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July 26, 2020

Poll Update: Israel’s Coalition Stands at Less than 60 Seats

Demonstrations against the government all over the country do not draw huge crowds but receive a lot of media attention. Prime Minister Benjamin Netanyahu believes this is a media ploy to take him down.

These demonstrations add to the general atmosphere of distrust in the government and political instability. Within the ruling coalition there is little harmony and speculation abounds about the possibility of another election. Of immediate concern is the budget. By law, a new government must pass a budget after 100 days, which means that if by late August there is no budget there will be no government. Alas, Netanyahu insists on passing a budget for the remainder of 2020, while his coalition partner Blue and White’s Benny Gantz insists on a budget for 2020-2021 (as agreed when the coalition was formed). If they cannot resolve this, elections will be held in November (imagine that, President Donald Trump and Netanyahu running for election at the same time).

What Netanyahu wants: Last week, in a seemingly technical, yet highly significant decision, the court set the date for Netanyahu’s trial for January 2021. This means that Netanyahu is going to have to be in court three days a week, not a proper routine for a person who also must run the country. One way for Netanyahu to avoid a trial, maybe the only way, is to hold new elections, form a new coalition and pass legislation that somehow puts the trial on hold. It’s tricky, but a desperate politician might believe this is the right path for him (and the country).

Government approval: Elections can be tricky for Netanyahu as the pandemic takes its political toll. In the poll averages for July, for the first time the coalition received below 60 seats. The average still gives the right-religious bloc a slight edge. It can (theoretically) form a 63-member coalition.

 

Poll Update: Israel’s Coalition Stands at Less than 60 Seats Read More »

In Jerusalem, at least 5,000 protest Netanyahu’s Handling of the Coronavirus Crisis

JERUSALEM (JTA) — An estimated 5,000 to 10,000 protesters flooded the streets near the prime minister’s residence in Jerusalem on Saturday night in what is being called the largest of a series of demonstrations there over the past two weeks.

The protesters chanted “Bibi go home,” using Prime Minister Benjamin Netanyahu’s nickname, and waved signs criticizing his government’s handling of the coronavirus crisis. The Times of Israel approximated the crowd to be 5,000, while Israel’s Channel 13 estimated it to be 10,000.

Demonstrators have protested the size of Netanyahu’s economic stimulus, designed to soften the impact that the pandemic has had on small businesses. Many of the protesters have been small business owners across the political spectrum.

Netanyahu has also admitted to reopening Israel’s economy too soon. A surge in new COVID-19 cases led him to reimpose some restrictions.

Others have used the moment to call for Netanyahu’s resignation over his involvement in multiple corruption scandals.

Many have criticized the Israeli police’s response to the protests, specifically their use of tear gas and water cannons to disperse crowds. The Times of Israel reported that police did not use cannons on Saturday but did surround protesters and aggressively shove some.

During the day on Saturday, protesters also blocked road intersections throughout the country. Some protested in front of Netanyahu’s private home in Caesarea.

In Jerusalem, at least 5,000 protest Netanyahu’s Handling of the Coronavirus Crisis Read More »

For the High Holy Days, Do the Unexpected: Double Down

With Jewish communal life turned upside down during these pandemic times, and the High Holidays fast approaching, the anxiety of uncertainty is reaching a peak.

How will we deal, for example, with the fact that synagogues —  those sacred gathering places many of us cherish — are expected to remain closed throughout the holidays and beyond?

One of the more vexing questions is whether synagogue members and others will make their usual donations at this time of year. After all, why donate to an empty space? Who wants to buy tickets to a Zoom service?

In communities where digital technology is not permitted, the question is: Do I want to pay for a virus-restricted indoor prayer service, especially if I have access to a more comfortable private backyard service?

At a time when so many people have taken financial hits, and so many are doing virtually everything online, these are not idle questions.

The same applies to other Jewish institutions, such as schools, museums, community centers, and the like: How much revenue can an inactive space generate? How much will people contribute for an online experience that competes with a million others?

