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October 9, 2023

What Kind of Jew Would Blame Jews for the Murder of Jews?

The high stakes of war can be clarifying. The aftermath of Hamass horrific invasion of Israel on the Shabbat of Simchat Torah has already clarified a number of things about the dangers of apathy, about the way internal divisions are seized by external enemies, and about the ineptitude of our current government here in Israel.

Another thing that has been clarified — for me, at  least — is what it actually means to be an anti-Zionist Jew.

With Israel under attack, we can see plainly where anti-Zionist ideology inevitably leads — the belief that when Israelis die, they had it coming. On Twitter, IfNotNow condemns the killing of innocent civilians,” but then states that the blood is on the hands of the Israeli government.” In other words, when they say they condemn the killing, they mean that they condemn Israel, not Hamas.  On Instagram, Jewish Voice for Peace writes that inevitably, oppressed people everywhere will seek — and gain — their freedom.”

Messages from Jews without verified accounts follow this same script. First, they express their sympathies for the innocent victims. This is new. During past conflicts with Hamas, anti-Zionist Jews didn’t bother to acknowledge Israeli suffering before expressing condemnation. This time, it seems, the brutality was too much to ignore, and so they go on about their burst hearts,” their anguish at the images of families and children being brutalized and led into captivity, their disapproval of violence,” in principle.

But then, when this is dispensed with, they make their true position known. We must, they remind us, recall the context,” which, for them, is Israeli occupation” and apartheid.” The slaughter is thus justified. Not justified in the sense of being moral. They dont go so far as that. Rather, justified politically and psychologically — framed as the outburst of a legitimate and relatable (albeit excessive) resistance movement, the uncensored wail of an oppressed people.

Anti-Zionist Jews can offer their sympathies, but nothing more than sympathies. No rage. No unqualified condemnation. Just condolences, excuses and context.

With this point clarified, what am I to do with the fact that American Jews are increasingly likely to identify as anti-Zionists? What am I to do with the fact that this is nowhere more evident than among my own community: Non-Orthodox rabbis and rabbinical students? What am I to do with the fact that I know and care for such individuals, many of whom are likely reading these words?

In my previous writing on this issue, Ive suggested that this fault line will become a crucial divide of American Jewish life in the coming decades, and that it is important that we handle it carefully, so it does not become a schism. In other words, we must learn how to make community and build a Jewish future together, holding hands, as it were, from across this divide. Zionist or anti-Zionist, were still one large and diverse family.

Today, I feel daunted by this task. There are Jews who condemn these attacks and mourn with the Jewish people, and there are Jews who make excuses for the killers and place ultimate blame on the Jewish state. Is this a mere political difference? One that we can shunt aside? Or is it something much deeper?

We can argue about the facts and their interpretation. Is Hamas’s violence a response to the Israeli blockade or is the Israeli blockade a response to Hamas’s violence? Is the failure of the two-state solution a result of Palestinian rejectionism? Or is it a result of Jewish expansionism?

I know how I understand this history, but I need not get into that now. Ultimately, it doesn’t matter. All of this, as Hillel said, “is commentary.” The real question is whether the foundation of the Jewish state in the first place was legitimate or illegitimate. From this fork in the road, all other interpretations follow.

If the Jewish state is inherently illegitimate, it does not matter much what Israel does or doesnt do. Its wrong either way. Its defensive wars are cast as acts of aggression, its attackers framed as freedom fighters.

This all became explicit for me a few years ago when I attended a Yom Haatzmaut prayer ceremony where the anniversary of Israel’s founding was explicitly called a “day of mourning.”

I was shocked and left the room. Weeks later, I got over it. This time, as we confront the biggest massacre of Jews since the Holocaust, Im not sure I can. Its not theoretical now. Perhaps it never was.

Should Jews mourn the fact that multiple Arab armies were unable to finish Hitlers work in 1948? Similarly, should we make excuses for the Hamas terrorists who massacred mothers protecting their children in southern Israel on Simchat Torah?

Choose your answer wisely, because this concerns far more than your politics.


Matthew Schultz is a Jewish Journal columnist and rabbinical student at Hebrew College. He is the author of the essay collection “What Came Before” (Tupelo, 2020) and lives in Boston and Jerusalem. 

