In today’s social media age, students are often expected to take strong stances on global conflicts before they have had the opportunity to engage with them meaningfully. Israel, in particular, is frequently reduced to a flashpoint—discussed more as a symbol of ideology than as a real country with people, pressures, and progress.
This narrowing of perspective is rooted in distance. Without meaningful exposure to a country and its people, students are left to form conclusions about faraway places based on filtered content, secondhand narratives, and whatever happens to trend that week. That may feel efficient, but it rarely produces real understanding. The most valuable insights often require time, dialogue, and a willingness to engage.
As a Bukharian Jew—a group of Jews who emigrated from the Persian Empire due to religious persecution and settled in central Asia, what is now Uzbekistan and Tajikistan—I have always felt a cultural and personal connection to Israel. But that connection deepened, and took on new dimensions, through my involvement with TAMID at UCLA, a student-led organization that introduces undergraduates to Israel’s business landscape through investment, consulting, and hands-on experiences. I joined the investment fund program, where I led company analysis of Israeli business, conducted financial modeling, and presented strategic recommendations to fund managers and business executives. The work was rigorous and technical, but it was also eye-opening.
As we researched startups, I encountered companies tackling real-world problems amid great challenges. We studied water technologies built for arid deserts, cybersecurity platforms designed for evolving threats, and biotech firms producing global breakthroughs. For many of us, it was our first real look at how Israeli companies operate amid regional instability, resource constraints, and a culture defined by urgency, clarity, and invention, all of which combined to fuel, not hinder, entrepreneurship.
Many of the students I worked with stayed connected to the Israeli companies, continuing to offer support or pursue job opportunities. Others brought the Israeli business mindset we encountered—fast-moving, collaborative, strategically grounded—back to the United States, applying those principles across a wide range of industries, from venture capital to nonprofit work. Regardless of the path, the common thread was clear: the experience in Israel did not just influence what we did—it reshaped how we thought, worked, and led.
What surprised me most was getting to know Israeli Defense Force soldiers and how often they spoke not about war, but about peace—about their hope for a future where families feel safe and cooperation defines the region. These stories were real and raw, and they gave me a more complete picture of Israel—not just as a country navigating conflict, but as a society full of individuals pursuing purpose and progress in an environment more complex than most outsiders realize.
Being there, speaking face-to-face, and witnessing firsthand how Jewish, Arab, and Christian people lived and worked together in everyday coexistence—that is what changed everything for me. It moved Israel out of the realm of headlines and into human experience. It was particularly powerful to see people of all different colors and ethnicities in the outdoor shuk selling goods, singing, dancing, playing backgammon and enjoying jachnun, a traditional Yemenite Jewish pastry. Coexistence was not just possible, it was happening right before my eyes.
This is what experiential learning does. It challenges assumptions and complicates narratives. It turns abstract opinions into informed perspectives. And it gives students the opportunity to contribute to something real rather than merely comment on it from a distance. Too often, the conversations students have about Israel are driven by ideology, not inquiry. The pressure to take a stance often overrides the slower, more difficult process of developing understanding. But working directly with Israeli teams through investment research, consulting, and dialogue taught me how much more there is to learn when we approach people and places through engagement rather than judgment. These experiences showed me how Israelis lead, solve, and adapt. More importantly, they taught me that understanding is built through immersion in the stories as they unfold.
Israel, for us, became a case study in creativity under constraint, a reminder that resilience is a daily practice, and a model for how real insight is developed by showing up, listening, and working alongside others. Higher education needs to encourage students to step into complexity, engage with people on the ground, and replace rushed conclusions with intellectual curiosity. Some lessons cannot be taught. They have to be lived.
If we want the next generation to lead thoughtfully in a complicated world, we need to create more spaces for them to engage directly—with people, with problems, and with places that challenge what they think they know. Real understanding does not come from a headline or a hashtag. It comes from conversation. It comes from connection. And above all, it comes from experience—like sitting across from someone your age whose life looks wildly different, and realizing just how much you still have to learn.
Robert Davydov is a graduate of Loyola Law School in Los Angeles and UCLA and currently practices law in San Diego.
