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January 25, 2021

How Should We Address a Tree?

Now how should we address a tree?
Perhaps as you, perhaps as thee,
suggesting there’s a parity
between us. Familiarity

is clear in French if we use “tu”
to any tree that’s in our view,
as with it on our tongue we trip
creating a relationship

that Buber would have called “I-Thou,”
while with it willing to endow
the tree with “Tu” that in Shevat
shares our own image, as woodcut.

When the first lady shared her fruit
with Adam, innocent, no suit,
she did not know that this attempt
to tempt him might breed great contempt,

because familiarity
does this, when there’s disparity
between two people, with a sequel
that’s bad when they aren’t truly equal.

Eve’s offer of this caused her trouble,
and Adam too, but in the rubble
we need to till, plant, plough, and must
in one another place our trust,

as we do, in what’s most delicious,
fresh fruit we’ve blessed with an auspicious
Shehehyanu! – kept alive
like it, each year allowed to thrive.

Gershon Hepner 1/24/21 Tu B’Shvat 5781
Pomegranates, grapes, dates, figs, olives – wheat and barley!


Gershon Hepner is a poet who has written over 25,000 poems on subjects ranging from music to literature, politics to Torah. He grew up in England and moved to Los Angeles in 1976.  Using his varied interests and experiences, he has authored dozens of papers in medical and academic journals, and authored “Legal Friction: Law, Narrative, and Identity Politics in Biblical Israel.” He can be reached at gershonhepner@gmail.com.

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Jewish Chemists Who Changed the World

Jewish Contributions to Humanity #11:
Original research by Walter L. Field.
Sponsored by Irwin S. Field.


Adolf von Baeyer  (1835-1917). b. Berlin, Germany.  Nobel Prize in Chemistry—1905. The jeans chemist. 

Jeans, you may be surprised to learn, are not naturally blue. No, that’s in fact thanks to Adolph von Baeyer, who synthesized in 1880 indigo, a blue dye. This little known scientist made some other invaluable contributions, including his discovery of barbituric acid (which led to the manufacture of types of sedatives and anesthetics), and fluorescein, which forensic investigators use to find blood and other stains. 


Adolph Frank  (1834-1916). b. Klotze, Germany. Putting food on the table.

Every year globally, more than 30 million tons of potash are produced. The main ingredient of which is potassium, potash is one of the most crucial artificial nutrients in agriculture. Who do we have to thank for discovering that potash could be a fertilizer that could help feed humanity? Adolph Frank, another unheralded but hugely impactful German Jewish scientist. Additionally, Frank also invented a way to extract bromine from salt mines. Bromine has served humanity well—as a flame retardant, a pesticide, and a sedative.


Richard Willstatter (1872-1942). b. Karlsruhe, Germany. Nobel Prize in Chemistry—1915. How light turns into energy.

A protégé of Adolph von Baeyer at the University of Munich, Willstatter was the first ever scientist to determine the chemical formula of chlorophyll, a vital chemical in photosynthesis (the process by which sunlight is converted into energy). This was the main contribution for which he was awarded the Nobel Prize. In 1917, when his friend Fritz Haber (see below) asked him to develop poison gas to advance Germany’s interest in World War I, Willstatter declined—and instead offered to help develop a defensive filter to poison gas, which led to the first gas masks.


Fritz Haber (1868-1934). b. Wroclaw, Poland. Nobel Prize in Chemistry—1918. The master of chemicals, for good and bad.

Haber sits in the center of what was truly a golden age of Jewish chemists. He and Adolph Frank are responsible for feeding much of humanity—the Haber Process, which produced ammonia from nitrogen and hydrogen, is responsible for the creation of agricultural fertilizers (500 million tons are produced annually) that now help feed a substantial portion of humanity. Haber’s creation of ammonia has even been credited with “detonating” the population explosion from 1.6 billion people in 1900 to more than 7 billion today. Why? Well, to feed the increasing world population would have been impossible if the relatively inefficient methods of agriculture in that era didn’t improve. Ammonia-based fertilizers allow for farms to grow far more food than they could have grown in the past. Haber, though, must also be remembered as the head of the German military’s chemistry wing during World War I. He supervised the first use of chemical weapons (chlorine gas) in military history and also of chemical defense (gas masks) in modern warfare. His legacy is a mixed one—greatness for his role in agricultural chemistry; controversy for his part in the chemistry of warfare.