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Pro-Palestinian Crowd in New York Celebrates Hamas Attack on Israel

Chants of “From the river to the sea” echoed through the streets of New York City on Sunday as roughly 500 backers of the Palestinian cause, many clad in kaffiyehs, came out to celebrate Hamas’ recent attack on Israel.

“I have been coming out for decades in support of Palestine,” Anne Peurden, from Brooklyn, told The Media Line during the event. “We are not taking it anymore. Apartheid is unacceptable. It is a new day in this world.”

Since Hamas began its surprise assault on Israel on Saturday, more than 800 Israelis have been killed, more than 2,300 are wounded, and dozens have been kidnapped and held hostage in Gaza. Many of the victims and hostages are women and children.

According to the US State Department, at least nine Americans have been killed by Hamas, and many more are being held hostage. These numbers are expected to increase.

While the pro-Palestinian group chanted slogans such as “Resistance is justified when people are colonized,” and “There is only one solution, intifada revolution,” a smaller crowd of pro-Israel counterprotesters stood nearby, separated by a line of police officers.

Congressional candidate Marty Dolan was among the counterprotesters. Comparing Saturday’s attack on Israel to the events of Sept. 11, 2001, he criticized the pro-Palestinian group for holding a celebratory rally in the wake of hundreds of deaths.

“It shouldn’t happen, and it definitely shouldn’t happen today,” Dolan told The Media Line.

Dolan is running against Rep. Jamaal Bowman in the democratic primary for his district. Bowman is a member of the Democratic Socialists of America, the group that planned the pro-Palestine rally.

Dolan denounced the violence ongoing in Israel, attributing it to an Iranian attempt to stop the normalization deal between Saudi Arabia and Israel. Hamas, backed by Iran, is “killing women and children, civilians, blatantly, and it’s inexcusable, and we have to do anything we can to support Israel right away,” he said.

The two groups of protesters shouted at each other when the pro-Palestinian group set off on their march through New York City. One older woman yelled at them as they marched, calling them terrorists.

Addressing a roaring crowd, an unidentified speaker at the pro-Palestinian protest described the state of Israel as “the real terrorists.” “The media will tell you that yesterday terrorists invaded Israel, but we know that actually what happened is that the people of Palestine broke out of the open-air prison that they have been living in,” the speaker said.

The pro-Israel crowd waved Israeli flags and sang the national anthem.

An Israeli woman at the protest who asked not to be identified criticized supporters of the recent attack on Israel. “They are doing it in the name of freedom for Palestinians, when in fact it has nothing to do with the Palestinians,” she told The Media Line. “They are doing it because they want to destabilize any possibility of a stable Middle East with a growing faction of Arab countries and nations who have a greater interest now in supporting a stable Middle East with Israel, and it is being fueled by Iran and to a certain extent Russia, which we know.”

Raz Chen, an Israel Defense Forces veteran visiting New York wearing an olive drab shirt emblazoned with his unit’s logo also attended the pro-Israel counterprotest.

Chen called for Hamas to be “eradicated ASAP,” saying that the organization “just wants to kill and kidnap and create terror.” “We are here today to show support for families and brothers and sisters, while they support blood, they support murder,” he told The Media Line.

“Israel [has] survived worse things,” he continued. “The Jewish people survived, for thousands of years, worse horrors. We are going to survive this one. We are going to prevail, we are going to overcome, and we are going to create a safe Israel for the Jewish people all over the world.”

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Rape as an Arab Terrorist’s Weapon

The news that some women at the Israeli music festival were raped by Hamas terrorists before they were murdered is a reminder that this is not the first time Palestinian Arab terrorists have employed sexual violence as a weapon.

Nearly a century ago, in the aftermath the Arab pogrom against Jews in Hebron in 1929, a journalist visiting one of the victims’ homes reported: “The 12 foot-high ceiling [was] splashed with blood. The rooms looked like a slaughterhouse … the severed sexual organs and the cut-off women’s breasts … lying scattered over the floor and in the beds … [N]ot a single item had been left intact except a large black-and-white photograph of Dr. Theodor Herzl, the founder of political Zionism. Around the picture frame the murderers had draped the blood-drenched underwear of a woman.”