Beyond the Headlines: Reframing How Students Learn Through Experience
Robert Davydov
In today’s social media age, students are often expected to take strong stances on global conflicts before they have had the opportunity to engage with them meaningfully. Israel, in particular, is frequently reduced to a flashpoint—discussed more as a symbol of ideology than as a real country with people, pressures, and progress.
This narrowing of perspective is rooted in distance. Without meaningful exposure to a country and its people, students are left to form conclusions about faraway places based on filtered content, secondhand narratives, and whatever happens to trend that week. That may feel efficient, but it rarely produces real understanding. The most valuable insights often require time, dialogue, and a willingness to engage.
As a Bukharian Jew—a group of Jews who emigrated from the Persian Empire due to religious persecution and settled in central Asia, what is now Uzbekistan and Tajikistan—I have always felt a cultural and personal connection to Israel. But that connection deepened, and took on new dimensions, through my involvement with TAMID at UCLA, a student-led organization that introduces undergraduates to Israel’s business landscape through investment, consulting, and hands-on experiences. I joined the investment fund program, where I led company analysis of Israeli business, conducted financial modeling, and presented strategic recommendations to fund managers and business executives. The work was rigorous and technical, but it was also eye-opening.
As we researched startups, I encountered companies tackling real-world problems amid great challenges. We studied water technologies built for arid deserts, cybersecurity platforms designed for evolving threats, and biotech firms producing global breakthroughs. For many of us, it was our first real look at how Israeli companies operate amid regional instability, resource constraints, and a culture defined by urgency, clarity, and invention, all of which combined to fuel, not hinder, entrepreneurship.
Many of the students I worked with stayed connected to the Israeli companies, continuing to offer support or pursue job opportunities. Others brought the Israeli business mindset we encountered—fast-moving, collaborative, strategically grounded—back to the United States, applying those principles across a wide range of industries, from venture capital to nonprofit work. Regardless of the path, the common thread was clear: the experience in Israel did not just influence what we did—it reshaped how we thought, worked, and led.
What surprised me most was getting to know Israeli Defense Force soldiers and how often they spoke not about war, but about peace—about their hope for a future where families feel safe and cooperation defines the region. These stories were real and raw, and they gave me a more complete picture of Israel—not just as a country navigating conflict, but as a society full of individuals pursuing purpose and progress in an environment more complex than most outsiders realize.
Being there, speaking face-to-face, and witnessing firsthand how Jewish, Arab, and Christian people lived and worked together in everyday coexistence—that is what changed everything for me. It moved Israel out of the realm of headlines and into human experience. It was particularly powerful to see people of all different colors and ethnicities in the outdoor shuk selling goods, singing, dancing, playing backgammon and enjoying jachnun, a traditional Yemenite Jewish pastry. Coexistence was not just possible, it was happening right before my eyes.
This is what experiential learning does. It challenges assumptions and complicates narratives. It turns abstract opinions into informed perspectives. And it gives students the opportunity to contribute to something real rather than merely comment on it from a distance. Too often, the conversations students have about Israel are driven by ideology, not inquiry. The pressure to take a stance often overrides the slower, more difficult process of developing understanding. But working directly with Israeli teams through investment research, consulting, and dialogue taught me how much more there is to learn when we approach people and places through engagement rather than judgment. These experiences showed me how Israelis lead, solve, and adapt. More importantly, they taught me that understanding is built through immersion in the stories as they unfold.
Israel, for us, became a case study in creativity under constraint, a reminder that resilience is a daily practice, and a model for how real insight is developed by showing up, listening, and working alongside others. Higher education needs to encourage students to step into complexity, engage with people on the ground, and replace rushed conclusions with intellectual curiosity. Some lessons cannot be taught. They have to be lived.
If we want the next generation to lead thoughtfully in a complicated world, we need to create more spaces for them to engage directly—with people, with problems, and with places that challenge what they think they know. Real understanding does not come from a headline or a hashtag. It comes from conversation. It comes from connection. And above all, it comes from experience—like sitting across from someone your age whose life looks wildly different, and realizing just how much you still have to learn.
