Teen anxiety has surged across the United States in recent years, and Jewish communities are feeling this shift as well. Behind strong academics, warm community values and deeply rooted traditions, many teens quietly report a steady emotional pressure that does not always show, but significantly shapes their well-being.
For generations, Jewish education has emphasized intellectual achievement, ethical living and community connection. These are beautiful and enduring values. But today’s teens are growing up in a world that feels faster, louder and more demanding than ever before. The constant comparisons created by social media, the pressure to excel academically and the uncertainty of a global and political climate that feels unstable all combine to create emotional tension that even the most supportive homes and schools cannot fully shield against.
In recent years, awareness of teen mental health has increased, and Jewish schools have responded with admirable care. Counselors, wellness programs and open conversations have become more common. Yet awareness alone does not equip young people with the emotional tools they need to navigate life’s challenges. Emotional resilience is not something we can hand to our teens; it is something they must develop from within, with guidance, modeling and daily practice.
One practice, surprisingly simple yet deeply rooted in Jewish life, may offer exactly that: gratitude.
In positive psychology research, gratitude is more than polite appreciation. It is a measurable emotional capacity. Studies by scholars such as Barbara Fredrickson and Martin Seligman show that gratitude enhances well-being, reduces anxiety, and strengthens social connections. It helps people recover more quickly from negative experiences and sustain positive emotions over time.
My own research, conducted across five Jewish high schools in the Los Angeles area with nearly 500 students, found similar patterns. Roughly one-third of students reported anxiety levels high enough to suggest the need for additional support. Yet among those who expressed a strong sense of gratitude, the effects of anxiety on their overall well-being were noticeably weaker. Gratitude did not erase hardship, but it softened its impact. Teens who regularly noticed what was good in their lives, whether through reflection, relationships, or faith, showed greater happiness, resilience, and emotional steadiness.
This is not a new idea. Jewish tradition has long recognized gratitude as a foundation of spiritual and emotional health. The first words we say each morning, Modeh Ani, are an expression of thanks for the gift of life itself. The Hebrew term hakarat hatov — recognizing the good — is not just a moral value, but a daily practice of awareness. Gratitude is, quite literally, embedded in Jewish identity; the very word Yehudi comes from lehodot, to thank.
In the context of today’s mental health challenges, these timeless practices have new urgency. Gratitude is not about ignoring pain or pretending everything is fine. It is about noticing the parts of life that still hold meaning and connection even in the midst of difficulty. When practiced consistently, gratitude creates an internal anchor, a sense of groundedness that protects against the emotional turbulence of adolescence.
Parents and educators can begin with small steps: encouraging reflection at the end of the day, sharing what they themselves feel thankful for or helping teens name small moments of goodness rather than focusing only on performance. These are not grand interventions, but quiet habits that model emotional balance.
Our community invests heavily in academic and spiritual excellence, but the emotional well-being of our youth deserves equal attention. Gratitude, both ancient and newly validated by research, offers a bridge between faith and psychology, between tradition and today’s urgent need for emotional resilience.
If we can help our teens practice this awareness, not as an obligation but as a daily grounding, we will give them something far more enduring than grades or achievements: the inner strength to face the world with calm, confidence and hope.
Dr. Orly Danino is an educator and researcher specializing in positive psychology, adolescent resilience, and the promotion of emotional well-being.
Jewish Teen Anxiety and the Protective Power of Gratitude
Dr. Orly Danino
Teen anxiety has surged across the United States in recent years, and Jewish communities are feeling this shift as well. Behind strong academics, warm community values and deeply rooted traditions, many teens quietly report a steady emotional pressure that does not always show, but significantly shapes their well-being.
For generations, Jewish education has emphasized intellectual achievement, ethical living and community connection. These are beautiful and enduring values. But today’s teens are growing up in a world that feels faster, louder and more demanding than ever before. The constant comparisons created by social media, the pressure to excel academically and the uncertainty of a global and political climate that feels unstable all combine to create emotional tension that even the most supportive homes and schools cannot fully shield against.
In recent years, awareness of teen mental health has increased, and Jewish schools have responded with admirable care. Counselors, wellness programs and open conversations have become more common. Yet awareness alone does not equip young people with the emotional tools they need to navigate life’s challenges. Emotional resilience is not something we can hand to our teens; it is something they must develop from within, with guidance, modeling and daily practice.
One practice, surprisingly simple yet deeply rooted in Jewish life, may offer exactly that: gratitude.
In positive psychology research, gratitude is more than polite appreciation. It is a measurable emotional capacity. Studies by scholars such as Barbara Fredrickson and Martin Seligman show that gratitude enhances well-being, reduces anxiety, and strengthens social connections. It helps people recover more quickly from negative experiences and sustain positive emotions over time.
My own research, conducted across five Jewish high schools in the Los Angeles area with nearly 500 students, found similar patterns. Roughly one-third of students reported anxiety levels high enough to suggest the need for additional support. Yet among those who expressed a strong sense of gratitude, the effects of anxiety on their overall well-being were noticeably weaker. Gratitude did not erase hardship, but it softened its impact. Teens who regularly noticed what was good in their lives, whether through reflection, relationships, or faith, showed greater happiness, resilience, and emotional steadiness.
