fbpx

July 21, 2017

Three Israelis reportedly killed, one wounded in West Bank stabbing attack

Three Israelis reportedly were killed and one wounded in a stabbing attack in a West Bank settlement north of Ramallah.

Two men and a woman reportedly died of their wounds, while a woman in her 60s was seriously injured in the attack in Halamish, according to The Times of Israel. Israeli media reports said the attacker was shot but survived.

Israel TV’s Channel 10 said the assailant, who entered the home of victims, was in his late teens and had posted on Facebook that he was upset by events at Jerusalem’s Temple Mount, where Palestinians and Israeli security forces clashed this week over the Israeli government’s decision to keep in place indefinitely metal detectors at the entrance to the Temple Mount.

Eli Bin, the head of Israel’s rescue service Magen David Adom, said an off-duty soldier next door heard screams, rushed to the home and shot the attacker through a window, according to ABC News. Bin said the attacker was wounded and evacuated to hospital.

On Friday, three Palestinians reportedly were killed in clashes between rioters and police in Jerusalem and the West Bank. Six Israeli police officers were injured in the rioting, touched off after Israel installed metal detectors at the Temple Mount in response to a July 14 terrorist shooting near the holy site that killed two Israeli police officers. The previous night, some 42 people were wounded in clashes between security forces and Palestinian protesters, who rioted during rallies against the introduction of the metal detectors, Army Radio reported.

The Temple Mount compound contains the Haram al Sharif area that is holy to Muslims.

Three Israelis reportedly killed, one wounded in West Bank stabbing attack Read More »

Jews and Food

“What’s up with Jews and food?” joked probably more than one Borscht Belt comedian in the middle of the last century.

I found myself asking this same question just last week. And I wasn’t wondering about impressive Jewish chefs like the culinary peacemaker Yotam Ottolenghi, co-author of a cookbook you can give to your son and his Muslim fiancé; or Jessica Koslow, the force behind the uber-hip restaurant Sqirl; or even Sammy Friedman, the original owner of the Jewish soul food palace Sammy’s Roumanian in New York City. How could we ever forget that place? I know I can’t. I’m still burping up garlic from when my parents took me there in 1980.

It’s not Jewish innovation with food that’s on my mind in these searing hot days of summer, when the only appropriate clothing is none and the only food that makes any sense to eat is ice cream by the gallon. What I find exhausting, I mean intriguing, is how many of us seem to be forever struggling to tame outsized appetites that if left unchecked lead to outsized bodies.

Like many of my fellow Jews, I, too, have a love-hate relationship with eating. Except for those few years in the ’90s when I made a lame attempt at anorexia, so it was more hate-hate, but in that way that you “hate” the ex who dumped you, broke your heart, ruined your life, and you never want anything to do with him again. Except that you still love him more than anything.

Food enthusiasts of the extreme variety know that even the most pious and generous human inevitably will disappoint in a way that a Salt & Straw double scoop of cinnamon snickerdoodle and chocolate gooey brownie served up in a waffle cone never will. In-N-Out always delivers what it promises, right?

But I digress. I don’t have any double-blind studies to back me up, and you could argue that I have spent most of my life on the coasts, where a lot of Jewish people settle, but I have met a very large number of Jews in diet programs and eating disorder support groups over the past 25 years. Even outside of these rooms, I have noticed that when Jews run out of conversation, they almost reflexively fall into either a debate about where to get the best fill-in-the-blank delicacy, or the latest diet on which they are determined to finally lose “the weight” to meet their future skinnier sister-in-law, attend their son’s bar mitzvah or emcee their kid’s wedding.

I have total compassion for this preoccupation, as I come by it honestly, if not genetically. I remember my grandmother looking eerily like a mosquito, with a head disproportionately larger than her tiny body. She raised my mother with a piece of wisdom she would have said rivaled anything from Maimonides if she had known who he was. To wit: You can never be too rich or too thin.

To make sure this map for life didn’t skip a generation, my mother taught it to me. And this is how you get a daughter with an eating disorder who’s terrified of spending money. And a comedian who tours the country performing a show called, “Two Thin.” Because what’s funnier than anorexia and bulimia?