Many accounts of the Arab invasion of the newborn state of Israel in 1948 have described the sexual mutilation of Jewish corpses that was discovered after Arab forces overran the Kfar Etzion bloc. Likewise, Amnon Rubinstein, later a Member of Knesset, wrote in his diary about the genital mutilation of three of his comrades who were guarding a stranded tank in the 1967 war when Arab troops came upon them.

In her acclaimed book, “Against Our Will: Men, Women, and Rape,” the sociologist Susan Brownmiller wrote about the use of rape as a weapon against Jews in Europe before and during the Holocaust.  Brownmiller quoted from Red Cross reports about anti-Jewish pogroms in Ukraine in 1919. In a “typical” pogrom, “the gang breaks into the township, spreads all over the streets, separate groups break into the Jewish houses killing without distinction or age and sex everybody they meet, with the exception of women, who are bestially violated before they are murdered.”

A report on a pogrom in another village, Kremenchug, referred to “three hundred and fifty cases of rape … neither children of 12 nor old women of 60 were spared. After they had been ravished, the little girls were thrown down the water-closets.”

In the town of Fastiv, where 600 Jews were massacred, the pogromists “threw themselves upon the girls under age with a perfect brutal fury and ravished them before the very eyes of their parents, powerless to interfere.” Some “particularly atrocious scenes took place in the courtyard of the synagogue where the Jews had sought refuge.” The courtyard was “covered with the bodies of women, children, old men, and young girls who had been ravished. Many people became insane.”

Brownmiller then pointed to the synthesis of rape and anti-Jewish violence in the ideology of Nazism. She noted a remark by Nazi war production chief Albert Speer: “Hitler always said that the masses are essentially feminine, and his aggressiveness and charm elicited an almost masochistic surrender and submission in his audience — a form of psychic rape … He didn’t convince his audiences, he conquered them.”

Rape “is the quintessential act by which a male demonstrates to a female that she is conquered—vanquished—by his superior strength and power,” Brownmiller wrote. “[I]t was perfectly logical within the framework of fascism that rape wold be employed by the German soldier as he strove to prove himself a worthy Superman.” Thus during the Kristallnacht pogrom of 1938 and throughout the Holocaust years to follow, there were numerous instances of Nazis raping Jewish women. Many of those atrocities have been documented in books such as “Sexual Violence against Jewish Women During the Holocaust,” coedited by Sonja Hedgepeth and Rochelle Saidel. The USC Shoah Foundation has more than 1,700 testimonies by survivors about rapes and other sexual violence.

“In fact,” Brownmiller continued, “it would have been highly illogical if rape were not in the German soldier’s kit bag of weapons … Rape for the Germans … played a serious and logical role in the achievement of what they saw as their ultimate objective: The total humiliation and destruction of ‘inferior peoples’ and the establishment of their own master race.”

Rape appears to play a similar role in the psychology of Palestinian Arab terrorists, from the 1920s to our own time.


Dr. Medoff is founding director of The David S. Wyman Institute for Holocaust Studies and author of more than 20 books about Jewish history and the Holocaust. His latest is America and the Holocaust: A Documentary History, published by the Jewish Publication Society & University of Nebraska Press.

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Unprovoked, Brutal Invasion Shows Hamas’s Thirst for War

Today, a country much like yours was invaded by barbarians — homes, schools and workplaces have all been overrun, and hundreds have been killed, or worse. Hundreds of Israeli families, much like yours, have been left traumatized and grieving in the wake of unimaginable evil. For the dozens of Israeli hostages who have been forcibly taken to Gaza, and for their loved ones, the nightmare continues.

Fifty years to the day after the start of the Yom Kippur War, as most Israelis were celebrating the joyous holiday of Simchat Torah, Hamas terrorists from Gaza mounted an unprecedented invasion of southern Israel from land, sea and air. They crossed into Israel on motorcycles, trucks, speedboats, and motorized paragliders and launched 2,000 rockets at Israeli cities, including Jerusalem and Tel Aviv.

Please understand what is happening and what is different this time, although it is what Hamas has always sworn to do if they gain power over Israeli Jews. Hamas has launched a mass invasion of the Israeli heartland, penetrating neighborhoods and kibbutzim, going house to house, and committing unspeakable atrocities.

