Have we taken leave of our senses?


As a British Jew in London, I got a rude awakening on the morning of June 24. Looking at my phone at 7 in the morning, I could hardly believe what I was reading in the notifications from the news sites I subscribe to.

I am rabbi to a congregation of more than 3,000 members, and barely anyone who had spoken to me about the European Union referendum campaign had indicated that they were going to vote to leave. Over the past few weeks, I had been part of a two straw polls in which people indicated how they were likely to vote, one at our Assembly of Rabbis, one among a large studio audience at a television debate on an unrelated religious issue on which I was a panelist. Both times, the indication was a large majority wanted to remain. The national polls had been saying that the result was likely to be close, but close in favor of Remain, not Leave. While sermons had been preached on the issues as how they might affect the Jewish community at our civically engaged synagogue, the synagogue had not taken a line on which way to vote as we knew that there was a small amount of diversity in opinion that had to be respected.

At 7 in the morning of June 24, I had to face the screaming evidence that I did not know my country. Britain, up to that point, felt safe for Jews to thrive in a multicultural outward looking, welcoming society. It was one where we felt connected to the rest of the world through our membership in the powerful and open European Union. Now it feels horribly uncertain. For the country to split so evenly on such a big issue is worrying, and the Jewish community is largely on the losing side of the argument. 

The statistics provide very strong evidence for this. Nationally, the Leave vote was 51.9 percent, the Remain vote was 48.1 percent. It means half the country’s citizens in a vote with a high 72 percent turnout do not agree with the other half. The Jewish community in Britain is concentrated in London. Of 264,000 of us, according to the 2011 census, more than 75 percent live in London, where the vote to remain was the substantial majority. In the area where almost all of the members of my synagogue live, and which is the area of the highest concentration of Jews in the country, the Remain vote was more than 80 percent.

On the afternoon of the announcement of the results, the conference of our national Movement for Reform Judaism began. It meant that I was now together with Jews from all around the country and, informally, this confirmed for me that most Jews had been on the Remain side.

Speaking to people around the conference, Brexit was, of course, a major topic of conversation. People’s reasons for voting Remain had been those of Britain’s middle class in general: the ability of their children to find employment if they wished throughout Europe; the ability of their companies to trade widely and easily; a comfort with immigration to Britain as a benefit to the economy and cultural richness of the nation.

But there were also more Jewish issues among the reasons for Remain: a strong discomfort with the far right-wing stance of some in the Leave camp whose success might encourage other similar groups across Europe that include Jews among the groups they reject; a sense that a Jew must be able to live elsewhere in case of emergency, a reality lived one or two generations previously by those with Jewish refugee ancestors; the knowledge that the European Union had enshrined the cessation of regular war between European nations within which Jews had been scapegoats in the past; and, from a more positive perspective, the unity of the European Jewish community, demonstrated in our European Union for Progressive Judaism, the Orthodox Council of European Rabbis and many other cooperative institutions and, of course, family and personal relationships across Europe.

Yet our country had rejected this. Many Jews have been talking about how little we know the parts of Britain that must feel economically disenfranchised, that feel under threat from the free movement of European people, that feel safer closed in.

At our Reform Movement conference, speaking privately with members of a synagogue in one of the northern cities that voted more than 70 percent to leave the EU, I heard they were sure their community in that city had voted with the majority. They experienced the disenfranchisement and disillusion with the EU just as much as their fellow citizens and felt that any Jewish community arguments to remain were of lesser value when you have lived for decades with uncertain employment and a low-wage, local economy.

Leaving the EU — and the process of leaving — will undoubtedly have an effect on the Jewish community. We expect it to be harder to raise funds for Jewish community life as the uncertainly of the economy makes our members naturally cautious. The British Jewish community has been thriving, with great new institutions and synagogues being built, especially in London, but our ambition may now be on hold.

We are concerned about Brexit encouraging the far right across Europe and possibly leading to continental European countries facing the same disunity Britain has just shown. A community so dedicated to bringing up our next generation is worried that our children’s future, their options for work and residence, and their ability to study abroad has just been constricted. Above all, we are worried that we didn’t really know how the rest of the country thinks.

Rabbi Mark Goldsmith is rabbi at Alyth Synagogue in Golders Green, London. He was ordained at Leo Baeck College in London in 1996 and is past chair of the Assembly of Reform Rabbis UK and the Rabbinic Conference of Liberal Judaism.

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