Israeli religious court goes off the deep end
Why would a rabbinic court in the world’s only Jewish state do something that would blatantly turn off most of the world’s Jews?
That’s what I asked myself today when I read that Israel’s top religious court rejected the validity of a woman’s conversion from one of the leading lights of American Orthodoxy, Rabbi Haskel Lookstein, rabbi emeritus of Congregation Kehilath Jeshurun in New York City.
This is taking chutzpah and arrogance to another level.
It’s one thing when Charedi rabbinic courts routinely offend and reject non-Orthodox streams of Judaism, which is bad enough. But to go against a hard-core, bona fide and beloved Orthodox rabbinic leader?
How could they be so tone deaf?
But wait, it gets worse. This latest decision was on appeal, which means it’s the second time the court has rejected this woman’s conversion. Apparently, they weren’t too moved by the outrage that followed the initial decision.
After that first decision, the Jewish Federations of North America released a statement saying that the “denial of the legitimacy of this convert, who has embraced the Jewish People and undertaken to live a full Jewish life, undermines that fundamental principle (of accepting the convert). Moreover, the Bet Din’s rejection of one of America’s leading Orthodox rabbis is an affront to the country’s entire Jewish community.”
Meanwhile, the Rabbinical Council of America, the largest U.S. group of Orthodox rabbis, expressed “regret [at] the angst caused to this righteous convert, as well as the vulnerability felt by many righteous converts who feel that their legitimate status as Jews remains always subject to scrutiny.”
After the latest decision, Rabbi Seth Farber, who runs the activist group ITIM, released a statement saying that “the rabbinical court has humiliated Nicole, cast a shadow over tens of thousands of conversions around the world, and has created a crisis of confidence between diaspora Jewry and Israel’s government.”
Natan Sharansky, head of the Jewish Agency, said that “today’s decision by the Supreme Rabbinical Court, which effectively delegitimized a prominent rabbi in the American Jewish community, demonstrates why Israel is in danger of being delegitimized as a center of religious authority in the eyes of world Jewry.”
Evidently, none of that indignation has had any impact on the Torah dictators of the Jewish state. They have become extremely good at thumbing their noses at Diaspora Jewry.
The question is: Will this latest outrage become a tipping point?
Now that Israel’s rabbinic courts have shown their propensity to reject even Orthodoxy, will this be the final straw that turns world Jewry against the Chief Rabbinate?
The way I see it, if this sorry episode begins the long journey towards the separation of synagogue and state in Israel, it will be for the good. Religion is best when it has no power to coerce. The minute you force your Judaism on me is the minute you turn me off from Judaism.
Compare two Charedi movements—the Chief Rabbinate and Chabad. One coerces, the other loves. One turns you off from religion, the other turns you on. One divides, the other unites.
The Chief Rabbinate has been forcing its stringent interpretation of Judaism on Jews for too long. Because it never felt the need to persuade or love or empathize, it lost its humanity. Power nourished its arrogance.
Now, it’s time for the Jews of the world to say, Enough. All denominations—from Reform to Orthodox—must unite and tell the Chief Rabbinate that they don’t own Judaism. We do.