While the numbers are expected to rise, as of this writing, over 700 Israelis are known to have been murdered and well over 2,000 wounded on this terrible day. Most horrifying of all, at least 100 Israelis are believed to currently be held hostage in both Israel and Gaza. Some of the images I’m about to share with you in the following hyperlinks are graphic, but they need to be seen.

Video has begun to emerge of Israelis, old and young, male and female, who have been snatched from their homes and taken alive to the terror enclave. There are civilians like a Jewish Israeli woman who was reportedly kidnapped and taken to Gaza, an apparent victim of rape, as well as Israeli soldiers —including commanders — abducted. Horrific and bizarre images show Israeli toddlers held in animal cages as abductors laugh wildly.

An unknown number of young people are unaccounted for from a dance party that was attacked in the desert at Kibbutz Re’im, but there is footage of hundreds of young rave-goers desperately fleeing from incessant automatic fire. Some have been filmed being transported, screaming, to Gaza. There have been eyewitness accounts of mass rapes of young women next to their butchered friends. There are images of Shani Louk, a young German tourist,her half-naked body desecrated and paraded naked through the streets of Gaza, her leg bent at an unnatural angle.

There are many indications that young women were specifically targeted as hostages, and some even had their legs shot off to prevent escape. At least four Americans were among those taken. Some Israelis were beheaded by their assailants in an act of truly medieval butchery.

Israel’s Ambassador to the United Nations, Gilad Erdan, said it best in his letter to the United Nations Security Council members: “These are appalling war crimes and the international community must strongly and clearly condemn them.”

We know this attack could not have been possible without the extensive training, coordination, supply and funding that the Gaza terror groups Hamas and Palestinian Islamic Jihad (PIJ) receive from Iran. Iran has celebrated the gory assault, with a senior advisor to Supreme Leader Khamenei saying it was a “proud operation” that has achieved “brilliant victories.” The Lebanese terror group Hezbollah, an Iranian proxy on Israel’s northern border, says they’re assessing the situation, and there remains the risk of a multifront war.

The illusion that genocidal terrorists are focused on destroying “settlements” and not Israel itself and its people have been dispelled, along with the theory that Iran would do anything with American funds other than to invest it back into bloodshed and chaos. Most importantly,  it dispelled the myth that there’s any possibility of living side-by-side with a regime controlled by bloodthirsty murderers. As Prime Minister Netanyahu said, Israel is now in a state of war: One our nation did not choose but must win. As a nation much like America reels from an inconceivable violation, please stand with us in our hour of need. Israel needs America’s support more than ever.


Noa Tishby is the former Special Envoy for Combating Antisemitism and Delegitimization of Israel.

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“Es Brent,” It Burns: Grab a Bucket and Douse the Flames

I wish we were gathering for a different occasion, under different circumstances. We all do.

But often we just don’t get to choose. Moments like this are chosen for us. What happened yesterday has happened before. In Fez and Tripoli. In Krakow and Kishinev. Innocents slaughtered: young and old alike, sitting quietly in their homes or gathered outside to enjoy music.

What happened yesterday—what’s happening now—has happened before.

Over three millennia, we’ve survived pogrom after pogrom, massacre after massacre. We survived the Shoah.The trauma, the pain, the agony we carry—it’s unbearable. And yet, somehow, we bear it.

This time it played out on video, on social media. We had to witness the slaughter. And we are so deeply divided. Yes, these divisions have been there before, perhaps always, but it’s especially bad now. Here and in Israel too we are already pointing fingers at one another, already assigning blame.

But here’s a truth I hope we can all acknowledge, a truth we can all embrace: the pogrom is never our fault. Antisemitism is never our fault. We are not responsible for the hatred of others, for their despicable behavior, for their murderous rage.

What we are responsible for is how we respond.

In the days to come, we will learn more about how this happened and what we might be able to do differently in the future to prevent it from ever happening again. We will support Medinat Yisrael and Am Yisrael with all of our hearts, with all of our might, with everything we’ve got. We will do what must be done, even the very hard things.

But tonight is about a community coming together for comfort, for strength, for healing. And it’s a call to action. How will we respond? With generosity? With resolve? With seichel, with wisdom? With tenderness for each other? With compassion?

In 1936, a man named Mordechai Gebertig, responded to rising antisemitism and violence against Jews in Poland by composing a song, one that is still widely known: Es Brent.

The title means “It burns.”

