.

Kenneth Lapatin, associate curator of antiquities at the J. Paul Getty Museum, joined Eliav in the gallery.

“The rabbis re-contextualized the statues and found ways to ‘read’ them that made them acceptable on a day-to-day basis,” he said. “And their world view often allowed them a great deal of variability, because they, like us, lived in a complex society, where on the Sabbath they were [strictly] Jewish and on Tuesday they might serve on the city council and on Wednesday they were perhaps working in their blacksmith shop, making armor for the centurions.”

Eliav, 43, spent much of his childhood in the ultra-Orthodox community of B’nai B’rak in Israel. His father, an ardent Zionist, separated from the more observant branch of the family in order to join the army, to attend a secular university and New York University law school.

Eliav attended yeshiva in New York for five years before moving back to Israel, where he enrolled at Hebrew University. “My religious identity was always shaky, but I always had a lot of passion for Jewish texts,” he said. “I decided to study the Talmud, but with the help of my professors, I realized I didn’t want to study it out of context. That is when I began studying classics and archeology in order to understand the environment in which the texts were created.”

Today, Eliav’s specialty is the encounter between Jews and Graeco-Roman culture. His book, “God’s Mountain: The Temple Mount in Time, Space and Memory,” won the 2006 prize for best first book from the American Academy for Jewish studies.

He believes that the findings of the Statuary Project will have relevance for Jews today.

“It shows that the rabbis worked to pave a path that would allow people to embrace their Jewish identity within a multicultural environment,” he said.

Scholar explores ancient Jewish reactions to ancient pagan statues Read More »

Sabans give $10 million to ‘lifesaving’ Free Clinic

Walking through the doors of the Los Angeles Free Clinic was much easier for Cheryl Saban last week than it was 25 years ago. Back then, she was a newly divorced mother of two young girls with little child support and a poor paying job as an office administrator. With an apartment, groceries, gas, clothes and all those other necessities, health insurance seemed a luxury she couldn’t afford.

“I was a divorced mom of two, and I had an hour commute, and the job I was working didn’t have health care or pay very well,” she said, recalling a much different time in her life. “I was living hand to mouth.”

That meant sizable doctor bills when her daughters got sick and no medical attention when she did.

On her way to work every day, though, she drove past the L.A. Free Clinic on Beverly Boulevard. But even while battling a virus she couldn’t shake, Cheryl refused to enter the building. She assumed the clinic, which requests only “donations” from patients, was only for the indigent, and she felt guilty about taking away from those who were in greater need.

“Finally, I didn’t have any other options, so I came here,” she recalled, surprised to find that the clinic was a real medical office and that she didn’t feel judged for using its services. “It was a lifesaver for me, in a world where not many life rings get tossed out. Angels definitely were working here.”

And Cheryl didn’t forget it. Earlier this month, she and her husband, Haim Saban, chair and CEO of Saban Capital Group and chair of Univision Communications, committed $10 million to the Free Clinic, the largest gift in its 41-year history. And this spring, the facility will be renamed the Saban Free Clinic.

The gift is an unrestricted endowment, which means it can be used for whatever administrators see fit. Constituting about 70 percent of the clinic’s annual budget, the money likely will be used to supplement reduced government funding, a constant concern as the state grapples with a $16 billion budget shortfall and the economy teeters on the brink — or may already be in the midst — of recession.

“When the state might be cutting or someone else will be cutting, it will allow us to survive,” said Abbe Land, the clinic’s co-CEO. “It will give us that cushion for sustainability.”

For Cheryl Saban, the gift, one of many the Saban Family Foundation has given to the Free Clinic since the early 1990s, marked how much her life has changed in the past 25 years. Most of that transformation occurred within three years of her handful of visits to the clinic, when she went to work for, and then married, Saban.

Saban was born to a modest Jewish family in Egypt that fled to Israel in the 1956 Suez War. He later found a home as a television producer in Hollywood, best known for the live-action kids show, “Mighty Morphin Power Rangers.” The Beverly Hills resident, who founded Saban Entertainment and Fox Family Worldwide, now ranks 102nd on Forbes’ list of richest Americans, with a reported net worth of $3.4 billion.

Together, Cheryl and Haim Saban have focused their philanthropy on Israel — they have sent millions to Soroka Medical Center and, among other programs, an organization that provides physical and psychological rehabilitation for disabled veterans and terror victims — and health care, evidenced by the $40 million their foundation gave to Childrens Hospital of Los Angeles, home of the Saban Research Institute.

The Free Clinic, which has four facilities and handles 100,000 patient visits each year, provides physician services, disease testing, prescription filling and nutritional counseling.

For people like Kris Carter, an unemployed 41-year-old woman struggling with Type-II diabetes, the clinic is the only thing keeping her out of a county hospital emergency room.

“We have always been impressed with the Los Angeles Free Clinic and the work it does for those in need,” Saban said. “Our greatest wish is that it inspires other donors to recognize the important role of the clinic in providing health services to the uninsured in Los Angeles. Anyone can fall through the insurance safety net.”

In fact, Land said, Cheryl Saban’s story is not that unique — aside from the size of the gift. It’s common for people who once came to the clinic in need to return years later as volunteers, even physicians.

