This has been one of the most trying chapters in modern Jewish history. And yet, through sorrow and fear, something essential about who we are has been revealed.
It started 26 days after her son was kidnapped from the Nova music festival. Rachel Goldberg-Polin tore a strip of masking tape, wrote a number on it, and pressed it to her chest. The next day she wrote “27,” then “28,” then “29.” She said later she was inspired by her childhood memories from 1979, when 52 Americans were taken hostage at the U.S. Embassy in Tehran. Every evening, ABC News began its coverage with a running count of how many days they had been in captivity.
It became a way to bear witness—an act of protest, an insistence to all who saw it: “My child is still gone, you may not turn away.”
My wife Jacqueline met Rachel on the street one day in our neighborhood in Jerusalem in 2009. They struck up a conversation and, Rachel being Rachel, we were invited that Friday night for Shabbat dinner. Our families became friends. Hersh and his family joined us for Isa’s bat mitzvah. Rachel and Jon were with us to celebrate Jacqueline’s surprise 40th birthday party, which I planned and organized and so, sadly, ended up not being a surprise.
Rachel with Jacqueline at the 40th birthday party
In solidarity with her friend, Jacqueline began wearing a small piece of tape each morning starting on the 100th day of Hersh’s captivity. She never missed a single day. On about day 130, I started as well. It became part of our morning ritual. I would make coffee and feed the dogs. She would write our numbers and remind me to put mine on.
People would often ask us about the number on the tape. Had we just completed a running race? Was it a combination of numbers for a Powerball ticket? A sports stat? “No,” we would reply. “It’s the number of days our friend’s son has been held hostage in Gaza.” Each interaction opened a door. And every time—every single time—the response from strangers was empathy. No one laughed. No one said something hateful about Israel or Jews. Instead, they listened. They were moved. They cared. It was a reminder that the human instinct, when confronted with another person’s pain, is far more often compassion than cruelty.
This past week—blessedly—on day 737, we put those numbers on our chests for the very last time.
It’s hard to describe the relief we feel collectively at the return of the 20 living hostages. We can breathe again in a way we have not allowed ourselves to for so long. But, like most things in our lives, it’s not uncomplicated. The joy of their homecoming is muted by the heartbreak of the last two years: the trauma we carry, the lives lost in captivity, the more than 900 soldiers who made the ultimate sacrifice to help secure their return, and the bodies now at last coming home so their families can finally offer burial and begin to mourn fully. Our hearts are lifted, and our hearts are still heavy.
This has been one of the most trying chapters in modern Jewish history. And yet, through sorrow and fear, something essential about who we are has been revealed. We have shown not only strength and resilience, but character—our mettle. In moments of profound challenge, we demonstrate to ourselves and to others who we really are.
Here in our synagogue community, we have held on to one another with extraordinary tenderness and resolve. With all of our differences, with our extraordinary diversity, we have been united in our cry: Bring them home now! Beyond our walls, our bond with Israel and with Am Yisrael has only deepened. We have cared, we have advocated, we have shown up—in prayer, in conversation, in action, and in love.
But just as importantly, we have held tight to our values. Despite our own losses, despite the surge in antisemitism and anti-Israel hostility, we have not allowed bitterness to define us. We have continued to embody empathy, to honor difference, and to pray and advocate for peace—not naively with rose-colored glasses, but as a moral commitment, even when it feels painfully far off. Hope, for us, is not a luxury. It is programmed into our spiritual DNA. And empathy, as I argued in my Rosh Hashanah sermon, is not for us moral weakness—it is the very backbone of our moral strength.
In our home, the tape that marks these many painful days will soon come down. We’ll store it somewhere. We will never forget. Those little strips of masking tape tell a story of heartbreak, vigilance, commitment, solidarity, and love. They also remind us that we are capable of holding pain and moving forward—that memory need not prevent healing.
For 737 days, the numbers on our chests told a story of heartbreak and insistence. Now we turn to the teaching of the Psalmist: “Teach us to number our days that we may gain a heart of wisdom.” (Ps. 90:12) May we be worthy of the days ahead—counting not only what we endured, but what we build, restore, and redeem together.
Anti-Zionism is a lot more than ideological opposition to a Jewish state. It is the continuation of an ancient project centered on producing Jewish villains.