S’brent, briderlech, sbrent!

It’s burning, brothers and sisters! It’s burning!

Our poor village burns!

Rage and ravage, smash and shatter;

Stronger now the wild flames grow—All around now it’s burning!

And you stand there looking on

With futile, folded arms,
S’brent, briderlech, sbrent!

It’s burning, sisters and brothers! Our town is burning! And salvation hangs on you alone.

So if our town is dear to you,

Grab a bucket and douse the fire!

I don’t know how to douse the fires of hatred.

I don’t know how to solve the problems that led to yesterday’s pogrom: a terrorist regime on Israel’s border that teaches hate, that builds tunnels whose sole purpose is to destroy, that lionizes those who would kill innocents, that prizes—perhaps above all else—the opportunity to kidnap one of our children, or even a grandmother.

I don’t know how to unify a nation deeply divided internally or even our own Jewish community right here. I don’t know how to fix intelligence and military failures that will be investigated and, we hope, never repeated.

But I know one thing–I’m not going to stand and watch it burn.

I’m going to grab a bucket, a pen, a keyboard—I’ll write letters and emails and text messages to those I love there, the ones closest to the fire, and I’ll tell them that they matter to me, that their pain breaks my heart.

And then I’ll write a song or a poem or a screed. And I’ll book my next trip and I’ll plan my next mission. And here, here in this community, even when we disagree about what’s best for our people, for our schools and our synagogues, and for our homeland, I’ll keep loving you and inviting you to come here to this place to be with me. And I’ll come to you—to your synagogues and schools and churches and mosques and temples and your homes—if you’ll have me.

I won’t stand and watch it burn. I’ll do everything I can to put out the flames.

Now—s’brent briderlechmy brothers and sisters, it’s burning. But in time, if the past is any indication, it will heal. It will scar over. The trauma will subside but never fully disappear and that makes me sad but I’m powerless to change it.

So tonight we douse the flames a bit and apply a bandage, a salve, through our prayers and through our support. Through the friends who have gathered together to be with our Jewish community tonight. Through our leaders who are here in great numbers—and we thank you.

Through our kindness and our strength. Through our resolve. Through our unity. And through our hope.


Rabbi Yoshi Zweiback is the Senior Rabbi of Stephen Wise Temple in Los Angeles, California.

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The Many Ways American Jews Can Help

In April, 1945, General Dwight Eisenhower visited the freshly-liberated Ohrdruf concentration camp. He vomited. Eisenhower called the atrocities “beyond the American mind to comprehend,” then ordered all available troops to visit the camp “to see why we were fighting.”

That last Saturday’s atrocities were also incomprehensible to all civilized people reveals how evil the perpetrators — and their cheerleaders — are. Over these next difficult months, let’s remember these war crimes of mass murder, kidnapping, abuse, of sheer inhumanity and Jew-hatred, as Israel does what it must do to defend itself. And anytime any of us, anywhere, hesitates, scroll back to those images of slaughtered families, of mutilated corpses, of defiled women, and of that little boy bullied by other little boys — riled by Palestinian adults — simply for being Jewish,  to “see why we are fighting.”

Thanks to Hamas, American Jewry’s long-Silenced Majority has found its voice — putting partisanship aside. I have been deluged with messages from American Jews — vindicating those of us who keep reading the polls showing that over 80% of American Jews support Israel, even as others pay too much attention to the loud, shrill minority of anti-Zionist, un-patriotic, un-Jews.

Everyone keeps uttering the four most powerful words in the American Jewish vocabulary: “How can I help?”

This may be this generation’s May, 1967 moment. That awful month, the Arab calls to “throw Israel into the sea” stirred Jews worldwide, making them realize how important it is to see Israel flourish. In October, 2023’s non-partisan, heartfelt, Jewishly-patriotic offers of assistance, I hear a similar echo, a realization that Israel is fighting for its life against barbarians — and we all need Israel and the Jewish people to live, more than many realized.

•  The first answer is, “give with your hearts”: Israelis are reeling, and it’s only going to get worse. Every day, as the lists of dead lengthen, Israelis learn of more dead loved ones, and of more evils perpetrated against their fellow citizens. As the world’s memory of these brutalities fades, as criticism mounts of Israel’s “disproportionate response,” that in this war it didn’t seek a chockful of bad choices, the need for support, understanding, empathy, true love, genuine patriotism, will grow exponentially.