Robert Davydov is a graduate of Loyola Law School in Los Angeles and UCLA and currently practices law in San Diego.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Rosner’s Domain | Analysis as Substitute for Panic
We’ve Seen This Movie Before. Don’t Sit Through It Twice.
A Ray of Zionist Hope on a College Campus
Transformation — The Art of Spiritual Leadership
The Ultimate Act of Antisemitism
Israel’s Noam Bettan Finishes Second at Eurovision 2026
Shavuot, the Source of American Gratitude
Abraham Lincoln established the yearly American practice of finding – amidst our personal and national battles – sources of brightness within them, and being thankful for them.
Barri Worth Girvan: Leading Jewishly in LA
Barri Worth Girvan has always been the Jewish voice in the room—not when it was convenient or politically opportune.
Can Harvard Confront the Campus Climate It Helped Create?
The administration has acknowledged rising tensions and concerns about antisemitism, yet it has largely avoided addressing how parts of the university’s own intellectual and institutional culture may have contributed to those conditions.
The Dog-Rape Libel Perpetuates Antisemitic Rape Culture – and Palestinian Rape Mania
In their century-long struggle against Zionism, the Palestinian national movement has embraced and updated this revolting mix of often sexually-charged blood libels and barbaric sex crimes. October 7, and these latest lies, are the culmination of this growing sexual obsession and glorification of gendered violence against the Jews.
Between Munich and Vietnam
The fear of acting on uncertain threats can itself become distorting when it evolves into a demand for near-perfect certainty before any meaningful response is considered. History rarely grants that luxury.
Europe’s Sanctions Are a Strategic Blow to the Settlement Enterprise – and to Israel
Israel must act with determination in convincing the European Union to cancel these detrimental sanctions.
A Nod from the Judges
Noam Bettan taught them something important through his performance. He showed them that despite the adversity they may face in the future, they can press on and still create something meaningful; that they can rise above the screaming crowds of detractors.
Christians, Jews and America
The Trump administration’s active participation and sponsorship of activities like last weekend’s prayer service makes many of us feel like we are unwelcome when patriotic gatherings take on overtly religious overtones.
Jerusalem Day Exposed a Growing Political Divide in Israel
Many secular Israelis increasingly seem emotionally disconnected from one of the city’s most symbolic national celebrations.
Finding Love, From Inglewood to Jerusalem
It’s not easy to think about love during times of crisis. When the battles facing us are so hard, we don’t look for emotions that appear soft. When we’re surrounded by hate, we don’t run to something like love.
Shavuot: The Middle Child of Jewish Festivals
The festival of Shavuot provides a well-placed opportunity to contemplate the choices we make on our Jewish journeys and how they will impact the next generation.
Hollywood’s ‘Rushmore’ Celebrates ‘Seinfeld’
Could four Jews agree on the four best “Seinfeld” episodes? Will “The Soup Nazi” make the cut?
From Poisoned Wells to ‘Rape Dogs’: The Medieval Logic Behind Modern Anti-Israel Lies
Blood libels were never about evidence. They were about moral conditioning – preparing societies to see Jews as uniquely sinister, corrupting and deserving of suspicion.
Jewish Californians Gather in Sacramento to Turn Concern into Action
The summit’s emotional center remained the lobbying itself: ordinary Californians leaving hotel conference rooms behind to walk directly into the offices where state policy is shaped.
Rabbis of LA | Rabbi Aaron Wants to Bathe You in Sound
First of two parts
Rabbis of LA | How Rabbi Artson Fell in Love with God
Third of three parts
Emhoff at Jewish California Summit; Israel’s Birthday; New AFTAU Hire; Repair the World
Notable people and events in the Jewish LA community.
Rachel Goldberg-Polin Speaks at L.A. Synagogues, Yom HaAtzmaut Program in Beverly Hills
Notable people and events in the Jewish LA community.
The Charles Bronfman Prize Announces CultivAid CEO Tomer Malchi as 2026 Laureate
The Israeli-American scientist is helping transform global agriculture through innovation and sustainability.
Israeli Colleges and Universities Support Reservist Students in a Difficult Time
“Our main role is to keep the students moving forward, even when the path is complex.” – Professor Yossi Rosenwaks
More news and opinions than at a Shabbat dinner, right in your inbox.