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July 9, 2020

Find the Nazi! [Video]

The Bundestag, the German parliament, passed a motion in early July 2020 condemning Israel for its “annexation plans,” a largely inaccurate term used to describe Israeli intentions to apply sovereignty to Judea & Samaria/The West Bank. The Bundestag rarely organizes itself so efficiently against dictatorships and countries that truly occupy other lands. What is the obsession over Israel? Chancellor Merkel’s coalition consisting of the Christian parties (CDU/CSU) and the Social Democrats (SpD) along with the Free Democrats (FDP) from the opposition voted for the motion. The right-wing Alternative for Germany (AfD), the Left, and Greens all abstained, but for The Left and Greens, it was because the motion was too easy on Israel; it did not call for sanctions. I was there to find out: Who are the “Nazis” now? How many are they? Were they at a protest in front of the Reichstag or inside the plenary hall? It was not easy to figure it all out. Watch the video and help me decide!

 

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Tribeca Drive-In Presents Classic Movies and Comedy Under Quarantine

Drive-in movie theaters largely went extinct in the age of the multiplex, but they’re having a renaissance during pandemic times. Tribeca Drive-in is bringing quarantined movie lovers the big-screen experience at Pasadena this summer, showing classic and iconic movies at the Rose Bowl on Thursdays-Sundays through Aug. 2. With a lineup of more than 30 films plus sneak peeks, celebrity intros and live standup comedy, it’s a safe and socially-distanced evening out. 

So far, “The Wizard of Oz,” “E.T. the Extra-Terrestrial” and “Jaws,” were featured at the summer Drive-In experience. “Spy Kids,” “The Dark Knight,” “Mean Girls” “Wonder Woman,”  “The Goonies” and “Do The Right Thing” are also slated for July.

Standup comedian Ester Steinberg is on the bill July 10, and she’s thrilled about playing the iconic stadium, even if she’ll face a few hundred cars instead of faces. “I told my mom that I would be rehearsing in parking lots,” she quipped, confiding that she has never been to a drive-in. She’s excited to be performing anywhere, since the coronavirus outbreak put the kibosh on the tour of Jewish Community Centers that she’d been on and the Monday night shows at Canter’s Kibitz Room that she’s run since 2013. 

Her act, which she has been preparing for with shows for friends on Zoom, is flavored with Jewish jokes and will touch on COVID-19 and her pregnancy. Steinberg gave birth to her son Moses on May 29 after a 38-hour labor that concluded with a C-section. “He was 9 lbs. 8 oz.  I felt like a Chihuahua pregnant with a pit bull.”

Ester Steinberg

Originally from Tampa, Fla., Steinberg grew up one of three sisters, the clown of the family who loved doing theater and worshipped Sarah Silverman. Her father briefly owned a comedy club and encouraged her to try standup as a way to get into movies and television. By 17, she was performing comedy in clubs. “I was fearless,” she recalled. Her Jewish childhood included Day School, summer camp, Shabbat services, a bat mitzvah and an Orthodox-run trip to Israel during college. But she was a distinct minority in high school. “I was always explaining to people what matzoh was,” she said. She has become “more Jewish,” she added, since getting married and having her son.

Steinberg’s husband is Noah Gardenswartz, a comedian and writer for “The Marvelous Mrs. Maisel.” They met at Canter’s and began dating after they were guests on a podcast in New York a year later. They now live in Brooklyn, where much of “Maisel” is shot. Her trip west for the Rose Bowl show aside, their plans to live in Los Angeles half the year are on Covid-induced hold.

Steinberg, who had a small guest role on the Season 2 Catskills episode of “Maisel” as an aspiring comedian, looks forward to the day when she can return to the real-world comedy stage. She’s using the time at home to develop and write a show with Gardenswartz about new parents, based on their experience. For now, her 2018 comedy album “Hebrew School Dropout” is available via iTunes, Spotify, and Amazon. 

The full schedule of Tribeca Drive-in events is available here.

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Julian Edelman Invites DeSean Jackson to Have ‘Uncomfortable Conversations’ About Anti-Semitism and Black Lives Matter

New England Patriots receiver Julian Edelman invited fellow NFL star DeSean Jackson to have “uncomfortable conversations” about anti-Semitism and the hatred of Blacks.

Edelman was responding to recent posts by Jackson attributed to Adolf Hitler, which Jackson later removed and apologized for, and the reaction to them, including calls for him to be cut by the Philadelphia Eagles.

In an Instagram video, Edelman offered to accompany Jackson to the U.S. Holocaust Memorial Museum, and then to join Jackson on a tour of the National Museum of African American History and Culture, both located on the National Mall in Washington, D.C.

“I know he said some ugly things, but I do see an opportunity to have a conversation,” Edelman said. “I am proud of my Jewish heritage. But for me it’s not just about religion. It’s about community and culture as well.

“Whenever I encountered hatred, it never really felt like it was aimed at me. It was only after I was part of this community that I learned how destructive that is,” said Edelman, 33, who only began identifying as Jewish in the last decade. He said he first encountered anti-Semitism directed at him when he was called a “kike” on the football field in 2011.

Edelman said the controversy over Jackson’s remarks should not distract from the importance of the Black Lives Matter movement, which Jackson has been actively supporting on social media.

“We need to listen, we need to learn and we need to act,” Edelman said. “We need to have those uncomfortable conversations. If we’re going to have real change.”

Before the Super Bowl in 2012, Edelman acknowledged that he has a Jewish father and his mother is not Jewish. He was not raised in the faith.

“I’m kind of Jewish, but not really,” he said at the time.