This is not a new idea. Jewish tradition has long recognized gratitude as a foundation of spiritual and emotional health. The first words we say each morning, Modeh Ani, are an expression of thanks for the gift of life itself. The Hebrew term hakarat hatov — recognizing the good — is not just a moral value, but a daily practice of awareness. Gratitude is, quite literally, embedded in Jewish identity; the very word Yehudi comes from lehodot, to thank.
In the context of today’s mental health challenges, these timeless practices have new urgency. Gratitude is not about ignoring pain or pretending everything is fine. It is about noticing the parts of life that still hold meaning and connection even in the midst of difficulty. When practiced consistently, gratitude creates an internal anchor, a sense of groundedness that protects against the emotional turbulence of adolescence.
Parents and educators can begin with small steps: encouraging reflection at the end of the day, sharing what they themselves feel thankful for or helping teens name small moments of goodness rather than focusing only on performance. These are not grand interventions, but quiet habits that model emotional balance.
Our community invests heavily in academic and spiritual excellence, but the emotional well-being of our youth deserves equal attention. Gratitude, both ancient and newly validated by research, offers a bridge between faith and psychology, between tradition and today’s urgent need for emotional resilience.
If we can help our teens practice this awareness, not as an obligation but as a daily grounding, we will give them something far more enduring than grades or achievements: the inner strength to face the world with calm, confidence and hope.
Dr. Orly Danino is an educator and researcher specializing in positive psychology, adolescent resilience, and the promotion of emotional well-being.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Censoring Global Jewry
Israel Bonds Holds LA Events, 2026 Milken Scholars Include Local Jewish Students
Rabbis of LA | Being a Pioneer Is Not a Smooth Path
Mili Avital Never Let Hollywood Rewrite Her Script
Why JD Vance Awkwardly Dances Around Israel
Rahm Emanuel and the IHRA Definition of Antisemitism
All the Words — A poem for Parsha Devarim
I’m taking that phrase back – The river and the sea . . .
Democratic Jews Will Criticize their People, But Why Not Their Party?
Criticizing their political party would mean betraying the identity that has defined most American Jews since the days of FDR.
A Bisl Torah — Low to High, High to Low
Our constant battle is teetering from low to high, high to low, and back to high again.
Moses the Thoughtful Judge
Print Issue: City of Lost Angels? | July 17, 2026
A Jewish Angeleno looks back several decades and wonders whether the golden age of LA Jewry is behind us.
Unbreakable Bond: From Einstein’s $500 Bond to $57 Billion in Israel Bonds
Throughout Israel’s history, in moments of crisis and uncertainty, the Jewish Diaspora has stood alongside the country through Israel Bonds.
Kitchri—Comfort and Culture in a Bowl
For me, and probably every other Iraqi Jew, kitchri is the quintessential meal of the Nine Days.
Everyone Screams for Ice Cream in July: Culturally and Creamy Rich Recipes from Pati Jinich
Jewish Mexican chef Pati Jinich brings her multicultural perspective to every recipe she creates, blending the traditions, ingredients and stories that have shaped her cooking.
Great Grilled Grub for National Grilling Month
Whether you’re planning a backyard barbecue, a casual weeknight dinner or a Shabbat meal on the patio, the possibilities are endless.
A Moment in Time: On Sabbatical
Table for Five: Devarim
Justice For All
Letter from Los Angeles
A Jewish Angeleno looks back several decades and wonders whether the golden age of LA Jewry is behind us.
Dear England: Don’t Cry for Thee Argentina
When England took a 1-0 lead early in the second half, I felt a sense of cosmic justice. Sixty years is a long time. Argentina won it the last time. Maybe it was England’s turn.
The Admirable Epstein: ‘Mr. Moonlight: Brian Epstein and the Making of the Beatles‘
The Beatles’ manager’s life makes “a wonderfully inspiring and terribly sad story.”
Summer in Israel: Still Waiting for Tourists to Return
Restaurants, gift shops, hotels and car rental companies have all been hit hard by the ongoing war. The blow to the economy is evident almost everywhere you go.
Rosner’s Domain | Can You Be a Zionist Without Zionism?
Do you want to convince Jews, and the world, that Zionism is a cause worth supporting? Explain what “Zionism” is, and perhaps it will turn out that the world is actually on our side.
The Story This Moment Needs
In this moment of rising antisemitism, I’ve noticed that the way I remember, and retell, my own childhood has changed too.
The Jewish Tree of Life and American Tree of Liberty
The Kristallnacht Monument and the Question of Whether to Stop
Miniature, polite gestures of memorialization serve neither as insurance against future catastrophes nor as tributes to the victims. So should we stop to acknowledge them?
Jewish Donors: Don’t Walk Away
Do not give up on institutions — but do not disengage from the responsibility to hold them accountable.
More news and opinions than at a Shabbat dinner, right in your inbox.