The late Lionel Blue, a popular British rabbi, author and broadcaster said, “Jews are like everyone else, only more so.” So here’s my latest theory on the segment of the Jewish population that eats Szechuan beef while reading Shape magazine, and bear in mind it’s not something we would ever say out loud.

What if our always wanting to be thinner is a function of Blue’s point? Is it a conscious or unconscious attempt to tame the “more so” aspect of us? That part of what we aspire to when we diet, in addition to not looking like an outdoor sofa cushion when wearing prints, is to look the opposite of “more so,” which is to say, less Jewish? And, yes, there is a chance I am speaking only to female coastal cultural elites. But I don’t think so.

This flattening out of ourselves, which began with our noses, then moved to the curls in our hair and finally to our round bodies, feels like the last vestiges of assimilation. It’s our final stabs at obliterating any physical manifestations of our “more so” -ness. The longer I live, the more uncomfortable this makes me.

Unless you’re living under Schwartz Bakery (and lucky you if you are), you know there’s been a recent uptick of anti-Semitism, so I’m no longer interested in being “less so.” Am I just giving myself socio-political justification to enjoy muffins the size of a baby’s head? Why, yes, I am.

To be clear, I am not advocating that we all eat cheese until our arteries explode, because then the terrorists really will have won. I think my new Jewish acceptance approach is starting to work for me. The other day, I left the house with a waistband that was a little too tight, an unkempt mane of curly, even frizzy hair, and I laughed really loudly at something my friend said. Just like other women do. Only more so.  


Dani Klein Modisett is a comic and writer, most recently of the book “Take My Spouse, Please.”

Jews and Food Read More »

3 Palestinians reported killed in riots over Temple Mount metal detectors

Three Palestinians were killed in clashes between rioters and police in Jerusalem and the West Bank over the Israeli government’s decision to keep in place indefinitely metal detectors at the entrance to the Temple Mount, the Palestinian media reported.

Thousands of Israeli soldiers and troops were deployed in eastern Jerusalem following riots Thursday, which resumed Friday afternoon, Israel’s Channel 2 reported. Six police officers and an unknown number of rioters were injured Friday outside the Old City of Jerusalem, a spokesman for the Israel Police reportedly told the Palestinian Maan news agency. The police said they were not immediately aware of fatalities in clashes.

[RELATED: B.S. detectors at the Temple Mount]

According to Maan, a 18-year-old from the eastern Jerusalem neighborhood of Silwan was shot in the neck. Another Palestinian died in the hospital from wounds he sustained during clashes in the a-Tur neighborhood of eastern Jerusalem. A third Palestinian sustained fatal injuries during a riot at the Abu-Dis village near Jerusalem, and later died of his wounds in a hospital in Ramallah, according to Maan. He was identified by local sources as 17-year-old Muhammad Mahmoud Khalaf.

Some 42 people were wounded in clashes Thursday night between security forces and Palestinian protesters, who rioted during rallies against the introduction of metal detectors last week, Army Radio reported.

The metal detectors were placed at the entrance to the Temple Mount compound, which contains the Haram al Sharif area that is holy to Muslims, after three Arab-Israeli terrorists killed two police officers near the mosque on July 14. The gunmen were shot dead by troops who pursued them.

On Friday morning, the office of Israel’s transportation and intelligence minister, Israel Katz, published a statement confirming the decision on the detectors by the “cabinet on security and foreign relations,” a reference to a forum of decision makers from within the Israeli government that includes Prime Minister Benjamin Netanyahu, Defense Minister Avigdor Lieberman and Katz, among others.

“The cabinet has decided to keep in place all the measures decided upon following the lowly attack, including the use of metal detectors,” Katz said. “The Israel Police is responsible for implementing this policy.”

On Friday, thousands of men chanted about Allah and their devotion to the Al-Aqsa mosque, which is in the Haram al Sharif compound.

