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September 12, 2022

Serious Semite: God Save the King

The late Rabbi Lord [Sir] Jonathan Sacks used to tell a joke about when he visited Buckingham Palace to receive his knighthood. British protocol dictated that he should bend one knee when the Queen taps each shoulder with a ceremonial sword, and says “arise, Sir Jonathan.” Since Torah protocol forbids bowing before any person, the palace arranged a small stepladder so that the Queen could step up to a slightly higher level and Rabbi Sacks wouldn’t have to bow. Just before she climbed the steps, the Queen turned to a senior courtier and asked “Why is this knight different from all other knights?”

The passing of Queen Elizabeth II has made a tremendous impact, on a personal and national level, and marks a seismic shift for both the people of Great Britain and residents of the British Commonwealth. While nobody expected a 96-year-old woman to live forever, there is no one in Britain who is unaffected by her passing. Postage stamps will change to show King Charles’ image, along with paper currency and coinage in several other countries including Australia, Canada, New Zealand and elsewhere. Senior barristers known as QCs, or Queens Counsel, have now become KCs, or Kings Counsel. British Jews say a prayer for the monarch on Shabbat mornings, which means that new siddurim (prayer books) will be modified, along with the popular wall plaques that show the Hebrew tribute to “Her Majesty Queen Elizabeth.”

Even while writing this I have had to correct myself for typing “Prince Charles” rather than “King Charles,” and feel emotion welling up every time I speak the latter. We are fortunate in that he is a great friend to the Jewish community. When King Charles spoke at a dinner for Rabbi Sacks in 2013 to recognize his winning of the prestigious Templeton prize, he noted that they were both born in 1948, which coincided with the birth of the State of Israel. “I realize we have now reached the official age of retirement,” said Prince Charles “But I do hope yours is going to be a bit more realistic than mine.”

So, then, how does a British Jew mourn the passing of their monarch? King Charles has called for the current ten days of national mourning to be followed by the State Funeral, after which the family will maintain a further seven days of private mourning. It sounds strangely close to shiva, the seven days of Jewish mourning, perhaps inspired by Charles’ close friendship with the late Rabbi Sacks.

This is the month of Elul, the lead up to Rosh Hashanah, when the concept of malchut, or kingship, is in force. The rabbis teach that this is a month when God is more accessible to us, as if the king is walking in the fields among the people. Kabbalah teaches that malchut is a quality that does not have any power on its own, but receives power from the other sefirot, or spiritual energies. King Charles is aware that the British monarchy can only survive with the support of the people, and now is a time to increase contact with the public. Last Friday, despite being in deep mourning, King Charles and Queen Consort Camilla walked among members of the public near Buckingham Palace. The king was almost literally walking in the fields.

For 70 years the queen served the people, and while she experienced difficulties like every human being, she worked until two days before her death. The final duty was to appoint the 15th Prime Minister of her reign. Her first was Winston Churchill, and the last was our newly appointed Prime Minister Elizabeth Truss. The Sun newspaper’s headline featured a photo of them shaking hands, and a speech bubble from both of them that wrote “Hello Liz.”

We may not all have titles, but we all have the opportunity for greatness and to conduct our lives with nobility. The Jewish New Year approaches, and with it a chance to reflect on how we can live to our full potential. This is a moment to take inspiration from an inspiring leader. The queen is dead. Long live the king.


Marcus J Freed is an actor, writer, educator and royalist. www.marcusjfreed.com and on social @marcusjfreed

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9/11 And the Politics of Insult

Yet another anniversary of 9/11 has just passed, and it’s time to call 9-1-1.

That tragic day of American carnage and Islamist atrocity over 20 years ago is one of the few red-letter dates where we reflect on what was lost rather than scoop-up bargains on mattresses and LED TVs.

Somberly, the numbers 9 and 11 resonate deeply, still. They evoke an undying collective memory. The image of the Twin Towers ripped from the horizon inspires a genuine feeling of American solidarity and connection. For a time, we pulled together as a people, the “better angels of our nature” unified in ways that don’t often happen naturally.

Will it last for another 20 years? In 1816, 40 years after the birth of this nation, there was still no hot dog eating contest in Coney Island. It took time for piety to backslide into sacrilege. So far, the mourning of our dead and the respect for that moment that was 9/11 has held firm.

But has it? After our hasty, ill-conceived withdrawal from Afghanistan over a year ago, which culminated in an ISIS terrorist strike that killed 13 and wounded 18 American servicemen, and with the Taliban once more flexing their medieval muscles, we’re left wondering whether we evened the score in memory of 9/11. Morally, paying back what is owed is a time-honored way of honoring the dead. All that lost blood and treasure had to amount to something.