Anti-Zionism is a lot more than ideological opposition to a Jewish state. It is the continuation of an ancient project centered on producing Jewish villains.
Bitachon isn’t tested by flight delays. That’s merely a practice session. It’s tested when a marriage dissolves, when illness enters the body, when one’s home burns to the ground, or when someone we love is suddenly gone.
What needs to change is our body language and our attitude. We are not just proud Jews who fight haters but proud Jews who love America and champion the American Dream.
There are irreplaceable aspects of the human experience — empathy, creativity and genuine connection — that technology cannot replicate despite the overwhelming profit motive to do so.
There are many Americans who support us and might even increase that support if the Jewish community creates fertile ground for cultivating their support.
More news and opinions than at a
Shabbat dinner, right in your inbox.
More news and opinions than at a
Shabbat dinner, right in your inbox.
For 737 Days, We Had Numbers on Our Chests
Rabbi Yoshi Zweiback
It started 26 days after her son was kidnapped from the Nova music festival. Rachel Goldberg-Polin tore a strip of masking tape, wrote a number on it, and pressed it to her chest. The next day she wrote “27,” then “28,” then “29.” She said later she was inspired by her childhood memories from 1979, when 52 Americans were taken hostage at the U.S. Embassy in Tehran. Every evening, ABC News began its coverage with a running count of how many days they had been in captivity.
It became a way to bear witness—an act of protest, an insistence to all who saw it: “My child is still gone, you may not turn away.”
My wife Jacqueline met Rachel on the street one day in our neighborhood in Jerusalem in 2009. They struck up a conversation and, Rachel being Rachel, we were invited that Friday night for Shabbat dinner. Our families became friends. Hersh and his family joined us for Isa’s bat mitzvah. Rachel and Jon were with us to celebrate Jacqueline’s surprise 40th birthday party, which I planned and organized and so, sadly, ended up not being a surprise.
In solidarity with her friend, Jacqueline began wearing a small piece of tape each morning starting on the 100th day of Hersh’s captivity. She never missed a single day. On about day 130, I started as well. It became part of our morning ritual. I would make coffee and feed the dogs. She would write our numbers and remind me to put mine on.
This past week—blessedly—on day 737, we put those numbers on our chests for the very last time.
It’s hard to describe the relief we feel collectively at the return of the 20 living hostages. We can breathe again in a way we have not allowed ourselves to for so long. But, like most things in our lives, it’s not uncomplicated. The joy of their homecoming is muted by the heartbreak of the last two years: the trauma we carry, the lives lost in captivity, the more than 900 soldiers who made the ultimate sacrifice to help secure their return, and the bodies now at last coming home so their families can finally offer burial and begin to mourn fully. Our hearts are lifted, and our hearts are still heavy.
This has been one of the most trying chapters in modern Jewish history. And yet, through sorrow and fear, something essential about who we are has been revealed. We have shown not only strength and resilience, but character—our mettle. In moments of profound challenge, we demonstrate to ourselves and to others who we really are.
Here in our synagogue community, we have held on to one another with extraordinary tenderness and resolve. With all of our differences, with our extraordinary diversity, we have been united in our cry: Bring them home now! Beyond our walls, our bond with Israel and with Am Yisrael has only deepened. We have cared, we have advocated, we have shown up—in prayer, in conversation, in action, and in love.
But just as importantly, we have held tight to our values. Despite our own losses, despite the surge in antisemitism and anti-Israel hostility, we have not allowed bitterness to define us. We have continued to embody empathy, to honor difference, and to pray and advocate for peace—not naively with rose-colored glasses, but as a moral commitment, even when it feels painfully far off. Hope, for us, is not a luxury. It is programmed into our spiritual DNA. And empathy, as I argued in my Rosh Hashanah sermon, is not for us moral weakness—it is the very backbone of our moral strength.
In our home, the tape that marks these many painful days will soon come down. We’ll store it somewhere. We will never forget. Those little strips of masking tape tell a story of heartbreak, vigilance, commitment, solidarity, and love. They also remind us that we are capable of holding pain and moving forward—that memory need not prevent healing.
For 737 days, the numbers on our chests told a story of heartbreak and insistence. Now we turn to the teaching of the Psalmist: “Teach us to number our days that we may gain a heart of wisdom.” (Ps. 90:12) May we be worthy of the days ahead—counting not only what we endured, but what we build, restore, and redeem together.