• Also, “give with your spines.” You saw the Jew-hatred. You saw how anti-Zionism and antisemitism created a spiral of poison and violence. Stand up for your people! Stand tall against the haters. Be willing to be unpopular — taking on your particular tribe’s Israel-bashers and Jew-haters. Republicans should stop weaponizing support for Israel — it’s not a partisan issue — and Democrats must clean house.

This may not be politically correct, but with most American Jews leaning left, the challenge of Progressive Bash-Israel-First-ing is much greater. While most Americans, including most liberals, remain pro-Israel, let’s be honest: Being anti-Israel has become not just an easy virtue-signal but the instinctive admission card to too many Progressive circles. Knee-jerk anti-Zionism infects much Progressive discourse, including anti-racism work, campus life, and, increasingly, the Democratic Party’s disproportionately powerful radicals. It’s time to confront “Democratic Socialists of America” when they hold a pro-Palestine rally despite all that spilled Jewish blood. Start asking politicians you support to reject their endorsement — not sit there like some anxious high-schooler waiting for the cool kids’ approval.

•  “Give with your minds,” learn the facts. Start explaining Israel’s position, not because it’s perfect, but because its enemies — as we saw — are perfectly evil. Learn how Israel got into this mess and why Israel is justified in taking some time if necessary to change the military rules of the game.

Understand Israel’s dilemmas: Its lose-lose choices in managing Gaza; its moral challenge in fighting an enemy hiding behind mosques, hospitals, and kindergartens; its disappointment that the Gaza Disengagement of 2005, which was supposed to bring peace and democracy, instead rained down death and evil.

Learn about  the communal blind spots of “two-staters” who misread Palestinian political culture as seeking to live together rather than to destroy the Jewish state.  Learn about the Palestinian death cult — mimicking the nihilism of ISIS and other barbarians, all fueled by Islamism. Take it seriously when Mahmoud Al-Zahar, a Hamas leader, shares his dream: “The entire planet will be under our law, there will be no more Jews or Christian traitors.”

Ask the tough questions about what’s going on culturally, and existentially. Explore what has happened to the West culturally — why, when too many of us look in the mirror, we only see flaws, yet when we stare our enemies in the face, we somehow overlook their evil. See how obsessive anti-Zionism — blaming Israel for Western crimes it never committed, from colonialism to imperialism — is often the glue uniting these disparate and conflicting ideologies.

And do a deep dive into Iran. See how it foments so much evil regionally, how it targets Big Satan — America — not just Little Satan — Israel, and yet, too many American policymakers go soft on the Mullahs.

•  Give with your fingertips: use whatever internet skills you have to make Israel’s case, to expose the haters, and explain the red line distinguishing Zionism, a liberal-democratic nationalism that seeks to build its people up and help the world, from Palestinianism, a totalitarianism nationalism that seeks to knock others down and corrupts the world.

•  Give with your muscles, meaning your political muscle: Encourage Joe Biden to keep supporting Israel, to confront Iran more directly, and to try, with his Republican rivals, to keep support for Israel a rare bipartisan value, uniting America.

•  And finally, yes, give money, to individual funds and to more formal philanthropies — for supplies, for equipment, for rebuilding and healing.  One cousin wondered who helps pay for all those soldiers flying back from abroad. He was shocked that it comes out of their pockets. Open yours too.

Sunday, October 8, the day after that blood-drenched Shabbat from hell, it felt that every Israeli woke up in a fog … Those, that is, who were lucky enough to wake up — and lucky enough to wake up in freedom, in our state, not in a state of capture in savage hands. Jerusalem was deathly quiet. There was a heaviness in the air — and in my chest. Everyone seemed to be sharing the same thoughts — how could it have happened … how much higher will the death toll spike … what about those poor captives … what kind of people behave so brutally and, most nerve-wracking of all, where will this all go and how will it end?

Then suddenly by afternoon, civilians starting circulating shopping lists — buying supplies for our troops en masse. My son calls it a “balagan of trumot” — a chaotic cornucopia of donations. My wife went to buy toiletries for our son’s platoon of 80, partially financed by American friends and relatives. Mishpachat Fishman— strangers — saw her overflowing shopping cart – and added 200 shekels!

