Finally, after about an hour of partisan arguments from both sides, I heard something that got my attention.
I was attending an event sponsored by the UCLA Debate Union, billed as “A Spirited Debate on BDS (Boycott, Divestment and Sanctions).” It featured, on one side, professor Judea Pearl, who was born in Tel Aviv, and students Philippe Assouline and Joseph Kahn, and, on the other, professor Saree Makdisi, who is of Palestinian descent, and students Ahmad Azzawi and Wali Kamal.
In front of a diverse audience of about 100 people, Pearl’s side argued the motion that “BDS is not moral.”
Nothing surprised me too much in the back and forth. The Pearl side reiterated the well-known arguments against BDS — namely, that it is out to undermine the Jewish state rather than search for peace — while the Makdisi side framed BDS as fighting the Israeli occupation with the best nonviolent tool available.
While we’ve heard many of the arguments before, it was helpful to hear them all in one place and in a polite manner, with no yelling or insults. You could feel some underlying tension throughout the debate, but the panelists made a genuine effort to conduct themselves with civility.
Makdisi based many of his arguments on universal values such as fairness, equality, justice and so on. Focusing on those values helped him finesse the Achilles’ heel of the BDS movement — the fact that it doesn’t recognize the legitimacy of the Jewish state. Promoting the “right of return” of millions of Palestinian refugees to Israel, for example, means the effective end of the Jewish state, what a panelist on the Pearl side called “national suicide.”
Makdisi took that word — suicide — and ran with it, almost ridiculing it as an example of needless hysterics from the Zionist side. You could see where he was going. What kind of just society would treat the arrival of Palestinians as a national suicide? Sure, there may be a huge number of Palestinians who would enter the Jewish state, but what’s wrong with Arabs and Jews living side by side, in full equality, in the same state and under the same government?
My grandparents in Morocco never got to fight for their rights, as Arabs do in Israel. They weren’t allowed.
Then, he really got the audience’s attention when he blurted out these words: “What’s wrong with Jews being a minority?”
There was a gasp among pro-Israel supporters. Pearl made a grimace, commenting that minorities are not treated very well in the Middle East.
I have a feeling Makdisi himself regretted his words as soon as he said them.
Why? Because he’s no fool. He’s a knowledgeable professor, and he surely knows what’s wrong with Jews being a minority in a country in the Middle East.
He knows that, for centuries, Jews in Arab and Muslim countries were treated as second-class citizens, or dhimmis. He knows that many of those Jews were persecuted and expelled after the birth of Israel in 1948.
He knows that there are 50 Muslim countries in the world, but only one Jewish state.
He knows that in many of those 50 countries, minorities are routinely persecuted and oppressed.
And he knows that in the Jewish-majority country of Israel, the Arab minority has more civil rights, freedom, legal protections and economic opportunities than Arabs have virtually anywhere else in the Middle East.
He knows all of that.
So, when he said, so innocently, “What’s wrong with Jews being a minority?” he probably forgot who was in the audience. Maybe he thought he was talking to a Students for Justice in Palestine crowd, for whom a Jewish minority in the Jewish state would be like manna from heaven.
But he wasn’t. There were some proud Zionists in the audience, and I was one of them.
I’m a Jew who was born in an Arab country, where my ancestors were a minority for centuries. The stories I heard were not of human rights and equality. They were stories about surviving by behaving — by keeping our heads down and never forgetting our second-class status. My grandparents in Morocco never got to fight for their rights, as Arabs do in Israel. They weren’t allowed.
That’s why, for 1,900 years, Jews from all over the world yearned to return home to Zion and Jerusalem. That’s why the Zionist movement fought so hard for the rebirth of the Jewish state — because the Jewish experience of being a vulnerable minority in a hostile land is not one we want to relive.
When Makdisi suggested that Jews should become dhimmis again in their own country, he confessed what the BDS movement is really about — and it isn’t very moral.
David Suissa is president of TRIBE Media Corp./Jewish Journal and can be reached at firstname.lastname@example.org.