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May 30, 2017

The Confluence of Time, Events, & Place ... Sacred Space

A Theology of Caring by Rabbi Karen B. Kaplan

[Ed. Note: As this blog entry is published, it is Erev Shavuot 5777. We will celebrate the holiday beginning tonight. The story around Shavuot is the arrival at the sacred space, that place where the divine will reveal itself to us. Like Shabbat, the holiday also creates a sacred space in time. This article touches on another way of seeing sacred space, and seems appropriate for this moment in our calendar cycle. For that reason I connected it with this holiday. We at Expired and Inspired, and all of the staff and principals at Kavod v’Nichum wish a Chag Shavuot Sameach to all who are celebrating, and many opportunities to enter into sacred space to all. — JB]

[Ed. Note: Rabbi Karen B. Kaplan has written for Expired and Inspired multiple times. She is a chaplain, and author of several books. Here, she offers us a few brief thoughts that deal with caring – something that is at the heart of the work of the Chevrah Kadisha and those who perform Shmirah. — JB]

Whenever we undertake a caring act, it zips open a portal in God’s abode and God springs into our material world.  Every time this happens, God’s energizing presence spills over into our world and transforms it into a safer, more welcoming and more meaningful one.

A funeral chapel is a sacred space and in its official capacity it reminds mourners to recognize and enter a higher world and respond to its influence. But we do not need physical spaces such as a cemetery for our caring behaviors to invite God along for the ride. Each caring act itself, whether in a chapel or elsewhere, powers up an invisible, portable sanctuary between you and the recipients of your care. This might happen in a botanic garden, a hospital, an airport lounge, a diner. In that moment, God is taking a front-row seat in your spur-of-the-moment sanctuary.

Thus every caring act such as dressing the dead, guarding the body, attending the funeral and comforting the mourners is a cooperative venture between us and The Holy One of Compassion.  Each act constructs a sacred space, and in this sacred space, spiritual healing flourishes both for you and for those you serve.

Rabbi and board certified Chaplain Karen B. Kaplan is author of Encountering the Edge: What People Told Me Before They Died (Pen-L Publishing, 2014) a series of true anecdotes capped with the deeper reasons she chose her vocation. For more details including reviews, you can go to the publisher’s page or to amazon.com. There is also an audio version of Encountering the Edge: the Audiobook. Comments to the author are welcome by email or via her blog, Offbeat Compassion.

Rabbi Karen B. Kaplan photo
Rabbi Karen B. Kaplan

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KAVOD v’NICHUM CONFERENCE

Registration for the 15th North American Chevrah Kadisha and Jewish Cemetery Conference, June 18-20, in San Rafael, California, is still open.

Our conference will have intensive workshops on Introduction to Taharah, Infection Control, Communicating about difficult Taharot, Modifying Taharah, Taharah Stories as well as exploring traditional Taharah liturgy, Navigating Taharah Liturgy – A Play, and Taharah liturgy in Maavar Yabbok.

We’ll have an exciting series of workshops on Jewish cemetery issues, including Green Cemeteries, Cremation, Perpetual Care Fund Investments, Record Keeping and Acquiring New Cemetery Property.

What’s different this year is an evolving theme – expanding the work of the Chevrah Kadisha and the Jewish Cemetery by encouraging conversation about end of life plans with the Conversation Project; end of life decision-making with Dr. Jessica Zitter, and communicating about how we die with Dr. Dawn Gross.

There’s much more – see our Preliminary conference program.

Consider a Sunday morning pre-conference field trip to Gan Yarok – an environmentally conscious Jewish Green Cemetery.

Sunday afternoon from 2-5, Sam Salkin, Executive Director of Sinai Memorial Chapel, will facilitate an intensive session on starting & managing a community funeral home. Let us know if you are interested in this session. Attendance is by advance reservation only.

Tuesday afternoon after the conference Sinai Memorial Chapel will facilitate a tour of Gan Shalom Cemetery, a Jewish cemetery with an interfaith section. Again, let us know if you are interested – Attendance by advance reservation only.

And there is an extension to the conference! Gamliel Institute students, and others by approval, can remain for an additional day to participate in the Gamliel Institute Day of Learning. We will have three extraordinary teachers presenting on a variety of texts and concepts that are of interest. This is a fantastic opportunity to study with some of the very best instructors in a small group setting during a twenty-four hour period. Students, contact us to RSVP; if you are not a Gamliel student, contact us to seek approval of the Dean to attend.

Register for the conference now.

We have negotiated a great hotel rate with Embassy Suites by Hilton, but rooms are limited; please don’t wait to make your reservations. We also have home hospitality options – contact us for information or to request home hospitality. 410-733-3700, info@jewish-funerals.org

Questions? Email info@jewish-funerals.org or call 410-733-3700.
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TASTE OF GAMLIEL

In 2017, Kavod v’Nichum and the Gamliel Institute are again sponsoring a six-part “Taste of Gamliel” webinar series. This year’s topic is From Here to Eternity: Jewish Views on Sickness and Dying.