That’s why I love the Jewish people. We don’t stand idly by. So build on the great American Jewish traditions of generosity, solidarity and love of Israel — and help with your hearts, spines, minds, fingertips, muscles — and wallets. Am Yisrael Chai.


Professor Gil Troy, a Senior Fellow in Zionist Thought at the Jewish People Policy Institute,  is an American presidential historian, and, most recently, the editor of the three-volume set, “Theodor Herzl: Zionist Writings,” the inaugural publication of The Library of the Jewish People.

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Melissa DaSilva Makes Travel Dreams Come True

Melissa DaSilva Makes Magic: Three Decades of Dedication to Making Dreams Come True in the Travel Industry

 

Thank you to Melissa DaSilva, president of The Travel Corporation Travel Brands, for joining me on my podcast to talk about travel. She focuses on Making Travel Matter. We have met at many travel conferences around the world from the 10th annual Women’s Travel Fest in New York City to Travel Classics International at Ashford Castle in Ireland. For the last thirty years, she has been helping people realize their dreams and helping local communities.

I know from my travels that when we meet people in other places we realize we are all more alike than different, now more than ever, we need to remember that all over our planet, parents want their children to grow up happy, heathy and in safe peaceful countries.

Listen or watch our interview on SpotifyApple PodcastsYouTube or your favorite podcast platform

READ THE TRANSCRIPT BELOW

Lisa Niver:

Good morning. This is Lisa Niver. I’m the founder of We Said Go Travel and the author of Brave-ish, One Breakup, Six Continents and Feeling Fearless After 50. I did 50 Travel Challenges and some of them were with the incredible brands that Melissa DaSilva makes happen.at The Travel Corporation. I’m so excited to have you here today.

Melissa DaSilva:

I am so happy to be here. Thank you for having me.

Lisa Niver:

It is my great honor. I felt so happy to hear you speak at the Women’s Travel Fest on the panel about women traveling over 50. And then we were so lucky to be together in Ireland at the amazing Red Carnation Property, there’s no other hotel like Ashford Castle.

Melissa DaSilva:

I agree. It is one of my favorite places on earth. And speaking of being 50, that’s where I celebrated my 50th birthday. So my two best friends and I, we decided to take a lifelong trip to Ireland and we ended it with three nights at Ashford Castle. And I have to say that being treated like a queen on your 50th birthday is the way to go.

Ashford Castle Photo by Lisa Niver at Travel Classics Ireland, the property is part of TTC Red Carnation Hotels

Lisa Niver:

Oh my goodness. I mean, I can’t say enough about Ashford Castle. You and I were both there as part of Travel Classics Ireland the most recent time, and I’ve been there twice. And for me, walking with the Hawk, the falconry that’s in my book, because that is one of the most amazing experiences of my life.

https://youtu.be/li0_Yiw8Y6w

Melissa DaSilva:

I agree. It’s one of my favorite things to do when I am at Ashford as well. I just think there’s something so wild and powerful about it. And yet, just Majestic and I’m not a huge bird fan, but there’s something about the birds of prey and the hawks that they really take your breath away. They really do.

Lisa Niver:

That’s one of the things that all of your travel brands have in common is searching for those key experiences. You don’t want go to some place that looks the same as when you’re at home and do something you could do around the corner. You’ve flown on this flight and you’ve made this effort. When I was on Insight Vacations Luxury Gold on the Motor Coach, that we had some incredible experiences. We were at dinner in Rome and all of a sudden we were having a private concert.

Melissa DaSilva:

The thing that I love best about a guided vacation, and for any of your listeners who don’t know about the brands that I represent, I actually represent six fabulous tour brands and we really have something for everyone. And it’s, everything from ConTiki, which is our youth brand, all the way up to, as you mentioned, Luxury Gold, which is our high-end luxury brand for the more discerning traveler. We really do have something for everyone. But the thing that they have in common is that we are able to connect our guests with people and experiences that they wouldn’t necessarily even know about, let alone be able to book on their own. And so it makes it really special to be able to deliver that and to watch people have these really transformational experiences that is what makes travel to me so special is to your point, it’s being able to really connect with the destination and the culture in a way that’s deeper than just ticking something off your bucket list.