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The Jewish Drug Dealers Who Are Saving Lives

Jewish Contributions to Humanity #10:
Original research by Walter L. Field.
Sponsored by Irwin S. Field.


August von Wassermann (1866-1925). b. Bamberg, Germany.  The immunologist. 

In 1906, bacteriologist and immunologist August von Wassermann created the first reliable test for detecting syphilis, a sexually transmitted disease. The Wasserman test, which was developed at the Robert Koch Institute for Infectious Diseases identifies an antibody that’s unique to syphilis, lupus, malaria, and tuberculosis. This test formed the basis for subsequent tests used in the detection of these diseases. In 1921 Wasserman became the first recipient of the Aronson Prize for his immunological achievements.


Bela Schick (1877-1967). b. Balatonboglár, Hungary. Sticking it to diphtheria.

Raised in Hungary but spending most of his clinical career in New York City, Bela Schick created the Schick test to identify diphtheria, a potentially fatal disease that originates in the throat and still kills thousands of people per year. Schick created the test in 1910, when diphtheria was a feared disease and vaccinations for it were in low supply, making it crucial to only vaccinate children with preexistent susceptibility, and not those who were naturally immune from diphtheria. Schick’s test identified at-risk children by injecting a tiny amount of diluted diphtheria into their arm. In susceptible children, the injection site would become red and swollen. He led a massive and successful five-year public relations campaign to persuade as many parents as possible to test their children for susceptibility.


Gertrude Elion (1918-1999). b. New York City. Nobel Prize in Physiology or Medicine 1988. A pharmaceutical genius. 

Spurred by the death of her grandfather from cancer, Gertrude Elion, at 15, decided to devote her career to making people healthier. In her 20s she began research at what is now the pharmaceutical giant GlaxoSmithKline, eschewing a PhD so that she could continue her lab work full-time. By the time her career ended, she was responsible for the creation of Purinethol, the first Leukemia treatment, Imuran, a crucial drug for organ transplants, Daraprim, a crucial malaria treatment, Septra, vital in treating infections of the urinary and respiratory tracts, Zovirax, which is used to treat herpes, and AZT, the first ever drug approved by the U.S. government in treatment of HIV. Several of the drugs she helped create are on the WHO’s Model List of Essential Medicines, which is a list of drugs that any society must have readily accessible in order to maintain basic standards of health. 

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Two Jews Who Knew How to Tell a Story

Jewish Contributions to Humanity #9:
Original research by Walter L. Field.
Sponsored by Irwin S. Field.


Isaac Bashevis Singer (1902-1991). b. Leoncin, Poland.  1978 Nobel Prize in Literature. The Yiddish storyteller. 

He is accepted as one of the greatest contemporary Yiddish short story writers and novelists, whose tales wove fantasy, mysticism and eroticism into much of his fiction. Born to a family of Chassidic rabbis, Singer attended a rabbinical seminary, but instead chose the path of the writer. He began his career as a journalist in Warsaw, publishing his first novel, “Satan in Goray,” in 1935, the same year he emigrated to America. In the United States, he continued working as a journalist for The Jewish Daily Forward and he published his first major novel, “The Family Moskat,” in 1950, which was almost shut down by his boss because of its controversial themes (including adultery on Yom Kippur). Several stories of his were adapted into film, including “Yentl” and “Enemies, a Love Story.” In all, Singer published at least 18 novels, 14 children’s books, and many more articles, essays, and memoirs. He wrote everything in Yiddish and his works were later translated into English and other languages. His work gave millions of people insight into the richness of Yiddish language and culture and into the world of East European Jewry—both the shtetl world and the urban world. His writing was very much a product of the environment of his Polish upbringing. If history books will give the world a window into the macro history of Polish and Yiddish Jewry, Singer has given us a window into the Yiddish soul.