Each 90 minute session is presented by a different scholar.

The June 25th session is being taught by Dr. Laurie Zoloth, well known author, teacher, and scholar.  

Taste of Gamliel Webinars for this year are scheduled on January 22, February 19, March 19, April 23, May 21, and June 25. The instructors this year are: Dr. Dan Fendel, Rabbi Dayle Friedman, Rabbi Sara Paasche-Orlow, Rabbi Richard Address, Rabbi Elliot Dorff, and Dr. Laurie Zoloth.

This series of Webinar sessions is free, with a suggested minimum donation of $36 for all six sessions. These online sessions begin at 5 PM PDST (GMT-7); 8 PM EDST (GMT-4).

Those registered will be sent the information on how to connect to the sessions, and will also receive information on how to access the recordings of all six sessions.

The link to register is: http://jewish-funerals.givezooks.com/events/taste-of-gamliel-2017.

More info – Call us at 410-733-3700 or email info@jewish-funerals.org.    

Click the link to register and for more information. We’ll send you the directions to join the webinar no less than 12 hours before the session.

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GAMLIEL INSTITUTE COURSES

LOOKING FORWARD: UPCOMING COURSE

Gamliel Institute will be offering course 2, Chevrah Kadisha: Taharah & Shmirah, online, afternoons/evenings, in the Fall semester starting September 5th, 2017.

CLASS SESSIONS

The course will meet on twelve Tuesdays (the day will be adjusted in those weeks with Jewish holidays during this course). There will be an orientation session on Monday, September 4th, 2017.  Register or contact us for more information.

REGISTRATION

You can register for any Gamliel Institute course online at jewish-funerals.org/gamreg. A full description of all of the courses is found there.

For more information, visit the Gamliel Institute website, or at the Kavod v’Nichum website. Please contact us for information or assistance by email info@jewish-funerals.org, or phone at 410-733-3700.

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DONATIONS:

Donations are always needed and most welcome to support the work of Kavod v’Nichum and the Gamliel Institute, helping us to bring you the conference, offer community trainings, provide scholarships to students, refurbish and update course materials, expand our teaching, support programs such as Taste of Gamliel, provide and add to online resources, encourage and support communities in establishing, training, and improving their Chevrah Kadisha, and assist with many other programs and activities.

You can donate online at http://jewish-funerals.org/gamliel-institute-financial-support or by snail mail to: either Kavod v’Nichum, or to The Gamliel Institute, c/o David Zinner, Executive Director, Kavod v’Nichum, 8112 Sea Water Path, Columbia, MD  21045. Kavod v’Nichum [and the Gamliel Institute] is a recognized and registered 501(c)(3) organizations, and donations may be tax-deductible to the full extent provided by law. Call 410-733-3700 if you have any questions or want to know more about supporting Kavod v’Nichum or the Gamliel Institute.

You can also become a member (Individual or Group) of Kavod v’Nichum to help support our work. Click here (http://www.jewish-funerals.org/money/).

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MORE INFORMATION

If you would like to receive the periodic Kavod v’Nichum Newsletter by email, or be added to the Kavod v’Nichum Chevrah Kadisha & Jewish Cemetery email discussion list, please be in touch and let us know at info@jewish-funerals.org.

You can also be sent an email link to the Expired And Inspired blog each week by sending a message requesting to be added to the distribution list to j.blair@jewish-funerals.org.

Be sure to check out the Kavod V’Nichum website at www.jewish-funerals.org, and for information on the Gamliel Institute and student work in this field also visit the Gamliel.Institute website.

RECEIVE NOTICES WHEN THIS BLOG IS UPDATED!

Sign up on our Facebook Group page: just search for and LIKE Chevra Kadisha sponsored by Kavod vNichum, or follow our Twitter feed @chevra_kadisha.

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SUBMISSIONS ALWAYS WELCOME

If you have an idea for an entry you would like to submit to this blog, please be in touch. Email J.blair@jewish-funerals.org. We are always interested in original materials that would be of interest to our readers, relating to the broad topics surrounding the continuum of Jewish preparation, planning, rituals, rites, customs, practices, activities, and celebrations approaching the end of life, at the time of death, during the funeral, in the grief and mourning process, and in comforting those dying and those mourning, as well as the actions and work of those who address those needs, including those serving in Bikkur Cholim, Caring Committees, the Chevrah Kadisha, as Shomrim, funeral providers, in funeral homes and mortuaries, and operators and maintainers of cemeteries.

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A Theology of Caring by Rabbi Karen B. Kaplan Read More »

BAYWATCH *Movie Review*

I’ve long been a proponent of the Popcorn Flick.  There’s something to be said for a couple of hours of brainless entertainment.  After all, that’s the very premise of “guilty pleasure” tv shows like The Bachelorette.