At the very least, we should have maintained our national solidarity. But there we have failed, abysmally. The political divisions in America and the rancor in our public debate has, arguably, never been worse. The red, white and blue has lost a primary color and we are left with red and blue states at war with one another—on a host of contested issues, exacerbated by extremism from every direction.

Donald Trump will soon announce his intention to reclaim the presidency. A scary prospect for many. Democrats are doing all they can to stop him—whether with the House Select Committee on the January 6th Insurrection, or the raid on Mar-a-Lago in search of improperly withheld classified documents. His incessant claims of a stolen election have damaged American democracy. There are ominous reasons to be concerned that a repeat presidency might end in a monarchy.

Meanwhile, the former president’s supporters rightly see FBI investigations without end—and nothing to show from them. The government stands ready to torpedo Trump at any cost, all the while overlooking the failures of the Biden administration, and the possible criminality of Hunter Biden, who may have more than family ties to his father. They also see media and social media companies taking sides and concealing information in a classic coverup.

With the American melting pot on ice due to multiculturism, with its binary fixation on “oppressors” and the “oppressed,” and the political plot thickening each day, talk of a civil war is no longer fanciful. All that 9/11 smoke and dust has been replaced by conspiracies in the air.

It spells trouble, and not even the hearkening of 9/11 can save us. Our Founding Fathers saw freedom of speech as the one liberty that enlightens the public and enhances good governance. Yet, we now find ourselves with a political discourse that trades in name-calling, sullying the public square and corroding representative democracy.

President Biden, who once promised to unify America, refers to MAGA cheerleaders and Trump loyalists as “semi-fascists.” Hillary Clinton is doubling-down on the low-point of her presidential campaign when she upbraided half the country as “deplorables.” Today, she is referring to the same people as the “diseased” that must be “purged.”

“White privilege” and “equity,” rallying cries on the college campus and within mainstream media, are a complete anathema to most Americans who neither feel privileged by their skin nor believe that persons of color are entitled to an equality of outcome devoid of merit. But to question woke dogma will land you in a racist dog pound.

Are the Democrats truly trying to win back the White House, and America? Remember, it’s the cultural elitism and Ivy League smugness that ushered Trump to the Oval Office in the first place.

Republicans haven’t presented themselves as the party of American consensus, either. The speed with which red states instantly restricted abortion rights following the Supreme Court’s Dobbs decision, and the blind insistence that Trump actually won the presidency in 2020, has made half the country feel as if they actually live in a different country.

The politics of insult is what now dominates our political culture. The Representatives that comprise the Squad are “Marxists.” Red MAGA hats are “fascist.” The words “racist” and “evil” are hurled far too casually—not just in the Halls of Congress, but at the dinner tables of ordinary citizens! Dehumanizing and demonizing have come to define our democracy—freedom of speech not to achieve a more perfect union, but to alienate and annihilate the other side.

The politics of insult is what now dominates our political culture.

Cancellation has become the new ethic. Public debate no longer allows for friendly disagreement. Lashing out and losing one’s cool has become commonplace, with flying off the handle a mere aerodynamic stunt. How many have watched moral outrage at the slightest dissent put an end to an otherwise enjoyable evening?

Matters have not been helped by an immigration crisis on our southern border and a national crime wave spurred on by cashless bail. And, of course, who can think clearly amid a COVID convalescence, coupled with renewed economic anxieties.

There might even be a silent majority that has shunned social media accounts and believe both sides to be nuts. Perhaps they are our salvation. But their silence hasn’t helped matters in an atmosphere already predisposed to silencing.

All this bickering and indignity should not be the legacy of 9/11. We don’t need an external invasion to halt our internal discord. It shouldn’t take a colossal act of terror to place our priorities in order.

America’s Mayor, Rudy Giuliani, was a symbol of quiet strength back then. Two decades later he became a sad henchman shrieking about hacked voting machines.

We recovered from a monstrous attack against America. Now, however, the enemy is us, and our inability to see each other, and treat one another, as human beings and fellow citizens.

Another 9/11 milestone should be a reminder that this is not the way to honor the dead.


Thane Rosenbaum is a novelist, essayist, law professor and Distinguished University Professor at Touro University, where he directs the Forum on Life, Culture & Society. He is the legal analyst for CBS News Radio. His most recent book is titled “Saving Free Speech … From Itself.”

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