Bernard Malamud (1914-1986). b. Brooklyn, NY. 1967 Pulitzer Prize for Fiction.  The late-blooming novelist.

For someone who burned the manuscript of his first novel, “The Light Sleeper,” at the age of 34, Bernard Malamud certainly produced a writing career that, if not prolific in terms of how much he wrote, was remarkable for what he wrote. He struck gold with his first published novel, “The Natural,” one of the greatest sports and baseball fantasies ever written, which was turned into a movie starring Robert Redford in 1984. He also wrote seven other novels, including “The Fixer,” about anti-Semitism in Czarist Russia, which won both the Pulitzer Prize for Fiction and the National Book Award for Fiction in 1967. The former urban factory worker, store clerk and high school teacher took up his pen largely in outrage against the Holocaust, and gave a modern voice to fables and parables as vehicles for moral lessons. Many of his short stories and other writings tackle issues germane to so many urban settings—class conflict, poverty and, particularly in New York, life for immigrant communities. One of the great American novelists, Mary Flannery O’Connor, said of Malamud, “I have discovered a short-story writer who is better than any of them, including myself.”

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ADL CEO Calls for Removing Ayatollah Khamenei From Twitter

Anti-Defamation League (ADL) CEO Jonathan Greenblatt called on Twitter CEO Jack Dorsey to remove Iranian Supreme Leader Ayatollah Khamenei from its platform in a January 22 letter.

Greenblatt thanked Dorsey for permanently removing then-President Donald Trump from the platform as well as for removing a Twitter account that appeared to belong to Khamenei (later it was found to be a fake account). But Greenblatt noted that Khamenei has several other accounts that have promoted violence.

“This has included tweets that remain up today demonizing Zionists as ‘enemies of humanity,’ and calling the State of Israel ‘a malignant cancerous tumor… that has to be removed or eradicated,” Greenblatt wrote.

He also noted that Khamenei has repeatedly issued tweets denying the Holocaust, which violate Twitter’s Hateful Conduct policy.

“Given that you have already suspended an American president from your platform earlier this month, and just removed one of Khamenei’s many Twitter accounts for its blatant and threatening violations of Twitter’s policies, that standard must urgently be applied to Khamenei’s panoply of other Twitter accounts, which so clearly pose a danger to physical safety and routinely violate Twitter’s terms of service,” Greenblatt wrote.

 

Twitter has previously stated that Khamenei’s Twitter account has remained on the platform because Khamenei’s tweets are simply “foreign policy saber-rattling.” When Trump’s Twitter account was banned, the platform said in a statement that they did so because Trump’s account posed a “risk of further incitement of violence.”

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The Lingering Questions of the 2020 Election

Now that the Inauguration of Joe Biden is over, with Donald Trump moping Twitterless in Mar-a-Lago, there’s not much left to say about the 2020 election.

Just joking.

Actually, analyzing this past election will consume historians for a century. With the nation in lockdown and a polarizing figure in the White House, the 2020 presidential contest generated a record number of voters. Seemingly everyone voted; apathy was all but nonexistent.

The choice wasn’t just between candidates but voting systems. Sheltering at home now added voting to its list of quarantined activities. Polling places were regarded as yet another coronavirus vice that needed a workaround. State election officials responded by modifying election laws. Getting out the vote needed to be accomplished without actually requiring people to go out.

The election that galvanized the most voters also set a record for absentee ballots. A majority voted from home. Absentee voting, usually reserved for expatriates and military personnel, which normally numbered in the single-digit millions, now totaled tens of millions.

That is a drastic change in overall electoral arithmetic. The sheer volume of mailed-in ballots defied the odds of accuracy. There were so many votes to tabulate. When it was all over, half the country didn’t trust the numbers. And this unprecedented election variance has yet to settle in our collective minds. Perhaps we are afraid to speak of it openly.