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Aleeza Ben Shalom, from Netflix’s “Jewish Matchmaking,” Making First LA Appearance

Writer’s Note: This event is now a solidarity gathering for Israel. In a statement, Rabbi Sholom Ber Rodal, CMO Hollywood Hills West and Chabad Young Professionals HollyWood Hills said, “With what’s going on in Israel, we were ready to cancel our planned Aleeza Ben Shalom Live Jewish Matchmaking event this Sunday. However, after consultation with numerous community members and leaders, we have chosen to stand together in unity and solidarity with Israel by moving forward with this event. This event will combine support and prayers for our besieged brethren in the holy land, with Aleeza’s unique ability to make Shidduchim and Jewish matches materialize and marital harmony to be more vibrant.”

Aleeza Ben Shalom echoed a similar sentiment: “World peace begins at home. Now, more than ever, we need to bring more singles together to build the next generation and spread a blanket of peace over the world.” 


She gained notoriety for her catchphrases like “date ’em till you hate ’em” and “when in doubt, go out.” She positively portrayed Orthodox Judaism on television. And now, she’s making her LA debut.

Aleeza Ben Shalom, star of Netflix’s hit show “Jewish Matchmaking,” is going to be appearing at Neman Hall & Sapper Hall in West Hollywood on Sunday, October 15, where she will share advice and wisdom on how to get married – and stay happily married. On her show, she met with a number of Jewish singles in Los Angeles and tried to help them find their soul mates.

“I love the people of Los Angeles,” Ben Shalom said. “I love how warm, laid-back, friendly and easygoing they are.”

The event, which is co-sponsored by Met at Chabad, Chabad Young Professionals and YP Beth Jacob, is going to include the conversation with Ben Shalom as well as a VIP meet and greet and appetizers and drinks. Tickets start at $54 and got up to $1,800 for sponsorships.

Rabbi Sholom Ber Rodal, who organized the event, is the LA director of Met at Chabad, a team of matchmakers and rabbis and rebbetzins who provide matchmaking services to Jewish singles.

“This event will help catapult and create more Jewish shidduchim (matches) and marriages,” said Rodal. “Aleeza has traveled around the globe and spoken to tens of thousands of participants of all ages, streams and backgrounds while garnering rave reviews and facilitating a number of successful matches and dates.”

“This event will help catapult and create more Jewish shidduchim (matches) and marriages.” – Rabbi Sholom Ber Rodal

LA is just one stop on Ben Shalom’s busy schedule. Since “Jewish Matchmaking” debuted this past May, she’s been speaking at Jewish organizations and meeting with singles around the world. Aside from LA, upcoming events include a Soulmates at Sea kosher cruise that’s going from Haifa to Cyrpus and Greece, as well as live appearances in Pittsburgh, Boca Raton and Washington, D.C. While she’s on tour, her husband of 20 years, Gershon, stays at home in Israel and takes care of their five children.

“My husband has been lovingly holding down the fort,” Ben Shalom said. “It’s the biggest blessing to have the ability to build my own family and at the same time help other people build their own families.”

“Jewish Matchmaking” was a hit among Jews, as well as non-Jews, who learned about how traditional Jewish matchmaking works in the modern world. The show featured a variety of Jewish people, including those who were secular and Orthodox, and was touted as groundbreaking for positively portraying Orthodox Judaism on television. Ben Shalom helped singles with sensitivity and understanding, never judging them, and she didn’t shy away from expressing her Orthodox Jewish values at the same time.

“Aleeza is true to authentic Jewish and traditional values, while using very adeptly the modern mediums of media and entertainment to get her message across the spectrum of the Jewish community very successfully and effectively,” said Rodal.

According to the rabbi, the LA appearance will be “a can’t miss event” for singles, and married couples who want to learn the secrets on how to stay happy with their spouses.

“This is a great opportunity for us to showcase a top-notch Jewish presenter and entertainer that has Hollywood and media brand name recognition,” he said. “Aleeza knows how to influence and motivate her audience to find their soulmate and improve their marital harmony and relationships.”

For Ben Shalom, matchmaking is not just a job – it’s a higher calling and her personal mission in life.

“Thankfully, I’m able to do what I love and change the world in a seriously meaningful way,” she said. “I absolutely love it.”

Tickets for this event are available on Eventbrite.

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