Meeting at the clinic last week for an interview, Cheryl Saban grew teary-eyed as she reflected on harder times. The image that sticks in her mind is not of her first visit to the clinic but of a pale-skinned woman with fiery red hair and puffy red eyes. She’d seen her while volunteering at a homeless shelter in the San Fernando Valley a few years after she remarried. The woman had two sons with her, and Cheryl couldn’t help but feel that but for the smallest adjustment in the universe, that could have been her.

“Life is just not fair,” said Cheryl, who has written several books on parenting, marriage and children advocacy and founded the nonprofit, 50 Ways to Save Our Children. “And since it isn’t fair, I am of the mindset that we have to make it fair.”

She later added: “I saw how easy it is to fall off the edge.”

Sabans give $10 million to ‘lifesaving’ Free Clinic Read More »

Calendar Girls picks and clicks for March 22-28

” border = 0 vspace = ‘8’ hspace = ‘8’ align = ‘left’ alt=”pick gif”>We know. March has been one long Purimpalooza with parties, megillah readings, carnivals, face paint and ubiquitous bounce houses. But, this party promises to be different: “Wet Hot American Purim” may not be as titillating as its title would imply, but it will certainly make you laugh. JDub records presents a screening of “Wet Hot American Summer,” the classic cult mash-up of summer camps starring Michael Showalter, Paul Rudd, Janeane Garofalo and David Hyde Pierce, who will reunite on the silver screen of WeHo’s Silent Theater followed by a wet, hot party on the patio with Israeli D.J. Soulico spinning all night long. If you wear a camp T-shirt, you get a free Michael Showalter CD — now that’s the holiday spirit. Sat., 7:30 p.m. $20. Silent Movie Theatre, 611 N. Fairfax Ave., Los Angeles. (323) 655-2520. For tickets, visit ” target=”_blank”>http://www.levantinecenter.org.

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A fabulous Purim Ball will be hosted by Second Generation, an organization founded in 1978 that serves children of Holocaust survivors and is dedicated to Holocaust education and remembrance. Enjoy wine and vegetarian refreshments while exploring the unique setting that features Judaica and sports memorabilia in a two-story venue. Costumes are optional. Sat., 8 p.m.-midnight. $40 (members), $50 (general). Elm Collection, 150 S. Elm Drive, Los Angeles. For reservations, call (310) 277-4438 or e-mail sodawater52@gmail.com.

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Spice up your Purim with a fragrant hookah, an elaborate henna tattoo and the mesmerizing gyrations of an authentic belly dancer at the steamiest O.C. party of the season, “Hookahs and Hamantaschen.” Sip cocktails with single and not-so-single young professionals, ages 21 to 45, and indulge in Middle Eastern cuisine while enjoying a live band and ogle fellow partygoers’ funky costumes (guests are encouraged to come dressed up!). Celebrate with the Young Leadership Division in an event sponsored by the Jewish Federation of Orange County, Taglit-Birthright Israel, Chemers Gallery and The Buddy Group. Sat., 8 p.m. $40. Dotlot Studios at The Buddy Group, 7 Studebaker, Irvine. (949) 468-0042. ” border = 0 vspace = ‘8’ hspace = ‘8’ align = ‘left’ alt=”pick gif”>Ever wondered what makes music particularly Jewish? Award-winning composer Michael Isaacson, recently honored as one of the 10 most distinguished Jewish sacred music composers in America, will delve into this topic during his book launch of “Jewish Music as Midrash: What Makes Music Jewish?” The Juilliard School of Music and Hebrew University trained composer has written and published more than 500 sacred and secular works, conducted and produced more than 50 CDs and albums and is the founding music director of the Israel Pops Orchestra and the Milken Archive of American Jewish Music. Sun., 2 p.m. $5 (suggested donation). The Workmen’s Circle/Arbeter Ring, 525 S. Robertson Blvd., Los Angeles. (310) 552-2007. ” border = 0 vspace = ‘8’ hspace = ‘8’ align = ‘left’ alt=”pick gif”>Our old “friend” David Schwimmer has left Central Perk and now makes his directorial debut with “Run, Fat Boy, Run,” a raucous comedy about an overweight fellow who decides to get in shape and compete in the London Marathon. The new auteur will appear at “Reel Talk With Stephen Farber” and presumptively get grilled on what it was like to make his very first film — oh, and what it was like to kiss Jennifer Aniston. Mon., 7 p.m. $20. Wadsworth Theatre, Veterans Administration grounds, building 226, 11301 Wilshire Blvd., Los Angeles. (213) 365-3500. ” border = 0 vspace = ‘8’ hspace = ‘8’ align = ‘left’ alt=”pick gif”>In 1980, autism affected one in 10,000 U.S. children. Less than 30 years later, one child in every 150 is diagnosed with the disorder. However, the gloomy statistic is no match for the uplifting new HBO documentary, “Autism: The Musical,” a day-by-day chronicle of a remarkable woman, Elaine Hall, herself the mother of an autistic child, who gathers a group of autistic children and teaches them to channel their emotions through the power of theater. The film focuses on the Los Angeles-based Miracle Project , which was designed to foster the writing, rehearsing and performing of autistic children’s own musical productions. Director Tricia Regan documented this powerfully cathartic process for six months, and the result is a moving tale of triumph over tragedy. Tue., 8 p.m. on HBO. For more show times, visit Calendar Girls picks and clicks for March 22-28 Read More »