Meanwhile, a dethroned president awaits a Senate impeachment trial with the aim of disqualifying him from ever seeking elected office again, leaving him to live out the remaining years of his life as an embittered Palm Beach version of Charles Foster Kane. His one-term a four-year aberration, best left forgotten. And, for good measure, Twitter and Facebook have deprived Trump of a social media platform to address his followers.

Where, exactly, does that leave 74 million Trump voters? All these efforts at erasure will only deepen their cynicism. Witch-hunts haunted this president from his first days in office. Conspiracies to end his presidency — Russian collusion, a Ukrainian phone call — are not mere theories.

Moreover, these very same tens of millions are wondering whether mailed-in ballots were counted according to an entirely different set of criteria than ballots filled out, personally, at polling sites — the old-fashioned way. And all because fewer than 100 people were arrested for storming and ransacking the Capitol, any further questions about the integrity of the 2020 election are deemed taboo. And the candidate they wanted to see have a second term may soon be prevented from ever seeing his name on a ballot again.

So much for national unity.

It would be a colossal mistake for Democrats to continue to dismiss the lingering concerns of these voters.

It would be a colossal mistake for Democrats to continue to dismiss the lingering concerns of Trump voters.

It is assuredly true that the 2020 presidential election was secure from foreign meddling. No evidence of widespread fraud was found. Trump’s victory was not “stolen,” and he did not win in a “landslide.” But it is simply false to insist that the election presented no reason to question the outcome. Those who still have questions did not fall for the “Big Lie”; their concerns are not “baseless.”

Indeed, those who assembled on January 6 at the National Mall but did not riot were exercising a constitutional right. So, too, were lawmakers who debated the certification of three slates of the Electoral College. Tarring all those in attendance at the Mall as white supremacists and accusing lawmakers of treason, canceling their book deals, de-platforming their social media or trying to strip them of their college degrees is simply illiberal and un-American.

Yes, I understand. There were very strong feelings that the Trump presidency had to come to an end because his administration had all the features of a civil war waiting to happen.

Yet, pretending that the hasty re-writing of state election laws, which relaxed the verification procedures for absentee voting, had no bearing on the Biden victory, when he received over 70 percent of those votes, is intellectually dishonest and, worse, will cause future electoral chaos. It now appears that voting remotely, like most everything else we do, will become part of our lives.

That doesn’t mean there was fraud (nor does it mean that the election was free of illegal voting), but it does mean that many ballots that were tabulated, in a pre-COVID-19 election year, would have been tossed aside: those missing information, improperly postmarked and sealed and, in some cases, corrected by poll workers where signature authentications were nonexistent. There were also a host of other modifications and permissive, voter-friendly standards across the country.

Also, there were glaring statistical anomalies — more ballots were returned that didn’t reconcile with registration rolls; rejection rates were considerably lower than usual. There was ballot harvesting and mobile drop-off centers. Voters received ballots without requesting them. And multiple ballots were sent to the same people. (I know — I was one of them. I made a copy of the second one, and I remain convinced, despite reassurances otherwise, that my first ballot was already counted. President Biden, you’re welcome.)

Of course, we were hosting an election during a pandemic. We were told not to leave our homes and congregate with others. Emergency measures were clearly called for. I am not questioning the sincerity for why these altered election procedures were implemented. But they unquestionably favored Joe Biden’s election prospects.

Of course, all these electoral modifications raised constitutional uncertainties. The Supreme Court’s unwillingness to hear the Pennsylvania case did us no favors. It might have dispelled the controversy. Article I of the Constitution states that state legislatures set the time, place and manner for holding federal elections. That means not state courts or election officials. Yet the re-writing of election laws, especially in battleground states, were not legislatively enacted. This means that the Supreme Court could have ruled that state courts can authorize changes to statewide federal election laws under emergency circumstances, or the Court could rule that any modification to existing federal election guidelines not written by state legislators is categorically unconstitutional.