Whether we’re talking about huge malls, fancy restaurants or tiny synagogues, “inactive space” is the defining reality of the COVID-19 era. Let’s face it, this is a social and communal upheaval — our physical spaces have become health liabilities.

How does one react to such radical disruption? In the case of synagogues, perhaps the easy answer is to “opt out” of the traditional membership model — give less, engage less — until things return to normal.

I’d like to suggest a more radical response: Let’s double down. Yes, during this extraordinary crisis, let’s not just opt in, let’s double down.

For those who can afford it, double down and give more to your synagogue than you normally would. For those who can’t afford it, find ways to do more and engage more. Bring more Judaism into your home. Deepen your learning. Find more ways to help others.

For those who can afford it, double down and give more to your synagogue than you normally would.

Doubling down is a two-way street. Synagogues and other institutions must go beyond simply putting their regular programming online. They must add value by being creative and imaginative. The more they do, the more their members will do.

Either way, we must let our rabbis and leaders know we won’t let them down during this crisis. Our buildings may be empty, but our hearts are full. Our communities and favorite causes need us now more than ever.

Our buildings may be empty, but our hearts are full. Our communities and favorite causes need us now more than ever.

Why am I arguing to do more when many of us feel like doing less? Because it’s unexpected, because it’s as radical as the nasty virus trying to shut us down.

And, lest we forget, because being responsible for one another is the Jewish way. Isn’t that how we’ve survived for so long? Isn’t that how we’ve managed to maintain, against all odds, a Torah tradition that goes back thousands of years?

As Rabbi Nicole Guzik of Sinai Temple wrote in her “Bisl Torah” last week, for the sake of our community, this is not the time to opt out of our responsibilities.

“In choosing whether to belong to a synagogue or support nonprofit institutions,” she wrote, “many are deciding to take a ‘year off’ and consider rejoining the following year. Jewish professionals across the world are reaching out to colleagues and peers, understanding that if enough people decide to opt out, the Jewish world that once was will never look the same.”

It was a cry from a rabbi’s heart: “The COVID-19 era has devastated the world — stolen lives, impaired people’s health, injured financially, stricken mentally and emotionally. There are many who cannot afford to rejoin our communities, yet these are the members of our faith communities who must hear our support and feel our love.”

Guzik’s piece struck such a nerve, she has expanded it into a longer, “open letter” to Jewish parents which you can read in this week’s issue. I hope her message spreads far and wide:

“Parents, many of us wonder how to teach our children the value of community. We ask each other how our children will understand what it means to be something bigger than themselves, part of a greater cause, and feel the essence of being Jewish. There is no greater way of imparting this lesson to our children than with the following answer: Show them. Your actions pave the way for every decision they will make in the future.”

Indeed, this is a moment of truth for the Jewish future. We can shrink from the pandemic challenge and resign ourselves to a sad reality. Or we can rise to the occasion and double down on a legacy that has sustained us for 5780 years.

Who among us will rise to the occasion as we approach 5781?

 

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Meet the Iranian-Jewish ‘Progressive Prosecutor’ Vying to be Manhattan’s next District Attorney

(JTA) – Shootings are up in New York City. So are anti-Semitic incidents. And federal law enforcement is recasting itself as an adversary, not an ally, to local authorities.

That is the climate in which Tali Farhadian Weinstein seeks to become Manhattan’s top prosecutor.

Farhadian Weinstein, 44, stepped into the city’s crowded district attorney’s race last week with a vision for “progressive prosecution” — or what she says is applying the office as a lever to both improve public safety and increase equity.

“Pursuing cases that don’t advance public safety and that might actually perpetuate injustice instead, like racial disparities or criminalized poverty, those are things that we should stand down from,” Farhadian Weinstein told the Jewish Telegraphic Agency.

A former general counsel to the Brooklyn district attorney, Farhadian Weinstein came to the United States as a child from Iran, via Israel, after the Iranian revolution and now lives on the Upper East Side with her husband, hedge fund founder Boaz Weinstein, and their three children. A Rhodes Scholar, her resume includes clerkships with U.S. Supreme Court Justice Sandra Day O’Connor and others. Former U.S. Attorney General Eric Holder, with whom Farhadian Weinstein worked at the Department of Justice, narrated a video announcing her campaign. The election is next year.