But since then he has shown his Jewish pride on a number of occasions. In a 2014 game, for instance, he wore a pin featuring the Israeli flag. He has tweeted about Jewish holidays. He even went on a Birthright-style trip to Israel, and has written a children’s book that references modern-day Zionism founder Theodor Herzl.

After the Pittsburgh synagogue shooting in the fall that killed 11, he wore special cleats with Hebrew to honor the victims. And in December he wore custom cleats to support the Israel Baseball Association. They were auctioned off to raise money for the cause.

Another Jewish NFL, Kansas City Chiefs lineman Mitchell Schwartz, also joined the conversation in a message posted on Twitter.

“As a Jewish American in the NFL, I stand with my brothers of all races and creeds against any form of discrimination and hate,” he wrote. “One of the things that makes our game so great is the diverse background of the guys in the locker room, not just from a racial standpoint, but from a religious one as well.”

He added that his teammates “have always been supportive and interested in my faith,” and noted “the number of hate crimes against Jews has reached record levels in the past few years.”

Schwartz also highlighted his support for the Black Lives Matter movement.

“My hope is we can use this moment to shed light on and bring awareness to the hate and oppression the Jewish Community still faces while standing strong with the Black Lives Matter movement,” he wrote. “We can only have change if we denounce racism and bias in all its forms. Our platforms as athletes are a powerful tool, and with them comes immense responsibility. We can all do better.”

https://www.instagram.com/tv/CCa321fgixi/?igshid=1tltznbibjatj

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Do We Really Have to Read Beinart Again?

On July 8, as I was skimming through The New York Time’s op-eds, I noticed a story by Peter Beinart under the headline, “I No Longer Believe in a Jewish State.” I thought, what else is new? But the subhead was detailed enough to reveal that Beinart supports one state for Israelis and Palestinians.

I saw no reason to look at the story again. For some time now, Beinart, a journalism professor and editor-at-large of Jewish Currents, has made a name for himself by being the naughty boy in the Jewish sphere. Occasionally he writes or says something preposterous and gets a hefty dose of attention. There is always outrage from critics, debate among people who still have energy to debate such things and adulation from those whom Beinart gives a voice.

Then Journal Editor-in-Chief David Suissa asked me to write something that addresses Beinart’s arguments. I read the story and learned that there is a longer and fancier version of the same story. The basic idea, though, is the same: A two-state solution is no longer possible. “The goal of equality is now more realistic than the goal of separation,” Beinart writes. That is, for a few decades he supported one unrealistic idea — his ideal version of a two-state solution — and has now replaced it with another unrealistic idea: his ideal version of a one-state Jewish-Palestinian homeland.

What are the counter arguments to Beinart’s “solution”? There’s just one: No. This is not what we want. A more elaborate version of this argument is that you do not take two groups of people with a murderous history who don’t want to live together and force them to live together. If a husband and wife dislike each other and have a history of domestic violence, would you suggest that the best way for them to move forward is to share a room?

Had I not known Beinart’s periodic cries for attention, I’d probably be angry with his chutzpah. Because of some fancy idea he has about Israel — a country in which he doesn’t live — he basically wants to dismantle it — the country where I live. He has the nerve to pretend to be a fellow Jewish traveler while suggesting to destroy my home.

Adi Schwarz, co-author of the new book “The War of Return,” summed it up succinctly: “Being generous with the lifeblood of others is not a sign of high morality. On the contrary.” His co-author, Einat Wilf, tweeted: “Peter Beinart understands very little of what the conflict is about (Arab rejection of Jewish self-determination in land), but he understands trends in American Jewish identity. His essays signal to Jews what opinions will get them accepted (for now) by their fellow progressives.”

If you need more evidence against this misguided idea (I hesitate to even call it an idea; American-born Israeli author Daniel Gordis was right to call it “little more than a screed that is an insult to the intelligence of his readers”), understand that Beinart doesn’t get what Israel and Zionism are all about. He misrepresents the project and then declares the project dead.

Beinart wrote, “The essence of Zionism is not a Jewish state in the land of Israel; it is a Jewish home in the land of Israel, a thriving Jewish society that both offers Jews refuge and enriches the entire Jewish world.”

He is wrong. For most practicing Zionists — who live here and decide what Zionism is — the essence is indeed a Jewish state. In Beinart’s imaginary world, substituting the Jewish state for a far-fetched idea of a Jewish home is not such a big deal. But it is.

Beinart writes that the urgent need for new ideas is based on the moral call to prevent the “ethnic cleansing” of Palestinians. He wrote, “Today, Israeli leaders find the status quo tolerable. But when Palestinian violence reveals that it is not, those leaders — having made separation impossible — could inch closer to policies of mass expulsion.”

Maybe. Probably not. We’ve managed a long time and with a lot of violence without resorting to ethnic cleansing. But even if you accept the necessity of Beinart’s warning, there is a much simpler way to prevent a catastrophe. Convince the Palestinians to refrain from the “violence” that could trigger “mass expulsion.”

Another problem is that a one-state solution does not preclude the option of ethnic cleansing. See Yugoslavia as an example.

On the plus side, what Beinart writes is largely unimportant. He is not the first to propose a one-state solution and likely won’t be the last. He will try to pitch his latest gimmick to a new generation of Jews (anyone for a book deal?). He will find some takers among radical American left-wingers. But where he gets it wrong again is that one of the main reasons Israeli Jews want a state is because they don’t want to be the world’s pawns. Israel is armed to the teeth. It is savvy, tough and resilient. And if Beinart or any of his self-righteous friends want to take away our state, they can come for it. Let’s see how far they get.


Shmuel Rosner is senior political editor.

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