And Bush v. Gore (remember those days?) ruled that states must implement unified election guidelines so that all voters are treated equally. That means that the in-person voter carrying an ID can’t be held to a higher standard of verification than a voter who forgot to sign his or her ballot.

Yes, I know, 60 lawsuits, some before the Supreme Court, ended with immediate dismissals based on procedural defects and the dubiousness of the claims. None received an evidentiary hearing. It is not uncommon for judges to dispense with cases on procedural grounds. But given the high stakes of these lawsuits, and the sworn affidavits of poll workers who allege they witnessed serious irregularities, evidentiary hearings might have helped convince skeptical Trump voters to have faith in the integrity of the election results.

But it’s more likely that the unimaginable disenfranchisement of millions of African American voters in Milwaukee, Detroit, Philadelphia and Atlanta hastened the quick death of these cases. A nation that once enslaved Africans then disallowed and suppressed their votes with Jim Crow, poll taxes and gerrymandering, should never find itself committing that sin again. It’s also true that voters had a right to rely on the election laws that were instituted for 2020; their votes could not be invalidated even though the modified rules may have presented legitimate constitutional questions.

I believe that Biden rightfully won. But it is grave a mistake to pretend that the 2020 election had no serious flaws.

Those who came to Washington, D.C. on January 6 had questions. The Joint Session of Congress might have offered some clarity, if not due process. Unfortunately, the day will forever be remembered for something else.


Thane Rosenbaum is a novelist, essayist, law professor and Distinguished University Professor at Touro College, where he directs the Forum on Life, Culture & Society. He is the legal analyst for CBS News Radio. His most recent book is titled “Saving Free Speech … From Itself.”

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Israel Surpasses 1 Million Fully Vaccinated with Both Doses

Israel surpassed the one million mark in the number of people who have received both doses of the COVID-19 vaccine. As of Monday morning, 1,106,506 people had received the two doses, representing 12.45 percent of the population, according to the Ministry of Health.

“Over a million people received the second vaccine!’ Heath Minister Yuli Edelstein tweeted on Monday. “Israel continues to lead the world with 3.7 million vaccines … and we start the week with about 200,000 vaccinations a day. This is the way to beat the virus!”

Close to 2.6 million Israelis had been vaccinated with the first dose of the vaccine, or 29.2 percent of the population.

On Friday, KSM Maccabi Research and Innovation Center released a study that indicated a “significant decrease” in the number of coronavirus infections in the over-60 population, who had been vaccinated in late December with the first dose and then again mid-January with the second dose.

The numbers were tallied 23 days after the first vaccination (two days after the second dose was administered).

The study also found that hospitalizations for the group also decreased by slightly more than 60 percent in the same time period.

After analyzing a sample group of 50,777 people in the over-60 age group, the study indicated that new infections for the group began to decrease beginning two weeks after receiving the first dose of the vaccine and fell to 6.3 percent two days after receiving the second dose.

By comparison, the study measured new infections among the general population of Maccabi members over the age of 60 (both vaccinated and unvaccinated). The number of new infections for this group hovered almost steady in the same time period, ranging from a high of 20.1 percent to a low of 18.1.

The Maccabi study was done in collaboration with KI Institute, an Israeli computational health research firm.

Eighty percent of the over 60 population in Israel has been vaccinated, with close to 52 percent already having received the second dose.

A separate study conducted earlier by Tel Aviv’s Sheba Medical Center at Tel HaShomer found that more than 98 percent of people who received both doses of the COVID-19 vaccine have developed antibodies that neutralize the virus—some even higher than the level of antibodies measured in recovered COVID-19 patients who had been seriously ill.

Although the rate of new cases has decreased by close to half of the high of over 10,000 cases recorded on Dec.18,  as of Monday, the number of severe cases has remained level, most likely because of the more contagious and possibly deadly nature of the U.K. and South African variants.

At an Israeli Cabinet meeting Sunday, Netanyahu said that the goal of the government is to vaccinate a quarter of a million Israelis per day.