The Palestinian leadership and several other Arab leaders called the use of metal detectors a provocation. According to Army Radio, Palestinian Authority President Mahmoud Abbas called Jared Kushner, a special adviser to President Donald Trump with responsibility for peace talks between Israel and the Palestinians, on Thursday and asked him to make sure Israel removes the devices.

The police said they would not allow Muslim worshippers younger than 50 to pray at the mosque on Friday, but that women of all ages would be allowed to enter the compound.

The Palestinian Red Crescent said that 36 of the protesters were taken to the hospital for treatment. Two were in serious condition after being hit by rubber bullets, the group said.

Jerusalem Mayor Nir Barkat supported the decision to keep the metal detectors, calling it “responsible.”

“This is not a political matter; it is a professional, security issue,” he said in a statement. “No one is challenging the status quo on the Temple Mount and I call on all Muslim residents to help maintain the calm, not to act violently and to obey the police’s orders. Those who come to pray in peace are welcome. Those who come to engage in terror and provocation will be dealt with harshly.”

3 Palestinians reported killed in riots over Temple Mount metal detectors Read More »

7 haiku for parsha Matot-Massei by Rick Lupert (honestly I wasn't in a good mood when I wrote these)

7 haiku for parsha Matot-Massei by Rick Lupert (honestly I wasn’t in a good mood when I wrote these)

I
Fathers and husbands
could annul daughters or wives
vows – but not today

II
Soldiers give gold to
God as thanks for not one death
Why does God need gold?

III
Descendants of Gad
want to stay on this side of
the Jordan – cold feet.

IV
Forty two journeys
from Egypt to this moment.
Tents open and close.

V
Our claim to Canaan
will require a Canaanite
genocide, says God.

VI
Forty years out of
Egypt and we’ve still got to
build someone’s cities.

VII
Despite war, refuge
intra-marriage – we survive
strongly and strengthened.


Los Angeles poet Rick Lupert created a the Poetry Super Highway (an online publication and resource for poets), and hosted the Cobalt Cafe weekly poetry reading for almost 21 years. He’s authored 20 collections of poetry, including “I’m a Jew, Are You” (Jewish themed poems) and “Feeding Holy Cats” (Poetry written while a staff member on the first Birthright Israel trip), and most recently “Donut Famine” (Rothco Press, December 2016) and edited the anthologies “Ekphrastia Gone Wild”, “A Poet’s Haggadah”, and “The Night Goes on All Night.” He writes the daily web comic “Cat and Banana” with fellow Los Angeles poet Brendan Constantine. He’s widely published and reads his poetry wherever they let him.

7 haiku for parsha Matot-Massei by Rick Lupert (honestly I wasn’t in a good mood when I wrote these) Read More »

Rosner’s Torah Talk: Parashat Mattot Massei with Rabbi Elisha Friedman

Our Guest this week is Rabbi Elisha Friedman, leader of the Kesher Israel congregation in Harrisburg, PA. Rabbi Friedman, the son of a Rabbi, is a graduate of Yeshiva University’s (YU) Rabbi Isaac Elchanan Theological Seminary and is completing a doctorate in Modern Jewish Philosophy at YU’s Bernard Revel Graduate School of Jewish Studies.

This Week’s Torah portion – Parashat Mattot-Massei (Numbers 30:2-36:13) – begins with Moses presenting the heads of the tribes with rules concerning the annulment of vows. War is waged against Midian and the Torah lists the different spoils Israel took hold of in their victory and describes how they are distributed. The tribes of Gad, Reuben and half of Menashe ask Moses for the territory East of the Jordan as their portion of the promised land, and Moses eventually agrees on the condition that they first help conquering the west part West of the Jordan. The boundaries of the Promised Land are stated, and cities of refuge are designated as havens for people who commit inadvertent murder. The portion ends with the story of the daughters of Tzelafchad marrying men of their own tribe (Menashe) in order to keep the estate which they inherited from their father within their own tribe. Our discussion focuses on the curious story of the two and a half tribes.

https://youtu.be/qjMs7J_77MU

Rosner’s Torah Talk: Parashat Mattot Massei with Rabbi Elisha Friedman Read More »