Farhadian Weinstein said the Trump administration’s move to crack down on unrest in cities presents a vexing inversion of the role that that federal law enforcement has traditionally played.

“I think it’s important to remember why the founders thought that the police power and law enforcement of this kind should belong to the states,” she said. “I think that was so that people themselves could decide in their own communities what laws do we enforce and in what circumstances and I think that’s at the heart of what it means to be a progressive prosecutor.”

We spoke with Farhadian Weinstein about her vision for the role, what she might do as district attorney to combat anti-Semitism and her very Jewish thesis topic.

This interview has been edited for length and clarity.

JTA: You’ve called yourself a progressive prosecutor. What does that mean to you?

Farhadian Weinstein: It’s two things, one is to make sure that at every step of the way we’re being fair to everybody with whom we’re interacting, whether they are the defendant or the witness or the victim. And second, and I think this is the more expansive idea, we, progressive prosecutors, have a more meaningful understanding of what public safety is and we have to check ourselves that everything we do advances public safety rather than takes away from it.

It means understanding that incarceration should be a last resort and only used when it advances public safety. Pursuing cases that don’t advance public safety and that might actually perpetuate injustice instead, like racial disparities or criminalized poverty, those are things that we should stand down from. And instead we should be using our resources to actually bring the cases that matter and to protect vulnerable people, which is why we’re in this job to begin with.

What would you say are the cases that matter?

I think that gun violence is obviously on a lot of people’s minds because of what we’re seeing around New York City. (The city has recorded a spike in shootings, including several of children, in recent weeks.) I think that gender-based violence, which is often really just violence against women, is something we should be investigating and prosecuting more vigorously than we have, and by that I mean sexual assault and domestic violence. The Manhattan district attorney’s office has a tradition that goes back to Bob Morgenthau of prosecuting from the streets to the suites, so the cheating and stealing that affects the lives of the people who live here.

Yesterday, Donald Trump spoke with New York Gov. Andrew Cuomo and the two reportedly agreed that federal troops would not be sent to New York City. How would you approach the idea of federal troops being sent to New York City as district attorney?

There’s still a lot about this that is unknown and developing and also unprecedented so I think a lot of people are trying to figure out, is this legal? That has to be the first question, and for me, is it advisable, is it good policy, even if it is legal? And I think why it’s challenging is that it’s an inversion of how we usually think about why federal forces would go into a city to confront a situation that’s being run by state or local officers. This is very much not Little Rock in 1957 or integrating the University of Alabama in 1963 where the feds are the good guys.

I think this is all new, we’re processing this idea, in blue states in particular, that we now have to push back at the idea that the federal government is bringing justice rather than state and local governments.

When I think about what am I trying to do as a local prosecutor, as Manhattan district attorney, I think it’s important to remember why the founders thought that the police power and law enforcement of this kind should belong to the states. I think that was so that people themselves could decide in their own communities what laws do we enforce and in what circumstances and I think that’s at the heart of what it means to be a progressive prosecutor. Around New York, local prosecutors don’t really prosecute misdemeanor simple marijuana possession even though that law is on the books. There’s a reason for the constitutional order that we have.

At the very moment that people are saying we don’t have enough trust in law enforcement and there isn’t enough accountability when police officers break the law, you’re making both of those things worse. And it’s bad for public safety when people don’t trust law enforcement. It’s also bad for public safety to pull these people [federal officers] away from their mission.

Where do you come down on the conversation about defunding or reforming the New York Police Department?

I’ve said before that I don’t particularly care for the word “defund the police” because I find it inflammatory and not solution-oriented. But I do think it’s great that we are engaged in the conversation about what we want from law enforcement and how we think the police should be doing what I just described about progressive prosecution to make sure that everything that happens is to further public safety and nothing else.