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Club Z Summit Discusses Shifting the Zionist Narrative

Brooke Goldstein, executive director of The Lawfare Project and founding partner of the grassroots organization End Jew Hatred, called for Zionist activists to change the narrative during Club Z’s virtual summit.

Club Z, which calls itself a “Zionism for Teens” organization, held a summit on January 24 called “#BreakFree Celebrating Zionism, Justice and Activism.” Goldstein, who was the keynote speaker, noted that the past year has seen “the rise of minority rights movements in the West and creating seismic shifts and changes with how the public views minorities,” citing the Black Lives Matter and LGBTQ+ movements as examples. However, “Jews and the Jewish community still have not mobilized themselves to achieve this type of effective change and the question is why.”

She argued that this inertia is because the Jewish community frames the discussion of Zionism around a “pro-Israel narrative.” Goldstein called this a “strategic mistake,” because such discussions turn into a Middle East debate, thereby legitimizing the other side, which is the anti-Israel Boycott, Divestment and Sanctions (BDS) Movement.

Instead, Goldstein suggested that Zionist activists need to frame the issue as a matter of opposing bigotry. She pointed to Jewish students on college campuses constantly subjected to a litmus test over the Israeli government’s actions, which she said would be like asking a Muslim student to condemn the Iranian government in order to be included in spaces on college campuses.

Goldstein suggested that Zionist activists need to frame the issue as a matter of opposing bigotry.

The importance of Club Z, Goldstein said, is that it “recenters what it means to be a Jewish advocate as a proud minority in this country deserving of equal protection under the law.”

The summit then turned to a campus activist panel. The first speaker on the panel, former New York University (NYU) student Adela Cojab, spoke about how she filed a complaint against the university after an award was given to the NYU Students for Justice in Palestine (SJP) chapter.

Cojab said that prior to filing the complaint, she had spoken to university administrators multiple times about issues pro-Israel students had with SJP; this included SJP members allegedly assaulting a pro-Israel student and burning an Israeli flag during a Yom Ha’atzmaut rally. Cojab said she was initially “petrified” about suing the school and starting a scandal, but is now “proud of what I did” since she “was able to change things for college students across the country.”

The panel also featured Julia Jassey, who spoke about co-founding the Instagram account known as “Jewish on Campus.” She said that the account was necessary for Jewish students to voice they’ve been “being targeted and left out of classroom conversations” due to their Zionist activism. “There’s no one face to Zionism there’s no one fac[e] to Judaism… but we’re tied together by this common thread,” she said.

Joshua Washington, director of the Institute for Black Solidarity with Israel (IBSI), also spoke on the panel, explaining that Zionists tend to defend Israel by pointing out how the Jewish state has hospitals in the Gaza Strip and on the border with Syria to treat civilians. However, the anti-Israel crowd tries to invalidate such arguments by claiming that Israel was built on stolen land, Washington said. He added that it’s important to “stand firmly on the truth” that “Jews are indigenous to the land.”

Washington also said that he has made a lot of enemies for speaking out against Black Lives Matter’s “anti-Israel agenda,” but argued that he was only criticizing what’s been said in their platform and in their leaders’ speeches. “[I] don’t like seeing my community being used for Jew-hatred,” he said.

The summit concluded with a panel from high school students explaining the importance of Zionism.

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An Homage to Izzy Cohen, Bagel Baker Extraordinaire

By the time my publisher asked me to write an entire cookbook on bagels  in 1997, I was too tired to disagree. I was at the end of writing a 48-part series on everything from soup to nuts. Literally. I was clean out of ideas. But that same year, a new store called Noah’s Bagels had opened in Berkeley, and students were lined up for blocks to grab a nosh.

The publisher saw dollar signs. I thought he was meshugana. “Who bakes bagels at home?” I thought. Like croissants and strudel, some baked goods are best left to the professionals.

Nonetheless, I put the word out that I was looking for bagel ideas or, even better, someone who could teach me how to bake bagels. I lucked out when I met Izzy Cohen, former head of the Hebrew Bakers Association and Master Bakers Society biggie.