Did you enjoy this article?
You'll love our roundtable.
Editor's Picks
Israel and the Internet Wars – A Professional Social Media Review
The Invisible Student: A Tale of Homelessness at UCLA and USC
What Ever Happened to the LA Times?
Who Are the Jews On Joe Biden’s Cabinet?
You’re Not a Bad Jewish Mom If Your Kid Wants Santa Claus to Come to Your House
No Labels: The Group Fighting for the Political Center
Latest Articles
Just Put One Foot in Front of the Other
Chai Lifeline Launches Fundraising Campaign for Families Facing Illness and Crisis
What No One Is Saying in the Carlson/Fuentes Brouhaha: Israel is Good for America
The Inner Mystery and Healing Trauma – Comments on Torah Portion Chayei Sarah
Rabbis of LA | Rabbi Bernstein and Kehillat Israel Adjusting to Life After the Palisades Fire
If You Heard What I Heard ‘Night of Resilience’ Gala, Idan Raichel Performs at VBS
First Mother – A poem for Parsha Chayei Sara
When the main character dies in the second sentence, you hope, at least, for a feature-length flashback…
Print Issue: Anti-Zionism: The Hate We Missed | November 14, 2025
Anti-Zionism is a lot more than ideological opposition to a Jewish state. It is the continuation of an ancient project centered on producing Jewish villains.
A Moment in Time: When Things Get too Hot
A Bisl Torah — Everything
You must still contribute to a world that is need of your hands and your heart. But it begins with a recognition of God’s gift to you: this very day.
Why Abraham Pleaded for Innocent People in Sodom
‘Slam Frank’s’ Most Controversial and Creative Mash-Up
Some may think that “Slam Frank” is simply a joke with no purpose or meaning meant to offend every group possible. I don’t think so.
Jewish Journal Gets Shout-Out in Second Season of ‘Nobody Wants This’
Season 2 picks up right where the first left off.
After Losing Their Children, Two Mothers Take on a Life-Saving Mission
On their website, parents can find simple gadgets designed to prevent future tragedies.
From Los Angeles to Harrisburg: Local Rabbis Join Lemkin Family’s Call to Keep Raphael Lemkin’s Name Above Politics
Love, Loss and Strength: FIDF Gala Showcases Israeli Spirit
The gala raised over $9 million, including donations of $1 million from Leo David and $4 million from Claire and Dennis Singer.
Classic Roast Chicken with Croutons
At my home, chicken is on the menu every Friday night. I can serve soup, salads, fish but a roasted chicken is always the star of the meal.
Table for Five: Chayei Sarah
Lives of Sarah
Scaffolding Anti-Zionism: The Hate We Missed
Anti-Zionism is a lot more than ideological opposition to a Jewish state. It is the continuation of an ancient project centered on producing Jewish villains.
Melanie Lutz: “Everything is Soup,” Stirring the Pot and Stu’s Stew
Taste Buds with Deb – Episode 132
An Excerpt from ‘Choosing to Be Chosen,’ My New Conversion Memoir
This excerpt is from an early part of my conversion journey, when I went to my first class on Judaism.
Rosner’s Domain | Are You Ready for Another War?
When the public wants quiet and diplomats crave closure, the temptation is to pretend a problem has been managed when it has only been deferred.
Trust: A Knowing Beyond Knowing
Bitachon isn’t tested by flight delays. That’s merely a practice session. It’s tested when a marriage dissolves, when illness enters the body, when one’s home burns to the ground, or when someone we love is suddenly gone.
Fighting Antisemitism Needs a New Attitude, and It’s Not Victimhood
What needs to change is our body language and our attitude. We are not just proud Jews who fight haters but proud Jews who love America and champion the American Dream.
How Humans Can Avoid Becoming an Endangered Species in the Age of AI and Robotics
There are irreplaceable aspects of the human experience — empathy, creativity and genuine connection — that technology cannot replicate despite the overwhelming profit motive to do so.
To Fight Antisemitism Let’s Stop Pointing Fingers and Start Seeking Allies
There are many Americans who support us and might even increase that support if the Jewish community creates fertile ground for cultivating their support.
More news and opinions than at a
Shabbat dinner, right in your inbox.
More news and opinions than at a Shabbat dinner, right in your inbox.