It’s interesting to me because some of the themes that are now being talked about in the context of police reform are things that we’ve been working on all of these years on the side of prosecution. Minimizing contacts between law enforcement and people and understanding that those are traumatic and should be a last resort, bringing other competencies into the work. In local district attorneys’ offices, we have social workers, counselors. You don’t learn everything you need in order to do that job of delivering public safety to communities from going to law school. And likewise now, we’re really having this conversation now of who should really respond with the police, instead of the police, whatever the case may be. So I think that the conversation is great and I’m quite hopeful about it.

What do you think you can do in furthering that conversation about reform from the perch of the district attorney’s office?

Some of that has to come from within — the police do not report to the DA; it’s the mayor’s responsibility. But we work alongside the police, obviously the police make arrests and we process them. You could use different words to describe that relationship depending on the issue – there’s negotiation, there’s cooperation, there’s consultation. So there are pushes and pulls that happen between us in deciding what are the cases we should be bringing and what are the cases we should not be bringing. I also think that DAs in any area of legislation having to do with criminal justice are an important voice and so, for example, a number of the district attorneys in the state and in the city were longtime advocates for repealing 50-a. I was in favor of repeal and I’m glad that it happened. (Section 50-a was a rule that kept personnel files for police officers confidential. It was repealed last month by the New York State Legislature.)

Our job is to prosecute everybody without fear or favor, no matter who they are, no matter what uniform they wear. So when police officers break the law, they have to be held accountable just like everybody else. And in Brooklyn, I started our standalone law enforcement accountability bureau and I supervised it. We investigated and prosecuted police officers.

How would you use the role of Manhattan district attorney to fight anti-Semitism in New York City?

It requires a multifaceted response of which law enforcement is one very important part. We have a hate crime statute and I would enforce it vigorously. I was just on the New York State Bar task force on domestic terrorism and hate crimes. We thought about this a lot because there has obviously been such a horrible surge in anti-Semitism in New York City and around the state over the past year.

The statute at this point makes it possible to sentence somebody to some kind of education program as well, and I think that’s something that we need to look at a little more closely, whether we could be doing more of that. Because you need to respond to the crime when it happens and you need to also think about what is the root cause, why is this happening, why are people so hateful towards each other, and I think we need to come at it from both ends. District attorneys’ offices have traditionally taken a role, and I think this is terrific, in going out into communities and talking about the law and the underlying reasons for the law. So there’s an education component, too.

Do you have some thoughts about why there’s been this uptick in anti-Semitic incidents in New York City in recent years?

One thing that we have seen in law enforcement is that the internet definitely makes things worse because people can find like minded haters for whatever the target of your hate is and it can fester and foment. That’s something to think about that I think needs a law enforcement response. Why anti-Semitism in particular?  it’s important to say that other kinds of hate have also been on the rise. We’ve seen terrible hate towards Asian Americans, particularly tied to COVID, hate crimes against LGBTQ people and hate against African-Americans, all of these things sort of come together, I think.

How do you think about balancing calls for bail reform with the difficulties that has posed in preventing incidents of anti-Semitism in New York City?

The thing about bail reform is it’s about balancing different values and different concerns. I have largely been an advocate for bail reform, because I think the fundamental goals of bail reform have been right. So I think, first of all, we should always be really careful when we’re taking somebody’s liberty away before trial, before they’ve been convicted of anything and in our system they’re presumed innocent, as they should be. I also think it’s undeniable that over time in New York, Black and brown people in particular and poor people were incarcerated pre-trial at astonishing, shocking and really unacceptable rates. And I should say, in Brooklyn, we had managed to really bring those numbers down before the law changed. And I also find cash bail deeply troubling, the idea that there’s a connection between a person’s liberty and how much money they have and that there should be a price on liberty at all.

It continues to concern me that New York is the only state that does not allow for dangerousness to be a consideration in deciding what should happen to people before trial. Taking that off the table makes it harder to achieve the kind of balance that you’re asking me about, to make sure that in every single case are we putting public safety into that equation.

Do you think the bail reform that was passed in New York State went too far?