A spry, slightly stooped gentleman, Izzy was in his late seventies when we met. He had started his career at 16, during the Great Depression, training in his Uncle Harry’s Squirrel Hill, Pittsburgh bakery. In his prime, Izzy had been a macher in mid-century Los Angeles baking circles. He had operated his own place, Pic-Son, at the corner of Pico and Robertson, from 1948 to 1971. Back then, the neighborhood bustled with its own movie theater, Ma Gordon’s deli and the small Conservative Temple B’nai David. He was a big deal in the local Lion’s Club.

Although more religious Jews shopped at kosher shops on Fairfax, Izzy Cohen ruled in the broader Southern California Jewish baking category. His was the shop for challah, corn rye, egg bagels, bialys, Kaiser rolls, salt sticks and horns. On the pastry side, Pic-Son had butter cookies, mini Danishes, rugelach, pound cakes, cheesecakes, babkas and its signature “mistake” cake — a sheet marble cake with giant chocolate chunks. Cohen did not cut corners, proud of using only pure butter and cream.

But when it came to New York-style bagels, Izzy turned to the experts. He ordered them from Western and Brooklyn Bagels rather than try to replicate a real water bagel. As Seymour Friedman, wise guy and founder of Brooklyn Bagels, once told Izzy regarding his egg bagels, “This is not a bagel. This is a cake.” The proud Cohen had to concede that émigrés from the East Coast wanted to hear the snap of a crisp crust and chew extra hard at breakfast.

When we met in 1997, Izzy was enjoying a media moment in his semi-retirement. A small artisan bakery had just opened on La Brea Avenue and he decided to drop in one day and nose around. “Can an old Jewish baker see your operation?” he asked 36-year-old Nancy Silverton, founder of now-legendary La Brea Bakery. She invited him in. Then the flour started to fly.

He taught her how to make bagels the old-fashioned way: boiling for 30 seconds before baking to seal the crust, adding malt syrup for flavor and color and gluten for the all-important chew. “I am a firm believer that foods develop flavor in the chewing,” he emphasized on the day we spent together. Can you picture Larry David in a crisp white apron?

Credit: Janice Cohen-Milch

Love, of course, is a two-way street. As the relationship grew, Nancy passed along a few tricks to Izzy. She taught him the slow sourdough starter method that gave La Brea breads their distinctive flavor and texture. Nancy and Izzy enjoyed spending time together so much so that Izzy arrived at the bakery Sundays at five in the morning to bake dozens of sourdough bagels for the neighboring restaurant Campanile’s brunch. During the week, he would drop in to fix the bread slicer and kibitz before heading home. This was after finishing his day job decorating cakes at Brown’s Bakery in the Valley, a job he held until his death at 88.

Izzy and Nancy shared the wonder of truly finding their métiers. “Their remarkable relationship grew out of mutual respect,” his daughter remembers. They were so simpatico that Nancy dedicated her definitive cookbook, “Breads From the La Brea Bakery” to him. “When I’m 70 years old and retired, I want to be just like you,” wrote Silverton. “Who’s retired?” the cantankerous Cohen might reply.

I also dedicated a book to Izzy, my “Totally Bagel Cookbook.” After spending a day in his cozy apartment kitchen, watching him turn flour and water into something delicious, I translated his recipe for cooking at home. Of course, I had to bake a batch or two at home to get the recipe right. And then I did what Izzy had done. I went back to buying from the experts — Brooklyn, Clark Street and the Yeastie Boys being current L.A. favorites.


Los Angeles food writer Helene Siegel is the author of 40 cookbooks, including the “Totally Cookbook” series and “Pure Chocolate.” She runs the Pastry Session blog. During COVID-19, she shared Sunday morning baking lessons over Zoom with her granddaughter, eight-year-old Piper of Austin, Texas.