So, it was with that mindset that I settled into my seat for Baywatch starring Dwayne Johnson, Zac Efron and Priyanka Chopra.  There could be no better truth in advertising than what the trailer promised and the full-length feature delivered.  The movie is saturated with the anticipated raunchy jokes–though they weren’t quite as over-the-top as expected from the post-American Pie generation.  The movie’s self-aware humor addresses everything from Efron’s looks to Chopra’s potential as a future Bond girl.

Baywatch delivers exactly as predicted.  Sure, the set ups are obvious and the jokes hit on the same note a few too many times.  This movie, like the long-running tv show which inspired it, isn’t academic and there are just as many manly muscles as — ahem, feminine curves.

The actors commit to Baywatch with acting gusto, a significant element in selling a movie in which Johnson and Efron must believably carry two full-sized refrigerators on their backs.  Their commitment to this silliness sells the concept and the entirety of the movie itself.

Baywatch also stars Alexandra Daddario, Kelly Rohrbach, Ilfenesh Hadera and Jon Bass.

For more about Baywatch, including eagle-eye details and Dwayne Johnson’s integrative marketing, take a look below:

—>Keep in touch with the author on Twitter and Instagram @realZoeHewitt.

BAYWATCH *Movie Review* Read More »

During Shavuot we celebrate the reinvention of a holiday, the reinvention of Jewishness

Shavuot is the holiday of Israeli Jewishness. It is a holiday that Israelis keep reinventing, time and again, so as not to let it deteriorate into oblivion.

It is a holiday with a problem: nothing special to do, no great ceremony to perform, no necessary family gathering, no great symbol to talk about. Pesach is a holiday of families. Yom Kippur is a powerful holiday for the soul. In Sukkot we have the Sukkah, in Rosh Hashanah the Shofar, in Hanukah we light the Menorah. But what do we do in Shavuot? How can such a short holiday with nothing to show for survive in a meaningful way?

Religious Israelis celebrate without much reservations. They pray, they eat, they read the book of Ruth. Secular Israelis – the majority of Israelis – have three options: to celebrate it in the religious fashion, which they find a little boring (because of all the above lacking in content); to ignore it and make it a day of rest with no content; or to reinvent it in a way that makes it meaningful, but not necessarily in a religious fashion.

In the Israeli Kibbutz, Shavuot was reinvented as the holiday of agriculture. Ceremonies of bringing the Bikurim – the first produce – were developed and repeated with much fanfare. But most Israelis don’t live in a Kibbutz, and agriculture is no longer the ideal it used to be in the earlier days of Zionism – so something else is needed.

The Tikkun is the new way of celebrating Shavuot. An old custom of studying all night on the eve of Shavuot was transformed into a new custom of, well, studying all night on the eve of Shavuot. But if once “studying” meant reading specific religious texts, today it means many things. It can be studying Jewish texts, but it can also be lectures on art, culture, a performance by a singer, a discussion, whatever comes to mind – a night gathering to celebrate Jewish Israeli culture in the broadest sense imaginable.

In Israeli cities, big and small, you can find a Tikkun to your liking. Still – the hype is louder than reality. A small minority of well-aware Israelis attend these events, while the rest of us do not. That is to say: the beginning of the reinvention of Shavuot is underway, but whether a solution for the dwindling of the holiday was found and will stick is still an open question.

It is a question that does not only concern Shavuot. It concerns many other occasions and events. It is the specific manifestation of a much larger question: what Jewishness is going to look like in the land of Israel and in the Jewish State. Surely, the lives of Jews in Israel are very different from the lives of Jews in most of Jewish history. Hence, one could expect that Judaism itself – the way the Jews celebrate their culture – will gradually become different in Israel from how it is in other places, and was in other times.

In other words: Shavuot is a challenge for Israel. It is a challenge more visible today – because Israel is no longer as busy as it used to be in dealing with existential questions of material survival. Israel is a strong and thriving country (this, of course, doesn’t mean that all its problems are solved). It can now turn inwards and think about its culture. It can now turn inwards and think about the meaning of being a Jewish state – and a Jewish state is what a vast majority of Israeli Jews want Israel to be.

This is an exciting project for those of us who believe that a rich and beautiful tradition is still relevant today and can be made relevant for future generations. It is an exciting project for those of us who aren’t afraid of change – as long as change is made with care and responsibility. It is an exciting project for those of us who believe that Israel has changed the Jewish world in profound ways that must manifest themselves in the way Judaism is practiced.

Thus, Shavuot has become an exciting holiday. It is the holiday of the giving of the Torah. It is the holiday of the receiving of the Torah. Not giving and receiving in the past tense – giving and receiving in the present tense.

During Shavuot we celebrate the reinvention of a holiday, the reinvention of Jewishness Read More »