The bail reform in both of its iterations is not the ideal situation that I’ve described in which you would have eliminated cash bail completely, we still have cash bail for qualifying offenses, but on the other hand allowed for a small number of people to be detained because of dangerousness before trial. I think conceptually, it’s not the approach I would have taken though it accomplished what it set out to accomplish in part, which is to reduce the number of people held before trial and which I think is a good goal.

What is something about you that people might find surprising?

I’ve spent a lot of time in Israel: I have a ton of family there, because many of the Jews of Iran went to Israel at various points and wound up staying. I’ve taken my girls to Israel I think three times, and I spent a lot of time in high school when I went on the Bronfman Youth fellowship.

I ended up doing my thesis at Oxford about a certain strand of Israeli literature, the literature of Jews from the Arab world, like A.B. Yehoshua and Sami Michael. Where I grew up was a predominantly Ashkenazi community. Where I went to school, we were among very few families that were not Ashkenazi. My husband’s mother was born in the Warsaw Ghetto but she grew up in Israel. So some of it was personal because I was trying to understand the coming together of Ashkenazi and Mizrahi Jews in different places around the world. I’d been studying Arabic for some time, and I was interested in the politics of that literature because they were describing a different origin story and a different experience of what it meant to be Israeli.

How does your own story of coming to this country as an immigrant inform the way you would approach the job of district attorney?

Being an immigrant has affected me, it’s an outlook that stays with you forever and in my case, I think, has helped me do this work because it’s helped me bring a kind of empathy to this work. It’s the commonality of the experience of having been vulnerable, of having come here with an ambition to be free and to live in safety and to understand in a really visceral and personal way what it means to yearn for those things. And those are the very things we are supposed to be delivering in a job like this one, fairness and safety — privileges that in other parts of the world, people don’t get to experience.

You’re talking about immigrants who are coming here from Central America and South America and who are waiting right now at our borders. I see myself in them.

What do you think about when you hear Donald Trump speaking negatively about immigration and Iran, two different things that you know personally on a different level?

I feel pretty much horrified by anything and everything that he says, the fomenting of hate, the attempts to divide. I think the commonality that I just described is I think very different from the way he’s described America coming together.

I think that’s also a very Jewish idea to hold onto the fact that all of us were strangers in a strange land at some point and even when you’re past that, as I am in many ways now, I think our tradition tells us to remember that because it is a source of empathy and ultimately, justice, to see that in others and to draw on that collective experience even if it was not a personal experience.

Meet the Iranian-Jewish ‘Progressive Prosecutor’ Vying to be Manhattan’s next District Attorney Read More »

Former Concentration Camp Guard, 93, Gets Suspended Sentence as Accessory to Murder of 5,230

BERLIN (JTA) – In likely one of the last such trials, a 93-year-old former concentration camp guard was given a two-year suspended sentence on Thursday – a decision that the Simon Wiesenthal Center’s chief Nazi hunter is calling a travesty.

A Hamburg court found Bruno Dey guilty as an accessory in the murders of 5,230 people in the Stutthof camp near Gdansk, today in Poland but then a part of Germany. The count is reportedly based on the number of people murdered while Dey was stationed there.

Efraim Zuroff of the Wiesenthal Center’s Jerusalem office told the Jewish Telegraphic Agency that the suspended sentence sent the wrong message.

“He goes home happy and survivors have to live with their nightmares,” he said in a telephone interview.

About 14 former concentration camp guards and members of Nazi mass killing squads are under investigation, he said, adding that there is “no documented case of any German being executed for refusing to kill Jews.”

Their advanced age and that of survivors make future trials difficult.

Dey, who was tried in juvenile court because of his age at the time of the crimes, had admitted being an SS guard in Stutthof from August 1944 to April 1945 after being drafted into the German Wehrmacht. He was assigned to the camp after being found unfit to serve on the front.

According to a BBC report, Dey said he was shaken by the testimony of survivors during his trial and apologized to “those who went through the hell of this madness.” But he also said that though he had known of gas chambers and witnessed people suffering, he had not known of the extent of the atrocities.