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Khujand’s Last Jew Dies

(JTA) — For many centuries, the city of Khujand in Tajikistan, a mountainous Muslim-majority country, had been a center of Jewish presence in Central Asia.

But the once-rich communal life of Bukharan Jews in Khujand ended last week with the passing of the city’s last remaining Jewish person: Jura Abaev died Jan. 15 at the age of 93, Radio Free Europe reported Thursday.

The Bukharan Jews are a regional minority with Persian roots.

A retired factory worker, Abaev had served as the spiritual leader of Khujand’s synagogue, which according to the Euro-Asian Jewish Congress had closed down in 1999. He was a respected and well-known resident in the city of about 200,000. His neighbors called him “Jura Ako,” meaning “older brother” in the local dialect.

Abaev had five children, all of whom left the country for Israel in the 1990s, along with virtually all of Abaev’s other relatives.

A few dozen Jews, many of them Ashkenazi, still live in the capital of Dushanbe, situated about 150 miles south of the northern city of Khujand, one of the region’s oldest with a 2,500-year-old history.

Tajikistan is one of several Central Asian countries that saw the mass emigration of their Jewish residents following the collapse of the Soviet Union in 1991. The movement also greatly reduced the number of Bukharan Jews in neighboring Uzbekistan and the region’s Mountain Jews — another minority descending from Persia that has many ties to the Bukharan Jews. Many Ashkenazi Jews, whose families came to Central Asia during World War II, have also left.

But the exodus from Tajikistan, which once had at least 15,000 Jews, was particularly thorough, owing to a vicious civil war that broke out there in 1992 and raged for five years, resulting in many thousands of fatalities, mass displacement of civilians and extreme poverty.

Many of the few hundred Jews who remained left after that war following the murder of Gavriel Gavriilov, the late leader of the Khaverim Society of Tajikistani Jews, which was set up in the post-communism years in a bid to revive Jewish culture after decades of Soviet repression. The murderers were never caught.

Abaev had also immigrated to Israel — three times, according to the Radio Free Europe report, including after the death of his wife in order to be near his children. But he returned each time, calling Khujand the only home he ever had.

In Khujand, “everybody knows me, greets me and calls me Ako,” he told the Tajikistani media in several interviews in recent years. Abaev walked away from a steady monthly pension that would have allowed him to live comfortably in the Jewish state, he reportedly said.

“Abaev used to say, ‘I felt like I’m a nobody in Israel. When I go out in Khujand, people in my neighborhood smile at me and say, look, Jura Ako is coming,’” Tajik journalist Tilav Rasulzoda, a longtime friend of Abaev, told Radio Free Europe.

“Abaev was happiest when he rode his bike — with a basket attached to its front for groceries — to the Panjshanbe Bazaar” market located near his home, a neighbor told the Radio station.

Living alone in a large family home in the center of Khujand, Abaev invited an impoverished family of six to move in with him for free. They cared for Abaev in his old age, Radio Free Europe reported. The family still lives in that house.

Abaev’s parents — a factory worker and a theater actress — led different lives and divorced. He remembered being in abject poverty during World War II, when his family lived on a daily food ration of about 10 ounces of bread.

For decades until the disappearance of the Jewish community of Khujand, Abaev performed the duties of a rabbi, including officiating at funerals, as well as the main caretaker of the synagogue, which was situated near his house, according to the Radio Free Europe report.

In 2015, when Abaev was the only Jew in town, the disused synagogue was knocked down to make room for a shopping mall. Dushanbe, the capital city, now has the country’s only synagogue.

The Jewish cemetery of Khujand, located on its southern edge, holds Abaev’s remains. Until a leg injury three years ago made it difficult for Abaev to get around, he used to be the sole caretaker of that cemetery as well. A local caretaker has taken over that duty with funding from Jewish organizations abroad.

In the absence of Jews in Khujand, there was no one to conduct the religious burial rites at Abaev’s funeral, according to Radio Free Europe. But it was well attended by many friends and neighbors who gathered at the cemetery to pay their last respects to Khujand’s last Jew.

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