Of the estimated 100,000 people deported there, more than 60,000 died. Most of the prisoners were non-Jewish Poles, along with some Polish Jews.

State prosecutor Lars Mahnke contended that Dey had known what was going on and actively prevented people from fleeing.

“If you are part of the machinery of mass murder, it is no defense to say you looked the other way,” he told the court, according to German media reports.

Germany has prosecuted several accused accomplices to Nazi war crimes since the 2011 conviction in Munich of former concentration camp guard John Demjanjuk, who was found guilty as an accessory in the murders of nearly 30,000 Jews in the Sobibor death camp in Nazi-occupied Poland.

That case set a precedent in that being a guard at a death camp was sufficient to prove complicity in murder. Since then, Zuroff has sought tips on possible perpetrators in an effort titled Operation Last Chance. But none of the war criminals convicted since has served jail time, he said.

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Tisha B’Av: A Reason to Mourn

“Alas! Lonely sits the city Once great with people!” — Lamentations 1:1

Outside there are heat, humidity and mosquitos. There are a pandemic and political chaos. There are a ripe mango hanging from the tree and fresh tomatoes to pick. And Tisha b’Av is coming, demanding attention and prompting the usual feelings of ambivalence. On Tisha b’Av, we mourn the destruction of a temple many Jews don’t want rebuilt. On Tisha b’Av, we ask for our people’s revival when many of us see this as the best time for the Jewish people. 

Tisha b’Av commemorates the destruction of the First Temple by the Babylonians (586 B.C.E.) and the Second Temple by the Romans (70 C.E.). The day is marked by a fast, a practice most Jews do not observe. In fact, for most Jews, Tisha b’Av is just another day. They feel nothing special and do nothing special. This year, they will not even be upset that restaurants are closed per Israeli law on Tisha b’Av,  because most restaurants are closed because of the pandemic. 

A people must have days for celebration and mourning, enough to make the culture robust and the practice intense. But we must refrain from having too many of these days lest they become cumbersome. Today, when many of us are engaged in the secular world, a demanding special events calendar is likely to be considered too much of a burden. And so, some holidays are cast aside, thereby losing both relevance and followers. Of the many Jewish fasts, Yom Kippur remains strong. Tisha b’Av, not so much. Other fasts, such as the Fast of Esther, are barely noticeable. Erased by omission.  

When the Jews felt that their lives were in peril, it was probably easier to observe the many fasts that commemorate our traumatic past, including the 10th of Tevet, commemorating the beginning of the siege of Jerusalem; the 17th of Tammuz, when the walls of Jerusalem were breached; and the Fast of Gedaliah, when Jewish autonomy in Judea ended. These bygone events have been replaced in our collective conscience by more recent traumas, and we therefore feel more at ease as we mourn on Holocaust Memorial Day, but not yet ready to do what our ancestors did by mourning several traumas simultaneously.  

Religious and secular Jews can’t agree when to mourn. Israeli and Diaspora Jews can’t agree when to mourn.

On Tisha b’Av, we mourn the destruction of the First and Second temples and, if you are skeptical that these events occurred on the same date, you’re not alone. The Book of Kings and the Book of Jeremiah don’t even agree on the date the First Temple was destroyed. Our sages decided that one cannot mourn the destruction of the temple twice. A similar decision is necessary today. Religious and secular Jews can’t agree when to mourn. Israeli and Diaspora Jews can’t agree when to mourn. On Tisha b’Av, only a fraction of Jews will mark the day. That division is itself a reason to mourn. According to our tradition, it was similar divisions among us that brought about the destruction of the temples. 

Reinventing the Jewish calendar is a process in which we must all take part. Reimagining Tisha b’Av as a meaningful day must include trial and error. This year is a good time to start. Why? Look at the opening verse of the Book of Lamentations. Imagine Jerusalem as a lonely city, longing to return to its bustling routine. Think about the empty Kotel plaza. Pass the empty synagogues awaiting the mourners. The destruction of the temple is the destruction of a way of life. And on Tisha b’Av this year, it is somewhat easier to imagine such a tragedy, thereby making it easier to mourn.     

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